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Psalm 92 Hebrew Interlinear
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1 It is a good thing to give thanks to Yahweh, to sing praises to your name, Most High;
2 to proclaim your loving kindness in the morning, and your faithfulness every night,
3 with the ten-stringed lute, with the harp, and with the melody of the lyre.
4 For you, Yahweh, have made me glad through your work. I will triumph in the works of your hands.
5 How great are your works, Yahweh! Your thoughts are very deep.
6 A senseless man doesn’t know, neither does a fool understand this:
7 though the wicked spring up as the grass, and all the evildoers flourish, they will be destroyed forever.
8 But you, Yahweh, are on high forever more.
9 For, behold, your enemies, Yahweh, for, behold, your enemies shall perish. All the evildoers will be scattered.
10 But you have exalted my horn like that of the wild ox. I am anointed with fresh oil.
11 My eye has also seen my enemies. My ears have heard of the wicked enemies who rise up against me.
12 The righteous shall flourish like the palm tree. He will grow like a cedar in Lebanon.
13 They are planted in Yahweh’s house. They will flourish in our God’s courts.
14 They will still produce fruit in old age. They will be full of sap and green,
15 to show that Yahweh is upright. He is my rock, and there is no unrighteousness in him.
Study tools for Psalms 92
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 92. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 92 study resources: word-by-word Hebrew interlinear with Strong's numbers, 27 cross-references.
Cross-references in Psalms 92 (27)
- v.2 Lamentations 3:22-23
- v.5 Romans 11:33-34
- v.5 Isaiah 55:8-9
- v.12 Jeremiah 17:8
- v.12 Psalms 1:3
- v.5 Psalms 40:5
- v.10 Psalms 23:5
- v.5 Psalms 139:17
- v.5 Psalms 145:3-4
- v.10 Psalms 89:17
- v.2 Psalms 89:1-2
- v.12 Psalms 52:8
- v.12 Psalms 104:16
- v.10 Psalms 45:7
- v.14 Isaiah 46:4
- v.2 John 1:17
- v.10 2 Corinthians 1:21
- v.10 Psalms 75:10
- v.12 Hosea 14:5-6
- v.14 Psalms 71:18
- v.14 Jeremiah 17:8
- v.2 Isaiah 63:7
- v.5 1 Corinthians 2:10
- v.10 1 John 2:20
- v.10 1 Samuel 2:10
- v.1 Psalms 147:1
- v.2 Psalms 42:8
Hebrew interlinear — Psalms 92:1–15 (107 words)
- ט֗וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- לְהֹד֥וֹתlĕhōdôtyadah: (literally) to use (i.e. hold out) the handH3034
- לַיהוָ֑הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וּלְזַמֵּ֖רûlĕzammērzamar: (properly) to touch the strings or parts of a musical instrument, i.e. play upon itH2167
- לְשִׁמְךָ֣lĕšimkāshem: an appellation, as a mark or memorial of individualityH8034
- עֶלְיֽוֹן׃ʿelyônelyown: an elevation, i.e. (adj.) lofty (compar.)H5945
- לְהַגִּ֣ידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- בַּבֹּ֣קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- חַסְֽדֶּ֑ךָḥasdekācheced: kindness; (by implication, towards God) pietyH2617
- וֶ֝אֱמֽוּנָתְךָ֗weʾĕmûnotkāemuwnah: literally firmness; figuratively securityH530
- בַּלֵּילֽוֹת׃ballêlôtlayil: (properly) a twist (away of the light), i.e. nightH3915
- עֲֽלֵיʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עָ֭שׂוֹרʿāśôr`asowr: ten; by abbrev. ten strings, and so a decachordH6218
- וַעֲלֵיwaʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נָ֑בֶלnābelnebel: a skin-bag for liquids (from collapsing when empty)H5035
- עֲלֵ֖יʿălê`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הִגָּי֣וֹןhiggāyônhiggayown: a murmuring sound, i.e. a musical notation (probably similar to the modern affettuoso to indicate solemnity...H1902
- בְּכִנּֽוֹר׃bĕkinnôrkinnowr: a harpH3658
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שִׂמַּחְתַּ֣נִיśimmaḥtanîsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּפָעֳלֶ֑ךָbĕpāʿŏlekāpo`al: (concretely) an act or workH6467
- בְּֽמַעֲשֵׂ֖יbĕmaʿăśêma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדֶ֣יךָyādêkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲרַנֵּֽן׃ʾărannēnranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- גָּדְל֣וּgodlûgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- מַעֲשֶׂ֣יךָmaʿăśêkāma`aseh: an action (good or bad); (generally) a transactionH4639
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- מְ֝אֹ֗דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- עָמְק֥וּʿomqû`amaq: to be (causatively, make) deep (literally or figuratively)H6009
- מַחְשְׁבֹתֶֽיךָ׃maḥšĕbōtêkāmachashabah: a contrivance; (concretely) a texture, machineH4284
- אִֽישׁʾîšiysh: a man as an individual or a male personH376
- בַּ֭עַרbaʿarba`ar: (properly) foot (as consumed); (by extension) of cattle brutishnessH1198
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵדָ֑עyēdāʿyada`: to know; (properly) to ascertain by seeingH3045
- וּ֝כְסִ֗ילûkĕsîlkciyl: (properly) fat, i.e. (figuratively) stupid or sillyH3684
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָבִ֥יןyābînbiyn: to separate mentally (or distinguish); (generally) understandH995
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זֹֽאת׃zōtzo'th: this (often used adverb)H2063
- בִּפְרֹ֤חַbiprōaḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- רְשָׁעִ֨ים׀rĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- כְּמ֥וֹkĕmôkmow: as, thus, soH3644
- עֵ֗שֶׂבʿēśeb`eseb: grass (or any tender shoot)H6212
- וַ֭יָּצִיצוּwayyāṣîṣûtsuwts: to twinkle, i.e. glance; by analogy, to blossom (figuratively, flourish)H6692
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פֹּ֣עֲלֵיpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אָ֑וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- לְהִשָּֽׁמְדָ֥םlĕhiššāmĕdāmshamad: to desolateH8045
- עֲדֵיʿădê`ad: (properly) a (peremptory) terminusH5703
- עַֽד׃ʿad`ad: (properly) a (peremptory) terminusH5704
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֪הhinnēhinneh: lo!H2009
- אֹיְבֶ֡יךָ׀ʾôybêkāoyeb: hating; an adversaryH341
- יְֽהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֣הhinnēhinneh: lo!H2009
- אֹיְבֶ֣יךָʾôybêkāoyeb: hating; an adversaryH341
- יֹאבֵ֑דוּyōʾbēdûabad: (properly) to wander away, i.e. lose oneselfH6
- יִ֝תְפָּרְד֗וּyitpordûparad: to break through, i.e. spread or separate (oneself)H6504
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פֹּ֥עֲלֵיpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
- אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- וַתָּ֣רֶםwattāremruwm: to be high actively, to rise or raise (in various applications, literally or figuratively)H7311
- כִּרְאֵ֣יםkirʾêmr'em: a wild bull (from its conspicuousness)H7214
- קַרְנִ֑יqarnîqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- בַּ֝לֹּתִ֗יballōtîbalal: to overflow (specifically with oil.); (by implication) to mixH1101
- בְּשֶׁ֣מֶןbĕšemenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- רַעֲנָֽן׃raʿănānra`anan: green; (figuratively) prosperousH7488
- וַתַּבֵּ֥טwattabbēṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- עֵינִ֗יʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- בְּשׁ֫וּרָ֥יbĕšûrāyshuwr: a foe (as lying in wait)H7790
- בַּקָּמִ֖יםbaqqāmîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עָלַ֥יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מְרֵעִ֗יםmĕrēʿîmra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- תִּשְׁמַ֥עְנָהtišmaʿnâshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אָזְנָֽי׃ʾoznāyozen: broadness; (concretely) the ear (from its form in man)H241
- צַ֭דִּיקṣaddîqtsaddiyq: justH6662
- כַּתָּמָ֣רkattāmārtamar: a palm treeH8558
- יִפְרָ֑חyiprāḥparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- כְּאֶ֖רֶזkĕʾerezerez: a cedar tree (from the tenacity of its roots)H730
- בַּלְּבָנ֣וֹןballĕbānônLbanown: (the) white mountain (from its snow); Lebanon, a mountain range in IsraelH3844
- יִשְׂגֶּֽה׃yiśgesagah: to enlarge (especially upward, also figuratively)H7685
- שְׁ֭תוּלִיםšĕtûlîmshathal: to transplantH8362
- בְּבֵ֣יתbĕbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּחַצְר֖וֹתbĕḥaṣrôtchatser: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)H2691
- אֱלֹהֵ֣ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יַפְרִֽיחוּ׃yaprîḥûparach: to break forth as a bud, i.e. bloom; (generally) to spreadH6524
- ע֭וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- יְנוּב֣וּןyĕnûbûnnuwb: to germinate; (figuratively) to flourishH5107
- בְּשֵׂיבָ֑הbĕśêbâseybah: old ageH7872
- דְּשֵׁנִ֖יםdĕšēnîmdashen: fat; (figuratively) rich, fertileH1879
- וְרַֽעֲנַנִּ֣יםwĕraʿănannîmra`anan: green; (figuratively) prosperousH7488
- יִהְיֽוּ׃yihyûhayah: to exist; to be or becomeH1961
- לְ֭הַגִּידlĕhaggîdnagad: (properly) to front, i.e. stand boldly out oppositeH5046
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָשָׁ֣רyāšāryashar: straightH3477
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צ֝וּרִ֗יṣûrîtsuwr: (properly) a cliff (or sharp rock, as compressed)H6697
- וְֽלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עְַלָ֥תָהʿalātâ`evel: (moral) evilH5766
Strong's words in Psalms 92 (6)
- Strong's H3068 — לַיהוָ֑ה (layhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 7 times in Psalms 92.
- Strong's H6524 — בִּפְרֹ֤חַ (biprōaḥ)
- parach (paw-rakh') v. 1. to break forth as a bud, i.e. bloom 2. (generally) to spread 3. (specifically) to fly (as extending the wings) 4. (figuratively) to flourish [a primitive root] KJV: X abroad, X abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).. Appears 3 times in Psalms 92.
- Strong's H2009 — הִנֵּ֪ה (hinnē)
- hinneh (hin-nay') prt-d. 1. lo! [prolongation for H2005] KJV: behold, lo, see. Root(s): H2005. Appears 2 times in Psalms 92.
- Strong's H205 — אָ֑וֶן (ʾāwen)
- aven (aw-ven') n-m. 1. (strictly) nothingness 2. (also) trouble, vanity, wickedness 3. (specifically) an idol [from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)] KJV: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare: H369. Appears 2 times in Psalms 92.
- Strong's H341 — אֹיְבֶ֡יךָ׀ (ʾôybêkā)
- oyeb (o-yabe') (or (fully) owyeb {o-yabe'}) subv. 1. hating 2. an adversary [active participle of H340] KJV: enemy, foe. Root(s): H340. Appears 2 times in Psalms 92.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 2 times in Psalms 92.