Strong's G1565 ἐκεῖνος (ekeinos)

And the gold of that land is good, there also is carbuncle and emerald.

Now the giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore children to them, those were the giants of old, the men of renown.

And thou shalt take to thyself of all kinds of food which ye eat, and thou shalt gather them to thyself, and it shall be for thee and them to eat.

Out of that land came Asshur, and built Nineveh, and the city Rehoboth, and Calah,

In that day the Lord made a covenant with Abram, saying, To thy seed I will give this land, from the river of Egypt to the great river Euphrates.

And the uncircumcised male, who shall not be circumcised in the flesh of his foreskin on the eighth day, that soul shall be utterly destroyed from its family, for he has broken my covenant.

And Abraham took Ishmael his son, and all his homeborn servants, and all those bought with money, and every male of the men in the house of Abraham, and he circumcised their foreskins in the time of that day, according as God spoke to him.

And at the period of that day, Abraham was circumcised, and Ishmael his son,

And they said to him, Stand back there, thou camest in to sojourn, was it also to judge? Now then we would harm thee more than them. And they pressed hard on the man, even Lot, and they drew nigh to break the door.

Hasten therefore to escape thither, for I shall not be able to do anything until thou art come thither; therefore he called the name of that city, Zoar.

So they made their father drink wine in that night, and the elder went in and lay with her father that night, and he knew not when he slept and when he rose up.

So they made their father drink wine in that night also, and the younger went in and slept with her father, and he knew not when he slept, nor when he arose.

And it came to pass at that time that Abimelech spoke, and Ahuzzath his friend, and Phicol the chief captain of his host, to Abraham, saying, God is with thee in all things, whatsoever thou mayest do.

Therefore he named the name of that place, The Well of the Oath, for there they both swore.

And Abraham called the name of that place, The Lord hath seen; that they might say today, In the Mount the Lord was seen.

and said to the servant, Who is that man that walks in the plain to meet us? And the servant said, This is my master; and she took her veil and covered herself.

And Isaac sowed in that land, and he found in that year barley a hundredfold, and the Lord blessed him.

And having departed thence he dug another well, and they strove also for that; and he named the name of it, Enmity.

And the Lord appeared to him in that night, and said, I am the God of Abraham thy father; fear not, for I am with thee, and I will bless thee, and multiply thy seed for the sake of Abraham thy father.

And it came to pass in that day, that the servants of Isaac came and told him of the well which they had dug; and they said, We have not found water.

And came to a certain place and slept there, for the sun had gone down; and he took one of the stones of the place, and put it at his head, and lay down to sleep in that place,

And he called the name of that place, the House of God; and the name of the city before was Ulam-luz.

And he looks, and behold! a well in the plain; and there were there three flocks of sheep resting at it, for out of that well they watered the flocks, but there was a great stone at the mouth of the well.

And Jacob came in out of the field at even; and Leah went forth to meet him, and said, Thou shalt come in to me this day, for I have hired thee for my son’s mandrakes; and he lay with her that night.

And he separated in that day the spotted and speckled he-goats, and all the spotted and speckled she-goats, and all that was gray among the rams, and every one that was white among them, and he gave them into the hand of his sons.

And Jacob said, when he saw them, This is the Camp of God; and he called the name of that place, Encampments.

And he slept there that night, and took of the gifts which he carried with him, and sent out to Esau his brother,

So the presents went on before him, but he himself lodged that night in the camp.

And he rose up in that night, and took his two wives and his two maidservants, and his eleven children, and crossed over the ford of Jabbok.

And Jacob called the name of that place, the Face of God; For, said he, I have seen God face to face, and my life was preserved.

And Esau returned on that day on his journey to Seir.

And Jacob departs to his tents; and he made for himself there habitations, and for his cattle he made booths; therefore he called the name of that place, Booths.

And it came to pass when Israel dwelt in that land, that Reuben went and lay with Bilhah, the concubine of his father Jacob; and Israel heard, and the thing appeared grievous before him. And the sons of Jacob were twelve.

And each said to his brother, Behold, that dreamer comes.

And it came to pass at that time that Judah went down from his brethren, and came as far as to a certain man of Adullam, whose name was Hirah.

And it came to pass, as he interpreted them to us, so also it happened, both that I was restored to my office, and that he was hanged.

And they said, Thy servant our father is well; he is yet alive. And he said, Blessed be that man by God—and they bowed, and did him reverence.

And they took their portions from him to themselves; but Benjamin’s portion was five times as much as the portions of the others. And they drank and were filled with drink with him.

And they brought their cattle to Joseph; and Joseph gave them bread in return for their horses, and for their sheep, and for their oxen, and for their asses; and Joseph maintained them with bread for all their cattle in that year.

And that year passed, and they came to him in the second year, and said to him, Must we then be consumed from before our lord? for if our money has failed, and our possessions, and our cattle, brought to thee our lord, and there has not been left to us before our lord more than our own bodies and our land, we are indeed destitute.

And the children which thou shalt beget hereafter, shall be in the name of their brethren; they shall be named after their inheritances.

And he blessed them in that day, saying, In you shall Israel be blessed, saying, God make thee as Ephraim and Manasseh; and he set Ephraim before Manasseh.

And Joseph died, and all his brethren, and all that generation.

And it came to pass in that length of time, that Moses having grown, went out to his brethren the sons of Israel: and having noticed their distress, he sees an Egyptian smiting a certain Hebrew of his brethren the children of Israel.

And in those days after a length of time, the king of Egypt died; and the children of Israel groaned because of their tasks, and cried, and their cry because of their tasks went up to God.

And I have come down to deliver them out of the hand of the Egyptians, and to bring them out of that land, and to bring them into a good and wide land, into a land flowing with milk and honey, into the place of the Canaanites, and the Hittites, and Amorites, and Perizzites, and Girgashites, and Hivites, and Jebusites.

And the Lord said to Moses in Midian, Go, depart into Egypt, for all that sought thy life are dead.

And they cast down each his rod, and they became serpents, but the rod of Aaron swallowed up their rods.

And I will distinguish marvelously in that day the land of Goshen, on which my people dwell, in which the dog fly shall not be: that thou mayest know that I am the Lord the God of all the earth.

And I will make a marvelous distinction in that time between the cattle of the Egyptians, and the cattle of the children of Israel: nothing shall die of all that is of the children’s of Israel.

And Moses lifted up his rod toward heaven, and the Lord brought a south wind upon the earth, all that day and all that night: the morning dawned, and the south wind brought up the locusts,

Seven days ye shall eat unleavened bread, and from the first day ye shall utterly remove leaven from your houses: whoever shall eat leaven, that soul shall be utterly destroyed from Israel, from the first day until the seventh day.

Seven days leaven shall not be found in your houses; whosoever shall eat anything leavened, that soul shall be cut off from the congregation of Israel, both among the occupiers of the land and the original inhabitants.

It is a watch kept to the Lord, so that he should bring them out of the land of Egypt; that very night is a watch kept to the Lord, so that it should be to all the children of Israel to their generations.

And it came to pass in that day that the Lord brought out the children of Israel from the land of Egypt with their forces.

And thou shalt tell thy son in that day, saying, Therefore the Lord dealt thus with me, as I was going out of Egypt.

So the Lord delivered Israel in that day from the hand of the Egyptians, and Israel saw the Egyptians dead by the shore of the sea.

And they came to Marah, and could not drink of Marah, for it was bitter; therefore he named the name of that place, Bitterness.

And he called the name of that place, Temptation, and Reviling, because of the reviling of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us or not?

A hand shall not touch it, for everyone that touches shall be stoned with stones or shot through with a dart, whether beast or whether man, it shall not live: when the voices and trumpets and cloud depart from off the mountain, they shall come up on the mountain.

And ye shall keep the Sabbaths, because this is holy to the Lord for you; he that profanes it shall surely be put to death: every one who shall do a work on it, that soul shall be destroyed from the midst of his people.

And the sons of Levi did as Moses spoke to them, and there fell of the people in that day to the number of three thousand men.

And let no one go up with thee, nor be seen in all the mountain; and let not the sheep and oxen feed near that mountain.

And whatsoever soul shall eat of the flesh of the sacrifice of the peace offering which is the Lord’s, and his uncleanness be upon him, that soul shall perish from his people.

And whatsoever soul shall touch any unclean thing, either of the uncleanness of a man, or of unclean quadrupeds, or any unclean abominable thing, and shall eat of the flesh of the sacrifice of the peace offering, which is the Lord’s, that soul shall perish from his people.

Every one that eats fat off the beasts, from which he will bring a burnt offering to the Lord—that soul shall perish from his people.

Every soul that shall eat blood, that soul shall perish from his people.

and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole burnt offering or peace offering to the Lord to be acceptable for a sweet-smelling savor: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.

and shall not bring it to the door of the tabernacle of witness to sacrifice it to the Lord, that man shall be destroyed from among his people.

And I will set my face against that man, and will cut him off from his people, because he has given of his seed to Molech, to defile my sanctuary, and profane the name of them that are consecrated to me.

And if the natives of the land should in anywise overlook that man in giving of his seed to Molech, so as not to put him to death;

then will I set my face against that man and his family, and I will destroy him, and all who have been of one mind with him, so that he should go a-whoring to the princes, from their people.

And the soul that shall follow those who have in them divining spirits, or enchanters, so as to go a-whoring after them; I will set my face against that soul, and will destroy it from among its people.

Say to them, Every man throughout your generations, whoever of all your seed shall approach to the holy things, whatsoever the children of Israel shall consecrate to the Lord, while his uncleanness is upon him, that soul shall be cut off from me: I am the Lord your God.

In that same day it shall be eaten; ye shall not leave of the flesh till the morrow: I am the Lord.

And every soul which shall do work on that day, that soul shall be destroyed from among its people.

the priest shall reckon to him the full valuation from the year of release, and he shall pay the valuation in that day as holy to the Lord.

Speak to the children of Israel, saying, Every man or woman who shall commit any sin that is common to man, or if that soul shall in anywise have neglected the commandment and transgressed;

Then the man shall be clear from sin, and that woman shall bear her sin.

And the priest shall offer one for a sin offering; and the other for a whole burnt offering; and the priest shall make atonement for him in the things wherein he sinned respecting the dead body, and he shall sanctify his head in that day,

And there came men who were unclean by reason of a dead body, and they were not able to keep the Passover on that day; and they came before Moses and Aaron on that day.

And those men said to Moses, We are unclean by reason of the dead body of a man: shall we therefore fail to offer the gift to the Lord in its season in the midst of the children of Israel?

And whatsoever man shall be clean, and is not far off on a journey, and shall fail to keep the Passover, that soul shall be cut off from his people, because he has not offered the gift to the Lord in its season: that man shall bear his iniquity.

And it shall come to pass if thou wilt go with us, it shall even come to pass that in whatsoever things the Lord shall do us good, we will also do thee good.

And the name of that place was called Burning; for a fire was kindled among them from the Lord.

And the name of that place was called the Graves of Lust; for there they buried the people that lusted.

And they called that place, The Valley of the Cluster, because of the cluster which the children of Israel cut down from thence.

And all the congregation lifted up their voice and cried; and the people wept all that night.

And Joshua the son of Nun and Caleb the son of Jephunneh still lived of those men that went to spy out the land.

And Amalek and the Canaanite that dwelt in that mountain came down, and routed them, and destroyed them unto Hormah; and they returned to the camp.

And whatever soul either of the natives or of the strangers shall do anything with a presumptuous hand, he will provoke God; that soul shall be cut off from his people,

for he has set at nought the word of the Lord and broken his commands: that soul shall be utterly destroyed, his sin is upon him.

Thou art a prince, and hast thou brought us into a land flowing with milk and honey, and hast thou given us an inheritance of land and vineyards? wouldest thou have put out the eyes of those men? we will not go up.

Every one that touches the carcass of the person of a man, if he should have died, and the other not have been purified, has defiled the tabernacle of the Lord: that soul shall be cut off from Israel, because the water of sprinkling has not been sprinkled upon him; he is unclean; his uncleanness is yet upon him.

And whatever man shall be defiled and shall not purify himself, that soul shall be cut off from the midst of the congregation, because he has defiled the holy things of the Lord, because the water of sprinkling has not been sprinkled upon him; he is unclean.

And the Lord hearkened to the voice of Israel, and delivered the Canaanite into his power; and Israel devoted him and his cities, and they called the name of that place Anathema.

And Moab said to the elders of Midian, Now shall this assembly lick up all that are round about us, as a calf would lick up the green herbs of the field—and Balak son of Zippor was king of Moab at that time.

And if she had not turned out of the way, surely now, I should have slain thee, and should have saved her alive.

And the Lord was very angry in that day, and swore, saying,

And I spoke to you at that time, saying, I shall not be able by myself to bear you.

And I charged your judges at that time, saying, Hear causes between your brethren, and judge rightly between a man and his brother, and the stranger that is with him.

And I charged upon you at that time all the commands which ye shall perform.

And we departed from Horeb, and went through all that great wilderness and terrible, which ye saw, by the way of the mountain of the Amorite, as the Lord our God charged us, and we came as far as Kadesh-barnea.

And the Amorite who dwelt in that mountain came out to meet you, and pursued you as bees do, and wounded you from Seir to Hormah.

For the Lord our God has blessed thee in every work of thy hands. Consider how thou wentest through that great and terrible wilderness: behold, the Lord thy God has been with thee forty years; thou didst not lack anything.

And we took possession of all his cities at that time, and we utterly destroyed every city in succession, and their wives, and their children; we left no living prey.

And we mastered all his cities at that time; there was not a city which we took not from them; sixty cities, all the country round about Argob, belonging to King Og in Bashan:

And we took at that time the land out of the hands of the two kings of the Amorites, who were beyond Jordan, extending from the brook of Arnon even unto Hermon.

And we inherited that land at that time from Aroer, which is by the border of the torrent Arnon, and half the mount of Gilead; and I gave his cities to Reuben and to Gad.

And the rest of Gilead, and all Bashan the kingdom of Og I gave to the half-tribe of Manasseh, and all the country round about Argob, all that Bashan; it shall be accounted the land of Rephaim.

And I charged you at that time, saying, The Lord your God has given you this land by lot; arm yourselves, every one that is powerful, and go before your brethren the children of Israel.

And I commanded Joshua at that time, saying, Your eyes have seen all things, which the Lord our God did to these two kings: so shall the Lord our God do to all the kingdoms against which thou crossest over thither.

And I besought the Lord at that time, saying,

And the Lord commanded me at that time, to teach you ordinances and judgments, that ye should do them on the land, into which ye go to inherit it.

And I stood between the Lord and you at that time to report to you the words of the Lord (because ye were afraid before the fire, and ye went not up to the mountain), saying,

the great temptations which thine eyes have seen, those signs and great wonders, the strong hand, and the high arm; how the Lord thy God brought thee forth: so the Lord your God will do to all the nations, whom thou fearest in their presence.

And he shall deliver their kings into your hands, and ye shall destroy their name from that place; none shall stand up in opposition before thee, until thou shalt have utterly destroyed them.

who brought thee through that great and terrible wilderness, where is the biting serpent, and scorpion, and drought, where there was no water; who brought thee a fountain of water out of the flinty rock:

And he was angry with Aaron to destroy him utterly, and I prayed for Aaron also at that time.

At that time the Lord said to me, Hew for thyself two stone tables as the first, and come up to me into the mountain, and thou shalt make for thyself an ark of wood.