Strong's G3367 μηδείς (medeis)

But I have two daughters, who have not known a man. I will bring them out to you, and do ye use them as it may please you, only do not injury to these men, to avoid which they came under the shelter of my roof.

And he said, Lay not thy hand upon the child, neither do anything to him, for now I know that thou fearest God, and for my sake thou hast not spared thy beloved son.

And Moses said to them, Let no man leave of it till the morning.

See, for the Lord has given you this day as the Sabbath, therefore he has given you on the sixth day the bread of two days: ye shall sit each of you in your houses; let no one go forth from his place on the seventh day.

And if anyone give to his neighbor to keep a calf or sheep or any beast, and it be wounded or die or be taken, and no one know,

And let no one go up with thee, nor be seen in all the mountain; and let not the sheep and oxen feed near that mountain.

a memorial to the children of Israel that no stranger might draw nigh, who is not of the seed of Aaron, to offer incense before the Lord; so he shall not be as Korah and as they that conspired with him, as the Lord spoke to him by the hand of Moses.

so as not to give to one of them of the flesh of his children, whom he shall eat, because of his having nothing left him in thy straitness, and in thy affliction, with which thine enemies shall afflict thee in all thy cities.

And Joshua commanded the people, saying, Cry not out, nor let anyone hear your voice, until he himself declare to you the time to cry out, and then ye shall cry out.

And turn not aside after the gods that are nothing, who will do nothing, and will not deliver you, because they are nothing.

And David said to the priest, The king gave me a command today, and said to me, Let no one know the matter on which I send thee, and concerning which I have charged thee: and I have charged my servants to be in the place that is called, The faithfulness of God, phellani maemoni.

And Elijah said to the people, Take the prophets of Baal; let not one of them escape. And they took them; and Elijah brings them down to the brook Kishon, and he slew them there.

And Jehu sent throughout all Israel, saying, Now then let all Baal’s servants, and all his priests, and all his prophets come, let none be lacking: for I am going to offer a great sacrifice; whosoever shall be missing, shall not live. So all the servants of Baal came, and all his priests, and all his prophets: there was not one left who came not. And they entered into the house of Baal; and the house of Baal was filled from one end to the other.

But Mordecai having perceived what was done, rent his garments, and put on sackcloth, and sprinkled dust upon himself; and having rushed forth through the open street of the city, he cried with a loud voice, A nation that has done no wrong is going to be destroyed.

Even as many as provoke the Lord, As if there were indeed to be no inquisition made of them.

Thou wilt on no account save them; Thou wilt bring down the people in wrath.

I should have put down their enemies very quickly, And should have laid my hand upon those that afflicted them.

To deliver thee from the evil way, And from the man that speaks nothing faithfully.

Let them be only thine own, And let no stranger partake with thee.

There are some who, having nothing, enrich themselves: And there are some who bring themselves down in the midst of much wealth.

Say nothing in the ears of a fool, Lest at any time he sneer at thy wise words.

In the day of prosperity live joyfully, And consider in the day of adversity: Consider, I say, God also has caused The one to agree with the other for this reason, That man should find nothing after him.

And they were silent, and none answered him a word; because the king had commanded that none should answer.

And Johanan said to Gedaliah secretly in Mizpah, I will go now and smite Ishmael, and let no man know it; lest he slay thee, and all the Jews that are gathered to thee be dispersed, and the remnant of Judah perish.

And now thus has the Lord Almighty said, Wherefore do ye commit these great evils against your souls? to cut off man and woman of you, infant and suckling from the midst of Judah, to the end that not one of you should be left;

that neither anyone may plead, nor anyone reprove another: but my people are as a priest spoken against.

And proclamation was made, and it was commanded in Nineveh by the king and by his great men, saying, Let not men, or cattle, or oxen, or sheep, taste anything, nor feed, nor drink water.

And the remnant of Jacob shall be among the Gentiles in the midst of many peoples, as dew falling from the Lord, and as lambs on the grass; that none may assemble nor resist among the sons of men.

I have brought down the proud with destruction; their corners are destroyed: I will make their ways completely waste, so that none shall go through: their cities are come to an end, by reason of no man living or dwelling in them.

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

Then charged he his disciples that they should tell no man that he was Jesus the Christ.

And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.

When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

And he charged them that they should tell no man of him.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

And he said unto them, Exact no more than that which is appointed you.

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

And her parents were astonished: but he charged them that they should tell no man what was done.

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

And he straitly charged them, and commanded them to tell no man that thing;

Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?

But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

Then answered Simon, and said, Pray ye to the LORD for me, that none of these things which ye have spoken come upon me.

And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:

Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

And though they found no cause of death in him, yet desired they Pilate that he should be slain.

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

Who, when they had examined me, would have let me go, because there was no cause of death in me.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

Therefore let no man glory in men. For all things are your's;

Let no man seek his own, but every man another's wealth.

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

Giving no offence in any thing, that the ministry be not blamed:

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

For I suppose I was not a whit behind the very chiefest apostles.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

That ye may walk honestly toward them that are without, and that ye may have lack of nothing.

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

Because that for his name's sake they went forth, taking nothing of the Gentiles.

Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

Wherefore now we do declare unto thee, O lord the king, that if this city be built again, and the walls thereof set up anew, thou shalt from henceforth have no passage into Coelesyria and Phoenicia.

For Ezra had very great skill, so that he omitted nothing of the law and commandments of the Lord, but taught all Israel the ordinances and judgments.