Strong's G5613 ὡς (hos)

For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil.

And God said, Behold, Adam is become as one of us, to know good and evil, and now lest at any time he stretch forth his hand, and take of the tree of life and eat, and so he shall live forever—

Now the giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore children to them, those were the giants of old, the men of renown.

And every reptile which is living shall be to you for meat, I have given all things to you as the green herbs.

He was a giant hunter before the Lord God; therefore they say, As Nimrod the giant hunter before the Lord.

It shall come to pass then that when the Egyptians shall see thee, they shall say, This is his wife, and they shall slay me, but they shall save thee alive.

And Lot having lifted up his eyes, observed all the country round about Jordan, that it was all watered, before God overthrew Sodom and Gomorrah, as the garden of the Lord, and as the land of Egypt, until thou come to Zoar.

And I will make thy seed like the dust of the earth; if anyone is able to number the dust of the earth, then shall thy seed be numbered.

And Abram said to Sarai, Behold thy handmaid is in thy hands, use her as it may seem good to thee. And Sarai afflicted her, and she fled from her face.

And Abraham drew nigh and said, Wouldest thou destroy the righteous with the wicked, and shall the righteous be as the wicked?

By no means shalt thou do as this thing is so as to destroy the righteous with the wicked, so the righteous shall be as the wicked: by no means. Thou that judgest the whole earth, shalt thou not do right?

And the Lord departed, when he left off speaking to Abraham, and Abraham returned to his place.

And the elder said to the younger, Our father is old, and there is no one on the earth who shall come in to us, as it is fit in all the earth.

surely blessing I will bless thee, and multiplying I will multiply thy seed as the stars of heaven, and as the sand which is by the shore of the sea, and thy seed shall inherit the cities of their enemies.

And I will multiply thy seed as the stars of heaven; and I will give to thy seed all this land, and all the nations of the earth shall be blessed in thy seed.

and make me meats, as I like them, and bring them to me that I may eat, that my soul may bless thee, before I die.

And go to the cattle and take for me thence two kids, tender and good, and I will make them meats for thy father, as he likes.

Peradventure my father may feel me, and I shall be before him as one ill intentioned, and I shall bring upon me a curse, and not a blessing.

And he knew him not, for his hands were as the hands of his brother Esau, hairy; and he blessed him,

And he drew nigh and kissed him, and smelled the smell of his garments, and blessed him, and said, Behold, the smell of my son Is as the smell of an abundant field, which the Lord has blessed.

And it came to pass after Isaac had ceased blessing his son Jacob, it even came to pass, just when Jacob had gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

And thy seed shall be as the sand of the earth; and it shall spread abroad to the sea, and the south, and the north, and to the east; and in thee and in thy seed shall all the tribes of the earth be blessed.

And he was afraid, and said, How fearful is this place! this is none other than the house of God, and this is the gate of heaven.

And it came to pass when Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, that Jacob came and rolled away the stone from the mouth of the well, and watered the sheep of Laban, his mother’s brother.

And it came to pass when Laban heard the name of Jacob, his sister’s son, he ran to meet him, and embraced and kissed him, and brought him into his house; and he told Laban all these sayings.

And Jacob served for Rachel seven years, and they were before him as a few days, by reason of his loving her.

And it came to pass when Rachel had born Joseph, Jacob said to Laban, Send me away, that I may go to my place and to my land.

And he laid the rods which he had peeled, in the hollows of the watering troughs, that whensoever the cattle should come to drink, as they should have come to drink before the rods, the cattle might conceive at the rods.

And Jacob saw the countenance of Laban, and behold it was not toward him as before.

And he said to them, I see the face of your father, that it is not toward me as before, but the God of my father was with me.

Are we not considered strangers by him? for he has sold us, and quite devoured our money.

And Laban said to Jacob, What hast thou done? wherefore didst thou run away secretly, and pillage me, and lead away my daughters as captives taken with the sword?

But thou saidst, I will do thee good, and will make thy seed as the sand of the sea, which shall not be numbered for multitude.

And Jacob said, If I have found grace in thy sight, receive the gifts through my hands; therefore have I seen thy face, as if anyone should see the face of God, and thou shalt be well pleased with me.

And the sons of Jacob came from the plain; and when they heard, the men were deeply pained, and it was very grievous to them, because the man wrought folly in Israel, having lain with the daughter of Jacob, and so it must not be.

Only on these terms will we conform to you, and dwell among you, if ye also will be as we are, in that every male of you be circumcised.

And we will give our daughters to you, and we will take of your daughters for wives to us, and we will dwell with you, and we will be as one race.

And when he drew back his hand, then immediately came forth his brother; and she said, Why has the barrier been cut through because of thee? and she called his name, Perez.

And it came to pass, when she saw that he had left his clothes in her hands, and fled, and gone forth,

And when he heard that I lifted up my voice and cried, having left his clothes with me, he fled and departed forth.

And it came to pass, when his master heard all the words of his wife, that she spoke to him, saying, Thus did thy servant to me, that he was very angry.

Yet three days and Pharaoh shall remember thy office, and he shall restore thee to thy place of chief cupbearer, and thou shalt give the cup of Pharaoh into his hand, according to thy former high place, as thou wast wont to be cupbearer.

The man, the lord of the land, spoke harsh words to us, and put us in prison as spies of the land.

And he said, Now then it shall be as ye say; with whomsoever the cup shall be found, he shall be my servant, and ye shall be clear.

Now then ye did not send me hither, but God; and he hath made me as a father of Pharaoh, and lord of all his house, and ruler of all the land of Egypt.

Now then thy two sons, who were born to thee in the land of Egypt, before I came to thee into Egypt, are mine; Ephraim and Manasseh, as Reuben and Simeon they shall be mine.

And he blessed them in that day, saying, In you shall Israel be blessed, saying, God make thee as Ephraim and Manasseh; and he set Ephraim before Manasseh.

Thou wast insolent like water, burst not forth with violence, For thou wentest up to the bed of thy father; Then thou defiledst the couch, whereupon thou wentest up.

Judah is a lion’s whelp: From the tender plant, my son, thou art gone up, Having couched thou liest as a lion, And as a whelp; who shall stir him up?

Ye took counsel against me for evil, but God took counsel for me for good, that the matter might be as it is today, and much people might be fed.

And the midwives said to Pharaoh, The Hebrew women are not as the women of Egypt, for they are delivered before the midwives go in to them. So they bore children.

And when the Lord saw that he drew nigh to see, the Lord called him out of the bush, saying, Moses, Moses; and he said, What is it?

And he said, On the morrow: he said therefore, As thou hast said; that thou mayest know, that there is no other God but the Lord.

And Moses and Aaron went forth from Pharaoh, and Moses cried to the Lord concerning the restriction of the frogs, as Pharaoh appointed him.

For at this present time do I send forth all my plagues into thy heart, and the heart of thy servants and of thy people; that thou mayest know that there is not another such as I in all the earth.

And Moses said to him, When I shall have departed from the city, I will stretch out my hands to the Lord, and the thunderings shall cease, and the hail and the rain shall be no longer, that thou mayest know that the earth is the Lord’s.

that ye shall say to them, This Passover is a sacrifice to the Lord, as he defended the houses of the children of Israel in Egypt, when he smote the Egyptians, but delivered our houses.

And thou shalt tell thy son in that day, saying, Therefore the Lord dealt thus with me, as I was going out of Egypt.

And it shall come to pass when the Lord thy God shall bring thee into the land of the Canaanites, as he swore to thy fathers, and shall give it thee,

And when Pharaoh sent forth the people, God led them not by the way of the land of the Philistines, because it was near; for God said, Lest at any time the people repent when they see war, and return to Egypt.

And in the abundance of thy glory thou hast broken the adversaries to pieces: Thou sentest forth thy wrath, it devoured them as stubble.

And the children of Israel called the name of it Manna; and it was as white coriander seed, and the taste of it as a wafer with honey.

And Moses said, This is the thing which the Lord hath commanded, Fill an omer with manna, to be laid up for your generations; that they may see the bread which ye ate in the wilderness, when the Lord led you forth out of the land of Egypt.

The mount of Sinai was altogether on a smoke, because God had descended upon it in fire; and the smoke went up as the smoke of a furnace, and the people were exceedingly amazed.

it is a perpetual statute for him, and for his seed after him.

And when Moses entered into the tabernacle, the pillar of the cloud descended, and stood at the door of the tabernacle, and God talked to Moses.

And the Lord spoke to Moses face to face, as if one should speak to his friend; and he retired into the camp: but his servant Joshua the son of Nun, a young man, departed not forth from the tabernacle.

And when Moses went down from the mountain, there were the two tables in the hands of Moses—as then he went down from the mountain, Moses knew not that the appearance of the skin of his face was glorified, when God spoke to him.

And they made on the border of the tunic below pomegranates as of a flowering pomegranate tree, of blue, and purple, and spun scarlet, and fine linen twined.

And he shall make the second a whole burnt offering, as it is fit; and the priest shall make atonement for his sin which he has sinned, and it shall be forgiven him.

And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priest’s, as an offering of fine flour.

And he brought the whole burnt offering, and offered it in due form.

And the priest shall look upon him, and, behold, if the appearance of the plague be white or inflamed in his baldness of head or baldness in front, as the appearance of leprosy in the skin of his flesh,

Whensoever ye shall enter into the land of the Canaanites, which I give you for a possession, and I shall put the plague of leprosy in the houses of the land of your possession;

And he shall bathe his body in water in the holy place, and shall put on his raiment, and shall go out and offer the whole burnt offering for himself and the whole burnt offering for the people: and shall make atonement for himself and for his house, and for the people, as for the priests.

And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbor as thyself; I am the Lord.

The stranger that comes to you shall be among you as the native, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.

As for a calf, or a sheep, or a goat, whenever it is born, then shall it be seven days under its mother; and on the eighth day and after they shall be accepted for sacrifices, a burnt offering to the Lord.

And whosoever shall inflict a blemish on his neighbor, as he has done to him, so shall it be done to himself in return;

And if thy brother who is with thee become poor, and he fail in resources with thee, thou shalt help him as a stranger and a sojourner, and thy brother shall live with thee.

He shall be with thee as a hireling or a sojourner, he shall work for thee till the year of release:

then shall he calculate with his purchaser from the year that he sold himself to him until the year of release: and the money of his purchase shall be as that of a hireling, he shall be with him from year to year.

as a hireling; he shall be with him from year to year; thou shalt not oppress him with labor before thee.

And to those who are left of you I will bring bondage into their heart in the land of their enemies; and the sound of a shaken leaf shall chase them, and they shall flee as fleeing from war, and shall fall when none pursues them.

And yet not even thus, while they were in the land of their enemies, did I overlook them, nor did I loathe them so as to consume them, to break my covenant made with them; for I am the Lord their God.

And whatsoever man shall consecrate his house as holy to the Lord, the priest shall make a valuation of it between the good and the bad: as the priest shall value it, so shall it stand.

And then the tabernacle of witness shall be set forward, and the camp of the Levites shall be between the camps; as they shall encamp, so also shall they commence their march, each one next in order to his fellow according to their companies.

And in the day in which the tabernacle was pitched the cloud covered the tabernacle, the place of the testimony; and in the evening there was upon the tabernacle as the appearance of fire till the morning.

And the Lord came down in a cloud, and spoke to him, and took of the spirit that was upon him, and put it upon the seventy men that were elders; and when the spirit rested upon them, they prophesied and ceased.

There shall be one law for you and for the strangers abiding among you, a perpetual law for your generations: as ye are, so shall the stranger be before the Lord.

Ye shall offer your bread a heave offering: as a heave offering from the threshing floor, so shall ye separate it,

And when he ceased speaking all these words, the ground clove asunder beneath them.

And your heave offerings shall be reckoned to you as corn from the floor, and an offering from the winepress.

And thou shalt say to them, When ye shall offer the firstfruits from it, then shall it be reckoned to the Levites as produce from the threshing floor, and as produce from the winepress.

And Moab said to the elders of Midian, Now shall this assembly lick up all that are round about us, as a calf would lick up the green herbs of the field—and Balak son of Zippor was king of Moab at that time.

Who has exactly calculated the seed of Jacob, And who shall number the families of Israel? Let my soul die with the souls of the righteous, And let my seed be as their seed.

God is not as man to waver, Nor as the son of man to be threatened; Shall he say and not perform? Shall he speak and not keep to his word?

It was God who brought him out of Egypt; He has as it were the glory of a unicorn.

Behold, the people shall rise up as a lion’s whelp, And shall exalt himself as a lion; He shall not lie down till he have eaten the prey, And he shall drink the blood of the slain.

How goodly are thy habitations, Jacob, And thy tents, Israel!

God led him out of Egypt; He has as it were the glory of a unicorn: He shall consume the nations of his enemies, And he shall drain their marrow, And with his darts he shall shoot through the enemy.

He lay down, he rested as a lion, and as a young lion; Who shall stir him up? They that bless thee are blessed, And they that curse thee are cursed.

And these are the stages of the children of Israel, as they went out from the land of Egypt with their host by the hand of Moses and Aaron.

The Lord God of your fathers add to you a thousandfold more than you are, and bless you as he has spoken to you.

and in this wilderness which ye saw, by the way of the mountain of the Amorite; how the Lord thy God will bear thee as a nursling, as if any man should nurse his child, through all the way which ye have gone until ye came to this place.

And the Amorite who dwelt in that mountain came out to meet you, and pursued you as bees do, and wounded you from Seir to Hormah.

And Sihon king of Heshbon would not that we should pass by him, because the Lord our God hardened his spirit, and made his heart stubborn, that he might be delivered into thy hands, as on this day.

For what manner of nation is so great, which has God so near to them as the Lord our God is in all things in whatsoever we may call upon him?

But God took you, and led you forth out of the land of Egypt, out of the iron furnace, out of Egypt, to be to him a people of inheritance, as at this day.

And it came to pass when ye heard the voice out of the midst of the fire, for the mountain burned with fire, that ye came to me, even all the heads of your tribes, and your elders:

For what flesh is there which has heard the voice of the living God, speaking out of the midst of the fire, as we have heard, and shall live?

the great temptations which thine eyes have seen, those signs and great wonders, the strong hand, and the high arm; how the Lord thy God brought thee forth: so the Lord your God will do to all the nations, whom thou fearest in their presence.

And thou shalt know in thy heart, that as if any man should chasten his son, so the Lord thy God will chasten thee.

But thou shalt remember the Lord thy God, that he gives thee strength to get wealth; even that he may establish his covenant, which the Lord swore to thy fathers, as at this day.

So I made an ark of boards of incorruptible wood, and I hewed tables of stone like the first, and I went up to the mountain, and the two tables were in my hand.

and what he did to the host of the Egyptians, and to their chariots, and their cavalry, and their host; how he made the water of the Red Sea to overwhelm the face of them as they pursued after you, and the Lord destroyed them until this day;

But thou shalt kill according to all thy desire, and shalt eat flesh according to the blessing of the Lord thy God, which he has given thee in every city; the unclean that is within thee and the clean shall eat it on equal terms, as the doe or the stag.

Only ye shall not eat the blood; ye shall pour it out on the ground as water.

As the doe and the stag are eaten, so shalt thou eat it; the unclean in thee and the clean shall eat it in like manner.

Ye shall not eat it; ye shall pour it out on the ground as water.