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Psalm 25 Hebrew Interlinear
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Read Psalms 25 in modern English — World English Bible (22 verses)
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1 To you, Yahweh, do I lift up my soul.
2 My God, I have trusted in you. Don’t let me be shamed. Don’t let my enemies triumph over me.
3 Yes, no one who waits for you shall be shamed. They shall be shamed who deal treacherously without cause.
4 Show me your ways, Yahweh. Teach me your paths.
5 Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long.
6 Yahweh, remember your tender mercies and your loving kindness, for they are from old times.
7 Don’t remember the sins of my youth, nor my transgressions. Remember me according to your loving kindness, for your goodness’ sake, Yahweh.
8 Good and upright is Yahweh, therefore he will instruct sinners in the way.
9 He will guide the humble in justice. He will teach the humble his way.
10 All the paths of Yahweh are loving kindness and truth to such as keep his covenant and his testimonies.
11 For your name’s sake, Yahweh, pardon my iniquity, for it is great.
12 What man is he who fears Yahweh? He shall instruct him in the way that he shall choose.
13 His soul shall dwell at ease. His offspring shall inherit the land.
14 The friendship of Yahweh is with those who fear him. He will show them his covenant.
15 My eyes are ever on Yahweh, for he will pluck my feet out of the net.
16 Turn to me, and have mercy on me, for I am desolate and afflicted.
17 The troubles of my heart are enlarged. Oh bring me out of my distresses.
18 Consider my affliction and my travail. Forgive all my sins.
19 Consider my enemies, for they are many. They hate me with cruel hatred.
20 Oh keep my soul, and deliver me. Let me not be disappointed, for I take refuge in you.
21 Let integrity and uprightness preserve me, for I wait for you.
22 Redeem Israel, God, out all of his troubles.
Study tools for Psalms 25
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 25. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 25 study resources: word-by-word Hebrew interlinear with Strong's numbers, 25 cross-references.
Cross-references in Psalms 25 (25)
- v.3 Lamentations 3:25
- v.3 Isaiah 40:31
- v.3 Isaiah 49:23
- v.3 Micah 7:7
- v.3 Psalms 62:5
- v.3 Psalms 27:14
- v.3 Romans 8:25
- v.3 Psalms 37:34
- v.3 Psalms 40:1-3
- v.4 Psalms 86:11
- v.3 Psalms 33:20
- v.3 Psalms 123:2
- v.3 Isaiah 25:9
- v.4 Psalms 143:8
- v.4 Psalms 27:11
- v.3 Jeremiah 20:11
- v.3 Psalms 69:6
- v.14 John 15:15
- v.3 Psalms 35:26
- v.3 Psalms 132:18
- v.3 Psalms 31:17
- v.3 Psalms 71:13
- v.12 Psalms 37:23
- v.5 Proverbs 8:34
- v.3 Psalms 59:2-5
Hebrew interlinear — Psalms 25:1–22 (156 words)
- אֵלֶ֥יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְ֝הוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- נַפְשִׁ֥יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֶשָּֽׂא׃ʾeśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- אֱֽלֹהַ֗יʾĕlōhayelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- בְּךָ֣bĕkā
- בָ֭טַחְתִּיbāṭaḥtîbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- אֵב֑וֹשָׁהʾēbôšâbuwsh: (properly) to pale; (by implication) to be ashamedH954
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- יַֽעַלְצ֖וּyaʿalṣû`alats: to jump for joy, i.e. exultH5970
- אֹיְבַ֣יʾôybayoyeb: hating; an adversaryH341
- גַּ֣םgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ק֭וֶֹיךָqôêkāqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵבֹ֑שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- יֵ֝בֹ֗שׁוּyēbōšûbuwsh: (properly) to pale; (by implication) to be ashamedH954
- הַבּוֹגְדִ֥יםhabbôgĕdîmbagad: to cover (with a garment); (figuratively) to act covertlyH898
- רֵיקָֽם׃rêqāmreyqam: emptily; figuratively (objective) ineffectually, (subjective) undeservedlyH7387
- דְּרָכֶ֣יךָdĕrākêkāderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הוֹדִיעֵ֑נִיhôdîʿēnîyada`: to know; (properly) to ascertain by seeingH3045
- אֹ֖רְחוֹתֶ֣יךָʾōrĕḥôtêkāorach: (literally or figuratively) a well-trodden roadH734
- לַמְּדֵֽנִי׃lammĕdēnîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- הַדְרִ֘יכֵ֤נִיhadrîkēnîdarak: to tread; (by implication) to walkH1869
- בַאֲמִתֶּ֨ךָ׀baʾămittekāemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- וְֽלַמְּדֵ֗נִיwĕlammĕdēnîlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַ֭תָּהʾattâattah: thou and thee, or (plural) ye and youH859
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׁעִ֑יyišʿîyesha`: liberty, deliverance, prosperityH3468
- אוֹתְךָ֥ʾôtĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- קִ֝וִּ֗יתִיqiwwîtîqavah: to bind together (perhaps by twisting), i.e. collectH6960
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַיּֽוֹם׃hayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- זְכֹרzĕkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- רַחֲמֶ֣יךָraḥămêkāracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַחֲסָדֶ֑יךָwaḥăsādêkācheced: kindness; (by implication, towards God) pietyH2617
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מֵעוֹלָ֣םmēʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- הֵֽמָּה׃hēmmâhem: they (only used when emphatic)H1992
- חַטֹּ֤אותḥaṭṭōwtchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- נְעוּרַ֨י׀nĕʿûrayna`uwr: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)H5271
- וּפְשָׁעַ֗יûpĕšāʿaypesha`: a revolt (national, moral or religious)H6588
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּ֫זְכֹּ֥רtizkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- כְּחַסְדְּךָ֥kĕḥasdĕkācheced: kindness; (by implication, towards God) pietyH2617
- זְכָרzĕkārzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- לִיlî
- אַ֑תָּהʾattâattah: thou and thee, or (plural) ye and youH859
- לְמַ֖עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- טוּבְךָ֣ṭûbĕkātuwb: (as a noun) good, in the widest sense. i.e. beauty, gladness, welfareH2898
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- טוֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וְיָשָׁ֥רwĕyāšāryashar: straightH3477
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֤ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יוֹרֶ֖הyôreyarah: (properly) to flow as water; (hence) to rainH3384
- חַטָּאִ֣יםḥaṭṭāʾîmchatta': a criminal, or one accounted guiltyH2400
- בַּדָּֽרֶךְ׃baddārekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יַדְרֵ֣ךְyadrēkdarak: to tread; (by implication) to walkH1869
- עֲ֭נָוִיםʿănāwîm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- בַּמִּשְׁפָּ֑טbammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וִֽילַמֵּ֖דwîlammēdlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- עֲנָוִ֣יםʿănāwîm`anav: depressed (figuratively), in mind (gentle) or circumstances (needy, especially saintly)H6035
- דַּרְכּֽוֹ׃darkôderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אָרְח֣וֹתʾorḥôtorach: (literally or figuratively) a well-trodden roadH734
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חֶ֣סֶדḥesedcheced: kindness; (by implication, towards God) pietyH2617
- וֶאֱמֶ֑תweʾĕmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- לְנֹצְרֵ֥יlĕnōṣĕrênatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- בְ֝רִית֗וֹbĕrîtôbriyth: a compact (because made by passing between pieces of flesh)H1285
- וְעֵדֹתָֽיו׃wĕʿēdōtāyw`edah: testimonyH5713
- לְמַֽעַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שִׁמְךָ֥šimkāshem: an appellation, as a mark or memorial of individualityH8034
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְֽסָלַחְתָּ֥wĕsālaḥtācalach: to forgiveH5545
- לַ֝עֲוֺנִ֗יlaʿăwōnî`avon: perversity, i.e. (moral) evilH5771
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- הֽוּא׃hûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מִיmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- הָ֭אִישׁhāʾîšiysh: a man as an individual or a male personH376
- יְרֵ֣אyĕrēʾyare': fearing; morally, reverentH3373
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- י֝וֹרֶ֗נּוּyôrennûyarah: (properly) to flow as water; (hence) to rainH3384
- בְּדֶ֣רֶךְbĕderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- יִבְחָֽר׃yibḥārbachar: (properly) to try; (by implication) selectH977
- נַ֭פְשׁוֹnapšônephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- בְּט֣וֹבbĕṭôbtowb: good (as an adjective) in the widest senseH2896
- תָּלִ֑יןtālînluwn: to stop (usually over night); (by implication) to stay permanentlyH3885
- וְ֝זַרְע֗וֹwĕzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- יִ֣ירַשׁyîrašyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אָֽרֶץ׃ʾāreṣerets: the earth (at large, or partitively a land)H776
- ס֣וֹדsôdcowd: a session, i.e. company of persons (in close deliberation)H5475
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לִירֵאָ֑יוlîrēʾāywyare': fearing; morally, reverentH3373
- וּ֝בְרִית֗וֹûbĕrîtôbriyth: a compact (because made by passing between pieces of flesh)H1285
- לְהוֹדִיעָֽם׃lĕhôdîʿāmyada`: to know; (properly) to ascertain by seeingH3045
- עֵינַ֣יʿênay`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- תָּ֭מִידtāmîdtamiyd: (properly) continuance (as indefinite extension)H8548
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הֽוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- יוֹצִ֖יאyôṣîʾyatsa': to go out; (causatively) to bring outH3318
- מֵרֶ֣שֶׁתmērešetresheth: a net (as catching animals)H7568
- רַגְלָֽי׃raglāyregel: a foot (as used in walking); (by implication) a stepH7272
- פְּנֵהpĕnēpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- וְחָנֵּ֑נִיwĕḥonnēnîchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָחִ֖ידyāḥîdyachiyd: (properly) united, i.e. sole; (by implication) belovedH3173
- וְעָנִ֣יwĕʿānî`aniy: depressed, in mind or circumstances (practically the same as H6035, although the margin constantly disputes...H6041
- אָֽנִי׃ʾānîaniy: IH589
- צָר֣וֹתṣārôttsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- לְבָבִ֣יlĕbābîlebab: the heart (as the most interior organ); used also like H3820H3824
- הִרְחִ֑יבוּhirḥîbûrachab: to broaden (intransitive or transitive, literal or figurative)H7337
- מִ֝מְּצֽוּקוֹתַ֗יmimmĕṣûqôtaymtsuwqah: narrowness, i.e. (figuratively) troubleH4691
- הוֹצִיאֵֽנִי׃hôṣîʾēnîyatsa': to go out; (causatively) to bring outH3318
- רְאֵ֣הrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- עָ֭נְיִיʿānĕyî`oniy: depression, i.e. miseryH6040
- וַעֲמָלִ֑יwaʿămālî`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- וְ֝שָׂ֗אwĕśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- חַטֹּאותָֽי׃ḥaṭṭōwtāychatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- רְאֵֽהrĕʾēra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֹיְבַ֥יʾôybayoyeb: hating; an adversaryH341
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רָ֑בּוּrābbûrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- וְשִׂנְאַ֖תwĕśinʾatsane': to hate (personally)H8130
- חָמָ֣סḥāmāschamac: violence; (by implication) wrongH2555
- שְׂנֵאֽוּנִי׃śĕnēʾûnîsin'ah: hateH8135
- שָׁמְרָ֣הšomrâshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- נַ֭פְשִׁיnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְהַצִּילֵ֑נִיwĕhaṣṣîlēnînatsal: to snatch away, whether in a good or a bad senseH5337
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- אֵ֝ב֗וֹשׁʾēbôšbuwsh: (properly) to pale; (by implication) to be ashamedH954
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָסִ֥יתִיḥāsîtîchacah: to flee for protection; (figuratively) to confide inH2620
- תֹּםtōmtom: completeness; (figuratively) prosperityH8537
- וָיֹ֥שֶׁרwāyōšeryosher: the rightH3476
- יִצְּר֑וּנִיyiṣṣĕrûnînatsar: to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)H5341
- כִּ֝֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- קִוִּיתִֽיךָ׃qiwwîtîkāqavah: to bind together (perhaps by twisting), i.e. collectH6960
- פְּדֵ֣הpĕdēpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- אֱ֭לֹהִיםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִשְׂרָאֵ֑לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִ֝כֹּ֗לmikkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צָֽרוֹתָיו׃ṣārôtāywtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
Strong's words in Psalms 25 (6)
- Strong's H3068 — יְ֝הוָ֗ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Psalms 25.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Psalms 25.
- Strong's H1870 — דְּרָכֶ֣יךָ (dĕrākêkā)
- derek (deh'-rek) n-m. 1. a road (as trodden) 2. (figuratively) a course of life or mode of action, often adverb [from H1869] KJV: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). Root(s): H1869. Appears 4 times in Psalms 25.
- Strong's H408 — אַל (ʾal)
- al (al) adv. 1. (qualified negation) not (used as a deprecative) 2. (as a noun) nothing (used once in Job 24 [a negative particle (akin to H3808)] KJV: nay, neither, + never, no ,nor, not, nothing (worth), rather than. Root(s): H3808. Appears 4 times in Psalms 25.
- Strong's H954 — אֵב֑וֹשָׁה (ʾēbôšâ)
- buwsh (boosh) v. 1. (properly) to pale 2. (by implication) to be ashamed 3. (also, by implication) to be disappointed or delayed [a primitive root] KJV: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.. Appears 4 times in Psalms 25.
- Strong's H2142 — זְכֹר (zĕkōr)
- zakar (zaw-kar') v. 1. (properly) to mark (so as to be recognized), i.e. to remember 2. (by implication) to mention 3. (also, as denominative from H2145) to be male [a primitive root] KJV: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well. See also: H2145. Appears 3 times in Psalms 25.