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Read Psalms 5 in modern English — World English Bible (12 verses)

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1 Give ear to my words, Yahweh. Consider my meditation.

2 Listen to the voice of my cry, my King and my God; for to you do I pray.

3 Yahweh, in the morning you shall hear my voice. In the morning I will lay my requests before you, and will watch expectantly.

4 For you are not a God who has pleasure in wickedness. Evil can’t live with you.

5 The arrogant shall not stand in your sight. You hate all workers of iniquity.

6 You will destroy those who speak lies. Yahweh abhors the bloodthirsty and deceitful man.

7 But as for me, in the abundance of your loving kindness I will come into your house. I will bow toward your holy temple in reverence of you.

8 Lead me, Yahweh, in your righteousness because of my enemies. Make your way straight before my face.

9 For there is no faithfulness in their mouth. Their heart is destruction. Their throat is an open tomb. They flatter with their tongue.

10 Hold them guilty, God. Let them fall by their own counsels; Thrust them out in the multitude of their transgressions, for they have rebelled against you.

11 But let all those who take refuge in you rejoice, Let them always shout for joy, because you defend them. Let them also who love your name be joyful in you.

12 For you will bless the righteous. Yahweh, you will surround him with favor as with a shield.

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Study tools for Psalms 5

Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 5. Tap any section to expand — or right-click any verse for the full interactive study panel.

Psalms 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references, 2 Early-Church citations.

Cross-references in Psalms 5 (21)

See the full cross-reference index →

Hebrew interlinear — Psalms 5:1–12 (105 words)
1
  1. אֲמָרַ֖יʾămārayemer: something saidH561
  2. הַאֲזִ֥ינָה׀haʾăzînâazan: to broaden out the ear (with the hand); (by implication) to listenH238
  3. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. בִּ֣ינָהbînâbiyn: to separate mentally (or distinguish); (generally) understandH995
  5. הֲגִֽיגִי׃hăgîgîhagiyg: (properly) a murmur, i.e. complaintH1901
2
  1. הַקְשִׁ֤יבָה׀haqšîbâqashab: to prick up the ears, i.e. hearkenH7181
  2. לְק֬וֹלlĕqôlqowl: a voice or soundH6963
  3. שַׁוְעִ֗יšawʿîsheva`: a hallooH7773
  4. מַלְכִּ֥יmalkîmelek: a kingH4428
  5. וֵאלֹהָ֑יwēʾlōhāyelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  6. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. אֵ֝לֶ֗יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. אֶתְפַּלָּֽל׃ʾetpallālpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
3
  1. יְֽהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. בֹּ֭קֶרbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
  3. תִּשְׁמַ֣עtišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
  4. קוֹלִ֑יqôlîqowl: a voice or soundH6963
  5. בֹּ֥קֶרbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
  6. אֶֽעֱרָךְʾeʿĕrok`arak: to set in a row, i.e. arrange, put in order (in a very wide variety of applications)H6186
  7. לְ֝ךָ֗lĕkā
  8. וַאֲצַפֶּֽה׃waʾăṣappetsaphah: (properly) to lean forward, i.e. to peer into the distanceH6822
4
  1. כִּ֤י׀kîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  3. אֵֽלʾēlel: strength; (as adjective) mightyH410
  4. חָפֵ֘ץḥāpēṣchaphets: pleased withH2655
  5. רֶ֥שַׁע׀rešaʿresha`: a wrong (especially moral)H7562
  6. אָ֑תָּהʾāttâattah: thou and thee, or (plural) ye and youH859
  7. לֹ֖אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  8. יְגֻרְךָ֣yĕgurkāguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
  9. רָֽע׃rāʿra`: bad or (as noun) evil (natural or moral)H7451
5
  1. לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  2. יִתְיַצְּב֣וּyityaṣṣĕbûyatsab: to place (any thing so as to stay); reflexively, to station, offer, continueH3320
  3. הֽ֭וֹלְלִיםhôlĕlîmhalal: to be clear (orig. of sound, but usually of color)H1984
  4. לְנֶ֣גֶדlĕnegedterem: (properly) non-occurrence; used adverbially, not yet or beforeH2962
  5. עֵינֶ֑יךָʿênêkā`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  6. שָׂ֝נֵ֗אתָśānēʾtāsane': to hate (personally)H8130
  7. כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  8. פֹּ֥עֲלֵיpōʿălêpa`al: to do or make (systematically and habitually), especially to practiseH6466
  9. אָֽוֶן׃ʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
6
  1. תְּאַבֵּד֮tĕʾabbēdabad: (properly) to wander away, i.e. lose oneselfH6
  2. דֹּבְרֵ֪יdōbĕrêdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
  3. כָ֫זָ֥בkāzābkazab: falsehood; literally (untruth) or figuratively (idol)H3577
  4. אִישׁʾîšiysh: a man as an individual or a male personH376
  5. דָּמִ֥יםdāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
  6. וּמִרְמָ֗הûmirmâmirmah: fraudH4820
  7. יְתָ֘עֵ֥ב׀yĕtāʿēbta`ab: to loathe, i.e. (morally) detestH8581
  8. יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
7
  1. וַאֲנִ֗יwaʾănîaniy: IH589
  2. בְּרֹ֣בbĕrōbrob: abundance (in any respect)H7230
  3. חַ֭סְדְּךָḥasdĕkācheced: kindness; (by implication, towards God) pietyH2617
  4. אָב֣וֹאʾābôʾbow': to go or come (in a wide variety of applications)H935
  5. בֵיתֶ֑ךָbêtekābayith: a house (in the greatest variation of applications, especially family, etc.)H1004
  6. אֶשְׁתַּחֲוֶ֥הʾeštaḥăweshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
  7. אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  8. הֵֽיכַלhêkalheykal: a large public building, such as a palace or templeH1964
  9. קָ֝דְשְׁךָ֗qādĕškāqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
  10. בְּיִרְאָתֶֽךָ׃bĕyirʾātekāyir'ah: fear (also used as infinitive); morally, reverenceH3374
8
  1. יְהוָ֤ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  2. נְחֵ֬נִיnĕḥēnînachah: to guide; (by implication) to transport (into exile, or as colonists)H5148
  3. בְצִדְקָתֶ֗ךָbĕṣidqātekātsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
  4. לְמַ֥עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
  5. שׁוֹרְרָ֑יšôrĕrāysharar: to be hostile (only active participle an opponent)H8324
  6. הַוְשַׁ֖רhawšaryashar: to be straight or even; (figuratively) to be (causatively, to make) right, pleasant, prosperousH3474
  7. לְפָנַ֣יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  8. דַּרְכֶּֽךָ׃darkekāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
9
  1. כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. אֵ֪יןʾênayin: a non-entity; (generally) used as a negative particleH369
  3. בְּפִ֡יהוּbĕpîhûpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
  4. נְכוֹנָה֮nĕkônāhkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
  5. קִרְבָּ֪םqirbāmqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
  6. הַ֫וּ֥וֹתhawwôthavvah: desire; (also) ruinH1942
  7. קֶֽבֶרqeberqeber,: a sepulchreH6913
  8. פָּת֥וּחַpātûaḥpathach: to open wide (literally or figuratively)H6605
  9. גְּרוֹנָ֑םgĕrônāmgarown: the throat (as roughened by swallowing)H1627
  10. לְ֝שׁוֹנָ֗םlĕšônāmlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
  11. יַחֲלִֽיקוּן׃yaḥălîqûnchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
10
  1. הַֽאֲשִׁימֵ֨ם׀haʾăšîmēmasham: (by implication) to be punished or perishH816
  2. אֱֽלֹהִ֗יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  3. יִפְּלוּ֮yippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
  4. מִֽמֹּעֲצ֪וֹתֵ֫יהֶ֥םmimmōʿăṣôtêhemmow`etsah: a purposeH4156
  5. בְּרֹ֣בbĕrōbrob: abundance (in any respect)H7230
  6. פִּ֭שְׁעֵיהֶםpišʿêhempesha`: a revolt (national, moral or religious)H6588
  7. הַדִּיחֵ֑מוֹhaddîḥēmônadach: to push offH5080
  8. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  9. מָ֥רוּmārûmarah: to be (causatively, make) bitter (or unpleasant)H4784
11
  1. וְיִשְׂמְח֨וּwĕyiśmĕḥûsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
  2. כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  3. ח֪וֹסֵיḥôsêchacah: to flee for protection; (figuratively) to confide inH2620
  4. בָ֡ךְbāk
  5. לְעוֹלָ֣םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
  6. יְ֭רַנֵּנוּyĕrannēnûranan: (properly) to creak (or emit a stridulous sound), i.e. to shout (usually for joy)H7442
  7. וְתָסֵ֣ךְwĕtāsēkcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
  8. עָלֵ֑ימוֹʿālêmô`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  9. וְֽיַעְלְצ֥וּwĕyaʿlĕṣû`alats: to jump for joy, i.e. exultH5970
  10. בְ֝ךָ֗bĕkā
  11. אֹהֲבֵ֥יʾōhăbêahab: to have affection for (sexually or otherwise)H157
  12. שְׁמֶֽךָ׃šĕmekāshem: an appellation, as a mark or memorial of individualityH8034
12
  1. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  2. אַתָּה֮ʾattāhattah: thou and thee, or (plural) ye and youH859
  3. תְּבָרֵ֪ךְtĕbārēkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
  4. צַ֫דִּ֥יקṣaddîqtsaddiyq: justH6662
  5. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  6. כַּ֝צִּנָּ֗הkaṣṣinnâtsinnah: a hook (as pointed); also a (large) shield (as if guarding by prickliness)H6793
  7. רָצ֥וֹןrāṣônratsown: delight (especially as shown)H7522
  8. תַּעְטְרֶֽנּוּ׃taʿṭĕrennû`atar: to encircle (for attack or protection); especially to crown (literally or figuratively)H5849

View the full Hebrew interlinear for Psalms 5 →

Strong's words in Psalms 5 (6)
Strong's H3068 — יְהוָ֗ה (yĕhwâ)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Psalms 5.
Strong's H1242 — בֹּ֭קֶר (bōqer)
boqer (bo'-ker) n-m. 1. (properly) dawn (as the break of day) 2. (generally) morning [from H1239] KJV: (+) day, early, morning, morrow. Root(s): H1239. Appears 2 times in Psalms 5.
Strong's H3605 — כָּל (kāl)
kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 2 times in Psalms 5.
Strong's H430 — וֵאלֹהָ֑י (wēʾlōhāy)
elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 2 times in Psalms 5.
Strong's H6963 — לְק֬וֹל (lĕqôl)
qowl (kole) (or qol {kole}) n-m. 1. a voice or sound [from an unused root meaning to call aloud] KJV: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.. Appears 2 times in Psalms 5.
Strong's H7230 — בְּרֹ֣ב (bĕrōb)
rob (robe) n-m. 1. abundance (in any respect) [from H7231] KJV: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age). Root(s): H7231. Appears 2 times in Psalms 5.

Browse the full Strong's concordance →

“Since evil and iniquity may not dwell with you, nor may they remain in your sight, I will enter into your house by your mercy. Then I will be able to say, “Early in the morning I will stand before you, and you will see me.” And since I enter into your house by no other way tha...”

What the Early Church wrote about Psalms 5 (1)

  • “The prophet, when he understood this, did not allow himself to fight by his own strength against those who rose up against him, but he called on God to extend his hand by which he could escape unharmed from so many enemies, saying, “You, O Lord, lead me in your righteousness;...”

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