Strong's G3754 ὅτι (hoti)

And God saw the light that it was good, and God divided between the light and the darkness.

And God called the firmament Heaven, and God saw that it was good, and there was evening and there was morning, the second day.

And God called the dry land Earth, and the gatherings of the waters he called Seas, and God saw that it was good.

And the earth brought forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and God saw that it was good.

and to regulate day and night, and to divide between the light and the darkness. And God saw that it was good.

And God made great whales, and every living reptile, which the waters brought forth according to their kinds, and every creature that flies with wings according to its kind, and God saw that they were good.

And God made the wild beasts of the earth according to their kind, and cattle according to their kind, and all the reptiles of the earth according to their kind, and God saw that they were good.

And God blessed the seventh day and sanctified it, because in it he ceased from all his works which God began to do.

And Adam said, This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of her husband.

Now the serpent was the most crafty of all the brutes on the earth, which the Lord God made, and the serpent said to the woman, Wherefore has God said, Eat not of every tree of the garden?

For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil.

And the woman saw that the tree was good for food, and that it was pleasant to the eyes to look upon and beautiful to contemplate, and having taken of its fruit she ate, and she gave to her husband also with her, and they ate.

And the eyes of both were opened, and they perceived that they were naked, and they sewed fig leaves together, and made themselves aprons to go round them.

And he said to him, I heard thy voice as thou walkedst in the garden, and I feared because I was naked and I hid myself.

And God said to him, Who told thee that thou wast naked, unless thou hast eaten of the tree concerning which I charged thee of it alone not to eat?

And the Lord God said to the serpent, Because thou hast done this thou art cursed above all cattle and all the brutes of the earth, on thy breast and belly thou shalt go, and thou shalt eat earth all the days of thy life.

And to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree concerning which I charged thee of it only not to eat—of that thou hast eaten, cursed is the ground in thy labors, in pain shalt thou eat of it all the days of thy life.

In the sweat of thy face shalt thou eat thy bread until thou return to the earth out of which thou wast taken, for earth thou art and to earth thou shalt return.

And Adam called the name of his wife Life, because she was the mother of all living.

When thou tillest the earth, then it shall not continue to give its strength to thee: thou shalt be groaning and trembling on the earth.

And Lamech said to his wives, Adah and Zillah, hear my voice, Ye wives of Lamech, consider my words, Because I have slain a man to my sorrow And a youth to my grief.

Because vengeance has been exacted seven times on Cain’s behalf, On Lamech’s it shall be seventy times seven.

And Enoch was well-pleasing to God, and was not found, because God translated him.

that the sons of God having seen the daughters of men that they were beautiful, took to themselves wives of all whom they chose.

And the Lord God having seen that the wicked actions of men were multiplied upon the earth, and that every one in his heart was intently brooding over evil continually,

then God laid it to heart that he had made man upon the earth, and he pondered it deeply.

And God said, I will blot out man whom I have made from the face of the earth, even man with cattle, and reptiles with flying creatures of the sky, for I am grieved that I have made them.

And the Lord God saw the earth, and it was corrupted; because all flesh had corrupted its way upon the earth.

And the Lord God said to Noah, A period of all men is come before me; because the earth has been filled with iniquity by them, and, behold, I destroy them and the earth.

And the Lord God said to Noah, Enter thou and all thy family into the ark, for thee have I seen righteous before me in this generation.

And the dove not having found rest for her feet, returned to him into the ark, because the water was on all the face of the earth, and he stretched out his hand and took her, and brought her to himself into the ark.

And the dove returned to him in the evening, and had a leaf of olive, a sprig in her mouth; and Noah knew that the water had ceased from off the earth.

And it came to pass in the six hundred and first year of the life of Noah, in the first month, on the first day of the month, the water subsided from off the earth, and Noah opened the covering of the ark which he had made, and he saw that the water had subsided from the face of the earth.

And the Lord God smelled a smell of sweetness, and the Lord God having considered, said, I will not anymore curse the earth, because of the works of men, because the imagination of man is intently bent upon evil things from his youth, I will not therefore anymore smite all living flesh as I have done.

He that sheds man’s blood, instead of that blood shall his own be shed, for in the image of God I made man.

And to Eber were born two sons, the name of the one, Peleg, because in his days the earth was divided, and the name of his brother Joktan.

On this account its name was called Confusion, because there the Lord confounded the languages of all the earth, and thence the Lord scattered them upon the face of all the earth.

And there was a famine in the land, and Abram went down to Egypt to sojourn there, because the famine prevailed in the land.

And it came to pass when Abram drew nigh to enter into Egypt, Abram said to Sarai his wife, I know that thou art a fair woman.

It shall come to pass then that when the Egyptians shall see thee, they shall say, This is his wife, and they shall slay me, but they shall save thee alive.

Say, therefore, I am his sister, that it may be well with me on account of thee, and my soul shall live because of thee.

And it came to pass when Abram entered into Egypt—the Egyptians having seen his wife that she was very beautiful—

And Pharaoh having called Abram, said, What is this thou hast done to me, that thou didst not tell me that she was thy wife?

Wherefore didst thou say, She is my sister? and I took her for a wife to myself; and now, behold, thy wife is before thee, take her and go quickly away.

And the land was not large enough for them to live together, because their possessions were great; and the land was not large enough for them to live together.

And Abram said to Lot, Let there not be a strife between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.

And Lot having lifted up his eyes, observed all the country round about Jordan, that it was all watered, before God overthrew Sodom and Gomorrah, as the garden of the Lord, and as the land of Egypt, until thou come to Zoar.

for all the land which thou seest, I will give it to thee and to thy seed forever.

Arise and traverse the land, both in the length of it and in the breadth; for to thee will I give it, and to thy seed forever.

And Abram having heard that Lot his nephew had been taken captive, numbered his own homeborn servants three hundred and eighteen, and pursued after them to Dan.

that I will not take from all thy goods from a string to a shoe latchet, lest thou shouldest say, I have made Abram rich.

And he said, Master and Lord, how shall I know that I shall inherit it?

And it was said to Abram, Thou shalt surely know that thy seed shall be a sojourner in a land not their own, and they shall enslave them, and afflict them, and humble them four hundred years.

And he went in to Hagar, and she conceived, and saw that she was with child, and her mistress was dishonored before her.

And Sarai said to Abram, I am injured by thee; I gave my handmaid into thy bosom, and when I saw that she was with child, I was dishonored before her. The Lord judge between me and thee.

And the angel of the Lord said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, for the Lord hath hearkened to thy humiliation.

And she called the name of the Lord God who spoke to her, Thou art God who seest me; for she said, For I have openly seen him that appeared to me.

And thy name shall no more be called Abram, but thy name shall be Abraham, for I have made thee a father of many nations.

And the uncircumcised male, who shall not be circumcised in the flesh of his foreskin on the eighth day, that soul shall be utterly destroyed from its family, for he has broken my covenant.

And the Lord said to Abraham, Why is it that Sarah has laughed in herself, saying, Shall I then indeed bear? but I am grown old.

For I know that he will order his sons, and his house after him, and they will keep the ways of the Lord, to do justice and judgment, that the Lord may bring upon Abraham all things whatsoever he has spoken to him.

For we are going to destroy this place; for their cry has been raised up before the Lord, and the Lord has sent us to destroy it.

And Lot went out, and spoke to his sons-in-law who had married his daughters, and said, Rise up, and depart out of this place, for the Lord is about to destroy the city; but he seemed to be speaking absurdly before his sons-in-law.

And Abraham said concerning Sarah his wife, She is my sister, for he feared to say, She is my wife, lest at any time the men of the city should kill him for her sake. So Abimelech king of Gerar sent and took Sarah.

And God said to him in sleep, Yea, I knew that thou didst this with a pure heart, and I spared thee, so that thou shouldest not sin against me, therefore I suffered thee not to touch her.

But now return the man his wife; for he is a prophet, and shall pray for thee, and thou shalt live; but if thou restore her not, know that thou shalt die and all thine.

And Abimelech called Abraham and said to him, What is this that thou hast done to us? Have we sinned against thee, that thou hast brought upon me and upon my kingdom a great sin? Thou hast done to me a deed, which no one ought to do.

And it came to pass when God brought me forth out of the house of my father, that I said to her, This righteousness thou shalt perform to me, in every place into which we may enter, say of me, He is my brother.

Because the Lord had fast closed from without every womb in the house of Abimelech, because of Sarah Abraham’s wife.

And she said, Who shall say to Abraham that Sarah suckles a child? for I have born a child in my old age.

But God said to Abraham, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarah shall say to thee, hear her voice, for in Isaac shall thy seed be called.

And moreover I will make the son of this bondwoman a great nation, because he is thy seed.

And Abraham said, Thou shalt receive the seven ewe lambs of me, that they may be for me as a witness, that I dug this well.

Therefore he named the name of that place, The Well of the Oath, for there they both swore.

And he said, Lay not thy hand upon the child, neither do anything to him, for now I know that thou fearest God, and for my sake thou hast not spared thy beloved son.

And it shall be, the virgin to whomsoever I shall say, Incline thy waterpot, that I may drink, and she shall say, Drink thou, and I will give thy camels drink, until they shall have done drinking—even this one thou hast prepared for thy servant Isaac, and hereby shall I know that thou hast dealt mercifully with my master Abraham.

and she shall say to me, Both drink thou, and I will draw water for thy camels, this shall be the wife whom the Lord has prepared for his own servant Isaac; and hereby shall I know that thou hast wrought mercy with my master Abraham.

And Isaac prayed the Lord concerning Rebekah his wife, because she was barren; and the Lord heard him, and his wife Rebekah conceived in her womb.

And Isaac loved Esau, because his venison was his food, but Rebekah loved Jacob.

And Esau said to Jacob, Let me taste of that red pottage, because I am fainting; therefore his name was called Edom.

And the men of the place questioned him concerning Rebekah his wife, and he said, She is my sister, for he feared to say, She is my wife, lest at any time the men of the place should slay him because of Rebekah, because she was fair.

And Abimelech called Isaac, and said to him, Is she then thy wife? why hast thou said, She is my sister? And Isaac said to him, I did so, for I said, Lest at any time I die on her account.

And Abimelech said to Isaac, Depart from us, for thou art become much mightier than we.

And they said, We have surely seen that the Lord was with thee, and we said, Let there be an oath between us and thee, and we will make a covenant with thee,

And Esau saw that Isaac blessed Jacob, and sent him away to Mesopotamia of Syria as he blessed him, to take to himself a wife thence, and that he charged him, saying, Thou shalt not take a wife of the daughters of the Canaanites;

And Esau also having seen that the daughters of Canaan were evil before his father Isaac,

And behold I am with thee to preserve thee continually in all the way wherein thou shalt go; and I will bring thee back to this land; for I will not desert thee, until I have done all that I have said to thee.

And Jacob awoke out of his sleep, and said, The Lord is in this place, and I knew it not.

And he told Rachel that he was the near relative of her father, and the son of Rebekah; and she ran and reported to her father according to these words.

And Laban said to Jacob, Surely thou shalt not serve me for nothing, because thou art my brother; tell me what thy reward is to be.

And when the Lord God saw that Leah was hated, he opened her womb; but Rachel was barren.

And she conceived again, and bore a second son to Jacob; and she said, Because the Lord has heard that I am hated, he has given to me this one also; and she called his name, Simeon.

And Rachel having perceived that she bore Jacob no children, was jealous of her sister; and said to Jacob, Give me children; and if not, I shall die.

And Leah saw that she ceased from bearing, and she took Zilpah her maid, and gave her to Jacob for a wife; and he went in to her.

And Leah said, I am blessed, for the women will pronounce me blessed; and she called his name, Asher.

And Leah said, Is it not enough for thee that thou hast taken my husband, wilt thou also take my son’s mandrakes? And Rachel said, Not so: let him lie with thee tonight for thy son’s mandrakes.

And my righteousness shall answer for me on the morrow, for it is my reward before thee: whatever shall not be spotted and speckled among the goats, and gray among the rams, shall be stolen with me.

And he said to them, I see the face of your father, that it is not toward me as before, but the God of my father was with me.

And ye too know that with all my might I have served your father.

And Jacob hid the matter from Laban the Syrian, so as not to tell him that he ran away.

But it was told Laban the Syrian on the third day, that Jacob was fled.

And Jacob said, With whomsoever thou shalt find thy gods, he shall not live in the presence of our brethren; take notice of what I have of thy property, and take it; and he observed nothing with him, but Jacob knew not that his wife Rachel had stolen them.

And she said to her father, Be not indignant, Sir; I cannot rise up before thee, for it is with me according to the manner of women. Laban searched in all the house, and found not the images.

And Jacob was angry, and strove with Laban; and Jacob answered and said to Laban, What is my injustice, and what my sin, that thou hast pursued after me,

and that thou hast searched all the furniture of my house? what hast thou found of all the furniture of thy house? set it here between thy relations and my relations, and let them decide between us two.

And the vision of which he said—Let God look to it between me and thee, because we are about to depart from each other—

Deliver me from the hand of my brother, from the hand of Esau, for I am afraid of him, lest haply he should come and smite me, and the mother upon the children.

And he saw that he prevailed not against him; and he touched the broad part of his thigh, and the broad part of Jacob’s thigh was benumbed in his wrestling with him.

And he said to him, Thy name shall no longer be called Jacob, but Israel shall be thy name; for thou hast prevailed with God, and shalt be mighty with men.

Therefore the children of Israel will by no means eat of the sinew which was benumbed, which is on the broad part of the thigh, until this day, because the angel touched the broad part of the thigh of Jacob—even the sinew which was benumbed.

Receive my blessings, which I have brought thee, because God has had mercy on me, and I have all things; and he constrained him, and he took them.

And he said to him, My lord knows, that the children are very tender, and the flocks and the herds with me are with young; if then I shall drive them hard one day, all the cattle will die.

And Esau said, I will leave with thee some of the people who are with me. And he said, Why so? it is enough that I have found favor before thee, my lord.

And Jacob heard that the son of Hamor had defiled Dinah his daughter (now his sons were with his cattle in the plain). And Jacob was silent until they came.

And the sons of Jacob came from the plain; and when they heard, the men were deeply pained, and it was very grievous to them, because the man wrought folly in Israel, having lain with the daughter of Jacob, and so it must not be.

And the sons of Jacob answered to Shechem and Hamor his father craftily, and spoke to them, because they had defiled Dinah their sister.

And Jacob loved Joseph more than all his sons, because he was to him the son of old age; and he made for him a coat of many colors.

And his brethren having seen that his father loved him more than all his sons, hated him, and could not speak anything peaceable to him.

Come, let us sell him to these Ishmaelites, but let not our hands be upon him, because he is our brother and our flesh; and his brethren hearkened.

And all his sons and his daughters gathered themselves together, and came to comfort him; but he would not be comforted, saying, I will go down to my son mourning to Hades; and his father wept for him.