Strong's G444 ἄνθρωπος (anthropos)

And God said, Let us make man according to our image and likeness, and let them have dominion over the fish of the sea, and over the flying creatures of heaven, and over the cattle and all the earth, and over all the reptiles that creep on the earth.

And God made man, according to the image of God he made him, male and female he made them.

and every herb of the field before it was on the earth, and all the grass of the field before it sprang up, for God had not rained on the earth, and there was not a man to cultivate it.

And God formed the man of dust of the earth, and breathed upon his face the breath of life, and the man became a living soul.

And God planted a garden eastward in Eden, and placed there the man whom he had formed.

And the Lord God took the man whom he had formed, and placed him in the garden of Delight, to cultivate and keep it.

And the Lord God said, It is not good that the man should be alone, let us make for him a help suitable to him.

Therefore shall a man leave his father and his mother and shall cleave to his wife, and they two shall be one flesh.

And Adam knew Eve his wife, and she conceived and brought forth Cain and said, I have gained a man through God.

This is the genealogy of men in the day in which God made Adam; in the image of God he made him:

And it came to pass when men began to be numerous upon the earth, and daughters were born to them,

that the sons of God having seen the daughters of men that they were beautiful, took to themselves wives of all whom they chose.

And the Lord God said, My Spirit shall certainly not remain among these men forever, because they are flesh, but their days shall be a hundred and twenty years.

Now the giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore children to them, those were the giants of old, the men of renown.

And the Lord God having seen that the wicked actions of men were multiplied upon the earth, and that every one in his heart was intently brooding over evil continually,

then God laid it to heart that he had made man upon the earth, and he pondered it deeply.

And God said, I will blot out man whom I have made from the face of the earth, even man with cattle, and reptiles with flying creatures of the sky, for I am grieved that I have made them.

And these are the generations of Noah. Noah was a just man; being perfect in his generation, Noah was well-pleasing to God.

And the Lord God said to Noah, A period of all men is come before me; because the earth has been filled with iniquity by them, and, behold, I destroy them and the earth.

And there died all flesh that moved upon the earth, of flying creatures and cattle, and of wild beasts, and every reptile moving upon the earth, and every man.

And God blotted out every offspring which was upon the face of the earth, both man and beast, and reptiles, and birds of the sky, and they were blotted out from the earth, and Noah was left alone, and those with him in the ark.

And the Lord God smelled a smell of sweetness, and the Lord God having considered, said, I will not anymore curse the earth, because of the works of men, because the imagination of man is intently bent upon evil things from his youth, I will not therefore anymore smite all living flesh as I have done.

For your blood of your lives will I require at the hand of all wild beasts, and I will require the life of man at the hand of his brother man.

He that sheds man’s blood, instead of that blood shall his own be shed, for in the image of God I made man.

And Noah began to be a husbandman, and he planted a vineyard.

And a man said to his neighbor, Come, let us make bricks and bake them with fire. And the brick was to them for stone, and their mortar was bitumen.

And the Lord came down to see the city and the tower, which the sons of men built.

And Abram said to Lot, Let there not be a strife between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.

But the men of Sodom were evil, and exceedingly sinful before God.

He shall be a wild man, his hands against all, and the hands of all against him, and he shall dwell in the presence of all his brethren.

But now return the man his wife; for he is a prophet, and shall pray for thee, and thou shalt live; but if thou restore her not, know that thou shalt die and all thine.

And Abimelech rose early in the morning, and called all his servants, and he spoke all these words in their ears, and all the men feared exceedingly.

And the man took great notice of her, and remained silent to know whether the Lord had made his way prosperous or not.

And it came to pass when all the camels ceased drinking, that the man took golden earrings, each of a drachma weight, and he put two bracelets on her hands, their weight was ten pieces of gold.

And the man being well pleased, worshiped the Lord,

And Rebekah had a brother whose name was Laban; and Laban ran out to meet the man, to the well.

And it came to pass when he saw the earrings and the bracelets on the hands of his sister, and when he heard the words of Rebekah his sister, saying, Thus the man spoke to me, that he went to the man, as he stood by the camels at the well.

And the man entered into the house, and unloaded the camels, and gave the camels straw and provender, and water to wash his feet, and the feet of the men that were with him.

behold, I stand by the well of water, and the daughters of the men of the city come forth to draw water, and it shall be that the damsel to whom I shall say, Give me a little water to drink out of thy pitcher,

And they called Rebekah, and said to her, Wilt thou go with this man? and she said, I will go.

And Rebekah rose up and her maidens, and they mounted the camels and went with the man; and the servant having taken up Rebekah, departed.

and said to the servant, Who is that man that walks in the plain to meet us? And the servant said, This is my master; and she took her veil and covered herself.

And the lads grew, and Esau was a man skilled in hunting, dwelling in the country, and Jacob a simple man, dwelling in a house.

And Abimelech charged all his people, saying, Every man that touches this man and his wife shall be liable to death.

And the man was exalted, and advancing he increased, till he became very great.

And they arose in the morning, and swore each to his neighbor; and Isaac sent them forth, and they departed from him in safety.

And the man became very rich, and he had many cattle, and oxen, and servants, and maidservants, and camels, and asses.

And Jacob was left alone; and a man wrestled with him till the morning.

And he said to him, Thy name shall no longer be called Jacob, but Israel shall be thy name; for thou hast prevailed with God, and shalt be mighty with men.

And Simeon and Levi, the brothers of Dinah, said to them, We shall not be able to do this thing, to give our sister to a man who is uncircumcised, for it is a reproach to us.

These men are peaceable, let them dwell with us upon the land, and let them trade in it, and behold the land is extensive before them; we will take their daughters to us for wives, and we will give them our daughters.

Only on these terms will the men conform to us to dwell with us so as to be one people, if every male of us be circumcised, as they also are circumcised.

And a man found him wandering in the field; and the man asked him, saying, What seekest thou?

And the man said to him, They have departed hence, for I heard them saying, Let us go to Dothan; and Joseph went after his brethren, and found them in Dothan.

And the men, the merchants of Midian, went by, and they drew and lifted Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of gold; and they brought Joseph down into Egypt.

And it came to pass at that time that Judah went down from his brethren, and came as far as to a certain man of Adullam, whose name was Hirah.

And Judah saw there the daughter of a Canaanitish man, whose name was Shua; and he took her, and went in to her.

And he returned to Judah, and said, I have not found her; and the men of the place say, There is no harlot here.

And as they were bringing her, she sent to her father-in-law, saying, I am with child by the man whose these things are; and she said, See whose is this ring and bracelet and staff.

Now then, look out a wise and prudent man, and set him over the land of Egypt.

And Pharaoh said to all his servants, Shall we find such a man as this, who has the Spirit of God in him?

And Pharaoh said to Joseph, Since God has shown thee all these things, there is not a wiser or more prudent man than thou.

we are all sons of one man; we are peaceable, thy servants are not spies.

The man, the lord of the land, spoke harsh words to us, and put us in prison as spies of the land.

And the man, the lord of the land, said to us, Herein shall I know that ye are peaceable; leave one brother here with me, and having taken the corn ye have purchased for your family, depart.

And Judah spoke to him, saying, The man, the lord of the country, positively testified to us, saying, Ye shall not see my face, unless your younger brother be with you.

but if thou send not our brother with us, we will not go: for the man spoke to us, saying, Ye shall not see my face, unless your younger brother be with you.

And Israel said, Why did ye harm me, inasmuch as ye told the man that ye had a brother?

And they said, The man closely questioned us about our family also, saying, Does your father yet live, and have ye a brother? and we answered him according to this question: did we know that he would say to us, Bring your brother?

And Israel, their father, said to them, If it be so, do this; take of the fruits of the earth in your vessels, and carry down to the man presents of gum and honey, and frankincense, and stacte, and turpentine, and walnuts.

And take your brother; and arise, go down to the man.

And my God give you favor in the sight of the man, and send away your other brother, and Benjamin, for I accordingly as I have been bereaved, am bereaved.

And Joseph saw them and his brother Benjamin, born of the same mother; and he said to the steward of his household, Bring the men into the house, and slay beasts and make ready, for the men are to eat bread with me at noon.

And the man did as Joseph said; and he brought the men into the house of Joseph.

And the men, when they perceived that they were brought into the house of Joseph, said, We are brought in because of the money that was returned in our sacks at the first; even in order to inform against us, and lay it to our charge; to take us for servants, and our asses.

And having approached the man who was over the house of Joseph, they spoke to him in the porch of the house,

And they said, Thy servant our father is well; he is yet alive. And he said, Blessed be that man by God—and they bowed, and did him reverence.

And they sat before him, the firstborn according to his seniority, and the younger according to his youth; and the men looked with amazement every one at his brother.

And Joseph charged the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put the money of each in the mouth of his sack.

The morning dawned, and the men were sent away, they and their asses.

And when they had gone out of the city, and were not far off, then Joseph said to his steward, Arise, and pursue after the men; and thou shalt overtake them, and say to them, Why have ye returned evil for good?

And he said, Now then it shall be as ye say; with whomsoever the cup shall be found, he shall be my servant, and ye shall be clear.

And Joseph said to them, What is this thing that ye have done? know ye not that a man such as I can surely divine?

And Joseph said, Far be it from me to do this thing; the man with whom the cup has been found, he shall be my servant; but do ye go up with safety to your father.

And we said, We shall not be able to go down; but if our younger brother go down with us, we will go down; for we shall not be able to see the man’s face, our younger brother not being with us.

Let not my soul come into their counsel, And let not mine inward parts contend in their conspiracy, For in their wrath they slew men, And in their passion they houghed a bull.

And it came to pass in that length of time, that Moses having grown, went out to his brethren the sons of Israel: and having noticed their distress, he sees an Egyptian smiting a certain Hebrew of his brethren the children of Israel.

And they said, An Egyptian delivered us from the shepherds, and drew water for us and watered our sheep.

And he said to his daughters, And where is he? and why have ye left the man? call him therefore, that he may eat bread.

And Moses was established with the man, and he gave Zipporah his daughter to Moses to wife.

And the Lord said to Moses, Who has given a mouth to man, and who has made the very hard of hearing, and the deaf, the seeing and the blind? have not I, God?

Let the works of these men be made grievous, and let them care for these things, and not care for vain words.

And the Lord said to Moses, Say to Aaron, Stretch forth thy rod with thy hand and smite the dust of the earth; and there shall be lice both upon man, and upon quadrupeds, and in all the land of Egypt.

So Aaron stretched out his rod with his hand, and smote the dust of the earth; and the lice were on men and on quadrupeds, and in all the dust of the earth there were lice.

And the charmers also did so with their sorceries, to bring forth the louse, and they could not. And the lice were both on the men and on the quadrupeds.

And let it become dust over all the land of Egypt, and there shall be upon men and upon beasts sore blains breaking forth both on men and on beasts, in all the land of Egypt.

So he took of the ashes of the furnace before Pharaoh, and Moses scattered it toward heaven, and it became sore blains breaking forth both on men and on beasts.

Now then hasten to gather thy cattle, and all that thou hast in the fields; for all the men and cattle as many as shall be found in the fields, and shall not enter into a house (but the hail shall fall upon them), shall die.

And the Lord said to Moses, Stretch out thy hand to heaven, and there shall be hail on all the land of Egypt, both on the men and on the cattle, and on all the herbage on the land.

And the hail smote in all the land of Egypt both man and beast, and the hail smote all the grass in the field, and the hail broke in pieces all the trees in the field.

And the servants of Pharaoh say to him, How long shall this be a snare to us? send away the men, that they may serve their God; wilt thou know that Egypt is destroyed?

And the Lord gave his people favor in the sight of the Egyptians, and they lent to them; and the man Moses was very great before the Egyptians, and before Pharaoh, and before his servants.

But among all the children of Israel shall not a dog snarl with his tongue, either at man or beast; that thou mayest know how wide a distinction the Lord will make between the Egyptians and Israel.

And I will go through the land of Egypt in that night, and will smite every firstborn in the land of Egypt both man and beast, and on all the gods of Egypt will I execute vengeance: I am the Lord.

Sanctify to me every firstborn, first produced, opening every womb among the children of Israel both of man and beast: it is mine.

Every offspring opening the womb of the ass thou shalt change for a sheep; and if thou wilt not change it, thou shalt redeem it: every firstborn of man of thy sons shalt thou redeem.

And when Pharaoh hardened his heart so as not to send us away, he slew every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast; therefore do I sacrifice every offspring that opens the womb, the males to the Lord, and every firstborn of my sons I will redeem.

A hand shall not touch it, for everyone that touches shall be stoned with stones or shot through with a dart, whether beast or whether man, it shall not live: when the voices and trumpets and cloud depart from off the mountain, they shall come up on the mountain.

if the man arise and walk abroad on his staff, he that smote him shall be clear; only he shall pay for his loss of time, and for his healing.

And if anyone give to his neighbor money or goods to keep, and they be stolen out of the man’s house, if the thief be found, he shall repay double.

On man’s flesh it shall not be poured, and ye shall not make any for yourselves according to this composition: it is holy, and shall be holiness to you.

And when the people saw that Moses delayed to come down from the mountain, the people combined against Aaron, and said to him, Arise and make us gods who shall go before us; for this Moses, the man who brought us forth out of the land of Egypt—we do not know what is become of him.

For they say to me, Make us gods, which shall go before us; for as for this man Moses, who brought us out of Egypt, we do not know what is become of him.

And God said, Thou shalt not be able to see my face; for no man shall see my face, and live.

If any man of you shall bring gifts to the Lord, ye shall bring your gifts of the cattle and of the oxen and of the sheep.

or should touch the uncleanness of a man, of whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterward he should know—then he shall have transgressed.

That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterward know it, and so he should sin in some one of these things—

or has found that which was lost, and shall have lied concerning it, and shall have sworn unjustly concerning any one of all the things, whatsoever a man may do, so as to sin hereby;

And as for the priest who offers a man’s whole burnt offering, the skin of the whole burnt offering which he offers, shall be his.

And whatsoever soul shall touch any unclean thing, either of the uncleanness of a man, or of unclean quadrupeds, or any unclean abominable thing, and shall eat of the flesh of the sacrifice of the peace offering, which is the Lord’s, that soul shall perish from his people.