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Isaiah 53 Hebrew Interlinear
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About Isaiah 53
The clearest Old Testament portrait of the suffering servant: despised and rejected, a man of sorrows who bore our griefs, was wounded for our transgressions, and was led like a lamb to the slaughter. The chapter the Ethiopian eunuch was reading when Philip met him declares that the LORD laid on Him the iniquity of us all โ and that after His soul is made an offering for sin, He will see His seed and justify many.
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Read Isaiah 53 in modern English — World English Bible (12 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 Who has believed our message? To whom has the arm of Yahweh been revealed?
2 For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him.
3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didnโt respect him.
4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.
5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.
6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.
7 He was oppressed, yet when he was afflicted he didnโt open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didnโt open his mouth.
8 He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?
9 They made his grave with the wicked, and with a rich man in his death; although he had done no violence, nor was any deceit in his mouth.
10 Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days, and Yahwehโs pleasure will prosper in his hand.
11 After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.
12 Therefore will I give him a portion with the great, and he will divide the plunder with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
Study tools for Isaiah 53
Cross-references, Hebrew word study, and what the Early Church wrote about Isaiah 53. Tap any section to expand — or right-click any verse for the full interactive study panel.
Isaiah 53 study resources: word-by-word Hebrew interlinear with Strong's numbers, 8 cross-references, 5 Early-Church citations.
Cross-references in Isaiah 53 (8)
- v.5 1 Peter 2:24-25
- v.5 1 Peter 3:18
- v.5 Matthew 20:28
- v.5 2 Corinthians 5:21
- v.4 1 Peter 2:24
- v.4 Matthew 8:17
- v.5 Romans 5:6-10
- v.1 John 12:38
Hebrew interlinear — Isaiah 53:1–12 (164 words)
- ืึดึฅืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึถืึฑืึดึืืheสพฤmรฎnaman: (properly) to build up or support; to foster as a parent or nurseH539
- ืึดืฉืึฐืึปืขึธืชึตึื ืึผliลกmuสฟฤtฤnรปshmuw`ah: something heard, i.e. an announcementH8052
- ืึผืึฐืจึฅืึนืขึทรปzฤrรดaสฟzrowa`: the arm (as stretched out), or (of animals) the forelegH2220
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดึฅืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ื ึดืึฐืึธึฝืชึธืืniglฤtรขgalah: to denude (especially in a disgraceful sense)H1540
- ืึทืึผึทึจืขึทืwayyaสฟal`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ืึผึทืึผืึนื ึตึืงkayyรดnฤqyowneq: a sucker; (hence) a twig (of a tree felled and sprouting)H3126
- ืึฐืคึธื ึธึืืlฤpฤnฤywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืึทืฉืึผึนึืจึถืฉืึwฤkaลกลกลreลกsheresh: a root (literally or figuratively)H8328
- ืึตืึถึฃืจึถืฅmฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืฆึดืึผึธึืแนฃiyyรขtsiyah: aridity; (concretely) a desertH6723
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึนึฅืึทืจtลสพarto'ar: outline, i.e. figure or appearanceH8389
- ืึืึนlรด
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึธึืจhฤdฤrhadar: magnificence, i.e. ornament or splendorH1926
- ืึฐื ึดืจึฐืึตึฅืืึผwฤnirสพฤhรปra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึทืจึฐืึถึืmarสพemar'eh: a view (the act of seeing)H4758
- ืึฐื ึถืึฐืึฐืึตึฝืืึผืwฤneแธฅmฤdฤhรปchamad: to delight inH2530
- ื ึดืึฐืึถืึnibzehbazah: to disesteemH959
- ืึทืึฒืึทึฃืwaแธฅฤdalchadel: vacant, i.e. ceasing or destituteH2310
- ืึดืืฉืึดึืืสพรฎลกรฎmiysh: a man as an individual or a male personH376
- ืึดึฅืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึทืึฐืึนืึืึนืชmakสพลbรดtmak'ob: anguish or (figuratively) afflictionH4341
- ืึดืืึฃืึผืขึทwรฎdรปaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืึนึืึดืแธฅลlรฎcholiy: malady, anxiety, calamityH2483
- ืึผืึฐืึทืกึฐืชึผึตึคืจรปkฤmastฤrmacter: (properly) a hider, i.e. (abstractly) a hiding, i.e. aversionH4564
- ืคึผึธื ึดืืึpฤnรฎmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึดืึผึถึื ึผืึผmimmennรปmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- ื ึดืึฐืึถึืnibzebazah: to disesteemH959
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฒืฉืึทืึฐื ึปึฝืืึผืแธฅฤลกabnuhรปchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- ืึธืึตึคืสพฤkฤnaken: firmly; (figuratively) surelyH403
- ืึณืึธืึตึื ืึผึแธฅลlฤyฤnรปcholiy: malady, anxiety, calamityH2483
- ืึฃืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ื ึธืฉืึธึืnฤลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึผืึทืึฐืึนืึตึืื ืึผรปmakสพลbรชnรปmak'ob: anguish or (figuratively) afflictionH4341
- ืกึฐืึธืึธึืsฤbฤlฤmcabal: to carry (literally or figuratively), or (reflexively) be burdensomeH5445
- ืึทืึฒื ึทึฃืึฐื ืึผwaสพฤnaแธฅnรปanachnuw: weH587
- ืึฒืฉืึทืึฐื ึปึืืึผแธฅฤลกabnuhรปchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- ื ึธืึืึผืขึทnฤgรปaสฟnaga`: (properly) to touch, i.e. lay the hand upon (for any purposeH5060
- ืึปืึผึตึฅืmukkฤnakah: to strike (lightly or severely, literally or figuratively)H5221
- ืึฑืึนืึดึืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึผืึฐืขึปื ึผึถึฝืืรปmฤสฟunne`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- ืึฐืืึผืึwฤhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืึนืึธึฃืmฤแธฅลlฤlchalal: (properly) to bore; (by implication) to wound, to dissolveH2490
- ืึดืคึผึฐืฉืึธืขึตึื ืึผmippฤลกฤสฟฤnรปpesha`: a revolt (national, moral or religious)H6588
- ืึฐืึปืึผึธึืmฤdukkฤสพdaka': to crumble; transitively, to bruise (literally or figuratively)H1792
- ืึตืขึฒืึบื ึนืชึตึืื ืึผmฤสฟฤwลnลtรชnรป`avon: perversity, i.e. (moral) evilH5771
- ืืึผืกึทึคืจmรปsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืฉืึฐืืึนืึตึื ืึผึลกฤlรดmฤnรปshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืขึธืึธึืืสฟฤlฤyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผืึทืึฒืึปืจึธืชึืึนรปbaแธฅฤburฤtรดchabbuwrah: (properly) bound (with stripes), i.e. a weal (or black-and-blue mark itself)H2250
- ื ึดืจึฐืคึผึธืnirpฤสพrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- ืึผึปืึผึธึื ืึผึkullฤnรปkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึทืฆึผึนึฃืืkaแนฃแนฃลntso'n: a collective name for a flock (of sheep or goats)H6629
- ืชึผึธืขึดึืื ืึผtฤสฟรฎnรปta`ah: to vacillate, i.e. reel or stray (literally or figuratively)H8582
- ืึดึฅืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืึฐืึทืจึฐืึผึืึนlฤdarkรดderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืคึผึธื ึดึืื ืึผpฤnรฎnรปpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- ืึทึฝืืืึธืึwayhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืคึฐืึผึดึฃืืขึทhipgรฎaสฟpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- ืึผึืึนbรด
- ืึตึืชสพฤteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึฒืึนึฅืสฟฤwลn`avon: perversity, i.e. (moral) evilH5771
- ืึผึปืึผึธึฝื ืึผืkullฤnรปkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ื ึดืึผึทึจืฉืniggaลnagas: to drive (an animal, a workman, a debtor, an army)H5065
- ืึฐืึฃืึผืwฤhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ื ึทืขึฒื ึถืึฎnaสฟฤneh`anah: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)H6031
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืคึฐืชึผึทืyiptaแธฅpathach: to open wide (literally or figuratively)H6605
- ืคึผึดืืึpรฎwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึผึทืฉืึผึถืึkaลลehseh: a member of a flock, i.e. a sheep or goatH7716
- ืึทืึผึถึฃืึทืlaแนญแนญebaแธฅtebach: (properly) something slaughtered; (hence) a beast (or meat, as butchered)H2874
- ืืึผืึธึืyรปbฤlyabal: (properly) to flow; causatively, to bring (especially with pomp)H2986
- ืึผืึฐืจึธืึตึืรปkฤrฤแธฅฤlrachel: a ewe (the females being the predominant element of a flock) (as a good traveller)H7353
- ืึดืคึฐื ึตึฅืlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึนืึฐืึถึืืึธgลzฤzรชhฤgazaz: to cut off; specifically to shear a flock or shave the hairH1494
- ื ึถืึฑืึธึืึธืneสพฤlฤmรขalam: to tie fast; hence (of the mouth) to be tongue-tiedH481
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืคึฐืชึผึทึืyiptaแธฅpathach: to open wide (literally or figuratively)H6605
- ืคึผึดึฝืืืpรฎwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึตืขึนึคืฆึถืจmฤสฟลแนฃer`otser: closure; also constraintH6115
- ืึผืึดืึผึดืฉืึฐืคึผึธืึรปmimmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึปืงึผึธึืluqqฤแธฅlaqach: to take (in the widest variety of applications)H3947
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผืึนืจึืึนdรดrรดdowr: (properly) a revolution of time, i.e. an age or generationH1755
- ืึดึฃืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึฐืฉืืึนืึตึืึทyฤลรดแธฅฤaแธฅsiyach: to ponder; (by implication) converse (with oneself, and hence, aloud) or (transitively) utterH7878
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึดืึฐืึทืจึnigzargazar: to cut down or off; (figuratively) to destroy, divide, exclude, or decideH1504
- ืึตืึถึฃืจึถืฅmฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึทืึผึดึืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืึดืคึผึถึฅืฉืึทืขmippeลกaสฟpesha`: a revolt (national, moral or religious)H6588
- ืขึทืึผึดึืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ื ึถึฅืึทืขnegaสฟnega`: a blow; (figuratively) an inflictionH5061
- ืึทืึผึดืชึผึตึคืwayyittฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึถืชสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืจึฐืฉืึธืขึดืืึrฤลกฤสฟรฎmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- ืงึดืึฐืจึืึนqibrรดqeber,: a sepulchreH6913
- ืึฐืึถืชwฤสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืขึธืฉืึดึืืจสฟฤลกรฎr`ashiyr: rich, whether literal or figurative (noble)H6223
- ืึผึฐืึนืชึธึืืbฤmลtฤywmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืขึทึืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึนืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึธึฃืกแธฅฤmฤschamac: violence; (by implication) wrongH2555
- ืขึธืฉืึธึืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึฐืึนึฅืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืจึฐืึธึืmirmรขmirmah: fraudH4820
- ืึผึฐืคึดึฝืืืbฤpรฎwpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืึทืืืึธึืwayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืคึตึคืฅแธฅฤpฤแนฃchaphets: (properly) to incline to; (by implication) (literally but rarely) to bendH2654
- ืึผึทืึผึฐืืึนึdakkฤสพรดdaka': to crumble; transitively, to bruise (literally or figuratively)H1792
- ืึถึฝืึฑืึดึืheแธฅฤlรฎchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืชึผึธืฉืึดึคืืtฤลรฎmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ืึธืฉืึธืึสพฤลกฤmasham: guilt; (by implication) a faultH817
- ื ึทืคึฐืฉืึืึนnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึดืจึฐืึถึฅืyirสพera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึถึืจึทืขzeraสฟzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- ืึทืึฒืจึดึฃืืึฐyaสพฤrรฎkarak: to be (causative, make) long (literally or figuratively)H748
- ืึธืึดึืืyฤmรฎmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- ืึฐืึตึฅืคึถืฅwฤแธฅฤpeแนฃchephets: pleasure; (hence, abstractly) desireH2656
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึฐืึธืึฅืึนbฤyฤdรดyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึดืฆึฐืึธึฝืืyiแนฃlฤแธฅtsalach: to push forward, in various senses (literal or figurative, transitive or intransitive)H6743
- ืึตืขึฒืึทึคืmฤสฟฤmal`amal: toil, i.e. wearing effort; (hence) worry, wheth. of body or mindH5999
- ื ึทืคึฐืฉืืึนึnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึดืจึฐืึถึฃืyirสพera'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- ืึดืฉืึฐืึผึธึืขyiลbฤสฟsaba`: to sate, i.e. fill to satisfaction (literally or figuratively)H7646
- ืึผึฐืึทืขึฐืชึผึืึนbฤdaสฟtรดda`ath: knowledgeH1847
- ืึทืฆึฐืึผึดึฅืืงyaแนฃdรฎqtsadaq: to be (causatively, make) right (in a moral or forensic sense)H6663
- ืฆึทืึผึดึืืงแนฃaddรฎqtsaddiyq: justH6662
- ืขึทืึฐืึผึดึืสฟabdรฎ`ebed: a servantH5650
- ืึธึฝืจึทืึผึดึืืlฤrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึทืขึฒืึบื ึนืชึธึืwaสฟฤwลnลtฤm`avon: perversity, i.e. (moral) evilH5771
- ืึฅืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึดืกึฐืึผึนึฝืืyisbลlcabal: to carry (literally or figuratively), or (reflexively) be burdensomeH5445
- ืึธืึตึืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึฒืึทืึผึถืงสพฤแธฅalleqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- ืึฃืึนlรด
- ืึธืจึทืึผึดึืืbฤrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ืึฐืึถืชwฤสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืขึฒืฆืึผืึดืืึฎสฟฤแนฃรปmรฎm`atsuwm: powerful; (specifically) a pawH6099
- ืึฐืึทืึผึตึฃืงyฤแธฅallฤqchalaq: to be smooth (figuratively); (by implication) (as smooth stones were used for lots) to apportion or separateH2505
- ืฉืึธืึธืึลกฤlฤlshalal: bootyH7998
- ืชึผึทึืึทืชtaแธฅattachath: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of...H8478
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึถืขึฑืจึธึคืheสฟฤrรข`arah: to be (causatively, make) bare; (hence) to empty, pour out, demolishH6168
- ืึทืึผึธึืึถืชึlammฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ื ึทืคึฐืฉืึืึนnapลกรดnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึฐืึถืชwฤสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืคึผึนืฉืึฐืขึดึืืpลลกฤสฟรฎmpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- ื ึดืึฐื ึธึืnimnรขmanah: (properly) to weigh out; (by implication) to allot or constitute officiallyH4487
- ืึฐืืึผืึwฤhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึตืึฐืแธฅฤแนญฤสพchet': a crime or its penaltyH2399
- ืจึทืึผึดึฃืืrabbรฎmrab: abundant (in quantity, size, age, number, rank, quality)H7227
- ื ึธืฉืึธึืnฤลฤสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึฐืึทืคึผึนืฉืึฐืขึดึืืwฤlappลลกฤสฟรฎmpasha`: to break away (from just authority), i.e. trespass, apostatize, quarrelH6586
- ืึทืคึฐืึผึดึฝืืขึทืyapgรฎaสฟpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
Strong's words in Isaiah 53 (6)
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 4 times in Isaiah 53.
- Strong's H376 — ืึดืืฉืึดึืื (สพรฎลกรฎm)
- iysh (eesh) n-m. 1. a man as an individual or a male person 2. often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) [contracted for H582 (or perhaps rather from an unused root meaning to be extant)] KJV: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Root(s): H582 Compare: H802. Appears 3 times in Isaiah 53.
- Strong's H4310 — ืึดึฅื (mรฎ)
- miy (me) p/i. 1. who? 2. (occasionally, by a peculiar idiom, of things) which? 3. (indefinitely) whoever {often used in oblique construction with prefix or suffix} [an interrogative pronoun of persons, as H4100 is of things] KJV: any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God. Root(s): H4100. Appears 3 times in Isaiah 53.
- Strong's H5315 — ื ึทืคึฐืฉืึืึน (napลกรด)
- nephesh (neh'-fesh) n-f. 1. (properly) a breathing creature, i.e. animal of (abstractly) vitality 2. used very widely in a literal, accommodated or figurative sense (bodily or mental) [from H5314] KJV: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it. Root(s): H5314. Appears 3 times in Isaiah 53.
- Strong's H5771 — ืึตืขึฒืึบื ึนืชึตึืื ืึผ (mฤสฟฤwลnลtรชnรป)
- `avon (aw-vone') (or oavown (2 Kings 7) n-m. 1. perversity, i.e. (moral) evil [from H5753] KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. Root(s): H5753 See also: H7. Appears 3 times in Isaiah 53.
- Strong's H6310 — ืคึผึดืืึ (pรฎw)
- peh (peh) n-m. 1. the mouth (as the means of blowing), whether literal or figurative (particularly speech) 2. specifically edge, portion or side 3. adverbially (with preposition) according to [from H6284] KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word. Root(s): H6284. Appears 3 times in Isaiah 53.
“Lord, who has believed our report, and to whom is the arm of the Lord revealed? We have declared our message in His presence.”
What the Early Church wrote about Isaiah 53 (4)
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“He was wounded for our transgressions, and bruised for our iniquities. The chastisement of our peace was upon Him, and by His stripes we were healed.”
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“He Himself purged away their sins, having suffered many trials and undergone many labours.”
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“And with him they crucify two thieves; the one on his right hand, and the other on his left. And the scripture was fulfilled, which saith, And he was numbered with the transgressors. [Isaiah 53:12]”
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“But that he had, beyond all others, in himself that preeminent birth that is from the most high Father and also experienced that preeminent generation that is from the Virgin, the divine Scriptures do in both respects testify of him: also, that he was a man without comeliness...”