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Isaiah 5 Hebrew Interlinear
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1 Let me sing for my well beloved a song of my beloved about his vineyard. My beloved had a vineyard on a very fruitful hill.
2 He dug it up, gathered out its stones, planted it with the choicest vine, built a tower in the middle of it, and also cut out a wine press therein. He looked for it to yield grapes, but it yielded wild grapes.
3 “Now, inhabitants of Jerusalem and men of Judah, please judge between me and my vineyard.
4 What could have been done more to my vineyard, that I have not done in it? Why, when I looked for it to yield grapes, did it yield wild grapes?
5 Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down.
6 I will lay it a wasteland. It won’t be pruned nor hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it.”
7 For the vineyard of Yahweh of Armies is the house of Israel, and the men of Judah his pleasant plant: and he looked for justice, but, behold, oppression; for righteousness, but, behold, a cry of distress.
8 Woe to those who join house to house, who lay field to field, until there is no room, and you are made to dwell alone in the middle of the land!
9 In my ears, Yahweh of Armies says: “Surely many houses will be desolate, even great and beautiful, unoccupied.
10 For ten acres of vineyard shall yield one bath, and a homer of seed shall yield an ephah.”
11 Woe to those who rise up early in the morning, that they may follow strong drink; who stay late into the night, until wine inflames them!
12 The harp, lyre, tambourine, and flute, with wine, are at their feasts; but they don’t respect the work of Yahweh, neither have they considered the operation of his hands.
13 Therefore my people go into captivity for lack of knowledge. Their honorable men are famished, and their multitudes are parched with thirst.
14 Therefore Sheol has enlarged its desire, and opened its mouth without measure; and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
15 So man is brought low, mankind is humbled, and the eyes of the arrogant ones are humbled;
16 but Yahweh of Armies is exalted in justice, and God the Holy One is sanctified in righteousness.
17 Then the lambs will graze as in their pasture, and strangers will eat the ruins of the rich.
18 Woe to those who draw iniquity with cords of falsehood, and wickedness as with cart rope;
19 Who say, “Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw near and come, that we may know it!”
20 Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!
21 Woe to those who are wise in their own eyes, and prudent in their own sight!
22 Woe to those who are mighty to drink wine, and champions at mixing strong drink;
23 who acquit the guilty for a bribe, but deny justice for the innocent!
24 Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.
25 Therefore Yahweh’s anger burns against his people, and he has stretched out his hand against them, and has struck them. The mountains tremble, and their dead bodies are as refuse in the middle of the streets. For all this, his anger is not turned away, but his hand is still stretched out.
26 He will lift up a banner to the nations from far, and he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly.
27 No one shall be weary nor stumble among them; no one shall slumber nor sleep; neither shall the belt of their waist be untied, nor the strap of their sandals be broken:
28 whose arrows are sharp, and all their bows bent. Their horses’ hoofs will be like flint, and their wheels like a whirlwind.
29 Their roaring will be like a lioness. They will roar like young lions. Yes, they shall roar, and seize their prey and carry it off, and there will be no one to deliver.
30 They will roar against them in that day like the roaring of the sea. If one looks to the land behold, darkness and distress. The light is darkened in its clouds.
Study tools for Isaiah 5
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 5. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 5 study resources: word-by-word Hebrew interlinear with Strong's numbers, 2 cross-references, 5 Early-Church citations.
Cross-references in Isaiah 5 (2)
- v.20 Proverbs 17:15
- v.20 2 Timothy 3:1-5
Hebrew interlinear — Isaiah 5:1–30 (383 words)
- אָשִׁ֤ירָהʾāšîrâshiyr: to singH7891
- נָּא֙nāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- לִֽידִידִ֔יlîdîdîydiyd: lovedH3039
- שִׁירַ֥תšîratshiyr: a song; abstractly, singingH7892
- דּוֹדִ֖יdôdîdowd: (figuratively) to love; (by implication) a love-token, lover, friendH1730
- לְכַרְמ֑וֹlĕkarmôkerem: a garden or vineyardH3754
- כֶּ֛רֶםkeremkerem: a garden or vineyardH3754
- הָיָ֥הhāyâhayah: to exist; to be or becomeH1961
- לִֽידִידִ֖יlîdîdîydiyd: lovedH3039
- בְּקֶ֥רֶןbĕqerenqeren: a horn (as projecting); (by implication) a flask, cornetH7161
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָֽׁמֶן׃šāmenshemen: grease, especially liquid (as from the olive, often perfumed)H8081
- וַֽיְעַזְּקֵ֣הוּwayʿazzĕqēhû`azaq: to grub overH5823
- וַֽיְסַקְּלֵ֗הוּwaysaqqĕlēhûcaqal: (properly) to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation)H5619
- וַיִּטָּעֵ֙הוּ֙wayyiṭṭāʿēhûnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
- שֹׂרֵ֔קśōrēqsoreq: a vine stock (properly, one yielding purple grapes, the richest variety)H8321
- וַיִּ֤בֶןwayyibenbanah: to build (literally and figuratively)H1129
- מִגְדָּל֙migdālmigdal: a tower (from its size or height); by analogy, a rostrumH4026
- בְּתוֹכ֔וֹbĕtôkôtavek: a bisection; (by implication) the centreH8432
- וְגַםwĕgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- יֶ֖קֶבyeqebyeqeb: a trough (as dug out); specifically, a wine-vat (whether the lower one, into which the juice drainsH3342
- חָצֵ֣בḥāṣēbchatsab: to cut or carve (wood, stone or other material)H2672
- בּ֑וֹbô
- וַיְקַ֛וwayqǎwqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לַעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֲנָבִ֖יםʿănābîm`enab: a grapeH6025
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּאֻשִֽׁים׃bĕʾušîmb'ushiym: poison-berriesH891
- וְעַתָּ֛הwĕʿattâ`attah: at this time, whether adverb, conjunction or expletiveH6258
- יוֹשֵׁ֥בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יְרוּשָׁלִַ֖םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- שִׁפְטוּšipṭûshaphat: to judge, i.e. pronounce sentence (for or against)H8199
- נָ֕אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- בֵּינִ֖יbênîbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- וּבֵ֥יןûbênbeyn: a distinction; (but used only as a prep) between (repeated before each noun, often with other particles)H996
- כַּרְמִֽי׃karmîkerem: a garden or vineyardH3754
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- לַּעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עוֹד֙ʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- לְכַרְמִ֔יlĕkarmîkerem: a garden or vineyardH3754
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עָשִׂ֖יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בּ֑וֹbô
- מַדּ֧וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- קִוֵּ֛יתִיqiwwêtîqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לַעֲשׂ֥וֹתlaʿăśôt`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- עֲנָבִ֖יםʿănābîm`enab: a grapeH6025
- וַיַּ֥עַשׂwayyaʿaś`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בְּאֻשִֽׁים׃bĕʾušîmb'ushiym: poison-berriesH891
- וְעַתָּה֙wĕʿattāh`attah: at this time, whether adverb, conjunction or expletiveH6258
- אוֹדִֽיעָהʾôdîʿâyada`: to know; (properly) to ascertain by seeingH3045
- נָּ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- אֶתְכֶ֔םʾetkemeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵ֛תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֲנִ֥יʾănîaniy: IH589
- עֹשֶׂ֖הʿōśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- לְכַרְמִ֑יlĕkarmîkerem: a garden or vineyardH3754
- הָסֵ֤רhāsērcuwr: to turn off (literal or figurative)H5493
- מְשׂוּכָּתוֹ֙mĕśûkkātômsuwkah: a hedgeH4881
- וְהָיָ֣הwĕhāyâhayah: to exist; to be or becomeH1961
- לְבָעֵ֔רlĕbāʿērba`ar: to kindle; to consume (by fire or by eating)H1197
- פָּרֹ֥ץpārōṣparats: to break out (in many applications, direct and indirect, literal and figurative)H6555
- גְּדֵר֖וֹgĕdērôgader: surrounded with a wall or rampart, a circumvallateH1447
- וְהָיָ֥הwĕhāyâhayah: to exist; to be or becomeH1961
- לְמִרְמָֽס׃lĕmirmāsmirmac: abasement (the act or the thing)H4823
- וַאֲשִׁיתֵ֣הוּwaʾăšîtēhûshiyth: to place (in a very wide application)H7896
- בָתָ֗הbātâbathah: desolationH1326
- לֹ֤אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִזָּמֵר֙yizzāmērzamar: to trim (a vine)H2168
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵעָדֵ֔רyēʿādēr`adar: to arrange, as a battle, a vineyard (to hoe)H5737
- וְעָלָ֥הwĕʿālâ`alah: to ascend, intransitively (be high) or actively (mount)H5927
- שָׁמִ֖ירšāmîrshamiyr: a thorn; (from its keenness for scratching) a gem, probably the diamondH8068
- וָשָׁ֑יִתwāšāyitshayith: scrub or trash, i.e. wild growth of weeds or briers (as if put on the field)H7898
- וְעַ֤לwĕʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- הֶעָבִים֙heʿābîm`ab: (properly) an envelope, i.e. darkness (or density, 2 Chron. 4H5645
- אֲצַוֶּ֔הʾăṣawwetsavah: (intensively) to constitute, enjoinH6680
- מֵהַמְטִ֥ירmēhamṭîrmatar: to rainH4305
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָטָֽר׃māṭārmatar: rainH4306
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֶ֜רֶםkeremkerem: a garden or vineyardH3754
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאוֹת֙ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- בֵּ֣יתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאִ֣ישׁwĕʾîšiysh: a man as an individual or a male personH376
- יְהוּדָ֔הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- נְטַ֖עnĕṭaʿneta`: a plant; collectively, a plantationH5194
- שַׁעֲשׁוּעָ֑יוšaʿăšûʿāywsha`shua`: enjoymentH8191
- וַיְקַ֤וwayqǎwqavah: to bind together (perhaps by twisting), i.e. collectH6960
- לְמִשְׁפָּט֙lĕmišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְהִנֵּ֣הwĕhinnēhinneh: lo!H2009
- מִשְׂפָּ֔חmiśpāḥmispach: slaughterH4939
- לִצְדָקָ֖הliṣdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- צְעָקָֽה׃ṣĕʿāqâtsa`aqah: a shriekH6818
- ה֗וֹיhôyhowy: oh!H1945
- מַגִּיעֵ֥יmaggîʿênaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- בַ֙יִת֙bayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- בְּבַ֔יִתbĕbayitbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- שָׂדֶ֥הśādesadeh: a field (as flat)H7704
- בְשָׂדֶ֖הbĕśādesadeh: a field (as flat)H7704
- יַקְרִ֑יבוּyaqrîbûqarab: to approach (causatively, bring near) for whatever purposeH7126
- עַ֚דʿad`ad: (properly) a (peremptory) terminusH5704
- אֶ֣פֶסʾepesephec: cessation; an end (especially of the earth)H657
- מָק֔וֹםmāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
- וְהֽוּשַׁבְתֶּ֥םwĕhûšabtemyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לְבַדְּכֶ֖םlĕbaddĕkembad: (properly) separation; (by implication) a part of the body, branch of a tree, bar for carryingH905
- בְּקֶ֥רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- הָאָֽרֶץ׃hāʾāreṣerets: the earth (at large, or partitively a land)H776
- בְּאָזְנָ֖יbĕʾoznāyozen: broadness; (concretely) the ear (from its form in man)H241
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֑וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֞אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בָּתִּ֤יםbottîmbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- רַבִּים֙rabbîmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- לְשַׁמָּ֣הlĕšammâshammah: ruin; (by implication) consternationH8047
- יִֽהְי֔וּyihĕyûhayah: to exist; to be or becomeH1961
- גְּדֹלִ֥יםgĕdōlîmgadowl: great (in any sense); (hence) olderH1419
- וְטוֹבִ֖יםwĕṭôbîmtowb: good (as an adjective) in the widest senseH2896
- מֵאֵ֥יןmēʾênayin: a non-entity; (generally) used as a negative particleH369
- יוֹשֵֽׁב׃yôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- עֲשֶׂ֙רֶת֙ʿăśeret`eser: ten (as an accumulation to the extent of the digits)H6235
- צִמְדֵּיṣimdêtsemed: hence, an acre (i.e. day's task for a yoke of cattle to plough)H6776
- כֶ֔רֶםkeremkerem: a garden or vineyardH3754
- יַעֲשׂ֖וּyaʿăśû`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- בַּ֣תbatbath: a bath or Hebrew measure (as a means of division) of liquidsH1324
- אֶחָ֑תʾeḥātechad: (properly) united, i.e. one; (as an ordinal) firstH259
- וְזֶ֥רַעwĕzeraʿzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- חֹ֖מֶרḥōmerchomer: (properly) a bubbling up, i.e. of water, a waveH2563
- יַעֲשֶׂ֥הyaʿăśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵיפָֽה׃ʾêpâeyphah: an ephah or measure for grain; (hence) a measure in generalH374
- ה֛וֹיhôyhowy: oh!H1945
- מַשְׁכִּימֵ֥יmaškîmêshakam: (literally) to load up (on the back of man or beast)H7925
- בַבֹּ֖קֶרbabbōqerboqer: (properly) dawn (as the break of day); (generally) morningH1242
- שֵׁכָ֣רšēkārshekar: an intoxicant, i.e. intensely alcoholic liquorH7941
- יִרְדֹּ֑פוּyirdōpûradaph: to run after (usually with hostile intentH7291
- מְאַחֲרֵ֣יmĕʾaḥărêachar: to loiter (i.e. be behind); (by implication) to procrastinateH309
- בַנֶּ֔שֶׁףbannešepnesheph: (properly) a breeze; (by implication) dusk (when the evening breeze prevails)H5399
- יַ֖יִןyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- יַדְלִיקֵֽם׃yadlîqēmdalaq: to flame (literally or figuratively)H1814
- וְהָיָ֨הwĕhāyâhayah: to exist; to be or becomeH1961
- כִנּ֜וֹרkinnôrkinnowr: a harpH3658
- וָנֶ֗בֶלwānebelnebel: a skin-bag for liquids (from collapsing when empty)H5035
- תֹּ֧ףtōptoph: a tambourineH8596
- וְחָלִ֛ילwĕḥālîlchaliyl: a flute (as perforated)H2485
- וָיַ֖יִןwāyayinyayin: wine (as fermented); (by implication) intoxicationH3196
- מִשְׁתֵּיהֶ֑םmištêhemmishteh: a drink; (by implication) drinking (the act)H4960
- וְאֵ֨תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- פֹּ֤עַלpōʿalpo`al: (concretely) an act or workH6467
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַבִּ֔יטוּyabbîṭûnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- וּמַעֲשֵׂ֥הûmaʿăśēma`aseh: an action (good or bad); (generally) a transactionH4639
- יָדָ֖יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- רָאֽוּ׃rāʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- לָכֵ֛ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- גָּלָ֥הgālâgalah: to denude (especially in a disgraceful sense)H1540
- עַמִּ֖יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- מִבְּלִיmibbĕlîbliy: (properly) failure; nothing or destructionH1097
- דָ֑עַתdāʿatda`ath: knowledgeH1847
- וּכְבוֹדוֹ֙ûkĕbôdôkabowd: (properly) weight, but only figuratively in a good sense, splendor or copiousnessH3519
- מְתֵ֣יmĕtêmath: (properly) an adult (as of full length); (by implication) a man (only in the plural)H4962
- רָעָ֔בrāʿābra`ab: hunger (more or less extensive)H7458
- וַהֲמוֹנ֖וֹwahămônôhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- צִחֵ֥הṣiḥētsicheh: parchedH6704
- צָמָֽא׃ṣāmāʾtsama': thirst (literally or figuratively)H6772
- לָכֵ֗ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִרְחִ֤יבָהhirḥîbârachab: to broaden (intransitive or transitive, literal or figurative)H7337
- שְּׁאוֹל֙šĕʾôlsh'owl: Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmatesH7585
- נַפְשָׁ֔הּnapšāhnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וּפָעֲרָ֥הûpāʿărâpa`ar: to yawn, i.e. open wide (literally or figuratively)H6473
- פִ֖יהָpîhāpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- לִבְלִיliblîbliy: (properly) failure; nothing or destructionH1097
- חֹ֑קḥōqchoq: an enactment; (hence) an appointment (of time, space, quantity, labor or usage)H2706
- וְיָרַ֨דwĕyāradyarad: to descend; (literally) to go downwardsH3381
- הֲדָרָ֧הּhădārāhhadar: magnificence, i.e. ornament or splendorH1926
- וַהֲמוֹנָ֛הּwahămônāhhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- וּשְׁאוֹנָ֖הּûšĕʾônāhsha'own: uproar (as of rushing); (by implication) destructionH7588
- וְעָלֵ֥זwĕʿālēz`alez: exultantH5938
- וַיִּשַּׁ֥חwayyiššaḥshachach: to sink or depress (reflexive or causative)H7817
- אָדָ֖םʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- וַיִּשְׁפַּלwayyišpalshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- אִ֑ישׁʾîšiysh: a man as an individual or a male personH376
- וְעֵינֵ֥יwĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- גְבֹהִ֖יםgĕbōhîmgaboahh: elevated (or elated), powerful, arrogantH1364
- תִּשְׁפַּֽלְנָה׃tišpalnâshaphel: to depress or sink (expec. figuratively, to humiliate, intransitive or transitive)H8213
- וַיִּגְבַּ֛הּwayyigbahgabahh: to soar; be loftyH1361
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- בַּמִּשְׁפָּ֑טbammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְהָאֵל֙wĕhāʾēlel: strength; (as adjective) mightyH410
- הַקָּד֔וֹשׁhaqqādôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- נִקְדָּ֖שׁniqdāšqadash: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)H6942
- בִּצְדָקָֽה׃biṣdāqâtsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- וְרָע֥וּwĕrāʿûra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- כְבָשִׂ֖יםkĕbāśîmkebes: a ram (just old enough to butt)H3532
- כְּדָבְרָ֑םkĕdobrāmdober: a pasture (from its arrangement of the flock)H1699
- וְחָרְב֥וֹתwĕḥorbôtchorbah: (properly) drought; (by implication) a desolationH2723
- מֵחִ֖יםmēḥîmmeach: fat; (figuratively) richH4220
- גָּרִ֥יםgārîmguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- יֹאכֵֽלוּ׃yōʾkēlûakal: to eat (literally or figuratively)H398
- ה֛וֹיhôyhowy: oh!H1945
- מֹשְׁכֵ֥יmōšĕkêmashak: to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march...H4900
- הֶֽעָוֹ֖ןheʿāwōn`avon: perversity, i.e. (moral) evilH5771
- בְּחַבְלֵ֣יbĕḥablêchebel: a rope (as twisted), especially a measuring lineH2256
- הַשָּׁ֑וְאhaššāwĕʾshav': evil (as destructive), literally (ruin) or morally (especially guile)H7723
- וְכַעֲב֥וֹתwĕkaʿăbôt`aboth: something intwined, i.e. a string, wreath or foliageH5688
- הָעֲגָלָ֖הhāʿăgālâ`agalah: something revolving, i.e. a wheeled vehicleH5699
- חַטָּאָֽה׃ḥaṭṭāʾâchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- הָאֹמְרִ֗יםhāʾōmĕrîmamar: to say (used with great latitude)H559
- יְמַהֵ֧ר׀yĕmahērmahar: (properly) to be liquid or flow easily; (by implication)H4116
- יָחִ֛ישָׁהyāḥîšâchuwsh: to hurry; (figuratively) to be eager with excitement or enjoymentH2363
- מַעֲשֵׂ֖הוּmaʿăśēhûma`aseh: an action (good or bad); (generally) a transactionH4639
- לְמַ֣עַןlĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- נִרְאֶ֑הnirʾera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- וְתִקְרַ֣בwĕtiqrabqarab: to approach (causatively, bring near) for whatever purposeH7126
- וְתָב֗וֹאָהwĕtābôʾâbow': to go or come (in a wide variety of applications)H935
- עֲצַ֛תʿăṣat`etsah: advice; (by implication) planH6098
- קְד֥וֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְנֵדָֽעָה׃wĕnēdāʿâyada`: to know; (properly) to ascertain by seeingH3045
- ה֣וֹיhôyhowy: oh!H1945
- הָאֹמְרִ֥יםhāʾōmĕrîmamar: to say (used with great latitude)H559
- לָרַ֛עlāraʿra`: bad or (as noun) evil (natural or moral)H7451
- ט֖וֹבṭôbtowb: good (as an adjective) in the widest senseH2896
- וְלַטּ֣וֹבwĕlaṭṭôbtowb: good (as an adjective) in the widest senseH2896
- רָ֑עrāʿra`: bad or (as noun) evil (natural or moral)H7451
- שָׂמִ֨יםśāmîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- חֹ֤שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- לְאוֹר֙lĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- וְא֣וֹרwĕʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- לְחֹ֔שֶׁךְlĕḥōšekchoshek: the dark; hence (literally) darknessH2822
- שָׂמִ֥יםśāmîmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- מַ֛רmarmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- לְמָת֖וֹקlĕmātôqmathowq: sweetH4966
- וּמָת֥וֹקûmātôqmathowq: sweetH4966
- לְמָֽר׃lĕmārmar: (literally or figuratively) bitter; (as noun) bitternessH4751
- ה֖וֹיhôyhowy: oh!H1945
- חֲכָמִ֣יםḥăkāmîmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- בְּעֵֽינֵיהֶ֑םbĕʿênêhem`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- וְנֶ֥גֶדwĕnegedneged: a front, i.e. part opposite; specifically a counterpart, or mateH5048
- פְּנֵיהֶ֖םpĕnêhempaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- נְבֹנִֽים׃nĕbōnîmbiyn: to separate mentally (or distinguish); (generally) understandH995
- ה֕וֹיhôyhowy: oh!H1945
- גִּבּוֹרִ֖יםgibbôrîmgibbowr: powerful; (by implication) a warrior, tyrantH1368
- לִשְׁתּ֣וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
- יָ֑יִןyāyinyayin: wine (as fermented); (by implication) intoxicationH3196
- וְאַנְשֵׁיwĕʾanšêenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- חַ֖יִלḥayilchayil: probably a force, whether of men, means or other resourcesH2428
- לִמְסֹ֥ךְlimsōkmacak: to mix, especially wine (with spices)H4537
- שֵׁכָֽר׃šēkārshekar: an intoxicant, i.e. intensely alcoholic liquorH7941
- מַצְדִּיקֵ֥יmaṣdîqêtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- רָשָׁ֖עrāšāʿrasha`: morally wrong; (concretely) an (actively) bad personH7563
- עֵ֣קֶבʿēqeb`eqeb: a heel, i.e. (figuratively) the last of anything (used adverbially, for ever)H6118
- שֹׁ֑חַדšōḥadshachad: a donation (venal or redemptive)H7810
- וְצִדְקַ֥תwĕṣidqattsdaqah: rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively...H6666
- צַדִּיקִ֖יםṣaddîqîmtsaddiyq: justH6662
- יָסִ֥ירוּyāsîrûcuwr: to turn off (literal or figurative)H5493
- מִמֶּֽנּוּ׃mimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- לָכֵן֩lākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כֶּאֱכֹ֨לkeʾĕkōlakal: to eat (literally or figuratively)H398
- קַ֜שׁqašqash: straw (as dry)H7179
- לְשׁ֣וֹןlĕšônlashown: the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and...H3956
- אֵ֗שׁʾēšesh: fire (literally or figuratively)H784
- וַחֲשַׁ֤שׁwaḥăšašchashash: dry grassH2842
- לֶֽהָבָה֙lehābāhlehabah: meaning the same as H3851H3852
- יִרְפֶּ֔הyirperaphah: to slacken (in many applications, literal or figurative)H7503
- שָׁרְשָׁם֙šoršāmsheresh: a root (literally or figuratively)H8328
- כַּמָּ֣קkammāqmaq: (properly) a melting, i.e. putridityH4716
- יִֽהְיֶ֔הyihĕyehayah: to exist; to be or becomeH1961
- וּפִרְחָ֖םûpirḥāmperach: a calyx (natural or artificial); (generally) bloomH6525
- כָּאָבָ֣קkāʾābāqabaq: light particles (as volatile)H80
- יַעֲלֶ֑הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מָאֲס֗וּmāʾăsûma'ac: to spurn; (intransitively) to disappearH3988
- אֵ֚תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- תּוֹרַת֙tôrattowrah: a precept or statute, especially the Decalogue or PentateuchH8451
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְאֵ֛תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אִמְרַ֥תʾimratimrah: meaning the same as H0561H565
- קְדֽוֹשׁqĕdôšqadowsh: sacred (ceremonially or morally); (as noun) GodH6918
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- נִאֵֽצוּ׃niʾēṣûna'ats: to scorn; or (Ecclesiastes 12H5006
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כֵּ֡ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- חָרָה֩ḥārāhcharah: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousyH2734
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- בְּעַמּ֜וֹbĕʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וַיֵּ֣טwayyēṭnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- יָד֧וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עָלָ֣יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וַיַּכֵּ֗הוּwayyakkēhûnakah: to strike (lightly or severely, literally or figuratively)H5221
- וַֽיִּרְגְּזוּ֙wayyirgĕzûragaz: to quiver (with any violent emotion, especially anger or fear)H7264
- הֶֽהָרִ֔יםhehārîmhar: a mountain or range of hills (sometimes used figuratively)H2022
- וַתְּהִ֧יwattĕhîhayah: to exist; to be or becomeH1961
- נִבְלָתָ֛םniblātāmnbelah: a flabby thing, i.e. a carcass or carrion (human or bestial, often collectively)H5038
- כַּסּוּחָ֖הkassûḥâcuwchah: something swept away, i.e. filthH5478
- בְּקֶ֣רֶבbĕqerebqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- חוּצ֑וֹתḥûṣôtchuwts: (properly) separate by a wall, i.e. outside, outdoorsH2351
- בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- זֹאת֙zōtzo'th: this (often used adverb)H2063
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁ֣בšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אַפּ֔וֹʾappôaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- וְע֖וֹדwĕʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- יָד֥וֹyādôyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- נְטוּיָֽה׃nĕṭûyânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- וְנָֽשָׂאwĕnāśāʾnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- נֵ֤סnēsnec: a flag; (also) a sailH5251
- לַגּוֹיִם֙laggôyimgowy: a foreign nation; (hence) a GentileH1471
- מֵרָח֔וֹקmērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- וְשָׁ֥רַקwĕšāraqsharaq: (properly) to be shrill, i.e. to whistle or hiss (as a call or in scorn)H8319
- ל֖וֹlô
- מִקְצֵ֣הmiqṣēqatseh: an extremity (used in a great variety of applications and idioms)H7097
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהִנֵּ֥הwĕhinnēhinneh: lo!H2009
- מְהֵרָ֖הmĕhērâmherah: (properly) a hurry; hence (adverbially) promptlyH4120
- קַ֥לqalqal: light; (by implication) rapid (also adverbial)H7031
- יָבֽוֹא׃yābôʾbow': to go or come (in a wide variety of applications)H935
- אֵיןʾênayin: a non-entity; (generally) used as a negative particleH369
- עָיֵ֤ףʿāyēp`ayeph: languidH5889
- וְאֵיןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- כּוֹשֵׁל֙kôšēlkashal: to totter or waver (through weakness of the legs, especially the ankle)H3782
- בּ֔וֹbô
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָנ֖וּםyānûmnuwm: to slumber (from drowsiness)H5123
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִישָׁ֑ןyîšānyashen: (properly) to be slack or languid; (by implication) to sleepH3462
- וְלֹ֤אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִפְתַּח֙niptaḥpathach: to open wide (literally or figuratively)H6605
- אֵז֣וֹרʾēzôrezowr: something girt; a belt, also a bandH232
- חֲלָצָ֔יוḥălāṣāywchalats: only in the dual; the loins (as the seat of vigor)H2504
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- נִתַּ֖קnittaqnathaq: to tear offH5423
- שְׂר֥וֹךְśĕrôksrowk: a thong (as laced or tied)H8288
- נְעָלָֽיו׃nĕʿālāywna`al: (properly) a sandal tongueH5275
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חִצָּיו֙ḥiṣṣāywchets: (properly) a piercer, i.e. an arrow; (by implication) a woundH2671
- שְׁנוּנִ֔יםšĕnûnîmshanan: to point (transitive or intransitive); intensively, to pierceH8150
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- קַשְּׁתֹתָ֖יוqaššĕtōtāywqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- דְּרֻכ֑וֹתdĕrukôtdarak: to tread; (by implication) to walkH1869
- פַּרְס֤וֹתparsôtparcah: a claw or split hoofH6541
- סוּסָיו֙sûsāywcuwc: a horse (as leaping); also a swallow (from its rapid flight)H5483
- כַּצַּ֣רkaṣṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- נֶחְשָׁ֔בוּneḥšābûchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- וְגַלְגִּלָּ֖יוwĕgalgillāywgalgal: a wheel; by analogy, a whirlwindH1534
- כַּסּוּפָֽה׃kassûpâcuwphah: a hurricaneH5492
- שְׁאָגָ֥הšĕʾāgâshagah: a rumbling or moanH7581
- ל֖וֹlô
- כַּלָּבִ֑יאkallābîʾlabiy': a lion (properly, a lioness as the fiercer (although not a roarer)H3833
- וִשְׁאַ֨גwišʾagsha'ag: to rumble or moanH7580
- כַּכְּפִירִ֤יםkakkĕpîrîmkphiyr: a village (as covered in by walls); also a young lion (perhaps as covered with a mane)H3715
- וְיִנְהֹם֙wĕyinhōmnaham: to growlH5098
- וְיֹאחֵ֣זwĕyōʾḥēzachaz: to seize (often with the accessory idea of holding in possession)H270
- טֶ֔רֶףṭereptereph: something torn, i.e. a fragment, e.g. a fresh leaf, prey, foodH2964
- וְיַפְלִ֖יטwĕyaplîṭpalat: to slip out, i.e. escape; causatively, to deliverH6403
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַצִּֽיל׃maṣṣîlnatsal: to snatch away, whether in a good or a bad senseH5337
- וְיִנְהֹ֥םwĕyinhōmnaham: to growlH5098
- עָלָ֛יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בַּיּ֥וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כְּנַהֲמַתkĕnahămatnhamah: snarlingH5100
- יָ֑םyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- וְנִבַּ֤טwĕnibbaṭnabat: to scan, i.e. look intently at; (by implication) to regard with pleasure, favor or careH5027
- לָאָ֙רֶץ֙lāʾāreṣerets: the earth (at large, or partitively a land)H776
- וְהִנֵּהwĕhinnēhinneh: lo!H2009
- חֹ֔שֶׁךְḥōšekchoshek: the dark; hence (literally) darknessH2822
- צַ֣רṣartsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- וָא֔וֹרwāʾôrowr: illumination; (concretely) luminary (in every sense, including lightning, happiness, etc.)H216
- חָשַׁ֖ךְḥāšakchashak: to be dark (as withholding light); transitively, to darkenH2821
- בַּעֲרִיפֶֽיהָ׃baʿărîpêhā`ariyph: the sky (as dropping at the horizon)H6183
Strong's words in Isaiah 5 (6)
- Strong's H6213 — לַעֲשׂ֥וֹת (laʿăśôt)
- `asah (aw-saw') v. 1. to do or make, in the broadest sense and widest application (as follows) [a primitive root] KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.. Appears 9 times in Isaiah 5.
- Strong's H1961 — הָיָ֥ה (hāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Isaiah 5.
- Strong's H3754 — לְכַרְמ֑וֹ (lĕkarmô)
- kerem (keh'-rem) n-m. 1. a garden or vineyard [from an unused root of uncertain meaning] KJV: vines, (increase of the) vineyard(-s), vintage. See also H1021. See also: H1021. Appears 7 times in Isaiah 5.
- Strong's H1945 — ה֗וֹי (hôy)
- howy (hoh'ee) inj. 1. oh! [a prolonged form of H1930 (akin to H188)] KJV: ah, alas, ho, O, woe. Root(s): H1930, H188. Appears 6 times in Isaiah 5.
- Strong's H3068 — יְהוָ֤ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 6 times in Isaiah 5.
- Strong's H1004 — בֵּ֣ית (bêt)
- bayith (bah'-yith) n-m. 1. a house (in the greatest variation of applications, especially family, etc.) [probably from H1129 abbreviated] KJV: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out). Root(s): H1129. Appears 4 times in Isaiah 5.
“the vines are this people, whom He Himself planted... God planted the vineyard, that is to say, He created the people, and gave them to His Son.”
What the Early Church wrote about Isaiah 5 (4)
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“For the Scripture saith, "Woe to them who are wise to themselves, and prudent in their own sight!"”
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“that in his body he was truly nailed to the cross for our sake under Pontius Pilate and Herod the tetrarch (we are the most blessed fruit of his passion) so that, through his resurrection, he might raise for all ages in the one body of his church a standard for the saints and...”
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“For, in like manner, they also who oppose martyrdoms, representing salvation to be destruction, transmute sweet into bitter, as well as light into darkness. Thus, by preferring this very wretched life to that most blessed one, they put bitter for sweet, as well as darkness for...”
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“He [God] says the following about the Gentiles, those he was about to call together from the ends of the earth: “Behold, they shall come swiftly with speed.” He says “swiftly” because of the hastening toward end times. He says “with speed” because they will not be weighed down...”