Strong's H1847 דַּעַת (daath)

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;

He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:

And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;

That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.

And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.

He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.

Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.

What ye know, the same do I know also: I am not inferior unto you.

Should a wise man utter vain knowledge, and fill his belly with the east wind?

Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.

Shall any teach God knowledge? seeing he judgeth those that are high.

My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.

Job hath spoken without knowledge, and his words were without wisdom.

Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.

But if they obey not, they shall perish by the sword, and they shall die without knowledge.

Who is this that darkeneth counsel by words without knowledge?

Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

Day unto day uttereth speech, and night unto night sheweth knowledge.

He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?

Teach me good judgment and knowledge: for I have believed thy commandments.

Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

To give subtilty to the simple, to the young man knowledge and discretion.

The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

For that they hated knowledge, and did not choose the fear of the LORD:

Then shalt thou understand the fear of the LORD, and find the knowledge of God.

For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.

When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

By his knowledge the depths are broken up, and the clouds drop down the dew.

That thou mayest regard discretion, and that thy lips may keep knowledge.

They are all plain to him that understandeth, and right to them that find knowledge.

Receive my instruction, and not silver; and knowledge rather than choice gold.

I wisdom dwell with prudence, and find out knowledge of witty inventions.

The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

Wise men lay up knowledge: but the mouth of the foolish is near destruction.

An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.

A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

Every prudent man dealeth with knowledge: but a fool layeth open his folly.

A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.

Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.

The simple inherit folly: but the prudent are crowned with knowledge.

The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.

The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.

He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.

Cease, my son, to hear the instruction that causeth to err from the words of knowledge.

There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.

Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

Have not I written to thee excellent things in counsels and knowledge,

Apply thine heart unto instruction, and thine ears to the words of knowledge.

And by knowledge shall the chambers be filled with all precious and pleasant riches.

A wise man is strong; yea, a man of knowledge increaseth strength.

The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

I neither learned wisdom, nor have the knowledge of the holy.

I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.

For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.

For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.

With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?

And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.

Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.

Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.

Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.

But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.