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Psalm 107 Hebrew Interlinear
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Read Psalms 107 in modern English — World English Bible (43 verses)
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1 Give thanks to Yahweh, for he is good, for his loving kindness endures forever.
2 Let the redeemed by Yahweh say so, whom he has redeemed from the hand of the adversary,
3 And gathered out of the lands, from the east and from the west, from the north and from the south.
4 They wandered in the wilderness in a desert way. They found no city to live in.
5 Hungry and thirsty, their soul fainted in them.
6 Then they cried to Yahweh in their trouble, and he delivered them out of their distresses,
7 he led them also by a straight way, that they might go to a city to live in.
8 Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men!
9 For he satisfies the longing soul. He fills the hungry soul with good.
10 Some sat in darkness and in the shadow of death, being bound in affliction and iron,
11 because they rebelled against the words of God, and condemned the counsel of the Most High.
12 Therefore he brought down their heart with labor. They fell down, and there was no one to help.
13 Then they cried to Yahweh in their trouble, and he saved them out of their distresses.
14 He brought them out of darkness and the shadow of death, and broke away their chains.
15 Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men!
16 For he has broken the gates of brass, and cut through bars of iron.
17 Fools are afflicted because of their disobedience, and because of their iniquities.
18 Their soul abhors all kinds of food. They draw near to the gates of death.
19 Then they cry to Yahweh in their trouble, he saves them out of their distresses.
20 He sends his word, and heals them, and delivers them from their graves.
21 Let them praise Yahweh for his loving kindness, for his wonderful deeds to the children of men!
22 Let them offer the sacrifices of thanksgiving, and declare his deeds with singing.
23 Those who go down to the sea in ships, who do business in great waters;
24 These see Yahweh’s deeds, and his wonders in the deep.
25 For he commands, and raises the stormy wind, which lifts up its waves.
26 They mount up to the sky; they go down again to the depths. Their soul melts away because of trouble.
27 They reel back and forth, and stagger like a drunken man, and are at their wits’ end.
28 Then they cry to Yahweh in their trouble, and he brings them out of their distress.
29 He makes the storm a calm, so that its waves are still.
30 Then they are glad because it is calm, so he brings them to their desired haven.
31 Let them praise Yahweh for his loving kindness, for his wonderful deeds for the children of men!
32 Let them exalt him also in the assembly of the people, and praise him in the seat of the elders.
33 He turns rivers into a desert, water springs into a thirsty ground,
34 and a fruitful land into a salt waste, for the wickedness of those who dwell in it.
35 He turns a desert into a pool of water, and a dry land into water springs.
36 There he makes the hungry live, that they may prepare a city to live in,
37 sow fields, plant vineyards, and reap the fruits of increase.
38 He blesses them also, so that they are multiplied greatly. He doesn’t allow their livestock to decrease.
39 Again, they are diminished and bowed down through oppression, trouble, and sorrow.
40 He pours contempt on princes, and causes them to wander in a trackless waste.
41 Yet he lifts the needy out of their affliction, and increases their families like a flock.
42 The upright will see it, and be glad. All the wicked will shut their mouths.
43 Whoever is wise will pay attention to these things. They will consider the loving kindnesses of Yahweh.
Study tools for Psalms 107
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 107. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 107 study resources: word-by-word Hebrew interlinear with Strong's numbers, 27 cross-references, 2 Early-Church citations.
Cross-references in Psalms 107 (27)
- v.20 Matthew 8:8
- v.20 Psalms 103:3-4
- v.20 Psalms 147:15
- v.20 Psalms 147:3
- v.20 2 Kings 20:4-5
- v.20 Job 33:28-30
- v.20 Psalms 56:13
- v.20 Psalms 147:18-19
- v.2 1 Peter 1:18-19
- v.20 Job 33:23-26
- v.20 Psalms 30:2-3
- v.1 1 Chronicles 16:34
- v.9 Matthew 5:6
- v.20 Psalms 49:15
- v.1 Psalms 106:1
- v.20 Numbers 21:8-9
- v.9 Jeremiah 31:25
- v.1 2 Chronicles 7:3
- v.9 Psalms 34:10
- v.1 Psalms 105:1
- v.2 Luke 1:74
- v.9 Luke 1:53
- v.1 Psalms 100:5
- v.9 Psalms 146:7
- v.14 Isaiah 42:16
- v.1 Luke 1:50
- v.2 Galatians 3:13
Hebrew interlinear — Psalms 107:1–43 (277 words)
- הֹד֣וּhōdûyadah: (literally) to use (i.e. hold out) the handH3034
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְעוֹלָ֣םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- חַסְדּֽוֹ׃ḥasdôcheced: kindness; (by implication, towards God) pietyH2617
- יֹ֭אמְרוּyōʾmĕrûamar: to say (used with great latitude)H559
- גְּאוּלֵ֣יgĕʾûlêga'al: to redeem (according to the Oriental law of kinship)H1350
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- גְּ֝אָלָ֗םgĕʾālāmga'al: to redeem (according to the Oriental law of kinship)H1350
- מִיַּדmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- צָֽר׃ṣārtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וּֽמֵאֲרָצ֗וֹתûmēʾărāṣôterets: the earth (at large, or partitively a land)H776
- קִ֫בְּצָ֥םqibbĕṣāmqabats: to grasp, i.e. collectH6908
- מִמִּזְרָ֥חmimmizrāḥmizrach: sunrise, i.e. the eastH4217
- וּמִֽמַּעֲרָ֑בûmimmaʿărābma`arab: the west (as a region of the evening sun)H4628
- מִצָּפ֥וֹןmiṣṣāpôntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- וּמִיָּֽם׃ûmiyyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- תָּע֣וּtāʿûta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- בַ֭מִּדְבָּרbammidbormidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- בִּישִׁימ֣וֹןbîšîmônyshiymown: a desolationH3452
- דָּ֑רֶךְdārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- עִ֥ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מ֝וֹשָׁ֗בmôšābmowshab: a seat; (figuratively) a siteH4186
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- מָצָֽאוּ׃māṣāʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- רְעֵבִ֥יםrĕʿēbîmra`eb: hungry (more or less intensely)H7457
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- צְמֵאִ֑יםṣĕmēʾîmtsame': thirsty (literally or figuratively)H6771
- נַ֝פְשָׁ֗םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בָּהֶ֥םbāhem
- תִּתְעַטָּֽף׃titʿaṭṭāp`ataph: to shroud, i.e. clothe (whether transitive or reflex.)H5848
- וַיִּצְעֲק֣וּwayyiṣʿăqûtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּצַּ֣רbaṣṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- מִ֝מְּצֽוּקוֹתֵיהֶ֗םmimmĕṣûqôtêhemmtsuwqah: narrowness, i.e. (figuratively) troubleH4691
- יַצִּילֵֽם׃yaṣṣîlēmnatsal: to snatch away, whether in a good or a bad senseH5337
- וַ֭יַּֽדְרִיכֵםwayyadrîkēmdarak: to tread; (by implication) to walkH1869
- בְּדֶ֣רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יְשָׁרָ֑הyĕšārâyashar: straightH3477
- לָ֝לֶ֗כֶתlālekethalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עִ֥ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מוֹשָֽׁב׃môšābmowshab: a seat; (figuratively) a siteH4186
- יוֹד֣וּyôdûyadah: (literally) to use (i.e. hold out) the handH3034
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חַסְדּ֑וֹḥasdôcheced: kindness; (by implication, towards God) pietyH2617
- וְ֝נִפְלְאוֹתָ֗יוwĕniplĕʾôtāywpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִ֭שְׂבִּיעַhiśbîaʿsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- נֶ֣פֶשׁnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- שֹׁקֵקָ֑הšōqēqâshaqaq: to course (like a beast of prey); (by implication) to seek greedilyH8264
- וְנֶ֥פֶשׁwĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- רְ֝עֵבָהrĕʿēbâra`eb: hungry (more or less intensely)H7457
- מִלֵּאmillēʾmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- טֽוֹב׃ṭôbtowb: good (as an adjective) in the widest senseH2896
- יֹ֭שְׁבֵיyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- חֹ֣שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- וְצַלְמָ֑וֶתwĕṣalmāwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
- אֲסִירֵ֖יʾăsîrêaciyr: bound; a captiveH615
- עֳנִ֣יʿŏnî`oniy: depression, i.e. miseryH6040
- וּבַרְזֶֽל׃ûbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִמְר֥וּhimrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- אִמְרֵיʾimrêemer: something saidH561
- אֵ֑לʾēlel: strength; (as adjective) mightyH410
- וַעֲצַ֖תwaʿăṣat`etsah: advice; (by implication) planH6098
- עֶלְי֣וֹןʿelyônelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
- נָאָֽצוּ׃nāʾāṣûna'ats: to scorn; or (Ecclesiastes 12H5006
- וַיַּכְנַ֣עwayyaknaʿkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- בֶּעָמָ֣לbeʿāmāl`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- לִבָּ֑םlibbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- כָּ֝שְׁל֗וּkāšĕlûkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- וְאֵ֣יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- עֹזֵֽר׃ʿōzēr`azar: to surround, i.e. protect or aidH5826
- וַיִּזְעֲק֣וּwayyizʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּצַּ֣רbaṣṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- מִ֝מְּצֻֽקוֹתֵיהֶ֗םmimmĕṣuqôtêhemmtsuwqah: narrowness, i.e. (figuratively) troubleH4691
- יוֹשִׁיעֵֽם׃yôšîʿēmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יֽ֭וֹצִיאֵםyôṣîʾēmyatsa': to go out; (causatively) to bring outH3318
- מֵחֹ֣שֶׁךְmēḥōšekchoshek: the dark; hence (literally) darknessH2822
- וְצַלְמָ֑וֶתwĕṣalmāwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
- וּמוֹסְר֖וֹתֵיהֶ֣םûmôsĕrôtêhemmowcer: (properly) chastisement; (by implication) a halterH4147
- יְנַתֵּֽק׃yĕnattēqnathaq: to tear offH5423
- יוֹד֣וּyôdûyadah: (literally) to use (i.e. hold out) the handH3034
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חַסְדּ֑וֹḥasdôcheced: kindness; (by implication, towards God) pietyH2617
- וְ֝נִפְלְאוֹתָ֗יוwĕniplĕʾôtāywpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׁ֭בַּרšibbarshabar: to burst (literally or figuratively)H7665
- דַּלְת֣וֹתdaltôtdeleth: something swinging, i.e. the valve of a doorH1817
- נְחֹ֑שֶׁתnĕḥōšetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- וּבְרִיחֵ֖יûbĕrîḥêbriyach: a boltH1280
- בַרְזֶ֣לbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- גִּדֵּֽעַ׃giddēaʿgada`: to fell a tree; (generally) to destroy anythingH1438
- אֱ֭וִלִיםʾĕwilîmeviyl: (figuratively) sillyH191
- מִדֶּ֣רֶךְmidderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- פִּשְׁעָ֑םpišʿāmpesha`: a revolt (national, moral or religious)H6588
- וּֽ֝מֵעֲוֹ֥נֹתֵיהֶ֗םûmēʿăwōnōtêhem`avon: perversity, i.e. (moral) evilH5771
- יִתְעַנּֽוּ׃yitʿannû`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹ֭כֶלʾōkelokel: foodH400
- תְּתַעֵ֣בtĕtaʿēbta`ab: to loathe, i.e. (morally) detestH8581
- נַפְשָׁ֑םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַ֝יַּגִּ֗יעוּwayyaggîʿûnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- שַׁ֥עֲרֵיšaʿărêsha`ar: an opening, i.e. door or gateH8179
- מָֽוֶת׃māwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- וַיִּזְעֲק֣וּwayyizʿăqûza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּצַּ֣רbaṣṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- מִ֝מְּצֻֽקוֹתֵיהֶ֗םmimmĕṣuqôtêhemmtsuwqah: narrowness, i.e. (figuratively) troubleH4691
- יוֹשִׁיעֵֽם׃yôšîʿēmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יִשְׁלַ֣חyišlaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- דְּ֭בָרוֹdĕbārôdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וְיִרְפָּאֵ֑םwĕyirpāʾēmrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- וִֽ֝ימַלֵּ֗טwîmallēṭmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- מִשְּׁחִיתוֹתָֽם׃miššĕḥîtôtāmshchiyth: a pit-fall (literally or figuratively)H7825
- יוֹד֣וּyôdûyadah: (literally) to use (i.e. hold out) the handH3034
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חַסְדּ֑וֹḥasdôcheced: kindness; (by implication, towards God) pietyH2617
- וְ֝נִפְלְאוֹתָ֗יוwĕniplĕʾôtāywpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וְ֭יִזְבְּחוּwĕyizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- זִבְחֵ֣יzibḥêzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- תוֹדָ֑הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- וִֽיסַפְּר֖וּwîsappĕrûcaphar: (properly) to score with a mark as a tally or recordH5608
- מַעֲשָׂ֣יוmaʿăśāywma`aseh: an action (good or bad); (generally) a transactionH4639
- בְּרִנָּֽה׃bĕrinnârinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- יוֹרְדֵ֣יyôrĕdêyarad: to descend; (literally) to go downwardsH3381
- הַ֭יָּםhayyomyam: a sea (as breaking in noisy surf) or large body of waterH3220
- בָּאֳנִיּ֑וֹתbāʾŏniyyôtoniyah: a shipH591
- עֹשֵׂ֥יʿōśê`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- מְ֝לָאכָ֗הmĕlāʾkâmla'kah: (properly) deputyship, i.e. ministry; (generally) employment (never servile)H4399
- בְּמַ֣יִםbĕmayimmayim: water; (figuratively) juiceH4325
- רַבִּֽים׃rabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הֵ֣מָּהhēmmâhem: they (only used when emphatic)H1992
- רָ֭אוּrāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- מַעֲשֵׂ֣יmaʿăśêma`aseh: an action (good or bad); (generally) a transactionH4639
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְ֝נִפְלְאוֹתָ֗יוwĕniplĕʾôtāywpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- בִּמְצוּלָֽה׃bimṣûlâmtsowlah: a deep place (of water or mud)H4688
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- וַֽ֭יַּעֲמֵדwayyaʿămēd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ר֣וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- סְעָרָ֑הsĕʿārâca`ar: a hurricaneH5591
- וַתְּרוֹמֵ֥םwattĕrômēmruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- גַּלָּֽיו׃gallāywgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- יַעֲל֣וּyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- שָׁ֭מַיִםšāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- יֵרְד֣וּyērĕdûyarad: to descend; (literally) to go downwardsH3381
- תְהוֹמ֑וֹתtĕhômôtthowm: an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean water-supply)H8415
- נַ֝פְשָׁ֗םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בְּרָעָ֥הbĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- תִתְמוֹגָֽג׃titmôgāgmuwg: to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)H4127
- יָח֣וֹגּוּyāḥôggûchagag: (properly) to move in a circle; (specifically) to march in a sacred procession, to observe a festivalH2287
- וְ֭יָנוּעוּwĕyānûʿûnuwa`: to waver, in a great variety of applications, literally and figuratively (as subjoined)H5128
- כַּשִּׁכּ֑וֹרkaššikkôrshikkowr: intoxicated, as a state or a habitH7910
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חָ֝כְמָתָ֗םḥākĕmātāmchokmah: wisdom (in a good sense)H2451
- תִּתְבַּלָּֽע׃titballāʿbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- וַיִּצְעֲק֣וּwayyiṣʿăqûtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בַּצַּ֣רbaṣṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- וּֽ֝מִמְּצֽוּקֹתֵיהֶ֗םûmimmĕṣûqōtêhemmtsuwqah: narrowness, i.e. (figuratively) troubleH4691
- יוֹצִיאֵֽם׃yôṣîʾēmyatsa': to go out; (causatively) to bring outH3318
- יָקֵ֣םyāqēmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- סְ֭עָרָהsĕʿārâca`ar: a hurricaneH5591
- לִדְמָמָ֑הlidmāmâdmamah: quietH1827
- וַ֝יֶּחֱשׁ֗וּwayyeḥĕšûchashah: to hush or keep quietH2814
- גַּלֵּיהֶֽם׃gallêhemgal: something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)H1530
- וַיִּשְׂמְח֥וּwayyiśmĕḥûsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- כִֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יִשְׁתֹּ֑קוּyištōqûshathaq: to subsideH8367
- וַ֝יַּנְחֵ֗םwayyanḥēmnachah: to guide; (by implication) to transport (into exile, or as colonists)H5148
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- מְח֥וֹזmĕḥôzmachowz: a harbor (as shut in by the shore)H4231
- חֶפְצָֽם׃ḥepṣāmchephets: pleasure; (hence, abstractly) desireH2656
- יוֹד֣וּyôdûyadah: (literally) to use (i.e. hold out) the handH3034
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חַסְדּ֑וֹḥasdôcheced: kindness; (by implication, towards God) pietyH2617
- וְ֝נִפְלְאוֹתָ֗יוwĕniplĕʾôtāywpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- לִבְנֵ֥יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וִֽ֭ירוֹמְמוּהוּwîrômĕmûhûruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- בִּקְהַלbiqhalqahal: (usually concretely) assemblageH6951
- עָ֑םʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וּבְמוֹשַׁ֖בûbĕmôšabmowshab: a seat; (figuratively) a siteH4186
- זְקֵנִ֣יםzĕqēnîmzaqen: oldH2205
- יְהַלְלֽוּהוּ׃yĕhallûhûhalal: to be clear (orig. of sound, but usually of color)H1984
- יָשֵׂ֣םyāśēmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- נְהָר֣וֹתnĕhārôtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- לְמִדְבָּ֑רlĕmidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וּמֹצָ֥אֵיûmōṣāʾêmowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
- מַ֝֗יִםmayimmayim: water; (figuratively) juiceH4325
- לְצִמָּאֽוֹן׃lĕṣimmāʾôntsimma'own: a thirsty place, i.e. desertH6774
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- פְּ֭רִיpĕrîpriy: fruit (literally or figuratively)H6529
- לִמְלֵחָ֑הlimlēḥâmlechah: (properly) salted (i.e. land (H0776 being understood)), i.e. a desertH4420
- מֵ֝רָעַ֗תmērāʿatra`: bad or (as noun) evil (natural or moral)H7451
- י֣וֹשְׁבֵיyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יָשֵׂ֣םyāśēmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- מִ֭דְבָּרmidbormidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- לַֽאֲגַםlaʾăgamagam: a marsh; hence a rush (as growing in swamps)H98
- מַ֑יִםmayimmayim: water; (figuratively) juiceH4325
- וְאֶ֥רֶץwĕʾereṣerets: the earth (at large, or partitively a land)H776
- צִ֝יָּ֗הṣiyyâtsiyah: aridity; (concretely) a desertH6723
- לְמֹצָ֥אֵיlĕmōṣāʾêmowtsa': a going forth, i.e. (the act) an egress, or (the place) an exitH4161
- מָֽיִם׃māyimmayim: water; (figuratively) juiceH4325
- וַיּ֣וֹשֶׁבwayyôšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁ֣םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- רְעֵבִ֑יםrĕʿēbîmra`eb: hungry (more or less intensely)H7457
- וַ֝יְכוֹנְנ֗וּwaykônĕnûkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- מוֹשָֽׁב׃môšābmowshab: a seat; (figuratively) a siteH4186
- וַיִּזְרְע֣וּwayyizrĕʿûzara`: to sow; (figuratively) to disseminate, plant, fructifyH2232
- שָׂ֭דוֹתśādôtsadeh: a field (as flat)H7704
- וַיִּטְּע֣וּwayyiṭṭĕʿûnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- כְרָמִ֑יםkĕrāmîmkerem: a garden or vineyardH3754
- וַ֝יַּעֲשׂ֗וּwayyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- פְּרִ֣יpĕrîpriy: fruit (literally or figuratively)H6529
- תְבֽוּאָה׃tĕbûʾâtbuw'ah: income, i.e. produce (literally or figuratively)H8393
- וַיְבָרֲכֵ֣םwaybārăkēmbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- וַיִּרְבּ֣וּwayyirbûrabah: to increase (in whatever respect)H7235
- מְאֹ֑דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- וּ֝בְהֶמְתָּ֗םûbĕhemtāmbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַמְעִֽיט׃yamʿîṭma`at: (properly) to pare off, i.e. lessenH4591
- וַיִּמְעֲט֥וּwayyimʿăṭûma`at: (properly) to pare off, i.e. lessenH4591
- וַיָּשֹׁ֑חוּwayyāšōḥûshachach: to sink or depress (reflexive or causative)H7817
- מֵעֹ֖צֶרmēʿōṣer`otser: closure; also constraintH6115
- רָעָ֣הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- וְיָגֽוֹן׃wĕyāgônyagown: afflictionH3015
- שֹׁפֵ֣ךְšōpēkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- בּ֭וּזbûzbuwz: disrespectH937
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְדִיבִ֑יםnĕdîbîmnadiyb: (properly) voluntary, i.e. generous; (hence) magnanimousH5081
- וַ֝יַּתְעֵ֗םwayyatʿēmta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- בְּתֹ֣הוּbĕtōhûtohuw: a desolation (of surface), i.e. desert; (figuratively) a worthless thingH8414
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דָֽרֶךְ׃dārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- וַיְשַׂגֵּ֣בwayśaggēbsagab: to be lofty, especially inaccessible; (causatively) to make loftyH7682
- אֶבְי֣וֹןʾebyônebyown: destituteH34
- מֵע֑וֹנִיmēʿônî`oniy: depression, i.e. miseryH6040
- וַיָּ֥שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כַּ֝צֹּ֗אןkaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- מִשְׁפָּחֽוֹת׃mišpāḥôtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- יִרְא֣וּyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- יְשָׁרִ֣יםyĕšārîmyashar: straightH3477
- וְיִשְׂמָ֑חוּwĕyiśmāḥûsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עַ֝וְלָ֗הʿawlâ`evel: (moral) evilH5766
- קָ֣פְצָהqāpĕṣâqaphats: to draw together, i.e. close; (by implication) to leap (by contracting the limbs)H7092
- פִּֽיהָ׃pîhāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- מִיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- חָכָ֥םḥākāmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- וְיִשְׁמָרwĕyišmārshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אֵ֑לֶּהʾēlleel-leh: these or thoseH428
- וְ֝יִתְבּֽוֹנְנ֗וּwĕyitbônĕnûbiyn: to separate mentally (or distinguish); (generally) understandH995
- חַֽסְדֵ֥יḥasdêcheced: kindness; (by implication, towards God) pietyH2617
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Psalms 107 (6)
- Strong's H3068 — לַיהוָ֣ה (layhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 12 times in Psalms 107.
- Strong's H2617 — חַסְדּֽוֹ׃ (ḥasdô)
- checed (kheh'-sed) n-m. 1. kindness 2. (by implication, towards God) piety 3. (by opposition, rarely) reproof 4. (subjectively) beauty [from H2616] KJV: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing. Root(s): H2616. Appears 6 times in Psalms 107.
- Strong's H1992 — לָהֶ֑ם (lāhem)
- hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 5 times in Psalms 107.
- Strong's H3034 — הֹד֣וּ (hōdû)
- yadah (yaw-daw') v. 1. (literally) to use (i.e. hold out) the hand 2. (physically) to throw (a stone, an arrow) at or away 3. (especially) to revere or worship (with extended hands) 4. (intensively) to bemoan (by wringing the hands) [a primitive root; used only as denominative from H3027] KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). Root(s): H3027. Appears 5 times in Psalms 107.
- Strong's H5315 — נַ֝פְשָׁ֗ם (napšām)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 5 times in Psalms 107.
- Strong's H6381 — וְ֝נִפְלְאוֹתָ֗יו (wĕniplĕʾôtāyw)
- pala' (paw-law') v. 1. (properly, literally or figuratively) perhaps to separate, i.e. distinguish 2. (by implication) to be great, difficult, wonderful 3. (causatively) to make great, difficult, wonderful [a primitive root] KJV: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).. Appears 5 times in Psalms 107.
“For “God sent forth his Word and healed them and delivered them from their destructions,” as the prophet taught in the book of Psalms.”
What the Early Church wrote about Psalms 107 (1)
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“For after the people “because of forgetfulness” have been left behind, the fruitfulness of the Gentiles has come about, when God “turned” the rivers in Israel “into a desert and the sources of the waters” there “into dry ground” and “their fruitful land into barrenness, for th...”