Strong's G3756 οὐ (ou)

and every herb of the field before it was on the earth, and all the grass of the field before it sprang up, for God had not rained on the earth, and there was not a man to cultivate it.

but of the tree of the knowledge of good and evil—of it ye shall not eat, but in whatsoever day ye eat of it, ye shall surely die.

And the Lord God said, It is not good that the man should be alone, let us make for him a help suitable to him.

And Adam gave names to all the cattle and to all the birds of the sky, and to all the wild beasts of the field, but for Adam there was not found a help like to himself.

And the two were naked, both Adam and his wife, and were not ashamed.

Now the serpent was the most crafty of all the brutes on the earth, which the Lord God made, and the serpent said to the woman, Wherefore has God said, Eat not of every tree of the garden?

but of the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

And the serpent said to the woman, Ye shall not surely die.

but Cain and his sacrifices he regarded not, and Cain was exceedingly sorrowful and his countenance fell.

Hast thou not sinned if thou hast brought it rightly, but not rightly divided it? be still, to thee shall be his submission, and thou shalt rule over him.

And the Lord God said to Cain, Where is Abel thy brother? and he said, I know not, am I my brother’s keeper?

When thou tillest the earth, then it shall not continue to give its strength to thee: thou shalt be groaning and trembling on the earth.

And the Lord God said to him, Not so, anyone that slays Cain shall suffer sevenfold vengeance; and the Lord God set a mark upon Cain that no one that found him might slay him.

And Enoch was well-pleasing to God, and was not found, because God translated him.

And the Lord God said, My Spirit shall certainly not remain among these men forever, because they are flesh, but their days shall be a hundred and twenty years.

And he sent forth a raven; and it went forth and returned not until the water was dried from off the earth.

And the dove not having found rest for her feet, returned to him into the ark, because the water was on all the face of the earth, and he stretched out his hand and took her, and brought her to himself into the ark.

And having waited yet seven other days, he again sent forth the dove, and she did not return to him again anymore.

And the Lord God smelled a smell of sweetness, and the Lord God having considered, said, I will not anymore curse the earth, because of the works of men, because the imagination of man is intently bent upon evil things from his youth, I will not therefore anymore smite all living flesh as I have done.

All the days of the earth, seed and harvest, cold and heat, summer and spring, shall not cease by day or night.

But flesh with blood of life ye shall not eat.

And I will establish my covenant with you and all flesh shall not anymore die by the water of the flood, and there shall no more be a flood of water to destroy all the earth.

And I will remember my covenant, which is between me and you, and between every living soul in all flesh, and there shall no longer be water for a deluge, so as to blot out all flesh.

And Shem and Japheth having taken a garment, put it on both their backs and went backward, and covered the nakedness of their father; and their face was backward, and they saw not the nakedness of their father.

And the Lord said, Behold, there is one race, and one lip of all, and they have begun to do this, and now nothing shall fail from them of all that they may have undertaken to do.

And Sarai was barren, and did not bear children.

And Pharaoh having called Abram, said, What is this thou hast done to me, that thou didst not tell me that she was thy wife?

And the land was not large enough for them to live together, because their possessions were great; and the land was not large enough for them to live together.

Lo! is not the whole land before thee? Separate thyself from me; if thou goest to the left, I will go to the right, and if thou goest to the right, I will go to the left.

And Abram said, I am grieved since thou hast given me no seed, but my homeborn servant shall succeed me.

And immediately there was a voice of the Lord to him, saying, This shall not be thine heir; but he that shall come out of thee shall be thine heir.

So he took to him all these, and divided them in the midst, and set them opposite to each other, but the birds he did not divide.

And it was said to Abram, Thou shalt surely know that thy seed shall be a sojourner in a land not their own, and they shall enslave them, and afflict them, and humble them four hundred years.

And Sarai the wife of Abram bore him no children; and she had an Egyptian maid, whose name was Hagar.

And the angel of the Lord said to her, I will surely multiply thy seed, and it shall not be numbered for multitude.

And thy name shall no more be called Abram, but thy name shall be Abraham, for I have made thee a father of many nations.

And the child of eight days old shall be circumcised by you, every male throughout your generations, and the servant born in the house and he that is bought with money, of every son of a stranger, who is not of thy seed.

And the uncircumcised male, who shall not be circumcised in the flesh of his foreskin on the eighth day, that soul shall be utterly destroyed from its family, for he has broken my covenant.

And God said to Abraham, Sarai thy wife—her name shall not be called Sarai, Sarah shall be her name.

But Sarah denied, saying, I did not laugh, for she was afraid. And he said to her, Nay, but thou didst laugh.

Should there be fifty righteous in the city, wilt thou destroy them? wilt thou not spare the whole place for the sake of the fifty righteous, if they be in it?

By no means shalt thou do as this thing is so as to destroy the righteous with the wicked, so the righteous shall be as the wicked: by no means. Thou that judgest the whole earth, shalt thou not do right?

But if the fifty righteous should be diminished to forty-five, wilt thou destroy the whole city because of the five wanting? And he said, I will not destroy it, if I should find there forty-five.

And he continued to speak to him still, and said, But if there should be found there forty? And he said, I will not destroy it for the forty’s sake.

And he said, Will there be anything against me, Lord, if I shall speak? but if there be found there thirty? And he said, I will not destroy it for the thirty’s sake.

And he said, Since I am able to speak to the Lord, what if there should be found there twenty? And he said, I will not destroy it, if I should find there twenty.

And he said, Will there be anything against me, Lord, if I speak yet once? but if there should be found there ten? And he said, I will not destroy it for the ten’s sake.

But I have two daughters, who have not known a man. I will bring them out to you, and do ye use them as it may please you, only do not injury to these men, to avoid which they came under the shelter of my roof.

since thy servant has found mercy before thee, and thou hast magnified thy righteousness, in what thou doest toward me that my soul may live—but I shall not be able to escape to the mountain, lest perhaps the calamity overtake me and I die.

Behold this city is near for me to escape thither, which is a small one, and there shall I be preserved, is it not little? and my soul shall live because of thee.

Hasten therefore to escape thither, for I shall not be able to do anything until thou art come thither; therefore he called the name of that city, Zoar.

So they made their father drink wine in that night, and the elder went in and lay with her father that night, and he knew not when he slept and when he rose up.

So they made their father drink wine in that night also, and the younger went in and slept with her father, and he knew not when he slept, nor when he arose.

But Abimelech had not touched her, and he said, Lord, wilt thou destroy an ignorantly sinning and just nation?

Said he not to me, She is my sister, and said she not to me, He is my brother? with a pure heart and in the righteousness of my hands have I done this.

And God said to him in sleep, Yea, I knew that thou didst this with a pure heart, and I spared thee, so that thou shouldest not sin against me, therefore I suffered thee not to touch her.

And Abraham said, Why I said, Surely there is not the worship of God in this place, and they will slay me because of my wife.

For truly she is my sister by my father, but not by my mother, and she became my wife.

then she said to Abraham, Cast out this bondwoman and her son, for the son of this bondwoman shall not inherit with my son Isaac.

And she departed and sat down opposite him at a distance, as it were a bowshot, for she said, Surely I cannot see the death of my child: and she sat opposite him, and the child cried aloud and wept.

And Abimelech said to him, I know not who has done this thing to thee, neither didst thou tell it me, neither heard I it but only today.

And he said, Lay not thy hand upon the child, neither do anything to him, for now I know that thou fearest God, and for my sake thou hast not spared thy beloved son.

saying, I have sworn by myself, says the Lord, because thou hast done this thing, and on mine account hast not spared thy beloved son,

And the servant said to him, Shall I carry back thy son to the land whence thou camest forth, if haply the woman should not be willing to return with me to this land?

And the virgin was very beautiful in appearance, she was a virgin, a man had not known her; and she went down to the well, and filled her waterpot, and came up.

And the man took great notice of her, and remained silent to know whether the Lord had made his way prosperous or not.

and said, Blessed be the Lord the God of my master Abraham, who has not suffered his righteousness to fail, nor his truth from my master, and the Lord has brought me prosperously to the house of the brother of my lord.

And he set before them loaves to eat; but he said, I will not eat, until I have told my errand. And he said, Speak on.

And my master caused me to swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, among whom I sojourn in their land.

And I said to my master, Haply the woman will not go with me.

And Laban and Bethuel answered and said, This matter has come forth from the Lord, we shall not be able to answer thee bad or good.

And he departed thence and dug another well; and they did not strive about that; and he named the name of it, Room, saying, Because now the Lord has made room for us, and has increased us upon the earth.

that thou shalt do no wrong by us, as we have not abhorred thee, and according as we have treated thee well, and have sent thee forth peaceably; and now thou art blessed of the Lord.

And it came to pass in that day, that the servants of Isaac came and told him of the well which they had dug; and they said, We have not found water.

And he said, Behold, I am grown old, and know not the day of my death.

Peradventure my father may feel me, and I shall be before him as one ill intentioned, and I shall bring upon me a curse, and not a blessing.

And Isaac said to Jacob, Draw nigh to me, and I will feel thee, son, if thou art my son Esau or not.

And he knew him not, for his hands were as the hands of his brother Esau, hairy; and he blessed him,

And he said, Rightly was his name called Jacob, for lo! this second time has he supplanted me; he has both taken my birthright, and now he has taken my blessing; and Esau said to his father, Hast thou not left a blessing for me, father?

And Isaac having called for Jacob, blessed him, and charged him, saying, Thou shalt not take a wife of the daughters of the Canaanites.

And Esau saw that Isaac blessed Jacob, and sent him away to Mesopotamia of Syria as he blessed him, to take to himself a wife thence, and that he charged him, saying, Thou shalt not take a wife of the daughters of the Canaanites;

And behold I am with thee to preserve thee continually in all the way wherein thou shalt go; and I will bring thee back to this land; for I will not desert thee, until I have done all that I have said to thee.

And Jacob awoke out of his sleep, and said, The Lord is in this place, and I knew it not.

And he was afraid, and said, How fearful is this place! this is none other than the house of God, and this is the gate of heaven.

And they said, We shall not be able, until all the shepherds be gathered together, and they shall roll away the stone from the mouth of the well, then we will water the flocks.

And Laban said to Jacob, Surely thou shalt not serve me for nothing, because thou art my brother; tell me what thy reward is to be.

And it was morning, and behold it was Leah; and Jacob said to Laban, What is this that thou hast done to me? did I not serve thee for Rachel? and wherefore hast thou deceived me?

And Laban answered, It is not done thus in our country, to give the younger before the elder.

And Rachel having perceived that she bore Jacob no children, was jealous of her sister; and said to Jacob, Give me children; and if not, I shall die.

And Leah said, Is it not enough for thee that thou hast taken my husband, wilt thou also take my son’s mandrakes? And Rachel said, Not so: let him lie with thee tonight for thy son’s mandrakes.

And Laban said to him, What shall I give thee? and Jacob said to him, Thou shalt not give me anything; if thou wilt do this thing for me, I will again tend thy flocks and keep them.

And Jacob separated the lambs, and set before the sheep a speckled ram, and every variegated one among the lambs, and he separated flocks for himself alone, and did not mingle them with the sheep of Laban.

But he did not put them in indiscriminately whenever the cattle happened to bring forth, but the unmarked ones were Laban’s, and the marked ones Jacob’s.

And Jacob saw the countenance of Laban, and behold it was not toward him as before.

And he said to them, I see the face of your father, that it is not toward me as before, but the God of my father was with me.

But your father deceived me, and changed my wages for the ten lambs, yet God gave him not power to hurt me.

Are we not considered strangers by him? for he has sold us, and quite devoured our money.

And I was not counted worthy to embrace my children and my daughters; now then thou hast wrought foolishly.

And Jacob said, With whomsoever thou shalt find thy gods, he shall not live in the presence of our brethren; take notice of what I have of thy property, and take it; and he observed nothing with him, but Jacob knew not that his wife Rachel had stolen them.

And Laban went in and searched in the house of Leah, and found them not; and he went out of the house of Leah, and searched in the house of Jacob, and in the house of the two maidservants, and found them not; and he went also into the house of Rachel.

And she said to her father, Be not indignant, Sir; I cannot rise up before thee, for it is with me according to the manner of women. Laban searched in all the house, and found not the images.

These twenty years have I been with thee; thy sheep, and thy she-goats have not failed in bearing; I devoured not the rams of thy cattle.

That which was taken of beasts I brought not to thee; I made good of myself the thefts of the day, and the thefts of the night.

But thou saidst, I will do thee good, and will make thy seed as the sand of the sea, which shall not be numbered for multitude.

And he saw that he prevailed not against him; and he touched the broad part of his thigh, and the broad part of Jacob’s thigh was benumbed in his wrestling with him.

And he said to him, Let me go, for the day has dawned; but he said, I will not let thee go, except thou bless me.

And he said to him, Thy name shall no longer be called Jacob, but Israel shall be thy name; for thou hast prevailed with God, and shalt be mighty with men.

Therefore the children of Israel will by no means eat of the sinew which was benumbed, which is on the broad part of the thigh, until this day, because the angel touched the broad part of the thigh of Jacob—even the sinew which was benumbed.

And the sons of Jacob came from the plain; and when they heard, the men were deeply pained, and it was very grievous to them, because the man wrought folly in Israel, having lain with the daughter of Jacob, and so it must not be.

And Simeon and Levi, the brothers of Dinah, said to them, We shall not be able to do this thing, to give our sister to a man who is uncircumcised, for it is a reproach to us.

And the young man delayed not to do this thing, for he was much attached to Jacob’s daughter, and he was the most honorable of all in his father’s house.

And shall not their cattle and their herds, and their possessions, be ours? only in this let us conform to them, and they will dwell with us.

So Israel departed from Shechem, and the fear of God was upon the cities round about them, and they did not pursue after the children of Israel.

And God said to him, Thy name shall not be called Jacob, but Israel shall be thy name; and he called his name Israel.

For their substance was too great for them to dwell together; and the land of their sojourning could not bear them, because of the abundance of their possessions.

And his brethren having seen that his father loved him more than all his sons, hated him, and could not speak anything peaceable to him.

And Israel said to Joseph, Do not thy brethren feed their flock in Shechem? Come, I will send thee to them; and he said to him, Behold, I am here.

And Reuben having heard it, rescued him out of their hands, and said, Let us not kill him.

And they took him and cast him into the pit; and the pit was empty, it had not water.

And Reuben returned to the pit, and sees not Joseph in the pit; and he rent his garments.