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Isaiah 50 Hebrew Interlinear
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1 Yahweh says, โWhere is the bill of your motherโs divorce, with which I have put her away? or to which of my creditors have I sold you? Behold, you were sold for your iniquities, and your mother was put away for your transgressions.
2 Why, when I came, was there no one? when I called, why was there no one to answer? Is my hand shortened at all, that it canโt redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea. I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.
3 I clothe the heavens with blackness, and I make sackcloth their covering.โ
4 The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary. He wakens morning by morning, he wakens my ear to hear as those who are taught.
5 The Lord Yahweh has opened my ear, and I was not rebellious. I have not turned back.
6 I gave my back to those who beat me, and my cheeks to those who plucked off the hair. I didnโt hide my face from shame and spitting.
7 For the Lord Yahweh will help me. Therefore I have not been confounded. Therefore I have set my face like a flint, and I know that I shall not be disappointed.
8 He who justifies me is near. Who will bring charges against me? Let us stand up together. Who is my adversary? Let him come near to me.
9 Behold, the Lord Yahweh will help me! Who is he who will condemn me? Behold, they will all grow old like a garment. The moths will eat them up.
10 Who among you fears Yahweh, and obeys the voice of his servant? He who walks in darkness, and has no light, let him trust in Yahwehโs name, and rely on his God.
11 Behold, all you who kindle a fire, who adorn yourselves with torches around yourselves; walk in the flame of your fire, and among the torches that you have kindled. You will have this from my hand: You will lie down in sorrow.
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Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 50. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 50 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 Early-Church citations.
Hebrew interlinear — Isaiah 50:1–11 (176 words)
1
- ืึผึนึฃืืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตึฃืสพรชay: where? hence how?H335
- ืึถึ ืzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืกึตึฃืคึถืจsฤpercepher: (properly) writing (the art or a document)H5612
- ืึผึฐืจึดืืชึคืึผืชkฤrรฎtรปtkriythuwth: a cutting (of the matrimonial bond), i.e. divorceH3748
- ืึดืึผึฐืึถืึสพimmฤkemem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืฉืึดืึผึทืึฐืชึผึดึืืึธลกillaแธฅtรฎhฤshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึืึนสพรดow: desire (and so probably in Prov. 31; hence (by way of alternative) or, also ifH176
- ืึดึฃืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึดื ึผืึนืฉืึทึืminnรดลกaynashah: to lend or (by reciprocity) borrow on security or interestH5383
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธืึทึฅืจึฐืชึผึดืmฤkartรฎmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- ืึถืชึฐืึถึืสพetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึืึนlรด
- ืึตึคืhฤnhen: lo!; (as expressing surprise) ifH2005
- ืึผึทืขึฒืึนื ึนึฝืชึตืืึถืึbaสฟฤwลnลtรชkem`avon: perversity, i.e. (moral) evilH5771
- ื ึดืึฐืึผึทืจึฐืชึผึถึืnimkartemmakar: to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)H4376
- ืึผืึฐืคึดืฉืึฐืขึตืืึถึืรปbฤpiลกสฟรชkempesha`: a revolt (national, moral or religious)H6588
- ืฉืึปืึผึฐืึธึฅืลกullฤแธฅรขshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึดืึผึฐืึถึฝืืสพimmฤkemem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
2
- ืึทืึผึจืึผืขึทmaddรปaสฟmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- ืึผึธึืืชึดืbฤสพtรฎbow': to go or come (in a wide variety of applications)H935
- ืึฐืึตึฃืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึดึืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืงึธืจึธึฝืืชึดืึฎqฤrฤสพtiyqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึฐืึตึฃืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืขืึนื ึถืึสฟรดneh`anah: (properly) to eye; (generally) to heed, i.e. pay attentionH6030
- ืึฒืงึธืฆึจืึนืจhฤqฤแนฃรดrืงืฆืจH7114
- ืงึธืฆึฐืจึธึคืqoแนฃrรขืงืฆืจH7114
- ืึธืึดืึyฤdiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึดืคึผึฐืึืึผืชmippฤdรปtpduwth: distinction; also deliveranceH6304
- ืึฐืึดืwฤสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึตึฝืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึผึดึฅืbรฎ
- ืึนึืึทkลaแธฅkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืึฐืึทืฆึผึดึืืlฤhaแนฃแนฃรฎlnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึตึฃืhฤnhen: lo!; (as expressing surprise) ifH2005
- ืึผึฐืึทืขึฒืจึธืชึดึืbฤgaสฟฤrฤtรฎg`arah: a chidingH1606
- ืึทืึฒืจึดึฃืืสพaแธฅฤrรฎbcharab: to parch (through drought) i.e. (by analogy,) to desolate, destroy, killH2717
- ืึธึืyฤmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ืึธืฉืึดึคืืสพฤลรฎmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ื ึฐืึธืจืึนืชึnฤhฤrรดtnahar: a stream (including the sea; expec. the Nile, Euphrates, etc.)H5104
- ืึดืึฐืึผึธึืจmidbฤrmidbar: a pasture (i.e. open field, whither cattle are driven)H4057
- ืชึผึดืึฐืึทึคืฉืtibสพaลกba'ash: to smell bad; (figuratively) to be offensive morallyH887
- ืึผึฐืึธืชึธืึdฤgฤtฤmdagah: fishH1710
- ืึตืึตึฃืืmฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึทึืึดืmayimmayim: water; (figuratively) juiceH4325
- ืึฐืชึธืึนึืชwฤtฤmลtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- ืึผึทืฆึผึธืึธึฝืืbaแนฃแนฃฤmฤสพtsama': thirst (literally or figuratively)H6772
3
- ืึทืึฐืึผึดึฅืืฉืสพalbรฎลกlabash: (properly) wrap around; (by implication) to put on a garment or clothe (oneself, or another), literally or...H3847
- ืฉืึธืึทึืึดืลกฤmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืงึทืึฐืจึืึผืชqadrรปtqadruwth: duskinessH6940
- ืึฐืฉืึทึืงwฤลaqsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- ืึธืฉืึดึฅืืสพฤลรฎmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ืึผึฐืกืึผืชึธึฝืืkฤsรปtฤmkcuwth: a cover (garment); (figuratively) a veilingH3682
4
- ืึฒืึนื ึธึฃืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึนึดึืyฤhรดiYhovih: GodH3069
- ื ึธึคืชึทืnฤtannathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึดืึliy
- ืึฐืฉืึฃืึนืlฤลกรดnlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- ืึดืึผืึผืึดึืืlimmรปdรฎmlimmuwd: instructedH3928
- ืึธืึทึืขึทืชlฤdaสฟatyada`: to know; (properly) to ascertain by seeingH3045
- ืึธืขึฅืึผืชlฤสฟรปt`uwth: to hasten, i.e. succorH5790
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืขึตึืฃyฤสฟฤpya`ph: fatigued; (figuratively) exhaustedH3287
- ืึผึธืึธึืจdฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึธืขึดึฃืืจืyฤสฟรฎr`uwr: to wake (literally or figuratively)H5782
- ืึผึทืึผึนึฃืงึถืจbabbลqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- ืึผึทืึผึนึืงึถืจbabbลqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- ืึธืขึดึฅืืจyฤสฟรฎr`uwr: to wake (literally or figuratively)H5782
- ืึดืึliy
- ืึนึืึถืสพลzenozen: broadness; (concretely) the ear (from its form in man)H241
- ืึดืฉืึฐืึนึืขึทliลกmลaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึทืึผึดืึผืึผืึดึฝืืืkallimmรปdรฎmlimmuwd: instructedH3928
5
- ืึฒืึนื ึธึคืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดืึyฤhwihYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืคึผึธืชึทึฝืpฤtaแธฅpathach: to open wide (literally or figuratively)H6605
- ืึดึฃืlรฎ
- ืึนึืึถืสพลzenozen: broadness; (concretely) the ear (from its form in man)H241
- ืึฐืึธื ึนืึดึืwฤสพฤnลkรฎanokiy: IH595
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืจึดึืืชึดืmฤrรฎtรฎmarah: to be (causatively, make) bitter (or unpleasant)H4784
- ืึธืึืึนืจสพฤแธฅรดrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึฐืกืึผืึนึฝืชึดืืnฤsรปgลtรฎcuwg: (properly) to flinch; (by implication) to go back, literally (to retreat) or figuratively (to apostatize)H5472
6
- ืึผึตืึดืึgฤwiygev: the back; by analogy, the middleH1460
- ื ึธืชึทึฃืชึผึดืnฤtattรฎnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฐืึทืึผึดึืืlฤmakkรฎmnakah: to strike (lightly or severely, literally or figuratively)H5221
- ืึผืึฐืึธืึทึืรปlฤแธฅฤyaylchiy: the cheek (from its fleshiness); (hence) the jaw-boneH3895
- ืึฐืึนึฝืจึฐืึดึืืlฤmลrฤแนญรฎmmarat: to polish; (by implication) to make bald (the head), to gall (the shoulder)H4803
- ืคึผึธื ึทืึpฤnaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืกึฐืชึผึทึืจึฐืชึผึดืhistartรฎcathar: to hide (by covering), literally or figurativelyH5641
- ืึดืึผึฐืึดืึผึืึนืชmikkฤlimmรดtklimmah: disgraceH3639
- ืึธืจึนึฝืงืwฤrลqroq: spittleH7536
7
- ืึทืืึนื ึธึคืwaสพdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดืึyฤhwihYhovih: GodH3069
- ืึทึฝืขึฒืึธืจyaสฟฤzor`azar: to surround, i.e. protect or aidH5826
- ืึดึืlรฎ
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึตึืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึดืึฐืึธึืึฐืชึผึดืniklฤmฤttรฎkalam: (properly) to wound; (figuratively) to taunt or insultH3637
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึตึืkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืฉืึทึคืึฐืชึผึดืลamtรฎsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ืคึธื ึทืึpฤnaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึผึทึฝืึทืึผึธืึดึืืฉืkaแธฅallฤmรฎลกchallamiysh: flintH2496
- ืึธืึตืึทึืขwฤสพฤdaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึตืึฝืึนืฉืืสพฤbรดลกbuwsh: (properly) to pale; (by implication) to be ashamedH954
8
- ืงึธืจืึนืึqฤrรดbqarowb: near (in place, kindred or time)H7138
- ืึทืฆึฐืึผึดืืงึดึืmaแนฃdรฎqรฎtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- ืึดึฝืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึธืจึดึฅืืyฤrรฎbriyb: (properly) to toss, i.e. grapple; (mostly figuratively) to wrangle, i.e. hold a controversyH7378
- ืึดืชึผึดึืสพittรฎeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ื ึทึฃืขึทืึฐืึธืnaสฟamdรข`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืึผึธึืึทืyฤแธฅadyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- ืึดึฝืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึทึฅืขึทืbaสฟalba`al: a masterH1167
- ืึดืฉืึฐืคึผึธืึดึืmiลกpฤแนญรฎmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึดืึผึทึฅืฉืyiggaลกnagash: to be or come (causatively, bring) near (for any purpose)H5066
- ืึตืึธึฝืืสพฤlฤyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
9
- ืึตึฃืhฤnhen: lo!; (as expressing surprise) ifH2005
- ืึฒืึนื ึธึคืสพฤdลnฤyAdonay: the Lord (used as a proper name of God only)H136
- ืึฐืืึดืึyฤhwihYhovih: GodH3069
- ืึทึฝืขึฒืึธืจyaสฟฤzor`azar: to surround, i.e. protect or aidH5826
- ืึดึืlรฎ
- ืึดืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึทืจึฐืฉืึดืืขึตึื ึดืyarลกรฎสฟฤnรฎrasha`: to be wrong; (causatively) to do or declare wrongH7561
- ืึตึคืhฤnhen: lo!; (as expressing surprise) ifH2005
- ืึผึปืึผึธืึkullฤmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึทืึผึถึฃืึถืkabbegedbeged: a covering; clothingH899
- ืึดืึฐืึืึผyiblรปbalah: to fail; (by implication) to wear out, decay (causatively, consume, spend)H1086
- ืขึธึืฉืสฟฤลก`ash: a mothH6211
- ืึนืืึฐืึตึฝืืyลสพkฤlฤmakal: to eat (literally or figuratively)H398
10
- ืึดึคืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึธืึถืึbฤkem
- ืึฐืจึตึฃืyฤrฤสพyare': fearing; morally, reverentH3373
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฉืึนืึตึืขึทลกลmฤaสฟshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึผึฐืงึฃืึนืbฤqรดlqowl: a voice or soundH6963
- ืขึทืึฐืึผึืึนสฟabdรด`ebed: a servantH5650
- ืึฒืฉืึถึฃืจืสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธืึทึฃืึฐhฤlakhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฒืฉืึตืึดึืืแธฅฤลกฤkรฎmchashekah: darkness; (figuratively) miseryH2825
- ืึฐืึตึฅืืwฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ื ึนึืึทืึผึnลgahnogahh: brilliancy (literally or figuratively)H5051
- ืึืึนlรด
- ืึดืึฐืึทืึyibแนญaแธฅbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- ืึผึฐืฉืึตึฃืbฤลกฤmshem: an appellation, as a mark or memorial of individualityH8034
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึดืฉืึผึธืขึตึืwฤyiลกลกฤสฟฤnsha`an: to support one's selfH8172
- ืึผึตืืึนืึธึฝืืืbฤสพlลhฤywelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
11
- ืึตึงืhฤnhen: lo!; (as expressing surprise) ifH2005
- ืึผึปืึผึฐืึถึืkullฤkemkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืงึนึฅืึฐืึตืqลdฤแธฅรชqadach: burn, kindleH6919
- ืึตึืฉืสพฤลกesh: fire (literally or figuratively)H784
- ืึฐืึทืึผึฐืจึตึฃืmฤสพazzฤrรชazar: to beltH247
- ืึดืืงึืึนืชzรฎqรดtziyqah: (properly) what leaps forth, i.e. flash of fire, or a burning arrowH2131
- ืึฐืึฃืึผืlฤkรปhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึผึฐืึฃืึผืจbฤสพรปruwr: flame; hence (in the plural) the East (as being the region of light)H217
- ืึถืฉืึฐืึถึืสพeลกkemesh: fire (literally or figuratively)H784
- ืึผืึฐืึดืืงืึนืชึรปbฤzรฎqรดtziyqah: (properly) what leaps forth, i.e. flash of fire, or a burning arrowH2131
- ืึผึดึฝืขึทืจึฐืชึผึถึืbiสฟartemba`ar: to kindle; to consume (by fire or by eating)H1197
- ืึดืึผึธืึดืึmiyyฤdiyyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึธืึฐืชึธืhฤytรขhayah: to exist; to be or becomeH1961
- ืึผึนึฃืืชzลtzo'th: this (often used adverb)H2063
- ืึธืึถึืlฤkem
- ืึฐืึทืขึฒืฆึตืึธึืlฤmaสฟฤแนฃฤbรขma`atsebah: anguishH4620
- ืชึผึดืฉืึฐืึผึธืึฝืึผืืtiลกkฤbรปnshakab: to lie down (for rest, sexual connection, decease or any other purpose)H7901
Strong's words in Isaiah 50 (6)
- Strong's H2005 — ืึตึคื (hฤn)
- hen (hane) prt. 1. lo! 2. (as expressing surprise) if [a primitive particle] KJV: behold, if, lo, though.. Appears 5 times in Isaiah 50.
- Strong's H369 — ืึฐืึตึฃืื (wฤสพรชn)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 5 times in Isaiah 50.
- Strong's H4310 — ืึดึฃื (mรฎ)
- miy (me) p/i. 1. who? 2. (occasionally, by a peculiar idiom, of things) which? 3. (indefinitely) whoever {often used in oblique construction with prefix or suffix} [an interrogative pronoun of persons, as H4100 is of things] KJV: any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God. Root(s): H4100. Appears 5 times in Isaiah 50.
- Strong's H136 — ืึฒืึนื ึธึฃื (สพฤdลnฤy)
- Adonay (ad-o-noy') n-m. 1. the Lord (used as a proper name of God only) [am emphatic form of H113] KJV: (my) Lord. Root(s): H113. Appears 4 times in Isaiah 50.
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 4 times in Isaiah 50.
- Strong's H3069 — ืึฐืืึนึดึื (yฤhรดi)
- Yhovih (yeh-ho-vee') n/p. 1. God [a variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136)] Root(s): H3068, H136, H430, H3068, H136. Appears 3 times in Isaiah 50.
“when He kept silence, and chose to return no answer to any one in the presence of Pilate; as has been declared in the memoirs of His apostles, in order that what is recorded by Isaiah might have efficacious fruit, where it is written, "The Lord gives me a tongue, that I may kn...”
What the Early Church wrote about Isaiah 50 (4)
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“And [this person] is not ashamed to set alongside these the prophetโs words: โYou shall all grow old like clothes, and the moth will feed on you.โ We do not contradict Scripture. Our bodies are subject to decay and are naturally unstable. Perhaps he might be prophesying decay...”
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“By the mouth of Isaiah also [God] has asked concerning him, โWho is there among you that hears God? Let him hear the voice of his Son.โ When, therefore, he here presents him with the words, โThis is my beloved Son,โ this clause is of course understood, โwho I have promised.โ”
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“For it says, โWalk in the light of your fire and in the flame which you have kindled for yourselves.โ These words seem to indicate that every sinner kindles for himself the flame of his own fire and is not plunged into a fire that has been previously kindled by someone else or...”
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“Hear what the prophet says: โYou have been sold for your sins, and for your iniquities I sent your mother away.โ You see, therefore, that we are all creatures of God. But each one is sold for his own sins and, for his own iniquities, separates from his Creator.”