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Psalm 94 Hebrew Interlinear
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Read Psalms 94 in modern English — World English Bible (23 verses)
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1 Yahweh, you God to whom vengeance belongs, you God to whom vengeance belongs, shine out.
2 Rise up, you judge of the earth. Pay back the proud what they deserve.
3 Yahweh, how long will the wicked, how long will the wicked triumph?
4 They pour out arrogant words. All the evildoers boast.
5 They break your people in pieces, Yahweh, and afflict your heritage.
6 They kill the widow and the alien, and murder the fatherless.
7 They say, “Yah will not see, neither will Jacob’s God consider.”
8 Consider, you senseless among the people; you fools, when will you be wise?
9 He who implanted the ear, won’t he hear? He who formed the eye, won’t he see?
10 He who disciplines the nations, won’t he punish? He who teaches man knows.
11 Yahweh knows the thoughts of man, that they are futile.
12 Blessed is the man whom you discipline, Yah, and teach out of your law;
13 that you may give him rest from the days of adversity, until the pit is dug for the wicked.
14 For Yahweh won’t reject his people, neither will he forsake his inheritance.
15 For judgment will return to righteousness. All the upright in heart shall follow it.
16 Who will rise up for me against the wicked? Who will stand up for me against the evildoers?
17 Unless Yahweh had been my help, my soul would have soon lived in silence.
18 When I said, “My foot is slipping!” Your loving kindness, Yahweh, held me up.
19 In the multitude of my thoughts within me, your comforts delight my soul.
20 Shall the throne of wickedness have fellowship with you, which brings about mischief by statute?
21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.
22 But Yahweh has been my high tower, my God, the rock of my refuge.
23 He has brought on them their own iniquity, and will cut them off in their own wickedness. Yahweh, our God, will cut them off.
Study tools for Psalms 94
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 94. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 94 study resources: word-by-word Hebrew interlinear with Strong's numbers, 22 cross-references, 1 Early-Church citation.
Cross-references in Psalms 94 (22)
- v.19 Psalms 61:2
- v.19 2 Corinthians 1:4-5
- v.19 Psalms 77:2-10
- v.18 Psalms 121:3
- v.19 Romans 5:2-5
- v.12 Proverbs 3:11-12
- v.18 Isaiah 41:10
- v.19 Psalms 63:5-6
- v.19 Habakkuk 3:16-18
- v.12 Job 5:17
- v.14 1 Samuel 12:22
- v.12 Hebrews 12:5-11
- v.18 Psalms 119:116-117
- v.22 Psalms 18:2
- v.12 1 Corinthians 11:32
- v.19 1 Peter 1:7-8
- v.14 Psalms 37:28
- v.18 Psalms 37:23-24
- v.14 Romans 11:1-2
- v.18 Psalms 38:16
- v.19 Psalms 43:2-5
- v.22 Psalms 27:1-3
Hebrew interlinear — Psalms 94:1–23 (169 words)
- אֵלʾēlel: strength; (as adjective) mightyH410
- נְקָמ֥וֹתnĕqāmôtnqamah: avengement, whether the act of the passionH5360
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֵ֖לʾēlel: strength; (as adjective) mightyH410
- נְקָמ֣וֹתnĕqāmôtnqamah: avengement, whether the act of the passionH5360
- הוֹפִֽיַע׃hôpiyaʿyapha`: to shineH3313
- הִ֭נָּשֵׂאhinnāśēʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- שֹׁפֵ֣טšōpēṭshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- הָשֵׁ֥בhāšēbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- גְּ֝מ֗וּלgĕmûlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- גֵּאִֽים׃gēʾîmge'eh: lofty; (figuratively) arrogantH1343
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מָתַ֖יmātaymathay: (properly) extent (of time)H4970
- רְשָׁעִ֥ים׀rĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- מָ֝תַ֗יmātaymathay: (properly) extent (of time)H4970
- רְשָׁעִ֥יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יַעֲלֹֽזוּ׃yaʿălōzû`alaz: to jump for joy, i.e. exultH5937
- יַבִּ֣יעוּyabbîʿûnaba`: to gush forth; (figuratively) to utter (good or bad words)H5042
- יְדַבְּר֣וּyĕdabbĕrûdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- עָתָ֑קʿātāq`athaq: impudentH6277
- יִֽ֝תְאַמְּר֗וּyitĕʾammĕrûamar: to say (used with great latitude)H559
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פֹּ֥עֲלֵיpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- עַמְּךָ֣ʿammĕkā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְדַכְּא֑וּyĕdakkĕʾûdaka': to crumble; transitively, to bruise (literally or figuratively)H1792
- וְֽנַחֲלָתְךָ֥wĕnaḥălotkānachalah: (properly) something inherited; (abstractly) occupancyH5159
- יְעַנּֽוּ׃yĕʿannû`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- אַ֭לְמָנָהʾalmānâalmanah: a widow; (also) a desolate placeH490
- וְגֵ֣רwĕgērger: (properly) a guest; (by implication) a foreignerH1616
- יַהֲרֹ֑גוּyahărōgûharag: to smite with deadly intentH2026
- וִֽיתוֹמִ֣יםwîtômîmyathowm: a bereaved personH3490
- יְרַצֵּֽחוּ׃yĕraṣṣēḥûratsach: (properly) to dash in pieces, i.e. kill (a human being), especially to murderH7523
- וַ֭יֹּ֣אמְרוּwayyōʾmĕrûamar: to say (used with great latitude)H559
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִרְאֶהyirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יָּ֑הּyāhYahh: Jah, the sacred nameH3050
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָ֝בִ֗יןyābînbiyn: to separate mentally (or distinguish); (generally) understandH995
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יַעֲקֹֽב׃yaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- בִּ֭ינוּbînûbiyn: to separate mentally (or distinguish); (generally) understandH995
- בֹּעֲרִ֣יםbōʿărîmba`ar: to kindle; to consume (by fire or by eating)H1197
- בָּעָ֑םbāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וּ֝כְסִילִ֗יםûkĕsîlîmkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- מָתַ֥יmātaymathay: (properly) extent (of time)H4970
- תַּשְׂכִּֽילוּ׃taśkîlûsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- הֲנֹ֣טַֽעhănōṭaʿnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- אֹ֭זֶןʾōzenozen: broadness; (concretely) the ear (from its form in man)H241
- הֲלֹ֣אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִשְׁמָ֑עyišmāʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אִֽםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֹ֥צֵֽרyōṣēryatsar: to mould into a form; especially as a potterH3335
- עַ֝֗יִןʿayin`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- הֲלֹ֣אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַבִּֽיט׃yabbîṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- הֲיֹסֵ֣רhăyōsēryacar: to chastise, literally (with blows) or figuratively (with words)H3256
- גּ֭וֹיִםgôyimgowy: a foreign nation; (hence) a GentileH1471
- הֲלֹ֣אhălōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹכִ֑יחַyôkîaḥyakach: to be right (i.e. correct); reciprocal, to argueH3198
- הַֽמְלַמֵּ֖דhamlammēdlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- אָדָ֣םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- דָּֽעַת׃dāʿatda`ath: knowledgeH1847
- יְֽהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יֹ֭דֵעַyōdēaʿyada`: to know; (properly) to ascertain by seeingH3045
- מַחְשְׁב֣וֹתmaḥšĕbôtmachashabah: a contrivance; (concretely) a texture, machineH4284
- אָדָ֑םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
- הָֽבֶל׃hābelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- אַשְׁרֵ֤י׀ʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
- הַגֶּ֣בֶרhaggebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- תְּיַסְּרֶ֣נּוּtĕyassĕrennûyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- יָּ֑הּyāhYahh: Jah, the sacred nameH3050
- וּֽמִתּוֹרָתְךָ֥ûmittôrotkātowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- תְלַמְּדֶֽנּוּ׃tĕlammĕdennûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- לְהַשְׁקִ֣יטlĕhašqîṭshaqat: to repose (usually figurative)H8252
- ל֭וֹlô
- מִ֣ימֵיmîmêyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- עַ֤דʿad`ad: (properly) a (peremptory) terminusH5704
- יִכָּרֶ֖הyikkārekarah: (properly) to dig; (figuratively) to plotH3738
- לָרָשָׁ֣עlārāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- שָֽׁחַת׃šāḥatshachath: a pit (especially as a trap); (figuratively) destructionH7845
- כִּ֤י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִטֹּ֣שׁyiṭṭōšnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַמּ֑וֹʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְ֝נַחֲלָת֗וֹwĕnaḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעֲזֹֽב׃yaʿăzōb`azab: to loosen, i.e. relinquish, permit, etcH5800
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- צֶ֭דֶקṣedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- יָשׁ֣וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְ֝אַחֲרָ֗יוwĕʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יִשְׁרֵיyišrêyashar: straightH3477
- לֵֽב׃lēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יָק֣וּםyāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לִ֭יlî
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- מְרֵעִ֑יםmĕrēʿîmra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- מִֽיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יִתְיַצֵּ֥בyityaṣṣēbyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
- לִ֝יlî
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- פֹּ֥עֲלֵיpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- לוּלֵ֣יlûlêluwle': if notH3884
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עֶזְרָ֣תָהʿezrātâ`ezrah: aidH5833
- לִּ֑יlî
- כִּמְעַ֓ט׀kimʿaṭm`at: a little or few (often adverbial or compar.)H4592
- שָֽׁכְנָ֖הšākĕnâshakan: to reside or permanently stay (literally or figuratively)H7931
- דוּמָ֣הdûmâduwmah: silence; (figuratively) deathH1745
- נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- אָ֭מַרְתִּיʾāmartîamar: to say (used with great latitude)H559
- מָ֣טָהmāṭâmowt: to waver; (by implication) , to slip, shake, fallH4131
- רַגְלִ֑יraglîregel: a foot (as used in walking); (by implication) a stepH7272
- חַסְדְּךָ֥ḥasdĕkācheced: kindness; (by implication, towards God) pietyH2617
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִסְעָדֵֽנִי׃yisʿādēnîca`ad: to suport (mostly figurative)H5582
- בְּרֹ֣בbĕrōbrob: abundance (in any respect)H7230
- שַׂרְעַפַּ֣יśarʿappaysar`aph: cogitationH8312
- בְּקִרְבִּ֑יbĕqirbîqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- תַּ֝נְחוּמֶ֗יךָtanḥûmêkātanchuwm: compassion, solaceH8575
- יְֽשַׁעַשְׁע֥וּyĕšaʿašʿûsha`a`: (in a good acceptation) to look upon (with complacency), i.e. fondle, please or amuse (self)H8173
- נַפְשִֽׁי׃napšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- הַֽ֭יְחָבְרְךָhayḥobrĕkāchabar: to join (literally or figuratively); specifically (by means of spells) to fascinateH2266
- כִּסֵּ֣אkissēʾkicce': (properly) covered, i.e. a throne (as canopied)H3678
- הַוּ֑וֹתhawwôthavvah: desire; (also) ruinH1942
- יֹצֵ֖רyōṣēryatsar: to mould into a form; especially as a potterH3335
- עָמָ֣לʿāmāl`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- עֲלֵיʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֹֽק׃ḥōqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- יָ֭גוֹדּוּyāgôddûgadad: to crowd; also to gash (as if by pressing into)H1413
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נֶ֣פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- צַדִּ֑יקṣaddîqtsaddiyq: justH6662
- וְדָ֖םwĕdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- נָקִ֣יnāqînaqiy: innocentH5355
- יַרְשִֽׁיעוּ׃yaršîʿûrasha`: to be wrong; (causatively) to do or declare wrongH7561
- וַיְהִ֬יwayhîhayah: to exist; to be or becomeH1961
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִ֣יlî
- לְמִשְׂגָּ֑בlĕmiśgābmisgab: (properly) a cliff (or other lofty or inaccessible place)H4869
- וֵ֝אלֹהַ֗יwēʾlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לְצ֣וּרlĕṣûrtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- מַחְסִֽי׃maḥsîmachaceh: a shelter (literally or figuratively)H4268
- וַיָּ֤שֶׁבwayyāšebshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- עֲלֵיהֶ֨ם׀ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אוֹנָ֗םʾônāmaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- וּבְרָעָתָ֥םûbĕrāʿātāmra`: bad or (as noun) evil (natural or moral)H7451
- יַצְמִיתֵ֑םyaṣmîtēmtsamath: to extirpate (literally or figuratively)H6789
- יַ֝צְמִיתֵ֗םyaṣmîtēmtsamath: to extirpate (literally or figuratively)H6789
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵֽינוּ׃ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
Strong's words in Psalms 94 (6)
- Strong's H3068 — יְהוָ֑ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Psalms 94.
- Strong's H5704 — עַד (ʿad)
- `ad (ad) prep. 1. (properly) a (peremptory) terminus 2. (used as a preposition, adverb or conjunction especially with a preposition) as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with) [from H5710] KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet. Root(s): H5710 Compare: H5703. Appears 4 times in Psalms 94.
- Strong's H205 — אָֽוֶן׃ (ʾāwen)
- aven (aw-ven') n-m. 1. (strictly) nothingness 2. (also) trouble, vanity, wickedness 3. (specifically) an idol [from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)] KJV: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare: H369. Appears 3 times in Psalms 94.
- Strong's H430 — אֱלֹהֵ֥י (ʾĕlōhê)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 3 times in Psalms 94.
- Strong's H4970 — מָתַ֖י (mātay)
- mathay (maw-thah'ee) adv. 1. (properly) extent (of time) 2. but used only adverbially (especially with other particle prefixes), when (either relative or interrogative) [from an unused root meaning to extend] KJV: long, when.. Appears 3 times in Psalms 94.
- Strong's H5315 — נַפְשִֽׁי׃ (napšî)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 3 times in Psalms 94.
“He who created all things... will assuredly have compassion, and will heal him.”