Strong's G873 ἀφορίζω (aphorizo)

And a river proceeds out of Eden to water the garden, thence it divides itself into four heads.

From these were the islands of the Gentiles divided in their land, each according to his tongue, in their tribes and in their nations.

And thou shalt separate the people round about, saying, Take heed to yourselves that ye go not up into the mountain, nor touch any part of it: everyone that touches the mountain shall surely die.

And Moses said to God, The people will not be able to approach to the mount of Sinai, for thou hast solemnly charged us, saying, Set bounds to the mountain and sanctify it.

And thou shalt put them all on the hands of Aaron, and on the hands of his sons, and thou shalt separate them as a separate offering before the Lord.

And thou shalt take the breast from the ram of consecration which is Aaron’s, and thou shalt separate it as a separate offering before the Lord, and it shall be to thee for a portion.

And thou shalt sanctify the separated breast and the shoulder of removal which has been separated, and which has been removed from the ram of consecration, of the portion of Aaron and of that of his sons.

They shall bring the shoulder of the choice offering, and the breast of the separation upon the burnt offerings of the fat, to separate for a separation before the Lord; and it shall be a perpetual ordinance for thee and thy sons and thy daughters with thee, as the Lord commanded Moses.

But if the spot be clear and white in the skin of his flesh, yet the appearance of it be not deep below the skin, and its hair have not changed itself for white hair, but it is dark, then the priest shall separate him that has the spot seven days;

and the priest shall look on the spot the seventh day; and, behold, if the spot remains before him, if the spot has not spread in the skin, then the priest shall separate him the second time seven days.

it is a leprosy waxing old in the skin of the flesh; and the priest shall pronounce him unclean, and shall separate him, because he is unclean.

But if the priest look, and behold there is no white hair on it, and it be not below the skin of the flesh, and it be dark-colored; then the priest shall separate him seven days.

But if the priest should look, and, behold, there is not in the bright spot any white hair, and it should not be lower than the skin, and it should be dark, then the priest shall separate him seven days.

And if the priest should see the plague of the scurf, and, behold, the appearance of it be not beneath the skin, and there is no yellowish hair in it, then the priest shall set apart him that has the plague of the scurf seven days.

then the skin shall be shaven, but the scurf shall not be shaven; and the priest shall set aside the person having the scurf the second time for seven days.

And the priest shall look upon the plague, and the priest shall set apart that which has the plague seven days.

then the priest shall give directions, and one shall wash that on which there may have been the plague, and the priest shall set it aside a second time for seven days.

And the priest shall take one lamb, and offer him for a trespass offering, and the cup of oil, and set them apart for a special offering before the Lord.

And the priest shall come out of the house to the door of the house, and the priest shall separate the house seven days.

And he that goes into the house at any time, during its separation, shall be unclean until evening.

And ye shall make a distinction between the clean and the unclean cattle, and between clean and unclean birds; and ye shall not defile your souls with cattle, or with birds, or with any creeping things of the earth, which I have separated for you by reason of uncleanness.

And ye shall be holy to me; because I the Lord your God am holy, who separated you from all nations, to be mine.

And the lands set apart for their cities shall not be sold, because this is their perpetual possession.

But the field shall be holy to the Lord after the release, as separated land; the priest shall have possession of it.

And Aaron shall separate the Levites for a gift before the Lord from the children of Israel: and they shall be prepared to perform the works of the Lord.

And the Lord said to Moses, If her father had only spit in her face, would she not be ashamed seven days? let her be set apart seven days without the camp, and afterward she shall come in.

And Miriam was separated without the camp seven days; and the people moved not forward till Miriam was cleansed.

Ye shall offer your bread a heave offering: as a heave offering from the threshing floor, so shall ye separate it,

Because I have given as a distinct portion to the Levites for an inheritance the tithes of the children of Israel, whatsoever they shall offer to the Lord; therefore I said to them, In the midst of the children of Israel they shall have no inheritance.

Then Moses separated three cities beyond Jordan on the east,

For the sons of Joseph were two tribes, Manasseh and Ephraim; and there was none inheritance in the land given to the Levites, only cities to dwell in, and their suburbs separated for the cattle, and their cattle.

And the cities separated to the sons of Ephraim were in the midst of the inheritance of the sons of Manasseh, all the cities and their villages.

And to the sons of Aaron he gave the city of refuge for the slayer, Hebron, and the suburbs belonging to it; and Libnah and the suburbs belonging to it;

and Aelom and its suburbs; and Eshtemoa and its suburbs;

and Holon and its suburbs; and Debir and its suburbs;

and Asa and its suburbs; and Tany and its suburbs; and Beth-shemesh and its suburbs: nine cities from these two tribes.

And from the tribe of Benjamin, Gibeon and its suburbs; and Gatheth and its suburbs;

and Anathoth and its suburbs; and Gamala and its suburbs; four cities.

out of the tribe of Ephraim; and they gave them the slayer’s city of refuge, Shechem, and its suburbs, and Gezer and its appendages, and its suburbs;

and Beth-horon and its suburbs: four cities:

and of the tribe of Dan, Elteke and its suburbs; and Gibbethon and its suburbs:

and Aijalon and its suburbs; and Gath-rimmon and its suburbs: four cities.

And out of the half tribe of Manasseh, Taanach and its suburbs; and Jebatha and its suburbs; two cities.

In all were given ten cities, and the suburbs of each belonging to them, to the families of the sons of Kohath that remained.

And Joshua gave to the sons of Gershon the Levites out of the other half tribe of Manasseh cities set apart for the slayers, Golan in the country of Bashan, and its suburbs; and Beeshterah and its suburbs; two cities.

And out of the tribe of Issachar, Kishion and its suburbs; and Daberath and its suburbs;

and Jarmuth and its suburbs; and the well of Letters, and its suburbs; four cities.

And out of the tribe of Asher, Mishal and its suburbs; and Abdon and its suburbs;

and Helkath and its suburbs; and Rehob and its suburbs; four cities.

And of the tribe of Naphtali, the city set apart for the slayer, Kedesh in Galilee, and its suburbs; and Hammoth, and its suburbs; and Themmon and its suburbs; three cities.

And it came to pass after this, that David smote the Philistines, and put them to flight, and David took the tribute from out of the hand of the Philistines.

O God, thou wilt grant to thine inheritance a gracious rain; For it was weary, but thou didst refresh it.

And when he prepared his throne upon the winds:

Therefore thus saith the Lord concerning the house of Jacob, whom he set apart from Abraham, Jacob shall not now be ashamed, neither shall he now change countenance.

saying, Righteousness and glory shall come to him: and all that remove them from their borders shall be ashamed.

Depart ye, depart, go out from thence, and touch not the unclean thing; go ye out from the midst of her; separate yourselves, ye that bear the vessels of the Lord.

Let not the stranger who attaches himself to the Lord, say, Surely the Lord will separate me from his people: and let not the eunuch say, I am a dry tree.

And when ye measure the land for inheritance, ye shall set apart firstfruits to the Lord, a holy space of the land, in length twenty and five thousand reeds, and in breadth twenty thousand; it shall be holy in all the borders thereof round about.

Of the land shall be a portion for the priests that minister in the holy place, and it shall be for them that draw nigh to minister to the Lord: and it shall be to them a place for houses set apart for their sacred office;

And these are the firstfruits which ye shall offer; a sixth part of a homer of wheat, and the sixth part of it shall consist of an ephah of a cor of barley.

As for the firstfruits which they shall offer to the Lord, it shall be in length twenty-five thousand, and in breadth twenty-five thousand.

The whole offering shall be a square of twenty-five thousand by twenty-five thousand: ye shall separate again part of it, the firstfruits of the sanctuary, from the possession of the city.

Behold, I turn my back upon you, and I will scatter dung upon your faces, the dung of your feasts, and I will carry you away at the same time.

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.

As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

For at a time when our fathers were in possession of undisturbed peace through obedience to the law, and were prosperous, so that Seleucus Nicanor, the king of Asia, both assigned them money for divine service, and accepted their form of government,

As is the fat taken away from the peace offering, So was David chosen out of the children of Israel.