Extended Strong's Hebrew Lexicon (Brown-Driver-Briggs based)
pleasure
Usage: 1) delight, pleasure 1a) delight 1b) desire, longing 1c) the good pleasure 1d) that in which one takes delight
Chephets means “desire” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's G2656 — kataneuo (“beckon”) in the Greek Bible.
Strong's H2656 חֵפֶץ (chephets) is a Hebrew Strong's word-study entry. chephets (khay'-fets) n-m. 1. pleasure 2. (hence, abstractly) desire It has 38 linked Bible usages across 12 books. Visible English usage signals include pleasure, desire, things, thing, and matter. Indexed coverage on this page includes Old Testament.
chephets (khay'-fets) n-m. 1. pleasure 2. (hence, abstractly) desire 3. (concretely) a valuable thing 4. (hence, by extension) a matter (as something in mind) [from H2654] KJV: acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly. Root(s): H2654
How independent scholarly lexicons define Strong's H2656. Each definition is shown with its source so you can compare and cite the original reference works.
pleasure
Usage: 1) delight, pleasure 1a) delight 1b) desire, longing 1c) the good pleasure 1d) that in which one takes delight
The English word each shown verse actually uses to render chephets, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Old Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
38 indexed usages in Old Testament.
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.
Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
First 38 linked usage excerpts for Strong's H2656.
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.
Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.
My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.
So Hiram gave Solomon cedar trees and fir trees according to all his desire.
(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.
And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.
And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
But his delight is in the law of the LORD; and in his law doth he meditate day and night.
But to the saints that are in the earth, and to the excellent, in whom is all my delight.
Then are they glad because they be quiet; so he bringeth them unto their desired haven.
The works of the LORD are great, sought out of all them that have pleasure therein.
She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
She seeketh wool, and flax, and worketh willingly with her hands.
To every thing there is a season, and a time to every purpose under the heaven:
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.
Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
Every indexed verse link for Strong's H2656, grouped by book.
Chephets (Strong's H2656) is a Hebrew word most simply glossed "desire". chephets (khay'-fets) n-m. 1. pleasure 2. (hence, abstractly) desire
This page currently indexes 38 linked usages for Strong's H2656 across 12 books.
Use the linked verse references on this page to study Strong's H2656 in context. The indexed coverage includes Old Testament.
The visible usage excerpts most often surface English words such as pleasure, desire, things, thing, and matter. These are scanning signals from the displayed verses, not replacements for the original-language definition.