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Isaiah 59 Hebrew Interlinear
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Read Isaiah 59 in modern English — World English Bible (21 verses)
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1 Behold, Yahwehโs hand is not shortened, that it canโt save; nor his ear dull, that it canโt hear.
2 But your iniquities have separated you and your God, and your sins have hidden his face from you, so that he will not hear.
3 For your hands are defiled with blood, and your fingers with iniquity. Your lips have spoken lies. Your tongue mutters wickedness.
4 No one sues in righteousness, and no one pleads in truth. They trust in vanity, and speak lies. They conceive mischief, and give birth to iniquity.
5 They hatch addersโ eggs, and weave the spiderโs web. He who eats of their eggs dies; and that which is crushed breaks out into a viper.
6 Their webs wonโt become garments. They wonโt cover themselves with their works. Their works are works of iniquity, and acts of violence are in their hands.
7 Their feet run to evil, and they hurry to shed innocent blood. Their thoughts are thoughts of iniquity. desolation and destruction are in their paths.
8 They donโt know the way of peace; and there is no justice in their ways. They have made crooked paths for themselves; whoever goes in them doesnโt know peace.
9 Therefore is justice far from us, and righteousness doesnโt overtake us. We look for light, but see darkness; for brightness, but we walk in obscurity.
10 We grope for the wall like the blind. Yes, we grope as those who have no eyes. We stumble at noon as if it were twilight. Among those who are strong, we are like dead men.
11 We all roar like bears, and moan bitterly like doves. We look for justice, but there is none; for salvation, but it is far off from us.
12 For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know them:
13 transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
14 Justice is turned away backward, and righteousness stands far away; for truth has fallen in the street, and uprightness canโt enter.
15 Yes, truth is lacking; and he who departs from evil makes himself a prey. Yahweh saw it, and it displeased him that there was no justice.
16 He saw that there was no man, and wondered that there was no intercessor. Therefore his own arm brought salvation to him; and his righteousness sustained him.
17 He put on righteousness as a breastplate, and a helmet of salvation on his head. He put on garments of vengeance for clothing, and was clad with zeal as a mantle.
18 According to their deeds, he will repay as appropriate, wrath to his adversaries, recompense to his enemies; he will repay the islands their due.
19 So shall they fear Yahwehโs name from the west, and his glory from the rising of the sun; for he will come as a rushing stream, which Yahwehโs breath drives.
20 โA Redeemer will come to Zion, and to those who turn from disobedience in Jacob,โ says Yahweh.
21 โAs for me, this is my covenant with them,โ says Yahweh. โMy Spirit who is on you, and my words which I have put in your mouth, shall not depart out of your mouth, nor out of the mouth of your offspring, nor out of the mouth of your offspringโs offspring,โ says Yahweh, โfrom henceforth and forever.โ
Study tools for Isaiah 59
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 59. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 59 study resources: word-by-word Hebrew interlinear with Strong's numbers, 10 cross-references, 4 Early-Church citations.
Cross-references in Isaiah 59 (10)
- v.21 Jeremiah 31:31-34
- v.21 Hebrews 10:16
- v.21 Ezekiel 36:25-27
- v.21 Jeremiah 32:38-41
- v.21 Hebrews 8:6-13
- v.21 2 Corinthians 3:17-18
- v.21 Isaiah 51:16
- v.21 Isaiah 44:3
- v.21 Isaiah 61:1-3
- v.21 John 4:14
Hebrew interlinear — Isaiah 59:1–21 (283 words)
- ืึตึืhฤnhen: lo!; (as expressing surprise) ifH2005
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืงึธืฆึฐืจึธึฅืqoแนฃrรขืงืฆืจH7114
- ืึทืyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตึฝืืึนืฉืึดึืืขึทmฤhรดลกรฎaสฟyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึฐืึธึฅืkobdรขkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- ืึธืึฐื ึืึนสพoznรดozen: broadness; (concretely) the ear (from its form in man)H241
- ืึดืฉืึผึฐืึฝืึนืขึทืmiลกลกฤmรดaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืขึฒืึนื ึนึฝืชึตืืึถืึสฟฤwลnลtรชkem`avon: perversity, i.e. (moral) evilH5771
- ืึธืึฃืึผhฤyรปhayah: to exist; to be or becomeH1961
- ืึทืึฐืึผึดืึดึืืmabdilรฎmbadal: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)H914
- ืึผึตืื ึตืึถึืbรชnฤkembeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- ืึฐืึตึืืlฤbรชnbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- ืึฑืึนึฝืึตืืึถึืสพฤlลhรชkemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฐืึทืึผึนึฝืืืชึตืืึถึืwฤแธฅaแนญแนญลwtรชkemchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืึดืกึฐืชึผึดึงืืจืึผhistรฎrรปcathar: to hide (by covering), literally or figurativelyH5641
- ืคึธื ึดึืืpฤnรฎmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึดืึผึถึืmikkemmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึดืฉืึผึฐืึฝืึนืขึทืmiลกลกฤmรดaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทืคึผึตืืึถืึkappรชkemkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- ื ึฐืึนืึฒืึฃืึผnฤgลสพฤlรปga'al: to soil; (figuratively) desecrateH1351
- ืึทืึผึธึืbaddฤmdam: blood (as that which when shed causes death) of man or an animalH1818
- ืึฐืึถืฆึฐืึผึฐืขืึนืชึตืืึถึืwฤสพeแนฃbฤสฟรดtรชkemetsba`: something to sieze with; a fingerH676
- ืึผึถึฝืขึธืึนึืbeสฟฤwลn`avon: perversity, i.e. (moral) evilH5771
- ืฉืึดืคึฐืชึฝืึนืชึตืืึถืึลiptรดtรชkemsaphah: the lip (as a natural boundary); (by implication) languageH8193
- ืึผึดืึผึฐืจืึผdibbฤrรปdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืฉืึถึืงึถืจลกeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึฐืฉืืึนื ึฐืึถึืlฤลกรดnฤkemlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืขึทืึฐืึธึฅืสฟawlรข`evel: (moral) evilH5766
- ืชึถืึฐืึผึถึฝืืtehgehagah: to murmur (in pleasure or anger); (by implication) to ponderH1897
- ืึตืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืงึนืจึตึฃืqลrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฐืฆึถึืึถืงbฤแนฃedeqtsedeq: the right (natural, moral or legal); (abstractly) equityH6664
- ืึฐืึตึฅืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ื ึดืฉืึฐืคึผึธึืniลกpฤแนญshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- ืึผึถืึฑืืึผื ึธึืbeสพฤmรปnรขemuwnah: literally firmness; figuratively securityH530
- ืึผึธืึคืึนืึทbฤแนญรดaแธฅbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืชึผึนึืืึผึtลhรปtohuw: a desolation (of surface), i.e. desert; (figuratively) a worthless thingH8414
- ืึฐืึทืึผึถืจwฤdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืฉืึธึืึฐืลกฤwฤสพshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- ืึธืจึฅืึนhฤrรดharah: to be (or become) pregnant, conceive (literally or figuratively)H2029
- ืขึธืึธึืสฟฤmฤl`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- ืึฐืืึนืึตึฅืืwฤhรดlรชdyalad: to bear young; (causatively) to begetH3205
- ืึธึฝืึถืืสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ืึผึตืืฆึตึคืbรชแนฃรชbeytsah: an egg (from its whiteness)H1000
- ืฆึดืคึฐืขืึนื ึดืึแนฃipสฟรดniytsepha`: a viper (as thrusting out the tongue, i.e. hissing)H6848
- ืึผึดืงึผึตึืขืึผbiqqฤสฟรปbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- ืึฐืงืึผืจึตึฅืwฤqรปrรชquwr: (only plural) trenches, i.e. a web (as if so formed)H6980
- ืขึทืึผึธืึดึืืฉืสฟakkฤbรฎลก`akkabiysh: a spider (as weaving a network)H5908
- ืึถืึฑืจึนึืืึผyeสพฤrลgรปarag: to plait or weaveH707
- ืึธืึนืึตึคืhฤสพลkฤlakal: to eat (literally or figuratively)H398
- ืึดืึผึตึฝืืฆึตืืึถืึmibbรชแนฃรชhembeytsah: an egg (from its whiteness)H1000
- ืึธืึืึผืชyฤmรปtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึฐืึทืึผืึผืจึถึืwฤhazzรปrezuwreh: trodden onH2116
- ืชึผึดืึผึธืงึทึฅืขtibbฤqaสฟbaqa`: to cleave; (generally) to rend, break, rip or openH1234
- ืึถืคึฐืขึถึฝืืสพepสฟeeph`eh: an asp or other venomous serpentH660
- ืงึฝืึผืจึตืืึถืึqรปrรชhemquwr: (only plural) trenches, i.e. a web (as if so formed)H6980
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึฐืึฃืึผyihyรปhayah: to exist; to be or becomeH1961
- ืึฐืึถึืึถืlฤbegedbeged: a covering; clothingH899
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืชึฐืึผึทืกึผึืึผyitkassรปkacah: (properly) to plump, i.e. fill up hollowsH3680
- ืึผึฐืึทึฝืขึฒืฉืึตืืึถึืbฤmaสฟฤลรชhemma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึทึฝืขึฒืฉืึตืืึถืึmaสฟฤลรชhemma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึทึฝืขึฒืฉืึตืmaสฟฤลรชma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึธึืึถืสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ืึผืคึนึฅืขึทืรปpลสฟalpo`al: (concretely) an act or workH6467
- ืึธืึธึืกแธฅฤmฤschamac: violence; (by implication) wrongH2555
- ืึผึฐืึทืคึผึตืืึถึฝืืbฤkappรชhemkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- ืจึทืึฐืึตืืึถืึraglรชhemregel: a foot (as used in walking); (by implication) a stepH7272
- ืึธืจึทึฃืขlฤraสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึธืจึปึืฆืึผyฤruแนฃรปruwts: to run (for whatever reason, especially to rush)H7323
- ืึดึฝืืึทืึฒืจึืึผwรฎmahฤrรปmahar: (properly) to be liquid or flow easily; (by implication)H4116
- ืึดืฉืึฐืคึผึนึืึฐliลกpลkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- ืึผึธึฃืdฤmdam: blood (as that which when shed causes death) of man or an animalH1818
- ื ึธืงึดึืnฤqรฎnaqiy: innocentH5355
- ืึทืึฐืฉืึฐืึนึฝืชึตืืึถืึmaแธฅลกฤbลtรชhemmachashabah: a contrivance; (concretely) a texture, machineH4284
- ืึทืึฐืฉืึฐืึฃืึนืชmaแธฅลกฤbรดtmachashabah: a contrivance; (concretely) a texture, machineH4284
- ืึธึืึถืสพฤwenaven: (strictly) nothingness; (also) trouble, vanity, wickednessH205
- ืฉืึนึฅืลกลdshod: violence, ravageH7701
- ืึธืฉืึถึืึถืจwฤลกebersheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- ืึผึดืึฐืกึดืึผืึนืชึธึฝืืbimsillรดtฤmmcillah: a thoroughfare (as turnpiked), literally or figurativelyH4546
- ืึผึถึคืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืฉืึธืืึนืึลกฤlรดmshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึธึืขืึผyฤdฤสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึฐืึตึฅืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึดืฉืึฐืคึผึธึืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึผึฐืึทืขึฐืึผึฐืืึนืชึธึืbฤmaสฟgฤlรดtฤmma`gal: a track (literally or figuratively); also a rampart (as circular)H4570
- ื ึฐืชึดืืึฝืึนืชึตืืึถืึnฤtรฎbรดtรชhemnathiyb: a (beaten) trackH5410
- ืขึดืงึผึฐืฉืึฃืึผสฟiqqฤลกรป`aqash: to knot or distort; (figuratively) to pervert (act or declare perverse)H6140
- ืึธืึถึืlฤhemhem: they (only used when emphatic)H1992
- ืึผึนึืkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึนืจึตึฃืึฐdลrฤkdarak: to tread; (by implication) to walkH1869
- ืึผึธึืึผbฤh
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึทึืขyฤdaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืฉืึธืึฝืึนืืลกฤlรดmshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึตึืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืจึธืึทึคืงrฤแธฅaqrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- ืึดืฉืึฐืคึผึธืึmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึดืึผึถึื ึผืึผmimmennรปmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึทืฉืึผึดืืึตึื ืึผtaลลรฎgฤnรปnasag: to reach (literally or figuratively)H5381
- ืฆึฐืึธืงึธึืแนฃฤdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ื ึฐืงึทืึผึถึคืnฤqawweqavah: to bind together (perhaps by twisting), i.e. collectH6960
- ืึธืืึนืจึlฤสพรดrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- ืึฐืึดื ึผึตืwฤhinnฤhinneh: lo!H2009
- ืึนึืฉืึถืึฐแธฅลลกekchoshek: the dark; hence (literally) darknessH2822
- ืึดื ึฐืึนืึืึนืชlingลhรดtngohah: splendorH5054
- ืึผึธืึฒืคึตืึฅืึนืชbฤสพฤpฤlรดtaphelah: duskiness, figuratively, misfortune; (concretely) concealmentH653
- ื ึฐืึทืึผึตึฝืึฐืnฤhallฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ื ึฐืึทึฝืฉืึฐืฉืึธึคืnฤgaลกลกรขgashash: apparently to feel aboutH1659
- ืึทึฝืขึดืึฐืจึดืืึkaสฟiwrรฎm`ivver: blind (literally or figuratively)H5787
- ืงึดึืืจqรฎrqiyr: a wall (as built in a trench)H7023
- ืึผืึฐืึตึฅืืรปkฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืขึตืื ึทึืึดืสฟรชnayim`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ื ึฐืึทืฉืึผึตึืฉืึธืnฤgaลกลกฤลกรขgashash: apparently to feel aboutH1659
- ืึผึธืฉืึทึคืึฐื ืึผkฤลกalnรปkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- ืึทึฝืฆึผึธืึณืจึทึืึดืึbaแนฃแนฃฤhลrayimtsohar: a light (i.e. window)H6672
- ืึผึทื ึผึถึืฉืึถืฃkanneลกepnesheph: (properly) a breeze; (by implication) dusk (when the evening breeze prevails)H5399
- ืึผึธืึทืฉืึฐืึทื ึผึดึืืbฤสพaลกmannรฎmashman: a fat-fieldH820
- ืึผึทืึผึตืชึดึฝืืืkammฤtรฎmmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ื ึถืึฑืึถึคืnehฤmehamah: to make a loud sound like Engl. "hum"); (by implication) to be in great commotion or tumult, to rage, war, moan...H1993
- ืึทืึผึปืึผึดืืึkaddubbรฎmdob: the bear (as slow)H1677
- ืึผึปืึผึธึื ืึผkullฤnรปkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฐืึทืึผืึนื ึดึืืwฤkayyรดnรฎmyownah: a dove (apparently from the warmth of their mating)H3123
- ืึธืึนึฃืhฤgลhagah: to murmur (in pleasure or anger); (by implication) to ponderH1897
- ื ึถืึฐืึผึถึืnehgehagah: to murmur (in pleasure or anger); (by implication) to ponderH1897
- ื ึฐืงึทืึผึถึคืnฤqawweqavah: to bind together (perhaps by twisting), i.e. collectH6960
- ืึทืึผึดืฉืึฐืคึผึธืึlammiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึธืึทึืึดืwฤสพayinayin: a non-entity; (generally) used as a negative particleH369
- ืึดึฝืืฉืืึผืขึธึืlรฎลกรปสฟรขyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- ืจึธืึฒืงึธึฅืrฤแธฅฤqรขrachaq: to widen (in any direction), i.e. (intransitively) recede or (transitively) remove (literally or figuratively...H7368
- ืึดืึผึถึฝื ึผืึผืmimmennรปmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืจึทืึผึคืึผrabbรปrabab: (properly) to cast together, i.e. increase, especially in numberH7231
- ืคึฐืฉืึธืขึตึืื ืึผึpฤลกฤสฟรชnรปpesha`: a revolt (national, moral or religious)H6588
- ื ึถืึฐืึผึถึืึธnegdekฤneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- ืึฐืึทืึผึนืืืชึตึืื ืึผwฤแธฅaแนญแนญลwtรชnรปchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืขึธึฃื ึฐืชึธืสฟฤnฤtรข`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึผึธึื ืึผbฤnรป
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืคึฐืฉืึธืขึตึฃืื ืึผpฤลกฤสฟรชnรปpesha`: a revolt (national, moral or religious)H6588
- ืึดืชึผึธึื ืึผสพittฤnรปeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึทืขึฒืึบื ึนืชึตึืื ืึผwaสฟฤwลnลtรชnรป`avon: perversity, i.e. (moral) evilH5771
- ืึฐืึทึฝืขึฒื ึฝืึผืืyฤdaสฟฤnรปmyada`: to know; (properly) to ascertain by seeingH3045
- ืคึผึธืฉืึนึคืขึทpฤลกลaสฟpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- ืึฐืึทืึตืฉืึwฤkaแธฅฤลกkachash: to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)H3584
- ืึผึทึฝืืืึธึืbayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐื ึธืกึืึนืwฤnฤsรดgnacag: to retreatH5253
- ืึตืึทืึทึฃืจmฤสพaแธฅarachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- ืึฑืึนืึตึืื ืึผสพฤlลhรชnรปelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผึทืึผึถืจdabberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืขึนึฃืฉืึถืงสฟลลกeq`osheq: injury, fraud, (subjectively) distress, (concretely) unjust gainH6233
- ืึฐืกึธืจึธึืwฤsฤrรขcarah: apostasy, crime; (figuratively) remissionH5627
- ืึนืจึงืึนhลrรดharah: to be (or become) pregnant, conceive (literally or figuratively)H2029
- ืึฐืึนืึืึนwฤhลgรดhagah: to murmur (in pleasure or anger); (by implication) to ponderH1897
- ืึดืึผึตึืmillฤbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- ืึผึดืึฐืจึตืdibrรชdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืฉืึธึฝืงึถืจืลกฤqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึฐืึปืกึผึทึคืwฤhussagnacag: to retreatH5253
- ืึธืืึนืจึสพฤแธฅรดrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- ืึดืฉืึฐืคึผึธึืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึผืฆึฐืึธืงึธึืรปแนฃฤdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึตืจึธืึฃืึนืงmฤrฤแธฅรดqrachowq: remote, literally or figuratively, of place or timeH7350
- ืชึผึทืขึฒืึนึืtaสฟฤmลd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืฉืึฐืึธึคืkoลกlรขkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- ืึธึฝืจึฐืืึนืึbฤrฤแธฅรดbrchob: a width; (concretely) avenue or areaH7339
- ืึฑืึถึืชสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ืึผื ึฐืึนืึธึืรปnฤkลแธฅรขnkochah: (properly) straightforwardness, i.e. (figuratively) integrity, or (concretely) a truthH5229
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชืึผืึทึฅืtรปkalyakol: to be able; (literally) can, couldH3201
- ืึธืึฝืึนืืlฤbรดสพbow': to go or come (in a wide variety of applications)H935
- ืึทืชึผึฐืึดึคืwattฤhรฎhayah: to exist; to be or becomeH1961
- ืึธึฝืึฑืึถืชึhฤสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ื ึถืขึฐืึผึถึืจึถืชneสฟderet`adar: to arrange, as a battle, a vineyard (to hoe)H5737
- ืึฐืกึธึฅืจwฤsฤrcuwr: to turn off (literal or figurative)H5493
- ืึตืจึธึืขmฤrฤสฟra`: bad or (as noun) evil (natural or moral)H7451
- ืึดืฉืึฐืชึผืึนืึตึืmiลกtรดlฤlshalal: to drop or strip; (by implication) to plunderH7997
- ืึทืึผึทึงืจึฐืwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึผึตึฅืจึทืขwayyฤraสฟra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- ืึผึฐืขึตืื ึธึืืbฤสฟรชnฤyw`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตึฅืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึดืฉืึฐืคึผึธึฝืืmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึทืึผึทืจึฐืึwayyarra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตึฃืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึทืึผึดืฉืึฐืชึผืึนืึตึืwayyiลกtรดmฤmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตึฃืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึทืคึฐืึผึดึืืขึทmapgรฎaสฟpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- ืึทืชึผึคืึนืฉืึทึฝืขwattรดลกaสฟyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืืึนึlรด
- ืึฐืจึนืขึืึนzฤrลสฟรดzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- ืึฐืฆึดืึฐืงึธืชึืึนwฤแนฃidqฤtรดtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึดึฅืืhรฎสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืกึฐืึธืึธึฝืชึฐืืึผืsฤmฤkฤtฤhรปcamak: to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable...H5564
- ืึทืึผึดืึฐืึผึทึคืฉืwayyilbaลกlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- ืฆึฐืึธืงึธืึแนฃฤdฤqฤhtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึผึทืฉืึผึดืจึฐืึธึืkaลกลกiryฤnshiryown: a corslet (as if twisted)H8302
- ืึฐืึฅืึนืึทืขwฤkรดbaสฟkowba`: a helmet (as arched)H3553
- ืึฐืฉืืึผืขึธึืyฤลกรปสฟรขyshuw`ah: something saved, i.e. (abstractly) deliveranceH3444
- ืึผึฐืจึนืืฉืึืึนbฤrลสพลกรดro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึทืึผึดืึฐืึผึทึืฉืwayyilbaลกlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- ืึผึดืึฐืึตึคืbigdรชbeged: a covering; clothingH899
- ื ึธืงึธืึnฤqฤmnaqam: revengeH5359
- ืชึผึดืึฐืึผึนึืฉืึถืชtilbลลกettalbosheth: a garmentH8516
- ืึทืึผึทึฅืขึทืwayyaสฟaแนญ`atah: to wrap, i.e. cover, veil, cloth, or rollH5844
- ืึผึทืึฐืขึดึืืkamสฟรฎlm`iyl: a robe (i.e. upper and outer garment)H4598
- ืงึดื ึฐืึธึฝืืqinสพรขqin'ah: jealousy or envyH7068
- ืึผึฐืขึทึคืkฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึฐืึปืืึนืชึgฤmulรดtgmuwlah: meaning the sameH1578
- ืึผึฐืขึทึฃืkฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืฉืึทืึผึตึืyฤลกallฤmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ืึตืึธึฃืแธฅฤmรขchemah: heat; (figuratively) anger, poison (from its fever)H2534
- ืึฐืฆึธืจึธึืืlฤแนฃฤrฤywtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- ืึผึฐืึืึผืgฤmรปlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- ืึฐืึนึฝืึฐืึธึืืlฤสพลyฤbฤywoyeb: hating; an adversaryH341
- ืึธืึดืึผึดึืืlฤสพiyyรฎmiy: (properly) a habitable spot (as desirable)H339
- ืึผึฐืึฅืึผืgฤmรปlgmuwl: treatment, i.e. an act (of good or ill); (by implication) service or requitalH1576
- ืึฐืฉืึทืึผึตึฝืืyฤลกallฤmshalam: to be safe (in mind, body or estate); (figuratively) to be completedH7999
- ืึฐืึดึฝืืจึฐืึคืึผwฤyรฎrฤสพรปyare': to fear; morally, to revereH3372
- ืึดึฝืึผึทืขึฒืจึธืึmimmaสฟฤrฤbma`arab: the west (as a region of the evening sun)H4628
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืฉืึตึฃืลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผืึดืึผึดืึฐืจึทืรปmimmizraแธฅmizrach: sunrise, i.e. the eastH4217
- ืฉืึถึืึถืฉืลกemeลกshemesh: the sun; (by implication) the eastH8121
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฐืืึนืึืึนkฤbรดdรดkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึคืึนืyฤbรดสพbow': to go or come (in a wide variety of applications)H935
- ืึทื ึผึธืึธืจึkannฤhฤrnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- ืฆึธึืจแนฃฤrtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- ืจึฅืึผืึทrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ื ึนึฅืกึฐืกึธืnลsฤsรขnuwc: to flit, i.e. vanish away (subside, escapeH5127
- ืึผืึธึคืรปbฤสพbow': to go or come (in a wide variety of applications)H935
- ืึฐืฆึดืึผืึนืึlฤแนฃiyyรดnTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- ืึผืึนืึตึืgรดสพฤlga'al: to redeem (according to the Oriental law of kinship)H1350
- ืึผืึฐืฉืึธืึตึฅืรปlฤลกฤbรชshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืคึถึืฉืึทืขpeลกaสฟpesha`: a revolt (national, moral or religious)H6588
- ืึผึฐืึทึฝืขึฒืงึนึืbฤyaสฟฤqลbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- ื ึฐืึปึืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึฒื ึดึืwaสพฤnรฎaniy: IH589
- ืึนึฃืืชzลtzo'th: this (often used adverb)H2063
- ืึผึฐืจึดืืชึดึคืbฤrรฎtรฎbriyth: a compact (because made by passing between pieces of flesh)H1285
- ืืึนืชึธืึสพรดtฤmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืจืึผืึดืึrรปแธฅiyruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึธืึถึืืึธสฟฤlรชkฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผืึฐืึธืจึทึืรปdฤbฤraydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืฉืึทึฃืึฐืชึผึดืลamtรฎsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ืึผึฐืคึดึืืึธbฤpรฎkฤpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึกืึผืฉืืึผyฤmรปลกรปmuwsh: to withdraw (both literally and figuratively, whether intransitive or transitive)H4185
- ืึดืคึผึดืืึธึฉmippรฎkฤpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึผืึดืคึผึดึจืรปmippรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึทืจึฐืขึฒืึธึzarสฟฤkฤzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- ืึผืึดืคึผึดึจืรปmippรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึถึคืจึทืขzeraสฟzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- ืึทืจึฐืขึฒืึธึzarสฟฤkฤzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืขึทืชึผึธึืmฤสฟattรข`attah: at this time, whether adverb, conjunction or expletiveH6258
- ืึฐืขึทืwฤสฟad`ad: (properly) a (peremptory) terminusH5704
- ืขืึนืึธึฝืืสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
Strong's words in Isaiah 59 (6)
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 8 times in Isaiah 59.
- Strong's H369 — ืึตืื (สพรชn)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 8 times in Isaiah 59.
- Strong's H4941 — ืึดืฉืึฐืคึผึธึื (miลกpฤแนญ)
- mishpat (mish-pawt') n-m. 1. (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty 2. abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style [from H8199] KJV: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong. Root(s): H8199. Appears 5 times in Isaiah 59.
- Strong's H1897 — ืชึถืึฐืึผึถึฝืื (tehge)
- hagah (daw-gaw') v. 1. to murmur (in pleasure or anger) 2. (by implication) to ponder [a primitive root] KJV: imagine, meditate, mourn, mutter, roar, X sore, speak, study, talk, utter. Compare: H1901. Appears 4 times in Isaiah 59.
- Strong's H6310 — ืึผึฐืคึดึืืึธ (bฤpรฎkฤ)
- peh (peh) n-m. 1. the mouth (as the means of blowing), whether literal or figurative (particularly speech) 2. specifically edge, portion or side 3. adverbially (with preposition) according to [from H6284] KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word. Root(s): H6284. Appears 4 times in Isaiah 59.
- Strong's H6666 — ืฆึฐืึธืงึธึื (แนฃฤdฤqรข)
- tsdaqah (tsed-aw-kaw') n-f. 1. rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity) [from H6663] KJV: justice, moderately, right(-eous) (act, -ly, -ness). Root(s): H6663. Appears 4 times in Isaiah 59.
“For this reason righteousness and peace are far from you, since each has abandoned the fear of God and grown blind in his faith and ceased to walk by the rules of his precepts or to behave in a way worthy of Christ.”
What the Early Church wrote about Isaiah 59 (3)
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“Let us consider our sins, and reviewing the secrets of our action and mind, let us weigh the merits of our conscience.”
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“This is to be understood that just as there are eyes where there is no light or there is light but not eyes to see it with, they are unable to see the matter at hand; so it is necessary that the one who wants to understand the sense must not miss what is offered as wisdom from...”
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“He says nothing less than that God is girded with the righteous deeds of human beings, just like body and head armor. Such things are said with reference to God to enthuse the listeners and to raise up their thoughts as being those capable of becoming the garment of God and so...”