Strong's G1186 δένδρον (dendron)

Let water now be brought, and let them wash your feet, and do ye refresh yourselves under the tree.

And he took butter and milk, and the calf which he had dressed; and he set them before them, and they did eat, and he stood by them under the tree.

And the field of Ephron, which was in Double Cave, which is opposite Mamre, the field and the cave, which was in it, and every tree which was in the field, and whatever is in its borders round about, were made sure

And what the land is, whether rich or poor; whether there are trees in it or no: and ye shall persevere and take of the fruits of the land: and the days were the days of spring, the forerunners of the grape.

Ye shall utterly destroy all the places in which they served their gods, whose land ye inherit, on the high mountains and on the hills, and under the thick tree.

And if thou shouldest besiege a city many days to prevail against it by war to take it, thou shalt not destroy its trees, by applying an iron tool to them, but thou shalt eat of it, and shalt not cut it down: Is the tree that is in the field a man, to enter before thee into the work of the siege?

For there is hope for a tree, Even if it should be cut down, that it shall blossom again, And its branch shall not fail.

And he has cut off my hope like a tree.

He lies under trees of every kind, By the papyrus, and reed, and bulrush.

And the great trees make a shadow over him with their branches, And so do the bushes of the field.

Out of the fruit of righteousness grows a tree of life; But the souls of transgressors are cut off before their time.

Than he that promises and leads another to hope: For a good desire is a tree of life.

The wholesome tongue is a tree of life, And he that keeps it shall be filled with understanding.

and upon every cedar of Lebanon, of them that are high and towering, and upon every oak of Bashan,

Therefore will I weep as with the weeping of Jazer for the vine of Sibmah; Heshbon and Elealeh have cast down thy trees; for I will trample on thy harvest and on thy vintages, and all thy plants shall fall.

And they shall not at all trust in their altars, nor in the works of their hands, which their fingers made; and they shall not look to the trees, nor to their abominations.

Therefore shall the iniquity of Jacob be taken away; and this is his blessing, when I shall have taken away his sin; when they shall have broken to pieces all the stones of the altars as fine dust, and their trees shall not remain, and their idols shall be cut off, as a thicket afar off.

who call upon idols under the leafy trees, slaying your children in the valleys among the rocks?

Then ye shall know that I am the Lord, when your slain are in the midst of your idols round about your altars, on every high hill, and under every shady tree, where they offered a sweet savor to all their idols.

as I returned; and, behold, on the brink of the river there were very many trees on this side and on that side.

I had a vision upon my bed; and behold a tree in the midst of the earth, and its height was great.

The tree grew large and strong, and its height reached to the sky, and its extent to the extremity of the whole earth:

Cut down the tree, and pluck off its branches, and shake off its leaves, and scatter its fruit: let the wild beasts be removed from under it, and the birds from its branches.

The tree which thou sawest, that grew large and strong, whose height reached to the sky and its extent to all the earth;

And whereas the king saw a watcher and a holy one coming down from heaven, and he said, Strip the tree, and destroy it; only leave the stump of its roots in the ground, and bind it with a band of iron and brass; and it shall lie in the grass that is without, and in the dew of heaven, and its portion shall be with wild beasts, until seven times have passed over it;

And whereas they said, Leave the stumps of the roots of the tree; thy kingdom abides sure to thee from the time that thou shalt know the power of the heavens.

They have sacrificed on the tops of the mountains, and on the hills they have sacrificed under the oak and poplar, and under the shady tree, because the shade was good: therefore your daughters shall go a-whoring, and your daughters-in-law shall commit adultery.

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

And he looked up, and said, I see men as trees, walking.

And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

And he spake to them a parable; Behold the fig tree, and all the trees;

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

Others build their nests, and hatch their young, in the tops of mountains and in the precipices of valleys, and the holes and tops of trees, and keep off the intruder.

As of the green leaves on a thick tree, Some fall, and some grow: So is the generation of flesh and blood, One cometh to an end, and another is born.

Observe and see how (in the winter) all the trees seem as though they had withered and shed all their leaves, except fourteen trees, which do not lose their foliage but retain the old foliage from two to three years till the new comes.

Observe ye how the trees cover themselves with green leaves and bear fruit: wherefore give ye heed and know with regard to all His works, and recognize how He that liveth for ever hath made them so.

And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and

be full of blessing. And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield

joined with any other. And the seventh mountain was in the midst of these, and it excelled them

in height, resembling the seat of a throne: and fragrant trees encircled the throne. And amongst them was a tree such as I had never yet smelt, neither was any amongst them nor were others like it: it had a fragrance beyond all fragrance, and its leaves and blooms and wood wither not for ever:

and its fruit is beautiful, and its fruit n resembles the dates of a palm. Then I said: 'How beautiful is this tree, and fragrant, and its leaves are fair, and its blooms very delightful in appearance.'

And he said unto me: 'Enoch, why dost thou ask me regarding the fragrance of the tree,

and why dost thou wish to learn the truth?' Then I answered him saying: 'I wish to

the earth with goodness. And as for this fragrant tree no mortal is permitted to touch it till the great judgement, when He shall take vengeance on all and bring (everything) to its consummation

And I went from thence to the middle of the earth, and I saw a blessed place in which there were

Then said I: 'For what object is this blessed land, which is entirely filled with trees, and this

And thence I went towards the east, into the midst of the mountain range of the desert, and

range. And there I saw aromatic trees exhaling the fragrance of frankincense and myrrh, and the trees also were similar to the almond tree.

And I saw other mountains, and amongst them were groves of trees, and there flowed forth from

them nectar, which is named sarara and galbanum. And beyond these mountains I saw another mountain to the east of the ends of the earth, whereon were aloe-trees, and all the trees were full

I and from afar off trees more numerous than I these trees and great-two trees there, very great, beautiful, and glorious, and magnificent, and the tree of knowledge, whose holy fruit they eat and know great wisdom.

That tree is in height like the fir, and its leaves are like (those of) the Carob tree: and its fruit

is like the clusters of the vine, very beautiful: and the fragrance of the tree penetrates afar. Then

I said: 'How beautiful is the tree, and how attractive is its look!' Then Raphael the holy angel, who was with me, answered me and said: 'This is the tree of wisdom, of which thy father old (in years) and thy aged mother, who were before thee, have eaten, and they learnt wisdom and their eyes were opened, and they knew that they were naked and they were driven out of the garden.'