Strong's G630 ἀπολύω (apolyo)

And Abram said, Master and Lord, what wilt thou give me? whereas I am departing without a child, but the son of Masek my homeborn female slave, this Eliezer of Damascus is mine heir.

And the Lord spoke to Moses face to face, as if one should speak to his friend; and he retired into the camp: but his servant Joshua the son of Nun, a young man, departed not forth from the tabernacle.

And all the congregation saw that Aaron was dead: and they wept for Aaron thirty days, even all the house of Israel.

A Psalm of David, when he changed his countenance before Abimelech; and he let him go, and he departed.

Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.

It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.

And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

And he sent away the multitude, and took ship, and came into the coasts of Magdala.

Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.

And they that had eaten were about four thousand: and he sent them away.

And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.

And they said, Moses suffered to write a bill of divorcement, and to put her away.

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.

And if a woman shall put away her husband, and be married to another, she committeth adultery.

Now at that feast he released unto them one prisoner, whomsoever they desired.

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

But the chief priests moved the people, that he should rather release Barabbas unto them.

And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

Lord, now lettest thou thy servant depart in peace, according to thy word:

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,

And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.

And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

And they held their peace. And he took him, and healed him, and let him go;

Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

And if I also ask you, ye will not answer me, nor let me go.

I will therefore chastise him, and release him.

(For of necessity he must release one unto them at the feast.)

And they cried out all at once, saying, Away with this man, and release unto us Barabbas:

Pilate therefore, willing to release Jesus, spake again to them.

And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

And when they had fasted and prayed, and laid their hands on them, they sent them away.

So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

And when it was day, the magistrates sent the serjeants, saying, Let those men go.

And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

And when they had taken security of Jason, and of the other, they let them go.

And when he had thus spoken, he dismissed the assembly.

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

Who, when they had examined me, would have let me go, because there was no cause of death in me.

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

All these had taken strange wives, and they put them away with their children.

Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken from me, that I may be dissolved, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the everlasting place: turn not thy face away from me.

and say, Take me out of the earth, that I may hear no more the reproach.

And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit’s eyes, and to give Sarah the daughter of Raguel for a wife to Tobias the son of Tobit: and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sarah the daughter of Raguel came down from her upper chamber.

and he blessed them, and sent them away, saying, The God of heaven give you a prosperous journey, my children.

And now do I free you, and for your sake I release all the Jews, from tributes, and from the customs of salt, and from crown taxes,

And whosoever they be that flee unto the temple at Jerusalem, or be within the liberties thereof, being indebted unto the king, or for any other matter, let them be at liberty, and all that they have in my realm.

After this, when King Demetrius saw that the land was quiet before him, and that no resistance was made against him, he sent away all his forces, every one to his own place, except certain bands of strangers, whom he had gathered from the isles of the heathen: wherefore all the forces of his fathers hated him.

insomuch that he discharged Menelaus from the accusations, who notwithstanding was cause of all the mischief: and those poor men, who, if they had told their cause, yea, before the Scythians, should have been judged innocent, them he condemned to death.

that in so doing he might be delivered from death, and for the old friendship with them find favor.

But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.

And when he was at the last gasp, he said, Thou like a fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto everlasting life.

But when it was told Maccabeus what was done, he called the governors of the people together, and accused those men, that they had sold their brethren for money, and set their enemies free to fight against them.

So when he had assured them with many words that he would restore them without hurt, according to the agreement, they let him go for the saving of their brethren.

And also in that he perceived that there was great favor laid up for those that died godly, it was a holy and good thought. Whereupon he made a reconciliation for the dead, that they might be delivered from sin.

Now Nicanor abode in Jerusalem, and did no hurt, but sent away the people that came flocking unto him.

The friends, too, stole out one by one, and dismissed the assembled multitudes to their occupations.

Release the sons of the almighty living God of heaven, who from our ancestors’ times until now has granted a glorious and uninterrupted prosperity to our affairs.

and taking into consideration their constancy and fidelity toward us and toward our ancestors, we have, as we ought, acquitted them of every sort of charge.

The tyrant having given this charge, seven brethren were brought into his presence, along with their aged mother, handsome, and modest, and wellborn, and altogether comely.

He also being dead, the sixth, quite a youth, was brought out; and on the tyrant asking him whether he would eat and be delivered, he said,

As one that letteth a bird go out of his hand, So hast thou let thy neighbor go, and shalt not get him again.