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Psalm 22 Hebrew Interlinear
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About Psalms 22
A psalm of David that begins with the cry My God, my God, why have You forsaken me — the very words Jesus took up on the cross. It descends through mockery, pierced hands and feet, and garments divided by lot, then turns sharply to praise, ending with a feast for all nations and a people yet unborn who will hear that He has done it.
Listen to Psalms 22 with verse-by-verse audio highlighting.
Read Psalms 22 in modern English — World English Bible (31 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?
2 My God, I cry in the daytime, but you don’t answer; in the night season, and am not silent.
3 But you are holy, you who inhabit the praises of Israel.
4 Our fathers trusted in you. They trusted, and you delivered them.
5 They cried to you, and were delivered. They trusted in you, and were not disappointed.
6 But I am a worm, and no man; a reproach of men, and despised by the people.
7 All those who see me mock me. They insult me with their lips. They shake their heads, saying,
8 “He trusts in Yahweh; let him deliver him. Let him rescue him, since he delights in him.”
9 But you brought me out of the womb. You made me trust at my mother’s breasts.
10 I was thrown on you from my mother’s womb. You are my God since my mother bore me.
11 Don’t be far from me, for trouble is near. For there is no one to help.
12 Many bulls have surrounded me. Strong bulls of Bashan have encircled me.
13 They open their mouths wide against me, lions tearing prey and roaring.
14 I am poured out like water. All my bones are out of joint. My heart is like wax; it is melted within me.
15 My strength is dried up like a potsherd. My tongue sticks to the roof of my mouth. You have brought me into the dust of death.
16 For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet.
17 I can count all of my bones. They look and stare at me.
18 They divide my garments among them. They cast lots for my clothing.
19 But don’t be far off, Yahweh. You are my help: hurry to help me.
20 Deliver my soul from the sword, my precious life from the power of the dog.
21 Save me from the lion’s mouth! Yes, from the horns of the wild oxen, you have answered me.
22 I will declare your name to my brothers. Among the assembly, I will praise you.
23 You who fear Yahweh, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel!
24 For he has not despised nor abhorred the affliction of the afflicted, Neither has he hidden his face from him; but when he cried to him, he heard.
25 Of you comes my praise in the great assembly. I will pay my vows before those who fear him.
26 The humble shall eat and be satisfied. They shall praise Yahweh who seek after him. Let your hearts live forever.
27 All the ends of the earth shall remember and turn to Yahweh. All the relatives of the nations shall worship before you.
28 For the kingdom is Yahweh’s. He is the ruler over the nations.
29 All the rich ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who can’t keep his soul alive.
30 Posterity shall serve him. Future generations shall be told about the Lord.
31 They shall come and shall declare his righteousness to a people that shall be born, for he has done it.
Study tools for Psalms 22
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 22. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 22 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references, 5 Early-Church citations.
Cross-references in Psalms 22 (21)
- v.1 Mark 15:34
- v.1 Matthew 27:46
- v.18 Matthew 27:35
- v.16 John 19:37
- v.24 Hebrews 5:7
- v.8 Matthew 27:42-43
- v.16 Zechariah 12:10
- v.1 Hebrews 5:7
- v.18 Luke 23:34
- v.16 Matthew 27:35
- v.6 Isaiah 53:3
- v.9 Psalms 71:6
- v.15 John 19:28
- v.18 Mark 15:24
- v.27 Psalms 86:9
- v.27 Isaiah 45:22
- v.16 John 20:25
- v.18 John 19:23-24
- v.16 John 19:23
- v.3 Deuteronomy 10:21
- v.3 Psalms 50:23
Hebrew interlinear — Psalms 22:1–31 (244 words)
- אֵלִ֣יʾēlîel: strength; (as adjective) mightyH410
- אֵ֭לִיʾēlîel: strength; (as adjective) mightyH410
- לָמָ֣הlāmâmah: (properly, interrogative) what? (including how? why? when?)H4100
- עֲזַבְתָּ֑נִיʿăzabtānî`azab: to loosen, i.e. relinquish, permit, etcH5800
- רָח֥וֹקrāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- מִֽ֝ישׁוּעָתִ֗יmîšûʿātîyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- דִּבְרֵ֥יdibrêdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- שַׁאֲגָתִֽי׃šaʾăgātîshagah: a rumbling or moanH7581
- אֱֽלֹהַ֗יʾĕlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶקְרָ֣אʾeqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- י֭וֹמָםyômomyowmam: dailyH3119
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תַעֲנֶ֑הtaʿăne`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- וְ֝לַ֗יְלָהwĕlaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- וְֽלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דֽוּמִיָּ֥הdûmiyyâduwmiyah: stillness; adverbially, silentlyH1747
- וְאַתָּ֥הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- קָד֑וֹשׁqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- י֝וֹשֵׁ֗בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תְּהִלּ֥וֹתtĕhillôtthillah: laudation; (specifically, concretely) a hymnH8416
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בְּ֭ךָbĕkā
- בָּטְח֣וּboṭḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- אֲבֹתֵ֑ינוּʾăbōtênûab: fatherH1
- בָּ֝טְח֗וּbāṭĕḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- וַֽתְּפַלְּטֵֽמוֹ׃wattĕpallĕṭēmôpalat: to slip out, i.e. escape; causatively, to deliverH6403
- אֵלֶ֣יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- זָעֲק֣וּzāʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- וְנִמְלָ֑טוּwĕnimlāṭûmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- בְּךָ֖bĕkā
- בָטְח֣וּboṭḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בֽוֹשׁוּ׃bôšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- וְאָנֹכִ֣יwĕʾānōkîanokiy: IH595
- תוֹלַ֣עַתtôlaʿattowla`: a maggot (as voracious)H8438
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- חֶרְפַּ֥תḥerpatcherpah: contumely, disgrace, the pudendaH2781
- אָ֝דָ֗םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וּבְז֥וּיûbĕzûybazah: to disesteemH959
- עָֽם׃ʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- רֹ֭אַיrōʾayra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יַלְעִ֣גוּyalʿigûla`ag: to deride; (by implication) (as if imitating a foreigner) to speak unintelligiblyH3932
- לִ֑יlî
- יַפְטִ֥ירוּyapṭîrûpatar: to cleave or burst through, i.e. (causatively) to emit, whether literal or figurative (gape)H6362
- בְ֝שָׂפָ֗הbĕśāpâsaphah: the lip (as a natural boundary); (by implication) languageH8193
- יָנִ֥יעוּyānîʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- רֹֽאשׁ׃rōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- גֹּ֣לgōlgalal: to roll (literally or figuratively)H1556
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְפַלְּטֵ֑הוּyĕpallĕṭēhûpalat: to slip out, i.e. escape; causatively, to deliverH6403
- יַ֝צִּילֵ֗הוּyaṣṣîlēhûnatsal: to snatch away, whether in a good or a bad senseH5337
- כִּ֘יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָ֥פֵֽץḥāpēṣchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- גֹחִ֣יgōḥîgiyach: to gush forth (as water); (generally) to issueH1518
- מִבָּ֑טֶןmibbāṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- מַ֝בְטִיחִ֗יmabṭîḥîbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שְׁדֵ֥יšĕdêshad: the breast of a woman or animal (as bulging)H7699
- אִמִּֽי׃ʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- עָ֭לֶיךָʿālêkā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הָשְׁלַ֣כְתִּיhošlaktîshalak: to throw out, down or away (literally or figuratively)H7993
- מֵרָ֑חֶםmērāḥemrechem: the wombH7358
- מִבֶּ֥טֶןmibbeṭenbeten: the belly, especially the womb; also the bosom or body of anythingH990
- אִ֝מִּ֗יʾimmîem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- אֵ֣לִיʾēlîel: strength; (as adjective) mightyH410
- אָֽתָּה׃ʾāttâattah: thou and thee, or (plural) ye and youH859
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּרְחַ֣קtirḥaqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- מִ֭מֶּנִּיmimmennîmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- צָרָ֣הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- קְרוֹבָ֑הqĕrôbâqarowb: near (in place, kindred or time)H7138
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- עוֹזֵֽר׃ʿôzēr`azar: to surround, i.e. protect or aidH5826
- סְ֭בָבוּנִיsĕbābûnîcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- פָּרִ֣יםpārîmpar: a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)H6499
- רַבִּ֑יםrabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- אַבִּירֵ֖יʾabbîrêabbiyr: mighty (spoken of created beingsH47
- בָשָׁ֣ןbāšānBashan: Bashan (often with the article), a region East of the JordanH1316
- כִּתְּרֽוּנִי׃kittĕrûnîkathar: to enclose; hence (in a friendly sense) to crown, (in a hostile one) to besiegeH3803
- פָּצ֣וּpāṣûpatsah: to rend, i.e. open (especially the mouth)H6475
- עָלַ֣יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פִּיהֶ֑םpîhempeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אַ֝רְיֵ֗הʾaryēariy: a lionH738
- טֹרֵ֥ףṭōrēptaraph: to pluck off or pull to pieces; causatively to supply with food (as in morsels)H2963
- וְשֹׁאֵֽג׃wĕšōʾēgsha'ag: to rumble or moanH7580
- כַּמַּ֥יִםkammayimmayim: water; (figuratively) juiceH4325
- נִשְׁפַּכְתִּי֮nišpaktiyshaphak: to spill forth (blood, a libation, liquid metal)H8210
- וְהִתְפָּֽרְד֗וּwĕhitpārĕdûparad: to break through, i.e. spread or separate (oneself)H6504
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַצְמ֫וֹתָ֥יʿaṣmôtāy`etsem: a bone (as strong); by extension, the bodyH6106
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- לִ֭בִּיlibbîleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כַּדּוֹנָ֑גkaddônāgdownag: waxH1749
- נָ֝מֵ֗סnāmēsmacac: to liquefy; (figuratively) to waste (with disease), to faint (with fatigue, fear or grief)H4549
- בְּת֣וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- מֵעָֽי׃mēʿāyme`ah: used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathyH4578
- יָ֘בֵ֤שׁyābēšyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- כַּחֶ֨רֶשׂ׀kaḥereścheres: a piece of potteryH2789
- כֹּחִ֗יkōḥîkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- וּ֭לְשׁוֹנִיûlĕšônîlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- מֻדְבָּ֣קmudbāqdabaq: (properly) to impinge, i.e. cling or adhereH1692
- מַלְקוֹחָ֑יmalqôḥāymalqowach: transitively (in dual) the jaws (as taking food)H4455
- וְֽלַעֲפַרwĕlaʿăpar`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- מָ֥וֶתmāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- תִּשְׁפְּתֵֽנִי׃tišpĕtēnîshaphath: to locate; (generally) to hang onH8239
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- סְבָב֗וּנִיsĕbābûnîcabab: to revolve, surround, or border; used in various applications, literally and figuratively (as follows)H5437
- כְּלָ֫בִ֥יםkĕlābîmkeleb: a dog; hence (by euphemism) a male prostituteH3611
- עֲדַ֣תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- מְ֭רֵעִיםmĕrēʿîmra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- הִקִּיפ֑וּנִיhiqqîpûnînaqaph: to strike with more or less violence (beat, fell, corrode)H5362
- כָּ֝אֲרִ֗יkāʾărîkarah: (properly) to dig; (figuratively) to plotH3738
- יָדַ֥יyādayyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְרַגְלָֽי׃wĕraglāyregel: a foot (as used in walking); (by implication) a stepH7272
- אֲסַפֵּ֥רʾăsappērcaphar: (properly) to score with a mark as a tally or recordH5608
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַצְמוֹתָ֑יʿaṣmôtāy`etsem: a bone (as strong); by extension, the bodyH6106
- הֵ֥מָּהhēmmâhem: they (only used when emphatic)H1992
- יַ֝בִּ֗יטוּyabbîṭûnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- יִרְאוּyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְחַלְּק֣וּyĕḥallĕqûchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- בְגָדַ֣יbĕgādaybeged: a covering; clothingH899
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- וְעַלwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- לְ֝בוּשִׁ֗יlĕbûšîlbuwsh: a garment (literally or figuratively); (by implication) (euphem.) a wifeH3830
- יַפִּ֥ילוּyappîlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- גוֹרָֽל׃gôrālgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּרְחָ֑קtirḥāqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- אֱ֝יָלוּתִ֗יʾĕyālûtîeyaluwth: power; (by implication) protectionH360
- לְעֶזְרָ֥תִיlĕʿezrātî`ezrah: aidH5833
- חֽוּשָׁה׃ḥûšâchuwsh: to hurry; (figuratively) to be eager with excitement or enjoymentH2363
- הַצִּ֣ילָהhaṣṣîlânatsal: to snatch away, whether in a good or a bad senseH5337
- מֵחֶ֣רֶבmēḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- נַפְשִׁ֑יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- מִיַּדmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- כֶּ֝֗לֶבkelebkeleb: a dog; hence (by euphemism) a male prostituteH3611
- יְחִידָתִֽי׃yĕḥîdātîyachiyd: (properly) united, i.e. sole; (by implication) belovedH3173
- ה֭וֹשִׁיעֵנִיhôšîʿēnîyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- מִפִּ֣יmippîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- אַרְיֵ֑הʾaryēariy: a lionH738
- וּמִקַּרְנֵ֖יûmiqqarnêqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- רֵמִ֣יםrēmîmr'em: a wild bull (from its conspicuousness)H7214
- עֲנִיתָֽנִי׃ʿănîtānî`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- אֲסַפְּרָ֣הʾăsappĕrâcaphar: (properly) to score with a mark as a tally or recordH5608
- שִׁמְךָ֣šimkāshem: an appellation, as a mark or memorial of individualityH8034
- לְאֶחָ֑יlĕʾeḥāyach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- בְּת֖וֹךְbĕtôktavek: a bisection; (by implication) the centreH8432
- קָהָ֣לqāhālqahal: (usually concretely) assemblageH6951
- אֲהַלְלֶֽךָּ׃ʾăhallekkāhalal: to be clear (orig. of sound, but usually of color)H1984
- יִרְאֵ֤יyirʾêyare': fearing; morally, reverentH3373
- יְהוָ֨ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַֽלְל֗וּהוּhallûhûhalal: to be clear (orig. of sound, but usually of color)H1984
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֶ֣רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יַעֲקֹ֣בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- כַּבְּד֑וּהוּkabbĕdûhûkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וְג֥וּרוּwĕgûrûguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- מִ֝מֶּ֗נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֶ֥רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יִשְׂרָאֵֽל׃yiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָזָ֨הbāzâbazah: to disesteemH959
- וְלֹ֪אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שִׁקַּ֡ץšiqqaṣshaqats: to be filthy, i.e. (intensively) to loathe, polluteH8262
- עֱנ֬וּתʿĕnût`enuwth: afflictionH6039
- עָנִ֗יʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִסְתִּ֣ירhistîrcathar: to hide (by covering), literally or figurativelyH5641
- פָּנָ֣יוpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וּֽבְשַׁוְּע֖וֹûbĕšawwĕʿôshava`: (properly) to be free; but used only causatively and reflexively, to halloo (for help, i.e. freedom from some...H7768
- אֵלָ֣יוʾēlāywel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- שָׁמֵֽעַ׃šāmēaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מֵ֥אִתְּךָ֗mēʾittĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תְֽהִלָּ֫תִ֥יtĕhillātîthillah: laudation; (specifically, concretely) a hymnH8416
- בְּקָהָ֥לbĕqāhālqahal: (usually concretely) assemblageH6951
- רָ֑בrābrab: abundant (in quantity, size, age, number, rank, quality)H7227
- נְדָרַ֥יnĕdārayneder: a promise (to God); (concretely) a thing promisedH5088
- אֲ֝שַׁלֵּ֗םʾăšallēmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- נֶ֣גֶדnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- יְרֵאָֽיו׃yĕrēʾāywyare': fearing; morally, reverentH3373
- יֹאכְל֬וּyōʾkĕlûakal: to eat (literally or figuratively)H398
- עֲנָוִ֨ים׀ʿănāwîm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- וְיִשְׂבָּ֗עוּwĕyiśbāʿûsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- יְהַֽלְל֣וּyĕhallûhalal: to be clear (orig. of sound, but usually of color)H1984
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- דֹּ֣רְשָׁ֑יוdōrĕšāywdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- יְחִ֖יyĕḥîchayah: to live, whether literally or figurativelyH2421
- לְבַבְכֶ֣םlĕbabkemlebab: the heart (as the most interior organ); used also like H3820H3824
- לָעַֽד׃lāʿad`ad: (properly) a (peremptory) terminusH5703
- יִזְכְּר֤וּ׀yizkĕrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- וְיָשֻׁ֣בוּwĕyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַפְסֵיʾapsêephec: cessation; an end (especially of the earth)H657
- אָ֑רֶץʾāreṣerets: the earth (at large, or partitively a land)H776
- וְיִֽשְׁתַּחֲו֥וּwĕyišĕttaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לְ֝פָנֶ֗יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁפְּח֥וֹתmišpĕḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- גּוֹיִֽם׃gôyimgowy: a foreign nation; (hence) a GentileH1471
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לַ֭יהוָהlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הַמְּלוּכָ֑הhammĕlûkâmluwkah: something ruled, i.e. a realmH4410
- וּ֝מֹשֵׁ֗לûmōšēlmashal: to ruleH4910
- בַּגּוֹיִֽם׃baggôyimgowy: a foreign nation; (hence) a GentileH1471
- אָכְל֬וּʾoklûakal: to eat (literally or figuratively)H398
- וַיִּֽשְׁתַּחֲוּ֨וּ׀wayyišĕttaḥăwwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- כָּֽלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּשְׁנֵיdišnêdashen: fat; (figuratively) rich, fertileH1879
- אֶ֗רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- לְפָנָ֣יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- יִ֭כְרְעוּyikrĕʿûkara`: to bend the knee; (by implication) to sink, to prostrateH3766
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- יוֹרְדֵ֣יyôrĕdêyarad: to descend; (literally) to go downwardsH3381
- עָפָ֑רʿāpār`aphar: dust (as powdered or gray); (hence) clay, earth, mudH6083
- וְ֝נַפְשׁ֗וֹwĕnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חִיָּֽה׃ḥiyyâchayah: to live, whether literally or figurativelyH2421
- זֶ֥רַעzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יַֽעַבְדֶ֑נּוּyaʿabdennû`abad: to work (in any sense); (by implication) to serve, tillH5647
- יְסֻפַּ֖רyĕsupparcaphar: (properly) to score with a mark as a tally or recordH5608
- לַֽאדֹנָ֣יlaʾdōnāyAdonay: the Lord (used as a proper name of God only)H136
- לַדּֽוֹר׃laddôrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- יָ֭בֹאוּyābōʾûbow': to go or come (in a wide variety of applications)H935
- וְיַגִּ֣ידוּwĕyaggîdûnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- צִדְקָת֑וֹṣidqātôtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לְעַ֥םlĕʿam`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- נ֝וֹלָ֗דnôlādyalad: to bear young; (causatively) to begetH3205
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עָשָֽׂה׃ʿāśâ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
Strong's words in Psalms 22 (6)
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Psalms 22.
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Psalms 22.
- Strong's H859 — וְאַתָּ֥ה (wĕʾattâ)
- attah (at-taw') (or (shortened) aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem {at- tem'}; feminine atten {at-ten'}; or oattenah {at-tay'naw}; or fattennah {at-tane'-naw};) p/p. 1. thou and thee, or (plural) ye and you [a primitive pronoun of the second person] KJV: thee, thou, ye, you.. Appears 4 times in Psalms 22.
- Strong's H982 — בָּטְח֣וּ (boṭḥû)
- batach (baw-takh') v. 1. (properly) to hie for refuge (but not so precipitately as H2620) 2. (figuratively) to trust, be confident or sure [a primitive root] KJV: be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust. See also: H2620. Appears 4 times in Psalms 22.
- Strong's H1984 — אֲהַלְלֶֽךָּ׃ (ʾăhallekkā)
- halal (haw-lal') v. 1. to be clear (orig. of sound, but usually of color) 2. to shine 3. (hence) to make a show, to boast 4. and thus to be (clamorously) foolish 5. to rave 6. causatively, to celebrate 7. also to stultify [a primitive root] KJV: (make) boast (self), celebrate, commend, (deal, make), fool(- ish, -ly), glory, give (light), be (make, feign self) mad (against), give in marriage, (sing, be worthy of) praise, rage, renowned, shine.. Appears 3 times in Psalms 22.
- Strong's H2233 — זֶ֣רַע (zeraʿ)
- zera` (zeh'-rah) n-m. 1. seed 2. (figuratively) fruit, plant, sowing-time, posterity [from H2232] KJV: X carnally, child, fruitful, seed(-time), sowing- time. Root(s): H2232. Appears 3 times in Psalms 22.
“And again He says, I am a worm, and no man; a reproach of men, and despised of the people.”
What the Early Church wrote about Psalms 22 (4)
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“fasten my flesh with nails; for the assemblies of the wicked have risen up against me.”
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“The assembly of the wicked surrounded me; they encompassed me as bees do a honeycomb, and upon my garment they cast lots.”
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“And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? [Psalms 22:1]”
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“My God, my God, why have You forsaken Me? The heavens are afar off from my salvation. O God, I cry by day, and You hear me not; and by night, and it is not a foolishness in me.”