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Psalm 106 Hebrew Interlinear
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Read Psalms 106 in modern English — World English Bible (48 verses)
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1 Praise Yahweh! Give thanks to Yahweh, for he is good, for his loving kindness endures forever.
2 Who can utter the mighty acts of Yahweh, or fully declare all his praise?
3 Blessed are those who keep justice. Blessed is one who does what is right at all times.
4 Remember me, Yahweh, with the favor that you show to your people. Visit me with your salvation,
5 that I may see the prosperity of your chosen, that I may rejoice in the gladness of your nation, that I may glory with your inheritance.
6 We have sinned with our fathers. We have committed iniquity. We have done wickedly.
7 Our fathers didn’t understand your wonders in Egypt. They didn’t remember the multitude of your loving kindnesses, but were rebellious at the sea, even at the Red Sea.
8 Nevertheless he saved them for his name’s sake, that he might make his mighty power known.
9 He rebuked the Red Sea also, and it was dried up; so he led them through the depths, as through a desert.
10 He saved them from the hand of him who hated them, and redeemed them from the hand of the enemy.
11 The waters covered their adversaries. There was not one of them left.
12 Then they believed his words. They sang his praise.
13 They soon forgot his works. They didn’t wait for his counsel,
14 but gave in to craving in the desert, and tested God in the wasteland.
15 He gave them their request, but sent leanness into their soul.
16 They envied Moses also in the camp, and Aaron, Yahweh’s saint.
17 The earth opened and swallowed up Dathan, and covered the company of Abiram.
18 A fire was kindled in their company. The flame burned up the wicked.
19 They made a calf in Horeb, and worshiped a molten image.
20 Thus they exchanged their glory for an image of a bull that eats grass.
21 They forgot God, their Savior, who had done great things in Egypt,
22 Wondrous works in the land of Ham, and awesome things by the Red Sea.
23 Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn’t destroy them.
24 Yes, they despised the pleasant land. They didn’t believe his word,
25 but murmured in their tents, and didn’t listen to Yahweh’s voice.
26 Therefore he swore to them that he would overthrow them in the wilderness,
27 that he would overthrow their offspring among the nations, and scatter them in the lands.
28 They joined themselves also to Baal Peor, and ate the sacrifices of the dead.
29 Thus they provoked him to anger with their deeds. The plague broke in on them.
30 Then Phinehas stood up, and executed judgment, so the plague was stopped.
31 That was credited to him for righteousness, for all generations to come.
32 They angered him also at the waters of Meribah, so that Moses was troubled for their sakes;
33 because they were rebellious against his spirit, he spoke rashly with his lips.
34 They didn’t destroy the peoples, as Yahweh commanded them,
35 but mixed themselves with the nations, and learned their works.
36 They served their idols, which became a snare to them.
37 Yes, they sacrificed their sons and their daughters to demons.
38 They shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed to the idols of Canaan. The land was polluted with blood.
39 Thus were they defiled with their works, and prostituted themselves in their deeds.
40 Therefore Yahweh burned with anger against his people. He abhorred his inheritance.
41 He gave them into the hand of the nations. Those who hated them ruled over them.
42 Their enemies also oppressed them. They were brought into subjection under their hand.
43 Many times he delivered them, but they were rebellious in their counsel, and were brought low in their iniquity.
44 Nevertheless he regarded their distress, when he heard their cry.
45 He remembered for them his covenant, and repented according to the multitude of his loving kindnesses.
46 He made them also to be pitied by all those who carried them captive.
47 Save us, Yahweh, our God, gather us from among the nations, to give thanks to your holy name, to triumph in your praise!
48 Blessed be Yahweh, the God of Israel, from everlasting even to everlasting! Let all the people say, “Amen.” Praise Yah!
Study tools for Psalms 106
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 106. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 106 study resources: word-by-word Hebrew interlinear with Strong's numbers, 21 cross-references.
Cross-references in Psalms 106 (21)
- v.1 1 Thessalonians 5:18
- v.4 Psalms 119:132
- v.4 Luke 23:42
- v.1 Psalms 105:1
- v.1 1 Chronicles 16:34
- v.4 Nehemiah 13:31
- v.4 Psalms 25:7
- v.4 Nehemiah 13:14
- v.30 Numbers 25:6-8
- v.13 Psalms 78:11
- v.3 Psalms 15:2
- v.34 Deuteronomy 7:2
- v.35 Judges 3:5-6
- v.8 Exodus 9:16
- v.13 Exodus 15:24
- v.1 Psalms 136:1
- v.4 Acts 15:14
- v.7 Exodus 14:11-12
- v.13 Isaiah 48:17-18
- v.16 Numbers 16:1-50
- v.17 Deuteronomy 11:6
Hebrew interlinear — Psalms 106:1–48 (330 words)
- הַֽלְלוּיָ֨הּ׀hallûyāhhalal: to be clear (orig. of sound, but usually of color)H1984
- הוֹד֣וּhôdûyadah: (literally) to use (i.e. hold out) the handH3034
- לַיהוָ֣הlayhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ט֑וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- כִּ֖יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְעוֹלָ֣םlĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- חַסְדּֽוֹ׃ḥasdôcheced: kindness; (by implication, towards God) pietyH2617
- מִ֗יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יְ֭מַלֵּלyĕmallēlmalal: to speak (mostly poetical) or sayH4448
- גְּבוּר֣וֹתgĕbûrôtgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יַ֝שְׁמִ֗יעַyašmîaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- תְּהִלָּתֽוֹ׃tĕhillātôthillah: laudation; (specifically, concretely) a hymnH8416
- אַ֭שְׁרֵיʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
- שֹׁמְרֵ֣יšōmĕrêshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- מִשְׁפָּ֑טmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- עֹשֵׂ֖הʿōśē`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- צְדָקָ֣הṣĕdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- בְכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֵֽת׃ʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- זָכְרֵ֣נִיzokrēnîzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- יְ֭הוָהyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בִּרְצ֣וֹןbirṣônratsown: delight (especially as shown)H7522
- עַמֶּ֑ךָʿammekā`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- פָּ֝קְדֵ֗נִיpāqĕdēnîpaqad: to visit (with friendly or hostile intent)H6485
- בִּישׁוּעָתֶֽךָ׃bîšûʿātekāyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- לִרְא֤וֹת׀lirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בְּט֘וֹבַ֤תbĕṭôbattowb: good (as an adjective) in the widest senseH2896
- בְּחִירֶ֗יךָbĕḥîrêkābachiyr: selectH972
- לִ֭שְׂמֹחַliśmōaḥsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- בְּשִׂמְחַ֣תbĕśimḥatsimchah: blithesomeness or glee, (religious or festival)H8057
- גּוֹיֶ֑ךָgôyekāgowy: a foreign nation; (hence) a GentileH1471
- לְ֝הִתְהַלֵּ֗לlĕhithallēlhalal: to be clear (orig. of sound, but usually of color)H1984
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- נַחֲלָתֶֽךָ׃naḥălātekānachalah: (properly) something inherited; (abstractly) occupancyH5159
- חָטָ֥אנוּḥāṭāʾnûchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- עִםʿim`im: adverb or preposition, with (i.e. in conjunction with), in varied applicationsH5973
- אֲבוֹתֵ֗ינוּʾăbôtênûab: fatherH1
- הֶעֱוִ֥ינוּheʿĕwînû`avah: to crook, literally or figuratively (as follows)H5753
- הִרְשָֽׁעְנוּ׃hiršāʿĕnûrasha`: to be wrong; (causatively) to do or declare wrongH7561
- אֲב֘וֹתֵ֤ינוּʾăbôtênûab: fatherH1
- בְמִצְרַ֨יִם׀bĕmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִשְׂכִּ֬ילוּhiśkîlûsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- נִפְלְאוֹתֶ֗יךָniplĕʾôtêkāpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- זָ֭כְרוּzākĕrûzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רֹ֣בrōbrob: abundance (in any respect)H7230
- חֲסָדֶ֑יךָḥăsādêkācheced: kindness; (by implication, towards God) pietyH2617
- וַיַּמְר֖וּwayyamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יָ֣םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- בְּיַםbĕyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סֽוּף׃sûpcuwph: a reed, especially the papyrusH5488
- וַֽ֭יּוֹשִׁיעֵםwayyôšîʿēmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- שְׁמ֑וֹšĕmôshem: an appellation, as a mark or memorial of individualityH8034
- לְ֝הוֹדִ֗יעַlĕhôdîaʿyada`: to know; (properly) to ascertain by seeingH3045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גְּבוּרָתֽוֹ׃gĕbûrātôgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- וַיִּגְעַ֣רwayyigʿarga`ar: to chideH1605
- בְּיַםbĕyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ס֭וּףsûpcuwph: a reed, especially the papyrusH5488
- וַֽיֶּחֱרָ֑בwayyeḥĕrābcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- וַיּוֹלִיכֵ֥םwayyôlîkēmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- בַּ֝תְּהֹמ֗וֹתbattĕhōmôtthowm: an abyss (as a surging mass of water), especially the deep (the main sea or the subterranean water-supply)H8415
- כַּמִּדְבָּֽר׃kammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַֽ֭יּוֹשִׁיעֵםwayyôšîʿēmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- מִיַּ֣דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- שׂוֹנֵ֑אśônēʾsane': to hate (personally)H8130
- וַ֝יִּגְאָלֵ֗םwayyigʾālēmga'al: to redeem (according to the Oriental law of kinship)H1350
- מִיַּ֥דmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אוֹיֵֽב׃ʾôyēboyeb: hating; an adversaryH341
- וַיְכַסּוּwaykassûkacah: (properly) to plump, i.e. fill up hollowsH3680
- מַ֥יִםmayimmayim: water; (figuratively) juiceH4325
- צָרֵיהֶ֑םṣārêhemtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- אֶחָ֥דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
- מֵ֝הֶ֗םmēhemhem: they (only used when emphatic)H1992
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נוֹתָֽר׃nôtāryathar: to jut over or exceed; (by implication) to excelH3498
- וַיַּאֲמִ֥ינוּwayyaʾămînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- בִדְבָרָ֑יוbidbārāywdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יָ֝שִׁ֗ירוּyāšîrûshiyr: to singH7891
- תְּהִלָּתֽוֹ׃tĕhillātôthillah: laudation; (specifically, concretely) a hymnH8416
- מִֽ֭הֲרוּmihărûmahar: (properly) to be liquid or flow easily; (by implication)H4116
- שָׁכְח֣וּšokḥûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- מַעֲשָׂ֑יוmaʿăśāywma`aseh: an action (good or bad); (generally) a transactionH4639
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- חִ֝כּ֗וּḥikkûchakah: (properly) to adhere to; (hence) to awaitH2442
- לַעֲצָתֽוֹ׃laʿăṣātô`etsah: advice; (by implication) planH6098
- וַיִּתְאַוּ֣וּwayyitʾawwûavah: to wish forH183
- תַ֭אֲוָהtaʾăwâta'avah: a longing; (by implication) a delightH8378
- בַּמִּדְבָּ֑רbammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וַיְנַסּוּwaynassûnacah: to test; (by implication) to attemptH5254
- אֵ֝֗לʾēlel: strength; (as adjective) mightyH410
- בִּֽישִׁימֽוֹן׃bîšîmônyshiymown: a desolationH3452
- וַיִּתֵּ֣ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָ֭הֶםlāhemhem: they (only used when emphatic)H1992
- שֶׁאֱלָתָ֑םšeʾĕlātāmsh'elah: a petition; (by implication) a loanH7596
- וַיְשַׁלַּ֖חwayšallaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- רָז֣וֹןrāzônrazown: thinnessH7332
- בְּנַפְשָֽׁם׃bĕnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וַיְקַנְא֣וּwayqanʾûqana': to be (causatively, make) zealous, i.e. (in a bad sense) jealous or enviousH7065
- לְ֭מֹשֶׁהlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בַּֽמַּחֲנֶ֑הbammaḥănemachaneh: an encampment (of travellers or troops)H4264
- לְ֝אַהֲרֹ֗ןlĕʾahărōnAharown: Aharon, the brother of MosesH175
- קְד֣וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- תִּפְתַּחtiptaḥpathach: to open wide (literally or figuratively)H6605
- אֶ֭רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- וַתִּבְלַ֣עwattiblaʿbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- דָּתָ֑ןdātānDathan: Dathan, an IsraeliteH1885
- וַ֝תְּכַ֗סwattĕkaskacah: (properly) to plump, i.e. fill up hollowsH3680
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֲדַ֥תʿădat`edah: a stated assemblage; (specifically) a concourseH5712
- אֲבִירָֽם׃ʾăbîrāmAbiyram: father of height (i.e. lofty); Abiram, the name of two IsraelitesH48
- וַתִּבְעַרwattibʿarba`ar: to kindle; to consume (by fire or by eating)H1197
- אֵ֥שׁʾēšesh: fire (literally or figuratively)H784
- בַּעֲדָתָ֑םbaʿădātām`edah: a stated assemblage; (specifically) a concourseH5712
- לֶ֝הָבָ֗הlehābâlehabah: meaning the same as H3851H3852
- תְּלַהֵ֥טtĕlahēṭlahat: (properly) to lick; (by implication) to blazeH3857
- רְשָׁעִֽים׃rĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יַעֲשׂוּyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֵ֥גֶלʿēgel`egel: a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)H5695
- בְּחֹרֵ֑בbĕḥōrēbChoreb: desolate; Choreb, a (generic) name for the Sinaitic mountainsH2722
- וַ֝יִּשְׁתַּחֲו֗וּwayyištaḥăwûshachah: to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)H7812
- לְמַסֵּכָֽה׃lĕmassēkâmaccekah: (properly) a pouring over, i.e. fusion of metal (especially a cast image)H4541
- וַיָּמִ֥ירוּwayyāmîrûmuwr: to alter; (by implication) to barter, to dispose ofH4171
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כְּבוֹדָ֑םkĕbôdāmkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- בְּתַבְנִ֥יתbĕtabnîttabniyth: structure; (by implication) a model, resemblanceH8403
- שׁ֝֗וֹרšôrshowr: a bullock (as a traveller)H7794
- אֹכֵ֥לʾōkēlakal: to eat (literally or figuratively)H398
- עֵֽשֶׂב׃ʿēśeb`eseb: grass (or any tender shoot)H6212
- שָׁ֭כְחוּšākĕḥûshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אֵ֣לʾēlel: strength; (as adjective) mightyH410
- מוֹשִׁיעָ֑םmôšîʿāmyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- עֹשֶׂ֖הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- גְדֹל֣וֹתgĕdōlôtgadowl: great (in any sense); (hence) olderH1419
- בְּמִצְרָֽיִם׃bĕmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- נִ֭פְלָאוֹתniplāʾôtpala': (properly, literally or figuratively) perhaps to separate, i.e. distinguishH6381
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- חָ֑םḥāmCham: hot (from the tropical habitat); Cham, a son of NoahH2526
- נ֝וֹרָא֗וֹתnôrāʾôtyare': to fear; morally, to revereH3372
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יַםyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- סֽוּף׃sûpcuwph: a reed, especially the papyrusH5488
- וַיֹּ֗אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- לְֽהַשְׁמִ֫ידָ֥םlĕhašmîdāmshamad: to desolateH8045
- לוּלֵ֡יlûlêluwle': if notH3884
- מֹ֘שֶׁ֤הmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בְחִיר֗וֹbĕḥîrôbachiyr: selectH972
- עָמַ֣דʿāmad`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- בַּפֶּ֣רֶץbappereṣperets: a break (literally or figuratively)H6556
- לְפָנָ֑יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְהָשִׁ֥יבlĕhāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- חֲ֝מָת֗וֹḥămātôchemah: heat; (figuratively) anger, poison (from its fever)H2534
- מֵֽהַשְׁחִֽית׃mēhašḥîtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- וַֽ֭יִּמְאֲסוּwayyimʾăsûma'ac: to spurn; (intransitively) to disappearH3988
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- חֶמְדָּ֑הḥemdâchemdah: delightH2532
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הֶ֝אֱמִ֗ינוּheʾĕmînûaman: (properly) to build up or support; to foster as a parent or nurseH539
- לִדְבָרֽוֹ׃lidbārôdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- וַיֵּרָגְנ֥וּwayyērognûragan: to grumble, i.e. rebelH7279
- בְאָהֳלֵיהֶ֑םbĕʾāhŏlêhemohel: a tent (as clearly conspicuous from a distance)H168
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֝מְע֗וּšāmĕʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיִּשָּׂ֣אwayyiśśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- יָד֣וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- לְהַפִּ֥ילlĕhappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- א֝וֹתָ֗םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בַּמִּדְבָּֽר׃bammidbārmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- וּלְהַפִּ֣ילûlĕhappîlnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- זַ֭רְעָםzarʿomzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- בַּגּוֹיִ֑םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וּ֝לְזָרוֹתָ֗םûlĕzārôtāmzarah: to toss about; (by implication) to diffuse, winnowH2219
- בָּאֲרָצֽוֹת׃bāʾărāṣôterets: the earth (at large, or partitively a land)H776
- וַ֭יִּצָּ֣מְדוּwayyiṣṣāmĕdûtsamad: to link, i.e. gird; (figuratively) to serve, (mentally) contriveH6775
- לְבַ֣עַלlĕbaʿal
- פְּע֑וֹרpĕʿôrBaal of Peor; Baal-Peor, a Moabitish deityH1187
- וַ֝יֹּאכְל֗וּwayyōʾkĕlûakal: to eat (literally or figuratively)H398
- זִבְחֵ֥יzibḥêzebach: (properly) a slaughter, i.e. the flesh of an animalH2077
- מֵתִֽים׃mētîmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וַ֭יַּכְעִיסוּwayyakʿîsûka`ac: to trouble; (by implication) to grieve, rage, be indignantH3707
- בְּמַֽעַלְלֵיהֶ֑םbĕmaʿallêhemma`alal: an act (good or bad)H4611
- וַתִּפְרָץwattiprāṣparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- בָּ֝֗םbām
- מַגֵּפָֽה׃maggēpâmaggephah: a pestilence; by analogy, defeatH4046
- וַיַּעֲמֹ֣דwayyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- פִּֽ֭ינְחָסpînĕḥosPiynchac: mouth of a serpent; Pinechas, the name of three IsraelitesH6372
- וַיְפַלֵּ֑לwaypallēlpalal: to judge (officially or mentally); by extension, to intercede, prayH6419
- וַ֝תֵּעָצַ֗רwattēʿāṣar`atsar: to inclose; by analogy, to hold backH6113
- הַמַּגֵּפָֽה׃hammaggēpâmaggephah: a pestilence; by analogy, defeatH4046
- וַתֵּחָ֣שֶׁבwattēḥāšebchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- ל֭וֹlô
- לִצְדָקָ֑הliṣdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- לְדֹ֥רlĕdōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- וָ֝דֹ֗רwādōrdowr: (properly) a revolution of time, i.e. an age or generationH1755
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וַ֭יַּקְצִיפוּwayyaqṣîpûqatsaph: to crack off, i.e. (figuratively) burst out in rageH7107
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מֵ֥יmêmayim: water; (figuratively) juiceH4325
- מְרִיבָ֑הmĕrîbâmriybah: quarrelH4808
- וַיֵּ֥רַעwayyēraʿyara`: (properly) to be broken up (with any violent action) i.e. (figuratively) to fearH3415
- לְ֝מֹשֶׁ֗הlĕmōšeMosheh: drawing out (of the water), i.e. rescuedH4872
- בַּעֲבוּרָֽם׃baʿăbûrām`abuwr: (properly) crossed; (abstractly) transitH5668
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִמְר֥וּhimrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רוּח֑וֹrûḥôruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- וַ֝יְבַטֵּ֗אwaybaṭṭēʾbata': to babble; (hence) to vociferate angrilyH981
- בִּשְׂפָתָֽיו׃biśpātāywsaphah: the lip (as a natural boundary); (by implication) languageH8193
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- הִ֭שְׁמִידוּhišmîdûshamad: to desolateH8045
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הָֽעַמִּ֑יםhāʿammîm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָמַ֖רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָהֶֽם׃lāhemhem: they (only used when emphatic)H1992
- וַיִּתְעָרְב֥וּwayyitʿorbû`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- בַגּוֹיִ֑םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- וַֽ֝יִּלְמְד֗וּwayyilmĕdûlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- מַֽעֲשֵׂיהֶֽם׃maʿăśêhemma`aseh: an action (good or bad); (generally) a transactionH4639
- וַיַּעַבְד֥וּwayyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֲצַבֵּיהֶ֑םʿăṣabbêhem`atsab: an (idolatrous) imageH6091
- וַיִּהְי֖וּwayyihyûhayah: to exist; to be or becomeH1961
- לָהֶ֣םlāhemhem: they (only used when emphatic)H1992
- לְמוֹקֵֽשׁ׃lĕmôqēšmowqesh: (literally or figuratively) a noose (for catching animals)H4170
- וַיִּזְבְּח֣וּwayyizbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּ֭נֵיהֶםbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֽוֹתֵיהֶ֗םbĕnôtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- לַשֵּֽׁדִים׃laššēdîmshed: a doemon (as malignant)H7700
- וַיִּֽשְׁפְּכ֨וּwayyišĕppĕkûshaphak: to spill forth (blood, a libation, liquid metal)H8210
- דָ֪םdāmdam: blood (as that which when shed causes death) of man or an animalH1818
- נָקִ֡יnāqînaqiy: innocentH5355
- דַּםdamdam: blood (as that which when shed causes death) of man or an animalH1818
- בְּנֵ֘יהֶ֤םbĕnêhemben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- וּֽבְנוֹתֵיהֶ֗םûbĕnôtêhembath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- זִ֭בְּחוּzibbĕḥûzabach: to slaughter an animal (usually in sacrifice)H2076
- לַעֲצַבֵּ֣יlaʿăṣabbê`atsab: an (idolatrous) imageH6091
- כְנָ֑עַןkĕnāʿanKna`an: humiliated; Kenaan, a son a HamH3667
- וַתֶּחֱנַ֥ףwatteḥĕnapchaneph: to soil, especially in a moral senseH2610
- הָ֝אָ֗רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- בַּדָּמִֽים׃baddāmîmdam: blood (as that which when shed causes death) of man or an animalH1818
- וַיִּטְמְא֥וּwayyiṭmĕʾûtame': to be foul, especially in a ceremial or moral sense (contaminated)H2930
- בְמַעֲשֵׂיהֶ֑םbĕmaʿăśêhemma`aseh: an action (good or bad); (generally) a transactionH4639
- וַ֝יִּזְ֗נוּwayyiznûzanah: to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary...H2181
- בְּמַֽעַלְלֵיהֶֽם׃bĕmaʿallêhemma`alal: an act (good or bad)H4611
- וַיִּֽחַרwayyiḥarcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַ֣ףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּעַמּ֑וֹbĕʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַ֝יְתָעֵ֗בwaytāʿēbta`ab: to loathe, i.e. (morally) detestH8581
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נַחֲלָתֽוֹ׃naḥălātônachalah: (properly) something inherited; (abstractly) occupancyH5159
- וַיִּתְּנֵ֥םwayyittĕnēmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּיַדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- גּוֹיִ֑םgôyimgowy: a foreign nation; (hence) a GentileH1471
- וַֽיִּמְשְׁל֥וּwayyimšĕlûmashal: to ruleH4910
- בָ֝הֶ֗םbāhem
- שֹׂנְאֵיהֶֽם׃śōnĕʾêhemsane': to hate (personally)H8130
- וַיִּלְחָצ֥וּםwayyilḥāṣûmlachats: (properly) to press, i.e. (figuratively) to distressH3905
- אוֹיְבֵיהֶ֑םʾôybêhemoyeb: hating; an adversaryH341
- וַ֝יִּכָּנְע֗וּwayyikkonʿûkana`: (properly) to bend the knee; (hence) to humiliate, vanquishH3665
- תַּ֣חַתtaḥattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- יָדָֽם׃yādāmyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- פְּעָמִ֥יםpĕʿāmîmpa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- רַבּ֗וֹתrabbôtrab: abundant (in quantity, size, age, number, rank, quality)H7227
- יַצִּ֫ילֵ֥םyaṣṣîlēmnatsal: to snatch away, whether in a good or a bad senseH5337
- וְ֭הֵמָּהwĕhēmmâhem: they (only used when emphatic)H1992
- יַמְר֣וּyamrûmarah: to be (causatively, make) bitter (or unpleasant)H4784
- בַעֲצָתָ֑םbaʿăṣātām`etsah: advice; (by implication) planH6098
- וַ֝יָּמֹ֗כּוּwayyāmōkkûmakak: to tumble (in ruins); (figuratively) to perishH4355
- בַּעֲוֺנָֽם׃baʿăwōnām`avon: perversity, i.e. (moral) evilH5771
- וַ֭יַּרְאwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- בַּצַּ֣רbaṣṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- בְּ֝שָׁמְע֗וֹbĕšomʿôshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- רִנָּתָֽם׃rinnātāmrinnah: (properly) a creaking (or shrill sound), i.e. shout (of joy or grief)H7440
- וַיִּזְכֹּ֣רwayyizkōrzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- לָהֶ֣םlāhemhem: they (only used when emphatic)H1992
- בְּרִית֑וֹbĕrîtôbriyth: a compact (because made by passing between pieces of flesh)H1285
- וַ֝יִּנָּחֵ֗םwayyinnāḥēmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- כְּרֹ֣בkĕrōbrob: abundance (in any respect)H7230
- חֲסָדָֽו׃ḥăsādāwcheced: kindness; (by implication, towards God) pietyH2617
- וַיִּתֵּ֣ןwayyittēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אוֹתָ֣םʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לְרַחֲמִ֑יםlĕraḥămîmracham: compassion (in the plural); (by extension) the womb (as cherishing the fetus)H7356
- לִ֝פְנֵ֗יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שׁוֹבֵיהֶֽם׃šôbêhemshabah: to transport into captivityH7617
- הוֹשִׁיעֵ֨נוּ׀hôšîʿēnûyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- יְה֘וָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֗ינוּʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְקַבְּצֵנוּ֮wĕqabbĕṣēnûqabats: to grasp, i.e. collectH6908
- מִֽןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הַגּ֫וֹיִ֥םhaggôyimgowy: a foreign nation; (hence) a GentileH1471
- לְ֭הֹדוֹתlĕhōdôtyadah: (literally) to use (i.e. hold out) the handH3034
- לְשֵׁ֣םlĕšēmshem: an appellation, as a mark or memorial of individualityH8034
- קָדְשֶׁ֑ךָqodšekāqodesh: a sacred place or thing; (abstract, rarely) sanctityH6944
- לְ֝הִשְׁתַּבֵּ֗חַlĕhištabbēaḥshabach: (properly) to address in a loud tone, i.e. (specifically) loudH7623
- בִּתְהִלָּתֶֽךָ׃bithillātekāthillah: laudation; (specifically, concretely) a hymnH8416
- בָּ֤רֽוּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֪יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֡לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- הָ֤עוֹלָ֨ם׀hāʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְעַ֬דwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הָעוֹלָ֗םhāʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְאָמַ֖רwĕʾāmaramar: to say (used with great latitude)H559
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֥םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אָמֵ֗ןʾāmēnamen: sure; (abstract) faithfulnessH543
- הַֽלְלוּhallûhalal: to be clear (orig. of sound, but usually of color)H1984
- יָֽהּ׃yāhYahh: Jah, the sacred nameH3050
Strong's words in Psalms 106 (6)
- Strong's H3068 — לַיהוָ֣ה (layhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Psalms 106.
- Strong's H1992 — מֵ֝הֶ֗ם (mēhem)
- hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 8 times in Psalms 106.
- Strong's H1471 — גּוֹיֶ֑ךָ (gôyekā)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 5 times in Psalms 106.
- Strong's H3027 — מִיַּ֣ד (miyyad)
- yad (yawd) n-f. 1. a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one) 2. used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows) [a primitive word] KJV: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves. See also: H3709. Appears 5 times in Psalms 106.
- Strong's H776 — אֶ֭רֶץ (ʾereṣ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 5 times in Psalms 106.
- Strong's H3220 — יָ֣ם (yām)
- yam (yawm) n-m. 1. a sea (as breaking in noisy surf) or large body of water 2. specifically (with the article), the Mediterranean Sea 3. sometimes a large river, or an artifical basin 4. locally, the west, or (rarely) the south [from an unused root meaning to roar] KJV: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).. Appears 4 times in Psalms 106.