Strong's G5607 ὤν (on)

Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

He that is not with me is against me; and he that gathereth not with me scattereth abroad.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

And a certain woman, which had an issue of blood twelve years,

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

And let him that is in the field not turn back again for to take up his garment.

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.

And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.

And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

To be taxed with Mary his espoused wife, being great with child.

And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,

He that is not with me is against me: and he that gathereth not with me scattereth.

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,

And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

But when Jacob heard that there was corn in Egypt, he sent out our fathers first.

For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.

Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

For when we were yet without strength, in due time Christ died for the ungodly.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

(For until the law sin was in the world: but sin is not imputed when there is no law.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

So then they that are in the flesh cannot please God.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:

Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:

And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

For ye suffer fools gladly, seeing ye yourselves are wise.

The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

And you hath he quickened, who were dead in trespasses and sins;