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1 After the death of Joshua, the children of Israel asked of Yahweh, saying, “Who should go up for us first against the Canaanites, to fight against them?”
2 Yahweh said, “Judah shall go up. Behold, I have delivered the land into his hand.”
3 Judah said to Simeon his brother, “Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot.” So Simeon went with him.
4 Judah went up, and Yahweh delivered the Canaanites and the Perizzites into their hand. They struck ten thousand men in Bezek.
5 They found Adoni-Bezek in Bezek, and they fought against him. They struck the Canaanites and the Perizzites.
6 But Adoni-Bezek fled. They pursued him, caught him, and cut off his thumbs and his big toes.
7 Adoni-Bezek said, “Seventy kings, having their thumbs and their big toes cut off, scavenged under my table. As I have done, so God has done to me.” They brought him to Jerusalem, and he died there.
8 The children of Judah fought against Jerusalem, took it, struck it with the edge of the sword, and set the city on fire.
9 After that, the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the South, and in the lowland.
10 Judah went against the Canaanites who lived in Hebron. (The name of Hebron before that was Kiriath Arba.) They struck Sheshai, Ahiman, and Talmai.
11 From there he went against the inhabitants of Debir. (The name of Debir before that was Kiriath Sepher.)
12 Caleb said, “I will give Achsah my daughter as wife to the man who strikes Kiriath Sepher, and takes it.”
13 Othniel the son of Kenaz, Caleb’s younger brother, took it, so he gave him Achsah his daughter as his wife.
14 When she came, she got him to ask her father for a field. She dismounted from off of her donkey; and Caleb said to her, “What would you like?”
15 She said to him, “Give me a blessing; because you have set me in the land of the South, give me also springs of water.” Then Caleb gave her the upper springs and the lower springs.
16 The children of the Kenite, Moses’ brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.
17 Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah.
18 Also Judah took Gaza with its border, and Ashkelon with its border, and Ekron with its border.
19 Yahweh was with Judah; and drove out the inhabitants of the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.
20 They gave Hebron to Caleb, as Moses had said, and he drove the three sons of Anak out of there.
21 The children of Benjamin did not drive out the Jebusites who inhabited Jerusalem, but the Jebusites dwell with the children of Benjamin in Jerusalem to this day.
22 The house of Joseph also went up against Bethel, and Yahweh was with them.
23 The house of Joseph sent to spy out Bethel. (The name of the city before that was Luz.)
24 The watchers saw a man come out of the city, and they said to him, “Please show us the entrance into the city, and we will deal kindly with you.”
25 He showed them the entrance into the city, and they struck the city with the edge of the sword; but they let the man and all his family go.
26 The man went into the land of the Hittites, built a city, and called its name Luz, which is its name to this day.
27 Manasseh did not drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.
28 When Israel had grown strong, they put the Canaanites to forced labor, and did not utterly drive them out.
29 Ephraim didn’t drive out the Canaanites who lived in Gezer, but the Canaanites lived in Gezer among them.
30 Zebulun didn’t drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.
31 Asher didn’t drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
32 but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.
33 Naphtali didn’t drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land. Nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor.
34 The Amorites forced the children of Dan into the hill country, for they would not allow them to come down to the valley;
35 but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim. Yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.
36 The border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.
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Judges 1 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Judges 1:1–36 (526 words)
- וַֽיְהִ֗יwayhîhayah: to exist; to be or becomeH1961
- אַֽחֲרֵי֙ʾaḥărēyachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- מ֣וֹתmôtmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- יְהוֹשֻׁ֔עַyĕhôšuaʿYhowshuwa`: Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leaderH3091
- וַֽיִּשְׁאֲלוּ֙wayyišʾălûsha'al: to inquire; (by implication) to requestH7592
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- בַּֽיהוָ֖הbayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- מִ֣יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יַֽעֲלֶהyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- לָּ֧נוּlānû
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽכְּנַעֲנִ֛יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- בַּתְּחִלָּ֖הbattĕḥillâtchillah: a commencement; rel. original (adverb, -ly)H8462
- לְהִלָּ֥חֶםlĕhillāḥemlacham: to feed on; (figuratively) to consumeH3898
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְהוּדָ֣הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- יַֽעֲלֶ֑הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- הִנֵּ֛הhinnēhinneh: lo!H2009
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאָ֖רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּיָדֽוֹ׃bĕyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- יְהוּדָה֩yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לְשִׁמְע֨וֹןlĕšimʿônShim`own: hearing; Shimon, one of Jacob's sons, also the tribe descended from himH8095
- אָחִ֜יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- עֲלֵ֧הʿălē`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אִתִּ֣יʾittîeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְגֹֽרָלִ֗יbĕgōrālîgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- וְנִֽלָּחֲמָה֙wĕnillāḥămāhlacham: to feed on; (figuratively) to consumeH3898
- בַּֽכְּנַעֲנִ֔יbakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- וְהָֽלַכְתִּ֧יwĕhālaktîhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- גַםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אֲנִ֛יʾănîaniy: IH589
- אִתְּךָ֖ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּגֽוֹרָלֶ֑ךָbĕgôrālekāgowral: (properly) a pebble, i.e. a lot (small stones being used for that purpose)H1486
- וַיֵּ֥לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- אִתּ֖וֹʾittôeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- שִׁמְעֽוֹן׃šimʿônShim`own: hearing; Shimon, one of Jacob's sons, also the tribe descended from himH8095
- וַיַּ֣עַלwayyaʿal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּתֵּ֧ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַכְּנַֽעֲנִ֥יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- וְהַפְּרִזִּ֖יwĕhappĕrizzîPrizziy: inhabitant of the open country; a Perizzite, one of the Canaanitish tribesH6522
- בְּיָדָ֑םbĕyādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וַיַּכּ֣וּםwayyakkûmnakah: to strike (lightly or severely, literally or figuratively)H5221
- בְּבֶ֔זֶקbĕbezeqBezeq: lightning; Bezek, a place in IsraelH966
- עֲשֶׂ֥רֶתʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- אֲלָפִ֖יםʾălāpîmeleph: a thousandH505
- אִֽישׁ׃ʾîšiysh: a man as an individual or a male personH376
- וַֽ֠יִּמְצְאוּwayyimṣĕʾûmatsa': (properly) to come forth to, i.e. appear or existH4672
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲדֹנִ֥יʾădōnî
- בֶ֙זֶק֙bezeqAdoniy-Bezeq: lord of Bezek; Adoni-BezekH137
- בְּבֶ֔זֶקbĕbezeqBezeq: lightning; Bezek, a place in IsraelH966
- וַיִּֽלָּחֲמ֖וּwayyillāḥămûlacham: to feed on; (figuratively) to consumeH3898
- בּ֑וֹbô
- וַיַּכּ֕וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽכְּנַעֲנִ֖יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַפְּרִזִּֽי׃happĕrizzîPrizziy: inhabitant of the open country; a Perizzite, one of the Canaanitish tribesH6522
- וַיָּ֙נָס֙wayyānāsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- אֲדֹ֣נִיʾădōnî
- בֶ֔זֶקbezeqAdoniy-Bezeq: lord of Bezek; Adoni-BezekH137
- וַֽיִּרְדְּפ֖וּwayyirdĕpûradaph: to run after (usually with hostile intentH7291
- אַֽחֲרָ֑יוʾaḥărāywachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- וַיֹּֽאחֲז֣וּwayyōʾḥăzûachaz: to seize (often with the accessory idea of holding in possession)H270
- אוֹת֔וֹʾôtôeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַֽיְקַצְּצ֔וּwayqaṣṣĕṣûqatsats: to chop off (literally or figuratively)H7112
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּהֹנ֥וֹתbĕhōnôtbohen: the thumb of the hand or great toe of the footH931
- יָדָ֖יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְרַגְלָֽיו׃wĕraglāywregel: a foot (as used in walking); (by implication) a stepH7272
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- אֲדֹֽנִיʾădōnî
- בֶ֗זֶקbezeqAdoniy-Bezeq: lord of Bezek; Adoni-BezekH137
- שִׁבְעִ֣ים׀šibʿîmshib`iym.: seventyH7657
- מְלָכִ֡יםmĕlākîmmelek: a kingH4428
- בְּֽהֹנוֹת֩bĕhōnôtbohen: the thumb of the hand or great toe of the footH931
- יְדֵיהֶ֨םyĕdêhemyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- וְרַגְלֵיהֶ֜םwĕraglêhemregel: a foot (as used in walking); (by implication) a stepH7272
- מְקֻצָּצִ֗יםmĕquṣṣāṣîmqatsats: to chop off (literally or figuratively)H7112
- הָי֤וּhāyûhayah: to exist; to be or becomeH1961
- מְלַקְּטִים֙mĕlaqqĕṭîmlaqat: (properly) to pick up; (generally) to gatherH3950
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- שֻׁלְחָנִ֔יšulḥānîshulchan: a table (as spread out); (by implication) a mealH7979
- כַּֽאֲשֶׁ֣רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- עָשִׂ֔יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כֵּ֥ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- שִׁלַּםšillamshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- לִ֖יlî
- אֱלֹהִ֑יםʾĕlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וַיְבִיאֻ֥הוּwaybîʾuhûbow': to go or come (in a wide variety of applications)H935
- יְרֽוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיָּ֥מָתwayyāmotmuwth: (literally or figuratively) to die; (causatively) to killH4191
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- וַיִּלָּֽחֲמ֤וּwayyillāḥămûlacham: to feed on; (figuratively) to consumeH3898
- בְנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- בִּיר֣וּשָׁלִַ֔םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וַיִּלְכְּד֣וּwayyilkĕdûlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- אוֹתָ֔הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיַּכּ֖וּהָwayyakkûhānakah: to strike (lightly or severely, literally or figuratively)H5221
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חָ֑רֶבḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- שִׁלְּח֥וּšillĕḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- בָאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
- וְאַחַ֗רwĕʾaḥarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- יָֽרְדוּ֙yārĕdûyarad: to descend; (literally) to go downwardsH3381
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לְהִלָּחֵ֖םlĕhillāḥēmlacham: to feed on; (figuratively) to consumeH3898
- בַּֽכְּנַעֲנִ֑יbakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- יוֹשֵׁ֣בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָהָ֔רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- וְהַנֶּ֖גֶבwĕhannegebnegeb: the south (from its drought)H5045
- וְהַשְּׁפֵלָֽה׃wĕhaššĕpēlâshphelah: Lowland, i.e. (with the article) the maritime slope of IsraelH8219
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הַֽכְּנַעֲנִי֙hakkĕnaʿăniyKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- הַיּוֹשֵׁ֣בhayyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּחֶבְר֔וֹןbĕḥebrônChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- וְשֵׁםwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- חֶבְר֥וֹןḥebrônChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- לְפָנִ֖יםlĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- קִרְיַ֣תqiryat
- אַרְבַּ֑עʾarbaʿcity of Arba, or city of the four (giants)H7153
- וַיַּכּ֛וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁשַׁ֥יšēšaySheshay: Sheshai, a CanaaniteH8344
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲחִימַ֖ןʾăḥîmanAchiyman: brother of a portion (i.e. gift); Achiman, the name of an Anakite and of an IsraeliteH289
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַּלְמָֽי׃talmāyTalmay: ridged; Talmai, the name of a Canaanite and a SyrianH8526
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- מִשָּׁ֔םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֽוֹשְׁבֵ֖יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- דְּבִ֑ירdĕbîrDbiyr: Debir, the name of an Amoritish king and of two places in IsraelH1688
- וְשֵׁםwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- דְּבִ֥ירdĕbîrDbiyr: Debir, the name of an Amoritish king and of two places in IsraelH1688
- לְפָנִ֖יםlĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- קִרְיַתqiryat
- סֵֽפֶר׃sēpercity of branches, or of a book; Kirjath-Sannah or Kirjath-Sepher, a place in IsraelH7158
- וַיֹּ֣אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- כָּלֵ֔בkālēbKaleb: Caleb, the name of three IsraelitesH3612
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַכֶּ֥הyakkenakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קִרְיַתqiryat
- סֵ֖פֶרsēpercity of branches, or of a book; Kirjath-Sannah or Kirjath-Sepher, a place in IsraelH7158
- וּלְכָדָ֑הּûlĕkādāhlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- וְנָתַ֥תִּיwĕnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֛וֹlô
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַכְסָ֥הʿaksâ`Akcah: anklet; Aksah, an IsraelitessH5915
- בִתִּ֖יbittîbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַֽיִּלְכְּדָהּ֙wayyilkĕdāhlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- עָתְנִיאֵ֣לʿotnîʾēl`Othniy'el: force of God; Othniel, an IsraeliteH6274
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קְנַ֔זqĕnazQnaz: hunter; Kenaz, the name of an Edomite and of two IsraelitesH7073
- אֲחִ֥יʾăḥîach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- כָלֵ֖בkālēbKaleb: Caleb, the name of three IsraelitesH3612
- הַקָּטֹ֣ןhaqqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- מִמֶּ֑נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וַיִּתֶּןwayyittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ל֛וֹlô
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַכְסָ֥הʿaksâ`Akcah: anklet; Aksah, an IsraelitessH5915
- בִתּ֖וֹbittôbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לְאִשָּֽׁה׃lĕʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וַיְהִ֣יwayhîhayah: to exist; to be or becomeH1961
- בְּבוֹאָ֗הּbĕbôʾāhbow': to go or come (in a wide variety of applications)H935
- וַתְּסִיתֵ֙הוּ֙wattĕsîtēhûcuwth: (properly) to prick; (figuratively) stimulateH5496
- לִשְׁאֹ֤לlišʾōlsha'al: to inquire; (by implication) to requestH7592
- מֵֽאֵתmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אָבִ֙יהָ֙ʾābîhāab: fatherH1
- הַשָּׂדֶ֔הhaśśādesadeh: a field (as flat)H7704
- וַתִּצְנַ֖חwattiṣnaḥtsanach: to alight; (transitive) to cause to descend, i.e. drive downH6795
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הַֽחֲמ֑וֹרhaḥămôrchamowr: a male donkey (from its dun red)H2543
- וַיֹּֽאמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לָ֥הּlāh
- כָּלֵ֖בkālēbKaleb: Caleb, the name of three IsraelitesH3612
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- וַתֹּ֨אמֶרwattōʾmeramar: to say (used with great latitude)H559
- ל֜וֹlô
- הָֽבָהhābâyahab: (literally or figuratively) to give; (generally) to putH3051
- לִּ֣יlî
- בְרָכָ֗הbĕrākâBrakah: benediction; (by implication) prosperityH1293
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶ֤רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הַנֶּ֙גֶב֙hannegebnegeb: the south (from its drought)H5045
- נְתַתָּ֔נִיnĕtattānînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- וְנָֽתַתָּ֥הwĕnātattânathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לִ֖יlî
- גֻּלֹּ֣תgullōtgullah: a fountain, bowl or globe (all as round)H1543
- מָ֑יִםmāyimmayim: water; (figuratively) juiceH4325
- וַיִּתֶּןwayyittennathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֣הּlāh
- כָּלֵ֗בkālēbKaleb: Caleb, the name of three IsraelitesH3612
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גֻּלֹּ֣תgullōtgullah: a fountain, bowl or globe (all as round)H1543
- עִלִּ֔יתʿillît`illiy: high; i.e. comparativeH5942
- וְאֵ֖תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גֻּלֹּ֥תgullōtgullah: a fountain, bowl or globe (all as round)H1543
- תַּחְתִּֽית׃taḥtîttachtiy: lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)H8482
- וּבְנֵ֣יûbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קֵינִי֩qêniyQeyniy: a Kenite or member of the tribe of KajinH7017
- חֹתֵ֨ןḥōtēnchathan: to give (a daughter) away in marriage; (hence, generally) to contract relationship (affinity) by marriageH2859
- מֹשֶׁ֜הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- עָל֨וּʿālû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מֵעִ֤ירmēʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- הַתְּמָרִים֙hattĕmārîmtamar: a palm treeH8558
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- מִדְבַּ֣רmidbarmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּנֶ֣גֶבbĕnegebnegeb: the south (from its drought)H5045
- עֲרָ֑דʿărād`Arad: fugitive; Arad, the name of a place near Israel, also of a Canaanite and an IsraeliteH6166
- וַיֵּ֖לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וַיֵּ֥שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- הָעָֽם׃hāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֵּ֤לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- שִׁמְע֣וֹןšimʿônShim`own: hearing; Shimon, one of Jacob's sons, also the tribe descended from himH8095
- אָחִ֔יוʾāḥîwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וַיַּכּ֕וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽכְּנַעֲנִ֖יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- יוֹשֵׁ֣בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- צְפַ֑תṣĕpatTsphath: watch-tower; Tsephath, a place in IsraelH6857
- וַיַּֽחֲרִ֣ימוּwayyaḥărîmûcharam: to seclude; specifically (by a ban) to devote to religious uses (especially destruction)H2763
- אוֹתָ֔הּʾôtāheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וַיִּקְרָ֥אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שֵׁםšēmshem: an appellation, as a mark or memorial of individualityH8034
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- חָרְמָֽה׃ḥormâChormah: devoted; Chormah, a place in IsraelH2767
- וַיִּלְכֹּ֤דwayyilkōdlakad: to catch (in a net, trap or pit); (generally) to capture or occupyH3920
- יְהוּדָה֙yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עַזָּ֣הʿazzâ`Azzah: strong; Azzah, a place in IsraelH5804
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּבוּלָ֔הּgĕbûlāhgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַשְׁקְל֖וֹןʾašqĕlônAshqlown: Ashkelon, a place in IsraelH831
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּבוּלָ֑הּgĕbûlāhgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֶקְר֖וֹןʿeqrôn`Eqrown: eradication; Ekron, a place in IsraelH6138
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּבוּלָֽהּ׃gĕbûlāhgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיֹּ֖רֶשׁwayyōrešyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָהָ֑רhāhārhar: a mountain or range of hills (sometimes used figuratively)H2022
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- לְהוֹרִישׁ֙lĕhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָעֵ֔מֶקhāʿēmeq`emeq: a vale (i.e. broad depression)H6010
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- רֶ֥כֶבrekebrekeb: a vehicle; (by implication) a teamH7393
- בַּרְזֶ֖לbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- וַיִּתְּנ֤וּwayyittĕnûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לְכָלֵב֙lĕkālēbKaleb: Caleb, the name of three IsraelitesH3612
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֶבְר֔וֹןḥebrônChebrown: seat of association; Chebron, a place in Israel, also the name of two IsraelitesH2275
- כַּֽאֲשֶׁ֖רkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֣רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- מֹשֶׁ֑הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- וַיּ֣וֹרֶשׁwayyôrešyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- מִשָּׁ֔םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁלֹשָׁ֖הšĕlōšâshalowsh: three; occasionally (ordinal) third, or (multipl.) thriceH7969
- בְּנֵ֥יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הָֽעֲנָֽק׃hāʿănāq`Anaq: Anak, a CanaaniteH6061
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַיְבוּסִי֙haybûsiyYebuwciy: a Jebusite or inhabitant of JebusH2983
- יֹשֵׁ֣בyōšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרֽוּשָׁלִַ֔םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הוֹרִ֖ישׁוּhôrîšûyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- בְּנֵ֣יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בִנְיָמִ֑ןbinyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
- וַיֵּ֨שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הַיְבוּסִ֜יhaybûsîYebuwciy: a Jebusite or inhabitant of JebusH2983
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- בְּנֵ֤יbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- בִנְיָמִן֙binyāminBinyamiyn: son of (the) right hand; Binjamin, youngest son of JacobH1144
- בִּיר֣וּשָׁלִַ֔םbîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וַיַּֽעֲל֧וּwayyaʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יוֹסֵ֛ףyôsēpYowceph: let him add (or perhaps simply active participle adding)H3130
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- הֵ֖םhēmhem: they (only used when emphatic)H1992
- בֵּֽיתbêt
- אֵ֑לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וַֽיהוָ֖הwayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עִמָּֽם׃ʿimmām`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- וַיָּתִ֥ירוּwayyātîrûtuwr: to meander (causatively, guide) about, especially for trade or reconnoitringH8446
- בֵיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יוֹסֵ֖ףyôsēpYowceph: let him add (or perhaps simply active participle adding)H3130
- בְּבֵֽיתbĕbêt
- אֵ֑לʾēlBeyth-'El: house of God; Beth-El, a place in IsraelH1008
- וְשֵׁםwĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- הָעִ֥ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לְפָנִ֖יםlĕpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לֽוּז׃lûzLuwz: Luz, the name of two places in IsraelH3870
- וַיִּרְאוּ֙wayyirʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- הַשֹּׁ֣מְרִ֔יםhaššōmĕrîmshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- אִ֖ישׁʾîšiysh: a man as an individual or a male personH376
- יוֹצֵ֣אyôṣēʾyatsa': to go out; (causatively) to bring outH3318
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָעִ֑ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיֹּ֣אמְרוּwayyōʾmĕrûamar: to say (used with great latitude)H559
- ל֗וֹlô
- הַרְאֵ֤נוּharʾēnûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- נָא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְב֣וֹאmĕbôʾmabow': an entrance (the place or the act); (specifically, with or without H8121) sunset or the westH3996
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וְעָשִׂ֥ינוּwĕʿāśînû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עִמְּךָ֖ʿimmĕkā`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- חָֽסֶד׃ḥāsedcheced: kindness; (by implication, towards God) pietyH2617
- וַיַּרְאֵם֙wayyarʾēmra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מְב֣וֹאmĕbôʾmabow': an entrance (the place or the act); (specifically, with or without H8121) sunset or the westH3996
- הָעִ֔ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיַּכּ֥וּwayyakkûnakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָעִ֖ירhāʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- לְפִיlĕpîpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- חָ֑רֶבḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָאִ֥ישׁhāʾîšiysh: a man as an individual or a male personH376
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִשְׁפַּחְתּ֖וֹmišpaḥtômishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- שִׁלֵּֽחוּ׃šillēḥûshalach: to send away, for, or out (in a great variety of applications)H7971
- וַיֵּ֣לֶךְwayyēlekhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- הָאִ֔ישׁhāʾîšiysh: a man as an individual or a male personH376
- אֶ֖רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- הַֽחִתִּ֑יםhaḥittîmChittiy: a Chittite, or descendant of ChethH2850
- וַיִּ֣בֶןwayyibenbanah: to build (literally and figuratively)H1129
- עִ֗ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- וַיִּקְרָ֤אwayyiqrāʾqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- שְׁמָהּ֙šĕmāhshem: an appellation, as a mark or memorial of individualityH8034
- ל֔וּזlûzLuwz: Luz, the name of two places in IsraelH3870
- ה֣וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- שְׁמָ֔הּšĕmāhshem: an appellation, as a mark or memorial of individualityH8034
- עַ֖דʿad`ad: (properly) a (peremptory) terminusH5704
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַזֶּֽה׃hazzezeh: the masculine demonstrative pronoun, this or thatH2088
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הוֹרִ֣ישׁhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- מְנַשֶּׁ֗הmĕnaššeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בֵּיתbêt
- שְׁאָ֣ןšĕʾānhouse of ease; Beth-Shean or Beth-Shan, a place in IsraelH1052
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנוֹתֶיהָ֮bĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תַּעְנַ֣ךְtaʿnakTa`anak: Taanak or Tanak, a place in IsraelH8590
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֹתֶיהָ֒bĕnōtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֽשְׁבֵ֨yšĕbēyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ד֜וֹרdôrDowr: dwelling; Dor, a place in IsraelH1756
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנוֹתֶ֗יהָbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֽוֹשְׁבֵ֤יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יִבְלְעָם֙yiblĕʿāmYibl`am: devouring people; Jibleam, a place in IsraelH2991
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֹתֶ֔יהָbĕnōtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֽוֹשְׁבֵ֥יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- מְגִדּ֖וֹmĕgiddôMgiddown: rendezvous; Megiddon or Megiddo, a place in IsraelH4023
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנוֹתֶ֑יהָbĕnôtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- וַיּ֙וֹאֶל֙wayyôʾelya'al: (properly) to yield, especially assent; hence (pos.) to undertake as an act of volitionH2974
- הַֽכְּנַעֲנִ֔יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- לָשֶׁ֖בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בָּאָ֥רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- הַזֹּֽאת׃hazzōtzo'th: this (often used adverb)H2063
- וַֽיְהִי֙wayhiyhayah: to exist; to be or becomeH1961
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָזַ֣קḥāzaqchazaq: to fasten uponH2388
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וַיָּ֥שֶׂםwayyāśemsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽכְּנַעֲנִ֖יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- לָמַ֑סlāmasmac: (properly) a burden (as causing to faint), i.e. a tax in the form of forced laborH4522
- וְהוֹרֵ֖ישׁwĕhôrêšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֽוֹרִישֽׁוֹ׃hôrîšôyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְאֶפְרַ֙יִם֙wĕʾeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הוֹרִ֔ישׁhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַֽכְּנַעֲנִ֖יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- הַיּוֹשֵׁ֣בhayyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּגָ֑זֶרbĕgāzerGezer: Gezer, a place in IsraelH1507
- וַיֵּ֧שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הַֽכְּנַעֲנִ֛יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- בְּקִרְבּ֖וֹbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- בְּגָֽזֶר׃bĕgāzerGezer: Gezer, a place in IsraelH1507
- זְבוּלֻ֗ןzĕbûlunZbuwluwn: habitation; Zebulon, a son of JacobH2074
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הוֹרִישׁ֙hôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֽוֹשְׁבֵ֣יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- קִטְר֔וֹןqiṭrônQitrown: fumigative; Kitron, a place in IsraelH7003
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֽוֹשְׁבֵ֖יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- נַֽהֲלֹ֑לnahălōlNahalal: Nahalal or Nahalol, a place in IsraelH5096
- וַיֵּ֤שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הַֽכְּנַעֲנִי֙hakkĕnaʿăniyKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- בְּקִרְבּ֔וֹbĕqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- וַיִּֽהְי֖וּwayyihĕyûhayah: to exist; to be or becomeH1961
- לָמַֽס׃lāmasmac: (properly) a burden (as causing to faint), i.e. a tax in the form of forced laborH4522
- אָשֵׁ֗רʾāšērAsher: Asher, a son of Jacob, and the tribe descended from him, with its territoryH836
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הוֹרִישׁ֙hôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- עַכּ֔וֹʿakkô`Akkow: Akko (from its situation on a bay)H5910
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֽוֹשְׁבֵ֖יyôšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- צִיד֑וֹןṣîdônTsiydown: fishery; Tsidon, the name of a son of Canaan, and of a place in IsraelH6721
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַחְלָ֤בʾaḥlābAchlab: fatness (i.e. fertile); Achlab, a place in IsraelH303
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אַכְזִיב֙ʾakzîbAkziyb: deceitful (in the sense of a winter- torrent which fails in summer)H392
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֶלְבָּ֔הḥelbâChelbah: fertilityH2462
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲפִ֖יקʾăpîqApheq: fortress; Aphek (or Aphik), the name of three places in IsraelH663
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רְחֹֽב׃rĕḥōbRchob: Rechob, the name of a place in Syria, also of a Syrian and an IsraeliteH7340
- וַיֵּ֙שֶׁב֙wayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֣שֵׁרִ֔יhāʾāšērîAsheriy: an Asherite (collectively) or descendant of AsherH843
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הַֽכְּנַעֲנִ֖יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- יֹֽשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֽוֹרִישֽׁוֹ׃hôrîšôyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- נַפְתָּלִ֗יnaptālîNaphtaliy: my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territoryH5321
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הוֹרִ֞ישׁhôrîšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽשְׁבֵ֤יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בֵֽיתbêt
- שֶׁ֙מֶשׁ֙šemešhouse of (the) sun; Beth-Shemesh, a place in IsraelH1053
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹֽשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בֵיתbêt
- עֲנָ֔תʿănātBeth-Anath, a place in IsraelH1043
- וַיֵּ֕שֶׁבwayyēšebyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הַֽכְּנַעֲנִ֖יhakkĕnaʿănîKna`aniy: a Kenaanite or inhabitant of KenaanH3669
- יֹֽשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְיֹֽשְׁבֵ֤יwĕyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בֵֽיתbêt
- שֶׁ֙מֶשׁ֙šemešhouse of (the) sun; Beth-Shemesh, a place in IsraelH1053
- וּבֵ֣יתûbêt
- עֲנָ֔תʿănātBeth-Anath, a place in IsraelH1043
- הָי֥וּhāyûhayah: to exist; to be or becomeH1961
- לָהֶ֖םlāhem
- לָמַֽס׃lāmasmac: (properly) a burden (as causing to faint), i.e. a tax in the form of forced laborH4522
- וַיִּלְחֲצ֧וּwayyilḥăṣûlachats: (properly) to press, i.e. (figuratively) to distressH3905
- הָֽאֱמֹרִ֛יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- דָ֖ןdānDan: judge; Dan, one of the sons of JacobH1835
- הָהָ֑רָהhāhārâhar: a mountain or range of hills (sometimes used figuratively)H2022
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נְתָנ֖וֹnĕtānônathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָרֶ֥דֶתlāredetyarad: to descend; (literally) to go downwardsH3381
- לָעֵֽמֶק׃lāʿēmeq`emeq: a vale (i.e. broad depression)H6010
- וַיּ֤וֹאֶלwayyôʾelya'al: (properly) to yield, especially assent; hence (pos.) to undertake as an act of volitionH2974
- הָֽאֱמֹרִי֙hāʾĕmōriyEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- לָשֶׁ֣בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּהַרbĕharhar: a mountain or range of hills (sometimes used figuratively)H2022
- חֶ֔רֶסḥeresCherec: shining; Cheres, a mountain in IsraelH2776
- בְּאַיָּל֖וֹןbĕʾayyālônAyalown: deer-field; Ajalon, the name of five places in IsraelH357
- וּבְשַֽׁעַלְבִ֑יםûbĕšaʿalbîmSha`albiym: fox-holes; Shaalbim or Shaalabbin, a place in IsraelH8169
- וַתִּכְבַּד֙wattikbadkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- יַ֣דyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יוֹסֵ֔ףyôsēpYowceph: let him add (or perhaps simply active participle adding)H3130
- וַיִּֽהְי֖וּwayyihĕyûhayah: to exist; to be or becomeH1961
- לָמַֽס׃lāmasmac: (properly) a burden (as causing to faint), i.e. a tax in the form of forced laborH4522
- וּגְבוּל֙ûgĕbûlgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- הָֽאֱמֹרִ֔יhāʾĕmōrîEmoriy: thus, a mountaineer; an Emorite, one of the Canaanitish tribesH567
- מִֽמַּעֲלֵ֖הmimmaʿălēma`aleh: an elevation; (concretely) acclivity or platformH4608
- עַקְרַבִּ֑יםʿaqrabbîmSteep of Scorpions, a place in the DesertH4610
- מֵֽהַסֶּ֖לַעmēhasselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- וָמָֽעְלָה׃wāmāʿĕlâma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
Strong's words in Judges 1 (6)
- Strong's H3427 — יוֹשֵׁ֣ב (yôšēb)
- yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 27 times in Judges 1.
- Strong's H3669 — הַֽכְּנַעֲנִ֛י (hakkĕnaʿănî)
- Kna`aniy (ken-ah-an-ee') adj. 1. a Kenaanite or inhabitant of Kenaan 2. (by implication) a pedlar (the Canaanites standing for their neighbors the Ishmaelites, who conducted mercantile caravans) [patrial from H3667] KJV: Canaanite, merchant, trafficker. Root(s): H3667. Appears 14 times in Judges 1.
- Strong's H3423 — וַיֹּ֖רֶשׁ (wayyōreš)
- yarash (yaw-rash') (or yaresh {yaw-raysh'}) v. 1. to occupy (by driving out previous tenants, and possessing in their place) 2. (by implication) to seize, to rob, to inherit 3. (also) to expel, to impoverish, to ruin [a primitive root] KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.. Appears 12 times in Judges 1.
- Strong's H3063 — יְהוּדָ֣ה (yĕhûdâ)
- Yhuwdah (yeh-hoo-daw') n/p. 1. celebrated 2. Jehudah (or Judah), the name of five Israelites 3. also of the tribe descended from the first, and of its territory [from H3034] KJV: Judah. Root(s): H3034. Appears 11 times in Judges 1.
- Strong's H1121 — בְּנֵ֣י (bĕnê)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 10 times in Judges 1.
- Strong's H5414 — נָתַ֥תִּי (nātattî)
- nathan (naw-than') v. 1. to give, used with greatest latitude of application (put, make, etc.) [a primitive root] KJV: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.. Appears 9 times in Judges 1.