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Psalm 41 Hebrew Interlinear
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1 Blessed is he who considers the poor. Yahweh will deliver him in the day of evil.
2 Yahweh will preserve him, and keep him alive. He shall be blessed on the earth, and he will not surrender him to the will of his enemies.
3 Yahweh will sustain him on his sickbed, and restore him from his bed of illness.
4 I said, “Yahweh, have mercy on me! Heal me, for I have sinned against you.”
5 My enemies speak evil against me: “When will he die, and his name perish?”
6 If he comes to see me, he speaks falsehood. His heart gathers iniquity to itself. When he goes abroad, he tells it.
7 All who hate me whisper together against me. They imagine the worst for me.
8 “An evil disease”, they say, “has afflicted him. Now that he lies he shall rise up no more.”
9 Yes, my own familiar friend, in whom I trusted, who ate bread with me, has lifted up his heel against me.
10 But you, Yahweh, have mercy on me, and raise me up, that I may repay them.
11 By this I know that you delight in me, because my enemy doesn’t triumph over me.
12 As for me, you uphold me in my integrity, and set me in your presence forever.
13 Blessed be Yahweh, the God of Israel, from everlasting and to everlasting! Amen and amen.
Study tools for Psalms 41
Cross-references, Hebrew word study, and what the Early Church wrote about Psalms 41. Tap any section to expand — or right-click any verse for the full interactive study panel.
Psalms 41 study resources: word-by-word Hebrew interlinear with Strong's numbers, 18 cross-references, 2 Early-Church citations.
Cross-references in Psalms 41 (18)
- v.1 Proverbs 19:17
- v.9 John 13:18
- v.4 Psalms 103:3
- v.13 Psalms 72:18-19
- v.1 Proverbs 14:21
- v.9 Psalms 55:12-14
- v.9 Matthew 26:23
- v.1 Acts 20:35
- v.1 2 Corinthians 9:8-14
- v.13 Ephesians 1:3
- v.1 Matthew 25:34-39
- v.3 2 Kings 20:5-6
- v.13 Revelation 4:8
- v.1 Psalms 37:39-40
- v.3 Psalms 73:26
- v.13 Psalms 89:52
- v.2 Jeremiah 45:4-5
- v.3 Philippians 2:26-27
Hebrew interlinear — Psalms 41:1–13 (114 words)
- אַ֭שְׁרֵיʾašrêesher: happiness; only in masculine plural construction as interjection, how happy!H835
- מַשְׂכִּ֣ילmaśkîlsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- דָּ֑לdāldal: (properly) dangling; (by implication) weak or thinH1800
- בְּי֥וֹםbĕyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- רָ֝עָ֗הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- יְֽמַלְּטֵ֥הוּyĕmallĕṭēhûmalat: (properly) to be smooth; (by implication) to escape (as if by slipperiness)H4422
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יְהוָ֤ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִשְׁמְרֵ֣הוּyišmĕrēhûshamar: (properly) to hedge about (as with thorns), i.e. guardH8104
- וִֽ֭יחַיֵּהוּwîḥayyēhûchayah: to live, whether literally or figurativelyH2421
- יְאֻשַּׁ֣רyĕʾuššarashar: to be straight (used in the widest sense, especially to be level, right, happy)H833
- בָּאָ֑רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְאַֽלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תִּ֝תְּנֵ֗הוּtittĕnēhûnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בְּנֶ֣פֶשׁbĕnepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֹיְבָֽיו׃ʾôybāywoyeb: hating; an adversaryH341
- יְֽהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- יִ֭סְעָדֶנּוּyisʿādennûca`ad: to suport (mostly figurative)H5582
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֶ֣רֶשׂʿereś`eres: a couch (properly, with a canopy)H6210
- דְּוָ֑יdĕwāydvay: sickness; (figuratively) loathingH1741
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מִ֝שְׁכָּב֗וֹmiškābômishkab: a bed (figuratively, a bier); abstractly, sleepH4904
- הָפַ֥כְתָּhāpaktāhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- בְחָלְיֽוֹ׃bĕḥolyôcholiy: malady, anxiety, calamityH2483
- אֲֽנִיʾănîaniy: IH589
- אָ֭מַרְתִּיʾāmartîamar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חָנֵּ֑נִיḥonnēnîchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- רְפָאָ֥הrĕpāʾârapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- נַ֝פְשִׁ֗יnapšînephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָטָ֥אתִיḥāṭāʾtîchata': (properly) to miss; (hence, figuratively and generally) to sinH2398
- אוֹיְבַ֗יʾôybayoyeb: hating; an adversaryH341
- יֹאמְר֣וּyōʾmĕrûamar: to say (used with great latitude)H559
- רַ֣עraʿra`: bad or (as noun) evil (natural or moral)H7451
- לִ֑יlî
- מָתַ֥יmātaymathay: (properly) extent (of time)H4970
- יָ֝מ֗וּתyāmûtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- וְאָבַ֥דwĕʾābadabad: (properly) to wander away, i.e. lose oneselfH6
- שְׁמֽוֹ׃šĕmôshem: an appellation, as a mark or memorial of individualityH8034
- וְאִםwĕʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בָּ֤אbāʾbow': to go or come (in a wide variety of applications)H935
- לִרְא֨וֹת׀lirʾôtra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- שָׁ֤וְאšāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- יְדַבֵּ֗רyĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לִבּ֗וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- יִקְבָּץyiqbāṣqabats: to grasp, i.e. collectH6908
- אָ֥וֶןʾāwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ל֑וֹlô
- יֵצֵ֖אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- לַח֣וּץlaḥûṣchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- יְדַבֵּֽר׃yĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יַ֗חַדyaḥadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- עָלַ֣יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִ֭תְלַחֲשׁוּyitlaḥăšûlachash: to whisper; (by implication) to mumble a spell (as a magician)H3907
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שֹׂנְאָ֑יśōnĕʾāysane': to hate (personally)H8130
- עָלַ֓י׀ʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יַחְשְׁב֖וּyaḥšĕbûchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- רָעָ֣הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- דְּֽבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- בְּ֭לִיַּעַלbĕliyyaʿalbliya`al: without profit, worthlessnessH1100
- יָצ֣וּקyāṣûqyatsaq: (properly) to pour out (transitive or intransitive)H3332
- בּ֑וֹbô
- וַאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁ֝כַ֗בšākabshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוֹסִ֥יףyôsîpyacaph: to add or augment (often adverbial, to continue to do a thing)H3254
- לָקֽוּם׃lāqûmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- גַּםgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- אִ֤ישׁʾîšiysh: a man as an individual or a male personH376
- שְׁלוֹמִ֨י׀šĕlômîshalowm: safe; (figuratively) well, happy, friendlyH7965
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בָּטַ֣חְתִּיbāṭaḥtîbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ב֭וֹbô
- אוֹכֵ֣לʾôkēlakal: to eat (literally or figuratively)H398
- לַחְמִ֑יlaḥmîlechem: food (for man or beast), especially bread, or grain (for making it)H3899
- הִגְדִּ֖ילhigdîlgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- עָלַ֣יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עָקֵֽב׃ʿāqēb`aqeb: a heel (as protuberant); (hence) a trackH6119
- וְאַתָּ֤הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חָנֵּ֥נִיḥonnēnîchanan: (properly) to bend or stoop in kindness to an inferiorH2603
- וַהֲקִימֵ֑נִיwahăqîmēnîquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- וַֽאֲשַׁלְּמָ֥הwaʾăšallĕmâshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- לָהֶֽם׃lāhemhem: they (only used when emphatic)H1992
- בְּזֹ֣אתbĕzōtzo'th: this (often used adverb)H2063
- יָ֭דַעְתִּיyādaʿtîyada`: to know; (properly) to ascertain by seeingH3045
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- חָפַ֣צְתָּḥāpaṣtāchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- בִּ֑יbî
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָרִ֖יעַyārîaʿruwa`: to mar (especially by breaking); (figuratively) to split the ears (with sound)H7321
- אֹיְבִ֣יʾôybîoyeb: hating; an adversaryH341
- עָלָֽי׃ʿālāy`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַאֲנִ֗יwaʾănîaniy: IH589
- בְּ֭תֻמִּיbĕtummîtom: completeness; (figuratively) prosperityH8537
- תָּמַ֣כְתָּtāmaktātamak: to sustain; (by implication) to obtain, keep fastH8551
- בִּ֑יbî
- וַתַּצִּיבֵ֖נִיwattaṣṣîbēnînatsab: to station, in various applications (literally or figuratively)H5324
- לְפָנֶ֣יךָlĕpānêkāpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְעוֹלָֽם׃lĕʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- בָּ֘ר֤וּךְbārûkbarak: to kneel; (implication, man toward God) to bless God as an act of adorationH1288
- יְהוָ֨ה׀yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹ֘הֵ֤יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- מֵֽ֭הָעוֹלָםmēhāʿôlom`owlam: (properly) concealed, i.e. the vanishing pointH5769
- וְעַ֥דwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הָעוֹלָ֗םhāʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- אָ֘מֵ֥ן׀ʾāmēnamen: sure; (abstract) faithfulnessH543
- וְאָמֵֽן׃wĕʾāmēnamen: sure; (abstract) faithfulnessH543
Strong's words in Psalms 41 (6)
- Strong's H3068 — יְהוָֽה׃ (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Psalms 41.
- Strong's H341 — אֹיְבָֽיו׃ (ʾôybāyw)
- oyeb (o-yabe') (or (fully) owyeb {o-yabe'}) subv. 1. hating 2. an adversary [active participle of H340] KJV: enemy, foe. Root(s): H340. Appears 3 times in Psalms 41.
- Strong's H5769 — לְעוֹלָֽם׃ (lĕʿôlām)
- `owlam (o-lawm') (or lolam {o-lawm'}) n-m. 1. (properly) concealed, i.e. the vanishing point 2. (generally) time out of mind (past or future) 3. (practically) eternity 4. (frequentatively, adverbially, especially with prepositional prefix) always [from H5956] KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Root(s): H5956 Compare: H5331, H5703. Appears 3 times in Psalms 41.
- Strong's H7451 — רָ֝עָ֗ה (rāʿâ)
- ra` (rah) adj. 1. bad or (as noun) evil (natural or moral) [from H7489] KJV: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). Root(s): H7489. Appears 3 times in Psalms 41.
- Strong's H1696 — יְדַבֵּ֗ר (yĕdabbēr)
- dabar (daw-bar') v. 1. perhaps properly, to arrange 2. but used figuratively (of words), to speak 3. rarely (in a destructive sense) to subdue [a primitive root] KJV: answer, appoint, bid, command, co. Appears 2 times in Psalms 41.
- Strong's H2603 — חָנֵּ֑נִי (ḥonnēnî)
- chanan (khaw-nan') v. 1. (properly) to bend or stoop in kindness to an inferior 2. to favor, bestow 3. causatively to implore (i.e. move to favor by petition) [a primitive root] KJV: beseech, X fair, (be, find, shew) favour(-able), be (deal, give, grant (gracious(-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very. Compare: H2583. Appears 2 times in Psalms 41.
“[One] will not be able to merit the mercy of God who himself has not been merciful, nor will [one] gain any request from the divine love by his prayers who has not been humane toward the prayer of the poor.”
What the Early Church wrote about Psalms 41 (1)
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“I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. [Psalms 41:9] Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.”