Strong's G2228 ἤ (e)

And to Enoch was born Irad; and Irad begot Mehujael; and Mehujael begot Methushael; and Methushael begot Lamech.

And they said to him, Stand back there, thou camest in to sojourn, was it also to judge? Now then we would harm thee more than them. And they pressed hard on the man, even Lot, and they drew nigh to break the door.

And the men said to Lot, Hast thou here sons-in-law, or sons or daughters, or if thou hast any other friend in the city, bring them out of this place.

And Abimelech said to him, I know not who has done this thing to thee, neither didst thou tell it me, neither heard I it but only today.

And the man took great notice of her, and remained silent to know whether the Lord had made his way prosperous or not.

But thou shalt go to the house of my father, and to my tribe, and thou shalt take thence a wife for my son.

If then ye will deal mercifully and justly with my lord, tell me, and if not, tell me, that I may turn to the right hand or to the left.

And Abimelech charged all his people, saying, Every man that touches this man and his wife shall be liable to death.

And Isaac said to Jacob, Draw nigh to me, and I will feel thee, son, if thou art my son Esau or not.

And he was afraid, and said, How fearful is this place! this is none other than the house of God, and this is the gate of heaven.

And Laban said to him, It is better that I should give her to thee, than that I should give her to another man; dwell with me.

And Laban answered, It is not done thus in our country, to give the younger before the elder.

And he went in to Rachel; and he loved Rachel more than Leah; and he served him seven other years.

And Rachel and Leah answered and said to him, Have we yet a part or inheritance in the house of our father?

And Laban answered and said to Jacob, The daughters are my daughters, and the sons my sons, and the cattle are my cattle, and all things which thou seest are mine, and the property of my daughters; what shall I do to them today, or their children which they bore?

And his brethren said to him, Shalt thou indeed reign over us, or shalt thou indeed be lord over us? And they hated him still more for his dreams and for his words.

And they sent the coat of many colors; and they brought it to their father, and said, This have we found; know if it be thy son’s coat or no.

And Judah knew them, and said, Tamar is cleared rather than I, forasmuch as I gave her not to Shelah my son: and he knew her not again.

Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharaoh, verily ye are spies.

If we brought back to thee out of the land of Canaan the money which we found in our sacks, how should we steal silver or gold out of the house of thy lord?

And Judah said, What shall we answer to our lord, or what shall we say, or wherein should we be justified? whereas God has discovered the unrighteousness of thy servants; behold, we are slaves to our lord, both we and he with whom the cup has been found.

Sir, thou askedst thy servants, saying, Have ye a father or a brother?

Now then ye did not send me hither, but God; and he hath made me as a father of Pharaoh, and lord of all his house, and ruler of all the land of Egypt.

And that year passed, and they came to him in the second year, and said to him, Must we then be consumed from before our lord? for if our money has failed, and our possessions, and our cattle, brought to thee our lord, and there has not been left to us before our lord more than our own bodies and our land, we are indeed destitute.

His eyes shall be more cheering than wine, And his teeth whiter than milk.

And the midwives said to Pharaoh, The Hebrew women are not as the women of Egypt, for they are delivered before the midwives go in to them. So they bore children.

And they say to him, The God of the Hebrews has called us to him: we will go therefore a three days’ journey into the wilderness, that we may sacrifice to the Lord our God, lest at any time death or slaughter happen to us.

Now if Pharaoh should speak to you, saying, Give us a sign or a wonder, then shalt thou say to thy brother Aaron, Take thy rod and cast it upon the ground before Pharaoh, and before his servants, and it shall become a serpent.

And the servants of Pharaoh say to him, How long shall this be a snare to us? send away the men, that they may serve their God; wilt thou know that Egypt is destroyed?

Ye shall not eat of it raw nor sodden in water, but only roast with fire, the head with the feet and the appurtenances.

And every slave or servant bought with money—him thou shalt circumcise, and then shall he eat of it.

A sojourner or hireling shall not eat of it.

that thou shalt set apart every offspring opening the womb, the males to the Lord, every one that opens the womb out of the herds or among thy cattle, as many as thou shalt have: thou shalt sanctify the males to the Lord.

Is not this the word which we spoke to thee in Egypt, saying, Let us alone that we may serve the Egyptians? for it is better for us to serve the Egyptians than to die in this wilderness.

And the Lord said to Moses, Behold, I will rain bread upon you out of heaven: and the people shall go forth, and they shall gather their daily portion for the day, that I may try them whether they will walk in my law or not.

And Moses said, This shall be when the Lord gives you in the evening flesh to eat, and bread in the morning to satiety, because the Lord has heard your murmuring, which ye murmur against us: and what are we? for your murmuring is not against us, but against God.

And he called the name of that place, Temptation, and Reviling, because of the reviling of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us or not?

A hand shall not touch it, for everyone that touches shall be stoned with stones or shot through with a dart, whether beast or whether man, it shall not live: when the voices and trumpets and cloud depart from off the mountain, they shall come up on the mountain.

Moreover, if his master give him a wife, and she have born him sons or daughters, the wife and the children shall be his master’s; and he shall go forth alone.

Whoever smites his father or his mother, let him be certainly put to death.

He that reviles his father or his mother shall surely die.

And if two men revile each other and smite the one the other with a stone or his fist, and he die not, but be laid upon his bed;

And if a man smite his manservant or his maidservant, with a rod, and the party die under his hands, he shall be surely punished.

But if the servant continue to live a day or two, let not the master be punished; for he is his money.

And if one smite the eye of his manservant, or the eye of his maidservant, and put it out, he shall let them go free for their eye’s sake.

And if he should smite out the tooth of his manservant, or the tooth of his maidservant, he shall send them away free for their tooth’s sake.

And if a bull gore a man or woman and they die, the bull shall be stoned with stones, and his flesh shall not be eaten; but the owner of the bull shall be clear.

But if the bull should have been given to goring in former time, and men should have told his owner, and he have not removed him, but he should have slain a man or woman, the bull shall be stoned, and his owner shall die also.

And if the bull gore a son or daughter, let them do to him according to this ordinance.

And if the bull gore a manservant or maidservant, he shall pay to their master thirty silver didrachmas, and the bull shall be stoned.

And if anyone open a pit or dig a cavity in stone, and cover it not, and an ox or an ass fall in there,

And if one steal an ox or a sheep, and kill it or sell it, he shall pay five calves for a calf, and four sheep for a sheep.

And if anyone should feed down a field or a vineyard, and should send in his beast to feed down another field, he shall make compensation of his own field according to his produce; and if he shall have fed down the whole field, he shall pay for compensation the best of his own field and the best of his vineyard.

And if fire have gone forth and caught thorns, and should also set on fire threshing floors or ears of corn or a field, he that kindled the fire shall make compensation.

And if anyone give to his neighbor money or goods to keep, and they be stolen out of the man’s house, if the thief be found, he shall repay double.

But if the thief be not found, the master of the house shall come forward before God, and shall swear that surely he has not wrought wickedly in regard of any part of his neighbor’s deposit,

And if anyone give to his neighbor to keep a calf or sheep or any beast, and it be wounded or die or be taken, and no one know,

an oath of God shall be between both, each swearing that he has surely not at all been guilty in the matter of his neighbor’s deposit; and so his master shall hold him guiltless, and he shall not make compensation.

And if anyone borrow ought of his neighbor, and it be wounded or die or be carried away, and the owner of it be not with it, he shall make compensation.

And if thou meet thine enemy’s ox or his ass going astray, thou shalt turn them back and restore them to him.

it is a perpetual statute for him, and for his seed after him.

Whensoever they shall go into the tabernacle of witness, they shall wash themselves with water, so they shall not die, whensoever they advance to the altar to do service and to offer the whole burnt offerings to the Lord.

And Moses said to them, Ye have filled your hands this day to the Lord each one on his son or on his brother, so that blessing should be given to you.

And how shall it be surely known, that both I and this people have found favor with thee, except only if thou go with us? So both I and thy people shall be glorified beyond all the nations, as many as are upon the earth.

And he made the laver, that at it Moses and Aaron and his sons might wash their hands and their feet: when they went into the tabernacle of witness, or whensoever they should advance to the altar to do service, they washed at it, as the Lord commanded Moses.

And if he bring his gift, a burnt offering to the Lord, of birds, then shall he bring his gift of doves or pigeons.

And if his gift be of the sheep, a peace offering to the Lord, male or female, he shall bring it unblemished.

And if a soul sin, and hear the voice of swearing, and he is a witness or has seen or been conscious, if he do not report it, he shall bear his iniquity.

That soul which shall touch any unclean thing, or carcass, or that which is unclean being taken of beasts, or the dead bodies of abominable reptiles which are unclean, or carcasses of unclean cattle,

or should touch the uncleanness of a man, of whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterward he should know—then he shall have transgressed.

That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterward know it, and so he should sin in some one of these things—

And he shall bring for his transgressions against the Lord, for his sin which he has sinned, a ewe lamb of the flock, or a kid of the goats, for a sin offering; and the priest shall make an atonement for him for his sin which he has sinned, and his sin shall be forgiven him.

And if he cannot afford a sheep, he shall bring for his sin which he has sinned, two turtledoves or two young pigeons to the Lord; one for a sin offering, and the other for a burnt offering.

And if he cannot afford a pair of turtledoves, or two young pigeons, then shall he bring as his gift for his sin, the tenth part of an ephah of fine flour for a sin offering; he shall not pour oil upon it, nor shall he put frankincense upon it, because it is a sin offering.

The soul which shall have sinned, and willfully overlooked the commandments of the Lord, and shall have dealt falsely in the affairs of his neighbor in the matter of a deposit, or concerning fellowship, or concerning plunder, or has in anything wronged his neighbor,

or has found that which was lost, and shall have lied concerning it, and shall have sworn unjustly concerning any one of all the things, whatsoever a man may do, so as to sin hereby;

it shall come to pass, whensoever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or redress the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found

And every sacrifice which shall be prepared in the oven, and every one which shall be prepared on the hearth, or on a frying pan, it is the property of the priest that offers it; it shall be his.

And if it be a vow, or he offer his gift of his own will, on whatsoever day he shall offer his sacrifice, it shall be eaten, and on the morrow.

And whatsoever soul shall touch any unclean thing, either of the uncleanness of a man, or of unclean quadrupeds, or any unclean abominable thing, and shall eat of the flesh of the sacrifice of the peace offering, which is the Lord’s, that soul shall perish from his people.

Ye shall not drink wine nor strong drink, thou and thy sons with thee, whensoever ye enter into the tabernacle of witness, or when ye approach the altar, so shall ye not die; it is a perpetual statute for your generations,

And all things which have not fins or scales in the water, or in the seas, and in the brooks, of all which the waters produce, and of every soul living in the water, are an abomination; and they shall be abominations to you.

And on whatsoever one of their dead bodies shall fall it shall be unclean; whatever wooden vessel, or garment, or skin, or sack it may be, every vessel in which work should be done, shall be dipped in water, and shall be unclean till evening; and then it shall be clean.

And when the days of her purification shall have been fulfilled for a son or a daughter, she shall bring a lamb of a year old without blemish for a whole burnt offering, and a young pigeon or turtledove for a sin offering to the door of the tabernacle of witness, to the priest.

And he shall present it before the Lord, and the priest shall make atonement for her, and shall purge her from the fountain of her blood; this is the law of her who bears a male or a female.

And if she cannot afford a lamb, then shall she take two turtledoves or two young pigeons, one for a whole burnt offering, and one for a sin offering; and the priest shall make atonement for her, and she shall be purified.

If any man should have in the skin of his flesh a bright clear spot, and there should be in the skin of his flesh a plague of leprosy, he shall be brought to Aaron the priest, or to one of his sons the priests.

and there should be in the place of the ulcer a white sore, or one looking white and bright, or fiery, and it shall be seen by the priest;

And if the flesh be in his skin in a state of fiery inflammation, and there should be in his skin the part which is healed of the inflammation, bright, clear, and white, suffused with red or very white;

And if a man or a woman have in them a plague of leprosy in the head or the beard;

then the priest shall look on the plague, and, behold, if the appearance of it be beneath the skin, and in it there be thin yellowish hair, then the priest shall pronounce him unclean: it is a scurf, it is a leprosy of the head or a leprosy of the beard.

And if a man or woman should have in the skin of their flesh spots of a bright whiteness,

And if there should be in his baldness of head, or his baldness of forehead, a white or fiery plague, it is leprosy in his baldness of head, or baldness of forehead.

And the priest shall look upon him, and, behold, if the appearance of the plague be white or inflamed in his baldness of head or baldness in front, as the appearance of leprosy in the skin of his flesh,

And if a garment have in it the plague of leprosy, a garment of wool, or a garment of flax,

either in the warp or in the woof, or in the linen, or in the woolen threads, or in a skin, or in any workmanship of skin,

and the plague be greenish or reddish in the skin, or in the garment, either in the warp, or in the woof, or in any utensil of skin, it is a plague of leprosy, and he shall show it to the priest.

And the priest shall look upon the plague on the seventh day; and if the plague be spread in the garment, either in the warp or in the woof, or in the skin, in whatsoever things skins may be used in their workmanship, the plague is a confirmed leprosy; it is unclean.

He shall burn the garment, either the warp or woof in woolen garments or in flaxen, or in any utensil of skin, in which there may be the plague; because it is a confirmed leprosy; it shall be burned with fire.

And if the priest should see, and the plague be not spread in the garments, either in the warp or in the woof, or in any utensil of skin,

And the priest shall look upon it after the plague has been washed; and if this, even the plague, has not changed its appearance, and the plague does not spread, it is unclean; it shall be burned with fire: it is fixed in the garment, in the warp, or in the woof.

And if the priest should look, and the spot be dark after it has been washed, he shall tear it off from the garment, either from the warp or from the woof, or from the skin.

And if it should still appear in the garment, either in the warp or in the woof, or in any article of skin, it is a leprosy bursting forth: that wherein is the plague shall be burned with fire.

And the garment, or the warp, or the woof, or any article of skin, which shall be washed, and the plague depart from it, shall also be washed again, and shall be clean.

This is the law of the plague of leprosy of a woolen or linen garment, either of the warp, or woof, or any leathern article, to pronounce it clean or unclean.

and two turtledoves, or two young pigeons, as he can afford; and the one shall be for a sin offering, and the other for a whole burnt offering.

And he shall offer one of the turtledoves or of the young pigeons, as he can afford it,

And he shall look on the plague, and, behold, if the plague is in the walls of the house, he will see greenish or reddish cavities, and the appearance of them will be beneath the surface of the walls.

And on the eighth day he shall take to himself two turtledoves or two young pigeons, and he shall bring them before the Lord to the doors of the tabernacle of witness, and shall give them to the priest.

And whether it be while she is on her bed, or on a seat which she may happen to sit upon when he touches her, he shall be unclean till evening.

And on the eighth day she shall take two turtledoves, or two young pigeons, and shall bring them to the priest, to the door of the tabernacle of witness.

And this is the law for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: it is a law for the male and the female, and for the man who shall have lain with her that is set apart.

Every man of the children of Israel, or of the strangers abiding among you, who shall kill a calf, or a sheep, or a goat in the camp, or who shall kill it out of the camp,

and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole burnt offering or peace offering to the Lord to be acceptable for a sweet-smelling savor: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.

And thou shalt say to them, Whatever man of the children of Israel, or of the sons of the proselytes abiding among you, shall offer a whole burnt offering or a sacrifice,

And whatever man of the children of Israel, or of the strangers abiding among you, shall eat any blood, I will even set my face against that soul that eats blood, and will destroy it from its people.

And whatever man of the children of Israel, or of the strangers abiding among you shall take any animal in hunting, beast, or bird, which is eaten, then shall he pour out the blood, and cover it in the dust.

And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.

The nakedness of thy sister by thy father or by thy mother, born at home or abroad, their nakedness thou shalt not uncover.

The nakedness of thy son’s daughter, or thy daughter’s daughter, their nakedness thou shalt not uncover; because it is thy nakedness.