Strong's G4145 πλούσιος (plousios)

And Abram was very rich in cattle, and silver, and gold.

And Boaz said, Blessed be thou of the Lord God, my daughter, for thou hast made thy latter kindness greater than the former, in that thou followest not after young men, whether any be poor or rich.

The Lord will weaken his adversary; The Lord is holy. Let not the wise man boast in his wisdom, Nor let the mighty man boast in his strength, And let not the rich man boast in his wealth; But let him that boasts boast in this, To understand and know the Lord, And to execute judgment and justice in the midst of the earth. The Lord has gone up to the heavens, and has thundered: He will judge the extremities of the earth, And he gives strength to our kings, And will exalt the horn of his Christ. And she left him there before the Lord,

And the Lord sent Nathan the prophet to David; and he went in to him, and said to him, There were two men in one city, one rich and the other poor.

And the rich man had very many flocks and herds.

And a traveler came to the rich man, and he spared to take of his flocks and of his herds, to dress for the traveler that came to him; and he took the poor man’s lamb, and dressed it for the man that came to him.

And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.

The rich man shall lie down, and shall not continue: He has opened his eyes, and he is not.

He lies in wait with rich men In secret places, in order to slay the innocent: His eyes are set against the poor.

The rich have become poor and hungry: But they that seek the Lord diligently shall not want any good thing. Pause.

And the daughter of Tyre shall adore him with gifts; The rich of the people of the land shall supplicate thy favor.

Both the sons of mean men, and sons of great men; The rich and poor man together.

But poverty is the ruin of the ungodly.

Friends will hate poor friends; But the friends of the rich are many.

The wealth of a rich man is a strong city; And its glory casts a broad shadow.

Mercy is a fruit to a man: And a poor man is better than a rich liar.

The rich and the poor meet together; But the Lord made them both.

The rich will rule over the poor, And servants will lend to their own masters.

Yet gives to the rich so as to make it less.

If thou art poor, measure not thyself with a rich man; But refrain thyself in thy wisdom.

The fool has been set in very high places, While rich men would sit in a low one.

Even in thy conscience, curse not the king; And curse not the rich in thy bedchamber: For a bird of the air shall carry thy voice, And that which has wings shall report thy speech.

Therefore hell has enlarged its desire and opened its mouth without ceasing: and her glorious and great, and her rich and her pestilent men shall go down into it.

Rise up, ye rich women, and hear my voice; ye confident daughters, hearken to my words.

As for the land of my people, the thorn and grass shall come upon it, and joy shall be removed from every house.

Behold the city Zion, our refuge: thine eyes shall behold Jerusalem, a rich city, tabernacles which shall not be shaken, neither shall the pins of her tabernacle be moved forever, neither shall her cords be at all broken:

And I will give the wicked for his burial, and the rich for his death; for he practiced no iniquity, nor craft with his mouth.

Thus saith the Lord, Let not the wise man boast in his wisdom, and let not the strong man boast in his strength, and let not the rich man boast in his wealth;

The Lord showed me two baskets of figs, lying in front of the temple of the Lord, after Nebuchadnezzar king of Babylon had carried captive Jeconiah son of Jehoiakim king of Judah, and the princes, and the artificers, and the prisoners, and the rich men out of Jerusalem, and had brought them to Babylon.

Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

But woe unto you that are rich! for ye have received your consolation.

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

And when he heard this, he was very sorrowful: for he was very rich.

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

And he looked up, and saw the rich men casting their gifts into the treasury.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

But God, who is rich in mercy, for his great love wherewith he loved us,

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

But the rich, in that he is made low: because as the flower of the grass he shall pass away.

For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;

And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

it maketh the mind of the king and of the fatherless child to be all one; of the bondman and of the freeman, of the poor man and of the rich:

and it maketh every heart rich, so that a man remembereth neither king nor governor; and it maketh to speak all things by talents:

and that there was in it a very rich temple, wherein were coverings of gold, and breastplates, and shields, which Alexander, son of Philip, the Macedonian king, who reigned first among the Grecians, had left there:

If riches be a possession to be desired in this life; What is richer than wisdom, that worketh all things?

Be not at variance with a rich man, lest he overweigh thee: For gold hath destroyed many, And perverted the hearts of kings.

Whether he be rich, noble or poor, Their glory is the fear of the Lord.

The poor man is honored for his skill, And the rich man is honored for his riches.

Burden not thyself above thy power while thou livest; And have no fellowship with one that is mightier and richer than thyself: For how agree the kettle and the earthen pot together? For if the one be smitten against the other, it shall be broken.

The rich man hath done wrong, and yet he threateneth withal: The poor is wronged, and he must entreat also.

What agreement is there between the hyena and a dog? And what peace between the rich and the poor?

As the wild ass is the lion’s prey in the wilderness: So the rich eat up the poor.

As the proud hate humility: So doth the rich abhor the poor.

A rich man beginning to fall is held up of his friends: But a poor man being down is thrust also away by his friends.

When a rich man is fallen, he hath many helpers: He speaketh things not to be spoken, and yet men justify him: The poor man slipped, and yet they rebuked him too; He spoke wisely, and could have no place.

When a rich man speaketh, every man holdeth his tongue, And, look, what he saith, they extol it to the clouds: But if the poor man speak, they say, What fellow is this? And if he stumble, they will help to overthrow him.

Three sorts of men my soul hateth, And I am greatly offended at their life: A poor man that is proud, a rich man that is a liar, And an old adulterer that doateth.

Whether a man be rich or poor, if he have a good heart toward the Lord, He shall at all times rejoice with a cheerful countenance.

Than a rich man that is afflicted in his body.

The vision of dreams is the resemblance of one thing to another, Even as the likeness of a face to a face.

The law shall be found perfect without lies: And wisdom is perfection to a faithful mouth.

Rich men furnished with ability, Living peaceably in their habitations:

young men in whom was no blemish, and beautiful in appearance, and skilled in all wisdom, and possessing knowledge, and acquainted with prudence, and who had ability to stand in the house before the king, and the king gave commandment to teach them the learning and language of the Chaldeans.