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It happened on an after |after principal| Sabbath, they {that he} went thorow the corn field, and {that} his disciples plucked the ears of corn, and ate them, and rubbed them in their hands.
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{And} Certain of the pharisees said unto them: Why do ye that which is not lawful to be done on the Sabbath days?
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{And} Jesus answered them and said: Have ye not read what David did, when he himself was an hungered, |was hungry| and they which were with him:
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how he went into the house of God, and took and ate the loaves of hallowed bread, |shewbread| and gave also to them which were with him: which was not lawful to eat, but for the priests only.
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And he said unto them: The son of man is Lord even of the Sabbath day. (* On the same day seeing one working on the sabbath, he said unto him, Man, If thou knowest what thou doest, thou art blessed: But if thou dost not know, thou art cursed: and art a transgressor of the law.)
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And it fortuned in another Sabbath also, that he entered into the synagogue and taught. And there was a man, whose right hand was dried up. |withered|
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{And} The scribes, and pharisees watched him, to see whether he would heal on the Sabbath day or not, that they might find an accusation |occasion| against him.
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But he knew |perceived| their thoughts, and said to the man which had the withered hand: Rise up, and stand forth in the midst. {And} He arose, and stepped forth.
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Then said Jesus unto them: I will ask you a question: Whether is it lawful on the Sabbath days to do good, or to do evil? to save life or for to destroy it?
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And he beheld them all in compass, and said unto the man: Stretch forth thy hand. {And} He did so, and his hand was restored, and made as whole as the other. (* And he said unto them, that the son of man is Lord also of the sabbath.)
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And they were filled full of madness, and communed one with another, what they might do to Jesu.
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{And} It fortuned in those days, {that} he went out into a mountain for to pray, and continued all night in prayer to God.
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And as soon as it was day, he called his disciples, and of them he chose twelve, which also he called his apostles.
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Simon, whom also he named Peter: and Andrew his brother, James and John, Philip and Bartlemew;
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Matthew and Thomas, James the son of Alpheus and Simon called Zelotes,
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and Judas James' son, and Judas Iscariot, which same was the traitor.
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And he came down with them and stood in the plain field with the company of his disciples, and a great multitude of people out of all parts of Jury {Iurie} and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases,
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and they also that were vexed with foul spirits, and they were healed.
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And all the people pressed |sought| to touch him: for there went virtue out of him, and healed them all.
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And he lifted up his eyes upon the disciples, and said: Blessed are {be} ye poor: for yours is the kingdom of God.
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Blessed are ye that hunger: {now} for ye shall be satisfied. Blessed are ye that weep: {now} for ye shall laugh.
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Blessed are ye when men hate you, and thrust you out of their company, and rail on |revile| you, and abhor your name, as an evil thing, for the son of man's sake.
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Rejoice ye then, and be glad: for behold your reward is great in heaven. After this manner their fathers entreated the prophets.
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But woe be to you that are rich: for ye have therein your consolation.
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Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail, and weep.
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Woe be to you when all men praise you: for so did their fathers to the false prophets.
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But I say unto you which hear: Love your enemies. Do good to them which hate you.
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Bless them that curse you. And pray for them which wrongfully trouble you.
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And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also.
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Give to every man that asketh of thee. And if any man {of him that taketh} that take away thy goods, ask them not again.
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And as ye would that men should do to you: so do ye to them likewise.
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If ye love them which love you: what thank are ye worthy of? seeing that {For} the very sinners love their lovers.
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And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same.
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If ye lend to them of whom ye hope to receive: what thank shall ye have: for the very sinners, lend to sinners, to receive as much again.
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{Wherefore,} Love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, |unthankful| and to the evil.
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Be ye therefore merciful, as your father is merciful.
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Judge not and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven.
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Give, and it shall be given unto you: good measure, pressed down, shaken together, and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete |shall it be measured| to you again.
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And he put forth a similitude unto them: Can the blind lead the blind? Do they not both then fall into the ditch?
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The disciple is not above his master. Every man shall be perfect, even as his master is.
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Why seest thou a mote in thy brother's eye, and considerest not the beam that is in thine own eye?
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Other {Either} how canst thou say to thy brother: Brother let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, |clearly| to pull out the mote out of thy brother's eye.
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It is not a good tree that bringeth forth evil fruit: Neither is that an evil tree, that bringeth forth good fruit.
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For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes.
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A good man out of the good treasure of his heart bringeth forth that which is good. And the {an} evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, the {his} mouth {mought} speaketh.
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Why call ye me Master, Master: and do not as I bid you?
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whosoever cometh to me, and heareth my sayings, and doth the same, I will shew you to whom he is like.
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He is like a man which built an house: which {and} digged deep, and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock.
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But he that heareth and doth not, is like a man, that without foundation built an house upon the earth, against which, the flood {did} beat: and it fell by and by. And the fall of that house was great.