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Isaiah 9 Hebrew Interlinear
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About Isaiah 9
Out of the gloom over Galilee of the Gentiles breaks a great light: unto us a Child is born, unto us a Son is given, and the government will be upon His shoulder. His names โ Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace โ and the promise of an endless reign on David's throne stand against the chapter's refrain of judgment on the unrepentant.
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Read Isaiah 9 in modern English — World English Bible (21 verses)
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1 But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.
2 The people who walked in darkness have seen a great light. Those who lived in the land of the shadow of death, on them the light has shined.
3 You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder.
4 For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.
5 For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.
6 For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.
7 Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.
8 The Lord sent a word into Jacob, and it falls on Israel.
9 All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,
10 โThe bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place.โ
11 Therefore Yahweh will set up on high against him the adversaries of Rezin, and will stir up his enemies,
12 The Syrians in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.
13 Yet the people have not turned to him who struck them, neither have they sought Yahweh of Armies.
14 Therefore Yahweh will cut off from Israel head and tail, palm branch and reed, in one day.
15 The elder and the honorable man is the head, and the prophet who teaches lies is the tail.
16 For those who lead this people lead them astray; and those who are led by them are destroyed.
17 Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.
18 For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.
19 Through the wrath of Yahweh of Armies, the land is burnt up; and the people are the fuel for the fire. No one spares his brother.
20 One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm:
21 Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Study tools for Isaiah 9
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 9. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 9 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 cross-references, 5 Early-Church citations.
Cross-references in Isaiah 9 (5)
- v.6 Luke 2:11
- v.6 Matthew 28:18
- v.6 Jeremiah 23:5-6
- v.6 Isaiah 7:14
- v.6 Matthew 1:23
Hebrew interlinear — Isaiah 9:1–21 (288 words)
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืืึผืขึธืฃึฎmรปสฟฤpmuw`aph: (properly) covered, i.e. dark; abstractly, obscurity, i.e. distressH4155
- ืึทืึฒืฉืึถึฃืจlaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืืึผืฆึธึฃืงmรปแนฃฤqmuwtsaq: narrowness; (figuratively) distressH4164
- ืึธืึผึlฤh
- ืึผึธืขึตึฃืชkฤสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืึธืจึดืืฉืึืึนืhฤriสพลกรดnri'shown: first, in place, time or rank (as adjective or noun)H7223
- ืึตืงึทึืhฤqalqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- ืึทึคืจึฐืฆึธืสพarแนฃรขerets: the earth (at large, or partitively a land)H776
- ืึฐืึปืืึผืึzฤbulรปnZbuwluwn: habitation; Zebulon, a son of JacobH2074
- ืึฐืึทึฃืจึฐืฆึธืwฤสพarแนฃรขerets: the earth (at large, or partitively a land)H776
- ื ึทืคึฐืชึผึธืึดึืnaptฤlรฎNaphtaliy: my wrestling; Naphtali, a son of Jacob, with the tribe descended from him, and its territoryH5321
- ืึฐืึธืึทืึฒืจึืึนืwฤhฤสพaแธฅฤrรดnacharown: hinder; (generally) late or lastH314
- ืึดืึฐืึผึดึืืhikbรฎdkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- ืึผึถึคืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึทืึผึธืึhayyฤmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ืขึตึฃืึถืจสฟฤber`eber: (properly) a region acrossH5676
- ืึทืึผึทืจึฐืึผึตึืhayyardฤnYarden: a descender; Jarden, the principal river of IsraelH3383
- ืึผึฐืึดึืืgฤlรฎlGaliyl: a circle (with the article); Galil (as a special circuit) in the North of IsraelH1551
- ืึทืึผืึนืึดึฝืืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึธืขึธืึhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึนืึฐืึดึฃืืhahลlฤkรฎmhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึทืึนึืฉืึถืึฐbaแธฅลลกekchoshek: the dark; hence (literally) darknessH2822
- ืจึธืึืึผrฤสพรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึฃืึนืจสพรดrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- ืึผึธืึืึนืgฤdรดlgadowl: great (in any sense); (hence) olderH1419
- ืึนืฉืึฐืึตืึyลลกฤbฤyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึฐืึถึฃืจึถืฅbฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืฆึทืึฐืึธึืึถืชแนฃalmฤwettsalmaveth: shade of death, i.e. the grave (figuratively, calamity)H6757
- ืึืึนืจสพรดrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- ื ึธืึทึฅืึผnฤgahnagahh: to glitter; causatively, to illuminateH5050
- ืขึฒืึตืืึถึฝืืสฟฤlรชhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืจึฐืึผึดึฃืืชึธhirbรฎtฤrabah: to increase (in whatever respect)H7235
- ืึทืึผึืึนืhaggรดygowy: a foreign nation; (hence) a GentileH1471
- ืึืึนlสพลlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึฐืึผึทึฃืึฐืชึผึธhigdaltฤgadal: (properly) to twist; to be large (in various senses, as in body, mind, estate or honor, also in pride)H1431
- ืึทืฉืึผึดืึฐืึธึืhaลลimแธฅรขsimchah: blithesomeness or glee, (religious or festival)H8057
- ืฉืึธืึฐืึคืึผลomแธฅรปsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- ืึฐืคึธื ึถึืืึธึlฤpฤnรชkฤpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผึฐืฉืึดืึฐืึทึฃืชkฤลimแธฅatsimchah: blithesomeness or glee, (religious or festival)H8057
- ืึผึทืงึผึธืฆึดึืืจbaqqฤแนฃรฎrqatsiyr: severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figurativelyH7105
- ืึผึทืึฒืฉืึถึฅืจkaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธืึดึืืืึผyฤgรฎlรปgiyl: (properly) to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fearH1523
- ืึผึฐืึทืึผึฐืงึธึฅืbฤแธฅallฤqฤmchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- ืฉืึธืึธึฝืืลกฤlฤlshalal: bootyH7998
- ืึผึดึฃืืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึนึฃืสฟลl`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- ืกึปืึผึณืึืึนsubbลlรดcobel: a load (figuratively)H5448
- ืึฐืึตืชึwฤสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึตึฃืmaแนญแนญฤmatteh: a branch (as extending); (figuratively) a tribeH4294
- ืฉืึดืึฐืึืึนลกikmรดshkem: the neck (between the shoulders) as the place of burdensH7926
- ืฉืึตึืึถืลกฤbeแนญshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- ืึทื ึผึนืึตึฃืฉืhannลgฤลnagas: to drive (an animal, a workman, a debtor, an army)H5065
- ืึผึืึนbรด
- ืึทืึดืชึผึนึืชึธhaแธฅittลtฤchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- ืึผึฐืึฅืึนืkฤyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึดืึฐืึธึฝืืmidyฤnMidyan: Midjan, a son of Abraham; also his country and (collectively) his descendantsH4080
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืกึฐืืึนืึsฤสพรดnc'own: perhaps a military boot (as a protection from mudH5430
- ืกึนืึตึฃืsลสพฤnca'an: to shoe, i.e. (active participle) a soldier shodH5431
- ืึผึฐืจึทึืขึทืฉืbฤraสฟaลกra`ash: vibration, bounding, uproarH7494
- ืึฐืฉืึดืึฐืึธึืwฤลimlรขsimlah: a dress, especially a mantleH8071
- ืึฐืืึนืึธืึธึฃืmฤgรดlฤlรขgalal: to roll (literally or figuratively)H1556
- ืึฐืึธืึดึืืbฤdฤmรฎmdam: blood (as that which when shed causes death) of man or an animalH1818
- ืึฐืึธืึฐืชึธึฅืwฤhฤytรขhayah: to exist; to be or becomeH1961
- ืึดืฉืึฐืจึตืคึธึืliลrฤpรขsrephah: cremationH8316
- ืึทืึฒืึนึฅืึถืชmaสพฤkลletma'akoleth: something eaten (by fire), i.e. fuelH3980
- ืึตึฝืฉืืสพฤลกesh: fire (literally or figuratively)H784
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึถึฃืึถืyeledyeled: something born, i.e. a lad or offspringH3206
- ืึปืึผึทืyulladyalad: to bear young; (causatively) to begetH3205
- ืึธึื ืึผlฤnรป
- ืึผึตึืbฤnben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ื ึดืชึผึทืnittannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึธึื ืึผlฤnรป
- ืึทืชึผึฐืึดึฅืwattฤhรฎhayah: to exist; to be or becomeH1961
- ืึทืึผึดืฉืึฐืจึธึืhammiลrรขmisrah: empireH4951
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืฉืึดืึฐืึืึนลกikmรดshkem: the neck (between the shoulders) as the place of burdensH7926
- ืึทืึผึดืงึฐืจึธึจืwayyiqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืฉืึฐืึืึนลกฤmรดshem: an appellation, as a mark or memorial of individualityH8034
- ืคึผึถึ ืึถืpeleสพpele': a miracleH6382
- ืืึนืขึตืฅึyรดสฟฤแนฃya`ats: to advise; (reflexively) to deliberate or resolveH3289
- ืึตึฃืสพฤlel: strength; (as adjective) mightyH410
- ืึผึดืึผึืึนืจgibbรดrgibbowr: powerful; (by implication) a warrior, tyrantH1368
- ืึฒืึดืสพฤbรฎab: fatherH1
- ืขึทึืสฟad`ad: (properly) a (peremptory) terminusH5703
- ืฉืึทืจลarsar: a head person (of any rank or class)H8269
- ืฉืึธืึฝืึนืืลกฤlรดmshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืึฐืึทืจึฐืึผึตึจืlฤmarbฤmarbeh: (properly) increasing; as noun, greatness, or (adverbially) greatlyH4766
- ืึทืึผึดืฉืึฐืจึธึืhammiลrรขmisrah: empireH4951
- ืึผืึฐืฉืึธืึฃืึนืรปlฤลกฤlรดmshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืึตึฝืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืงึตึืฅqฤแนฃqets: an extremity; adverbially (with prepositional prefix) afterH7093
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึดืกึผึตึคืkissฤสพkicce': (properly) covered, i.e. a throne (as canopied)H3678
- ืึธืึดืึdฤwidDavid: loving; David, the youngest son of JesseH1732
- ืึฐืขึทืwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึฐืึทืึฐืชึผึืึนmamlaktรดmamlakah: dominion; (abstractly) the estate (rule)H4467
- ืึฐืึธืึดึคืืlฤhฤkรฎnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึนืชึธืึผึสพลtฤheth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึฝืึฐืกึทืขึฒืึธึืึผรปlฤsaสฟฤdฤhca`ad: to suport (mostly figurative)H5582
- ืึผึฐืึดืฉืึฐืคึผึธึืbฤmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึผืึดืฆึฐืึธืงึธึืรปbiแนฃdฤqรขtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- ืึตืขึทืชึผึธืึmฤสฟattฤh`attah: at this time, whether adverb, conjunction or expletiveH6258
- ืึฐืขึทืwฤสฟad`ad: (properly) a (peremptory) terminusH5704
- ืขืึนืึธึืสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืงึดื ึฐืึทึืชqinสพatqin'ah: jealousy or envyH7068
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฆึฐืึธืึืึนืชแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืชึผึทืขึฒืฉืึถืtaสฟฤลe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึผึนึฝืืชืzลtzo'th: this (often used adverb)H2063
- ืึผึธืึธึืจdฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืฉืึธืึทึฅืลกฤlaแธฅshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึฒืึนื ึธึืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึผึฐืึทืขึฒืงึนึืbฤyaสฟฤqลbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- ืึฐื ึธืคึทึืwฤnฤpalnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึผึฐืึดืฉืึฐืจึธืึตึฝืืbฤyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึฐืึธืึฐืขืึผึwฤyodสฟรปyada`: to know; (properly) to ascertain by seeingH3045
- ืึธืขึธึฃืhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึผึปืึผึืึนkullรดkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึถืคึฐืจึทึืึดืสพeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- ืึฐืืึนืฉืึตึฃืwฤyรดลกฤbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืฉืึนืึฐืจึืึนืลกลmฤrรดnShomrown: watch-station; Shomeron, a place in IsraelH8111
- ืึผึฐืึทืึฒืึธึืbฤgaสพฤwรขga`avah: arrogance or majesty; (by implication, concretely) ornamentH1346
- ืึผืึฐืึนึฅืึถืรปbฤgลdelgodel: magnitude (literally or figuratively)H1433
- ืึตืึธึืlฤbฤblebab: the heart (as the most interior organ); used also like H3820H3824
- ืึตืืึนึฝืจืlฤสพmลramar: to say (used with great latitude)H559
- ืึฐืึตื ึดึฅืืlฤbฤnรฎmlbenah: a brick (from the whiteness of the clay)H3843
- ื ึธืคึธึืืึผnฤpฤlรปnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืึฐืึธืึดึฃืืชwฤgฤzรฎtgaziyth: something cut, i.e. dressed stoneH1496
- ื ึดืึฐื ึถึืnibnebanah: to build (literally and figuratively)H1129
- ืฉืึดืงึฐืึดึฃืืลกiqmรฎmshaqam: a sycamore (usually the tree)H8256
- ืึผึปืึผึธึืขืึผguddฤสฟรปgada`: to fell a tree; (generally) to destroy anythingH1438
- ืึทืึฒืจึธืึดึืืwaสพฤrฤzรฎmerez: a cedar tree (from the tenacity of its roots)H730
- ื ึทืึฒืึดึฝืืฃืnaแธฅฤlรฎpchalaph: (properly) to slide by; (by implication) to hasten away, pass on, spring up, pierce or changeH2498
- ืึทืึฐืฉืึทืึผึตึงืwayลaggฤbsagab: to be lofty, especially inaccessible; (causatively) to make loftyH7682
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืฆึธืจึตึฅืแนฃฤrรชtsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- ืจึฐืฆึดึืืrฤแนฃรฎnRtsiyn: Retsin, the name of a Syrian and of an IsraeliteH7526
- ืขึธืึธึืืสฟฤlฤyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึนืึฐืึธึืืสพรดybฤywoyeb: hating; an adversaryH341
- ืึฐืกึทืึฐืกึตึฝืึฐืyฤsaksฤkcakak: (properly) to entwine as a screen; (by implication) to fence in, cover overH5526
- ืึฒืจึธึฃืสพฤrฤmAram: the highland; Aram or Syria, and its inhabitantsH758
- ืึดืงึผึถึืึถืmiqqedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- ืึผืคึฐืึดืฉืึฐืชึผึดืืึรปpฤliลกtรฎmPlishtiy: a Pelishtite or inhabitant of PeleshethH6430
- ืึตึฝืึธืึืึนืจmฤสพฤแธฅรดrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- ืึทืึผึนืืึฐืึฅืึผwayyลสพkฤlรปakal: to eat (literally or figuratively)H398
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึดืฉืึฐืจึธืึตึืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืคึผึถึืpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึนืืชึzลtzo'th: this (often used adverb)H2063
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธึฃืลกฤbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึทืคึผึืึนสพappรดaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐืขึืึนืwฤสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึธืึฅืึนyฤdรดyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ื ึฐืืึผืึธึฝืืnฤแนญรปyรขnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึฐืึธืขึธึฅืwฤhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธึืลกฤbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืขึทืสฟad`ad: (properly) a (peremptory) terminusH5704
- ืึทืึผึทืึผึตึืืึผhammakkฤhรปnakah: to strike (lightly or severely, literally or figuratively)H5221
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฆึฐืึธืึืึนืชแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืจึธึฝืฉืืึผืdฤrฤลกรปdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืึทืึผึทืึฐืจึตึจืชwayyakrฤtkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืึผึดืฉืึฐืจึธืึตึืmiyyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืจึนึงืืฉืrลลกro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึฐืึธื ึธึืwฤzฤnฤbzanab: the tail (literally or figuratively)H2180
- ืึผึดืคึผึธึฅืkippรขkippah: a leaf of a palm-treeH3712
- ืึฐืึทืึฐืึืึนืwฤสพagmรดnagmown: a marshy pool (others from a different root, a kettle)H100
- ืึฅืึนืyรดmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึถืึธึฝืืสพeแธฅฤdechad: (properly) united, i.e. one; (as an ordinal) firstH259
- ืึธืงึตึฅืzฤqฤnzaqen: oldH2205
- ืึผื ึฐืฉืืึผืรปnฤลรปสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืคึธื ึดึืืpฤnรฎmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฃืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึธืจึนึืืฉืhฤrลลกro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- ืึฐื ึธืึดึฅืืwฤnฤbรฎสพnabiy': a prophet; (generally) inspired manH5030
- ืึฝืึนืจึถืmรดreyarah: (properly) to flow as water; (hence) to rainH3384
- ืฉืึผึถึืงึถืจลกeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ืึฅืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทืึผึธื ึธึฝืืhazzฤnฤbzanab: the tail (literally or figuratively)H2180
- ืึทืึผึดึฝืึฐืึืึผwayyihฤyรปhayah: to exist; to be or becomeH1961
- ืึฐืึทืฉืึผึฐืจึตึฅืmฤสพaลกลกฤrรชashar: to be straight (used in the widest sense, especially to be level, right, happy)H833
- ืึธึฝืขึธืhฤสฟom`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึผึถึืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึทืชึฐืขึดึืืmatสฟรฎmta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- ืึผืึฐืึปืฉืึผึธืจึธึืืรปmฤสพuลกลกฤrฤywashar: to be straight (used in the widest sense, especially to be level, right, happy)H833
- ืึฐืึปืึผึธืขึดึฝืืืmฤbullฤสฟรฎmbala`: to make away with; (specifically) to take by swallowing, to devourH1104
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึตึจืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึทืืึผืจึธึืืbaแธฅรปrฤywbachuwr: (properly) selected; a youth (often collective)H970
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืฉืึฐืึทึฃืืyiลmaแธฅsamach: probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesomeH8055
- ืึฒืึนื ึธึืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืชึนืึธึคืืyฤtลmฤywyathowm: a bereaved personH3490
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึฐืึฐื ืึนืชึธืืึสพalmฤnรดtฤywalmanah: a widow; (also) a desolate placeH490
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืจึทืึตึืyฤraแธฅฤmracham: to fondle; (by implication) to loveH7355
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึปืึผืึนึkullรดkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธื ึตึฃืฃแธฅฤnฤpchaneph: soiled (i.e. with sin), impiousH2611
- ืึผืึตืจึทึืขรปmฤraสฟra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืคึผึถึืpepeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึผึนืึตึฃืจdลbฤrdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ื ึฐืึธืึธึืnฤbฤlรขnbalah: foolishness, i.e. (morally) wickedness; concretely, a crimeH5039
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึนืืชึzลtzo'th: this (often used adverb)H2063
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธึฃืลกฤbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึทืคึผึืึนสพappรดaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐืขึืึนืwฤสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึธืึฅืึนyฤdรดyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ื ึฐืืึผืึธึฝืืnฤแนญรปyรขnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืขึฒืจึธึคืbฤสฟฤrรขba`ar: to kindle; to consume (by fire or by eating)H1197
- ืึธืึตืฉืึkฤสพฤลกesh: fire (literally or figuratively)H784
- ืจึดืฉืึฐืขึธึืriลกสฟรขrish`ah: wrong (especially moral)H7564
- ืฉืึธืึดึฅืืจลกฤmรฎrshamiyr: a thorn; (from its keenness for scratching) a gem, probably the diamondH8068
- ืึธืฉืึทึืึดืชwฤลกayitshayith: scrub or trash, i.e. wild growth of weeds or briers (as if put on the field)H7898
- ืชึผึนืืึตึืtลสพkฤlakal: to eat (literally or figuratively)H398
- ืึทืชึผึดืฆึผึทืชึwattiแนฃแนฃatyatsath: to burn or set on fire; (figuratively) to desolateH3341
- ืึผึฐืกึดึฝืึฐืึตึฃืbฤsibฤkรชcbak: thick(-et)H5442
- ืึทืึผึทึืขึทืจhayyaสฟarya`ar: a copse of bushes; (hence) a forestH3293
- ืึทืึผึดึฝืชึฐืึทืึผึฐืึืึผwayyitฤสพabbฤkรปabak: probably to coil upwardH55
- ืึผึตืึฅืึผืชgฤสพรปtge'uwth: the same as H1346H1348
- ืขึธืฉืึธึฝืืสฟฤลกฤn`ashan: smoke, literally or figuratively (vapor, dust, anger)H6227
- ืึผึฐืขึถืึฐืจึทึืชbฤสฟebrat`ebrah: an outburst of passionH5678
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฆึฐืึธืึืึนืชแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ื ึถืขึฐืชึผึทึฃืneสฟtam`atham: probably to glow, i.e. (figuratively) be desolatedH6272
- ืึธึืจึถืฅสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึฐืึดึคืwayhรฎhayah: to exist; to be or becomeH1961
- ืึธืขึธืึhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึผึฐืึทืึฒืึนึฃืึถืชkฤmaสพฤkลletma'akoleth: something eaten (by fire), i.e. fuelH3980
- ืึตึืฉืสพฤลกesh: fire (literally or figuratively)H784
- ืึดึฅืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึธืึดึืืสพฤแธฅรฎwach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืึฐืึนึฝืืึผืyaแธฅmลlรปchamal: to commiserate; (by implication) to spareH2550
- ืึทืึผึดืึฐืึนึคืจwayyigzลrgazar: to cut down or off; (figuratively) to destroy, divide, exclude, or decideH1504
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธืึดืืึyฤmรฎnyamiyn: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous)H3225
- ืึฐืจึธืขึตึืwฤrฤสฟฤbra`eb: to hungerH7456
- ืึทืึผึนึฅืืึทืwayyลสพkalakal: to eat (literally or figuratively)H398
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืฉืึฐืึนึืืืลฤmลwlsmo'wl: (properly) dark (as enveloped), i.e. the northH8040
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธืึตึืขืึผลฤbฤสฟรปsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- ืึดึฅืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึผึฐืฉืึทืจbฤลarbasar: flesh (from its freshness); by extension, body, personH1320
- ืึฐืจึนืขึืึนzฤrลสฟรดzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- ืึนืืึตึฝืืึผืyลสพkฤlรปakal: to eat (literally or figuratively)H398
- ืึฐื ึทืฉืึผึถึฃืmฤnaลกลกeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึถืคึฐืจึทึืึดืสพeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- ืึฐืึถืคึฐืจึทึืึดืึwฤสพeprayimEphrayim: double fruit; Ephrajim, a son of JosephH669
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐื ึทืฉืึผึถึืmฤnaลกลกeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- ืึทืึฐืึผึธึฅืyaแธฅdฤwyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- ืึตึืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืืึผืึธึืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืึผึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึนืืชึzลtzo'th: this (often used adverb)H2063
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธึฃืลกฤbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึทืคึผึืึนสพappรดaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืึฐืขึืึนืwฤสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึธืึฅืึนyฤdรดyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ื ึฐืืึผืึธึฝืืnฤแนญรปyรขnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
Strong's words in Isaiah 9 (6)
- Strong's H3605 — ืึธื (kฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Isaiah 9.
- Strong's H3068 — ืึฐืืึธึฅื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 5 times in Isaiah 9.
- Strong's H5971 — ืึธืขึธืึ (hฤสฟฤm)
- `am (am) n-m. 1. a people (as a congregated unit) 2. specifically, a tribe (as those of Israel) 3. hence (collectively) troops or attendants 4. (figuratively) a flock [from H6004] KJV: folk, men, nation, people. Root(s): H6004. Appears 5 times in Isaiah 9.
- Strong's H1961 — ืึฐืึธืึฐืชึธึฅื (wฤhฤytรข)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 4 times in Isaiah 9.
- Strong's H2063 — ืึผึนึฝืืชื (zลt)
- zo'th (zothe') p/d. 1. this (often used adverb) [irregular feminine of H2089] KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. Root(s): H2089. Appears 4 times in Isaiah 9.
- Strong's H398 — ืึทืึผึนืืึฐืึฅืึผ (wayyลสพkฤlรป)
- akal (aw-kal') v. 1. to eat (literally or figuratively) [a primitive root] KJV: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.. Appears 4 times in Isaiah 9.
“"Unto us a child is born, and unto us a young man is given, and the government shall be upon His shoulders;" which is significant of the power of the cross, for to it, when He was crucified, He applied His shoulders, as shall be more clearly made out in the ensuing discourse.”
What the Early Church wrote about Isaiah 9 (4)
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“Lo, to us a child has been born, to us a son has been given, on whose own shoulder the government shall be; and His name has been called the Angel of great Counsel. Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.”
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“Likewise Isaiah also says, โFor unto us a child is born.โ But what is there unusual in this, unless he speaks of the Son of God? โTo us is given he whose government is upon his shoulder.โ”
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“Because he is of God, he is rightly called God, since he is the Son of God; and because he is subject to the Father and herald of the Fatherโs will, he is proclaimed โAngel of Great Counsel.โ โฆ The title [angel] does, however, suit the person of Christ, since he is not only Go...”
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“An example of the spiritual meaning occurs in the statement โThe people who sat in darkness โฆ and in the shadow of death, light has dawned on them.โ”