Extended Strong's Greek Lexicon (Abbott-Smith based)
of you
Usage: of youfrom or concerning) you
Hymon means “you” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H5216 — nir (“lamp”) in the Hebrew Bible.
Strong's G5216 ὑμῶν (humon) is a Greek Strong's word-study entry. humon (hoo-mone`) p/p. 1. of (from or concerning) you [genitive case of G5210] It has 1,651 linked Bible usages across 32 books. Visible English usage signals include god, said, lord, pharaoh, and brother. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.
This is a high-frequency Greek Strong's entry with 1,651 indexed usages. High-frequency entries often include articles, particles, pronouns, prepositions, common verbs, or broad vocabulary. The safest study path is to use the definition as a starting point, then let the linked passages show how the word functions in grammar and context.
humon (hoo-mone`) p/p. 1. of (from or concerning) you [genitive case of G5210] KJV: ye, you, your (own, -selves) Root(s): G5210
How independent scholarly lexicons define Strong's G5216. Each definition is shown with its source so you can compare and cite the original reference works.
of you
Usage: of youfrom or concerning) you
Frequent English words from the visible usage excerpts. These are not a replacement for the original-language definition, but they make the usage pattern easier to scan.
Indexed coverage includes Septuagint / Greek Old Testament, New Testament, Deuterocanonical / Apocrypha, and 1 Enoch. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G5216 (ὑμῶν) appears 1,696 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
504 indexed usages in New Testament.
1,027 indexed usages in Septuagint / Greek Old Testament.
For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil.
And the dread and the fear of you shall be upon all the wild beasts of the earth, on all the birds of the sky, and on all things moving upon the earth, and upon all the fish of the sea, I have placed them under your power.
For your blood of your lives will I require at the hand of all wild beasts, and I will require the life of man at the hand of his brother man.
85 indexed usages in Deuterocanonical / Apocrypha.
35 indexed usages in 1 Enoch.
First 120 linked usage excerpts for Strong's G5216.
For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil.
And the dread and the fear of you shall be upon all the wild beasts of the earth, on all the birds of the sky, and on all things moving upon the earth, and upon all the fish of the sea, I have placed them under your power.
For your blood of your lives will I require at the hand of all wild beasts, and I will require the life of man at the hand of his brother man.
And behold I establish my covenant with you, and with your seed after you,
and with every living creature with you, of birds and of beasts, and with all the wild beasts of the earth, as many as are with you, of all that come out of the ark.
And the Lord God said to Noah, This is the sign of the covenant which I set between me and you, and between every living creature which is with you for perpetual generations.
And I will remember my covenant, which is between me and you, and between every living soul in all flesh, and there shall no longer be water for a deluge, so as to blot out all flesh.
And this is the covenant which thou shalt fully keep between me and you, and between thy seed after thee for their generations; every male of you shall be circumcised.
And ye shall be circumcised in the flesh of your foreskin, and it shall be for a sign of a covenant between me and you.
And the child of eight days old shall be circumcised by you, every male throughout your generations, and the servant born in the house and he that is bought with money, of every son of a stranger, who is not of thy seed.
He that is born in thy house, and he that is bought with money shall be surely circumcised, and my covenant shall be on your flesh for an everlasting covenant.
Let water now be brought, and let them wash your feet, and do ye refresh yourselves under the tree.
And I will bring bread, and ye shall eat, and after this ye shall depart on your journey, on account of which refreshment ye have turned aside to your servant. And he said, So do, as thou hast said.
Lo! my lords, turn aside to the house of your servant, and rest from your journey, and wash your feet, and having risen early in the morning ye shall depart on your journey. And they said, Nay, but we will lodge in the street.
I am a sojourner and a stranger among you, give me therefore possession of a burying place among you, and I will bury my dead away from me.
And Abraham spoke to them, saying, If ye have it in your mind that I should bury my dead out of my sight, hearken to me, and speak for me to Ephron the son of Zohar.
And Isaac said to them, Wherefore have ye come to me? whereas ye hated me, and sent me away from you.
and rage depart from thee, and he forget what thou hast done to him; and I will send and fetch thee thence, lest at any time I should be bereaved of you both in one day.
And he said to them, I see the face of your father, that it is not toward me as before, but the God of my father was with me.
And ye too know that with all my might I have served your father.
But your father deceived me, and changed my wages for the ten lambs, yet God gave him not power to hurt me.
So God has taken away all the cattle of your father, and given them to me.
And Hamor spoke to them, saying, Shechem my son has chosen in his heart your daughter; give her therefore to him for a wife,
and intermarry with us. Give us your daughters, and take our daughters for your sons.
And dwell in the midst of us; and, behold, the land is spacious before you, dwell in it, and trade, and get possessions in it.
And Shechem said to her father and to her brothers, I would find grace before you, and we will give whatever ye shall name.
Only on these terms will we conform to you, and dwell among you, if ye also will be as we are, in that every male of you be circumcised.
And we will give our daughters to you, and we will take of your daughters for wives to us, and we will dwell with you, and we will be as one race.
And Jacob said to his house, and to all that were with him, Remove the strange gods that are with you from the midst of you, and purify yourselves, and change your clothes.
I thought ye were binding sheaves in the middle of the field, and my sheaf stood up and was erected, and your sheaves turned round, and did obeisance to my sheaf.
And he asked the eunuchs of Pharaoh who were with him in the prison with his master, saying, Why is it that your countenances are sad today?
herein shall ye be manifested; by the health of Pharaoh, ye shall not depart hence, unless your younger brother come hither.
Send one of you, and take your brother; and go ye to prison, till your words be clear, whether ye speak the truth or not; but, if not, by the health of Pharaoh, verily ye are spies.
If ye be peaceable, let one of your brethren be detained in prison; but go ye, and carry back the corn ye have purchased.
And bring your younger brother to me, and your words shall be believed; but, if not, ye shall die. And they did so.
And the man, the lord of the land, said to us, Herein shall I know that ye are peaceable; leave one brother here with me, and having taken the corn ye have purchased for your family, depart.
And bring to me your younger brother; then I shall know that ye are not spies, but that ye are men of peace: and I will restore you your brother, and ye shall trade in the land.
But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.
And Judah spoke to him, saying, The man, the lord of the country, positively testified to us, saying, Ye shall not see my face, unless your younger brother be with you.
but if thou send not our brother with us, we will not go: for the man spoke to us, saying, Ye shall not see my face, unless your younger brother be with you.
And they said, The man closely questioned us about our family also, saying, Does your father yet live, and have ye a brother? and we answered him according to this question: did we know that he would say to us, Bring your brother?
And Israel, their father, said to them, If it be so, do this; take of the fruits of the earth in your vessels, and carry down to the man presents of gum and honey, and frankincense, and stacte, and turpentine, and walnuts.
And take double money in your hands, and the money that was returned in your sacks, carry back with you, lest peradventure it is a mistake.
And take your brother; and arise, go down to the man.
And my God give you favor in the sight of the man, and send away your other brother, and Benjamin, for I accordingly as I have been bereaved, am bereaved.
And he said to them, God deal mercifully with you; be not afraid; your God, and the God of your fathers, has given you treasures in your sacks, and I have enough of your good money. And he brought Simeon out to them.
And he asked them, How are ye? and he said to them, Is your father, the old man of whom ye spoke, well? Does he yet live?
And Joseph lifted up his eyes, and saw his brother Benjamin, born of the same mother; and he said, Is this your younger brother, whom ye spoke of bringing to me? and he said, God have mercy on thee, my son.
And Joseph said, Far be it from me to do this thing; the man with whom the cup has been found, he shall be my servant; but do ye go up with safety to your father.
But thou saidst to thy servants, Except your younger brother come down with you, ye shall not see my face again.
And Joseph said to his brethren, Draw nigh to me; and they drew nigh; and he said, I am your brother Joseph, whom ye sold into Egypt.
Now then be not grieved, and let it not seem hard to you that ye sold me hither, for God sent me before you for life.
For God sent me before you, that there might be left to you a remnant upon the earth, even to nourish a great remnant of you.
Behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaks to you.
And Pharaoh said to Joseph, Say to thy brethren, Do this; fill your wagons, and depart into the land of Canaan.
And take up your father, and your possessions, and come to me; and I will give you of all the goods of Egypt, and ye shall eat the marrow of the land.
And do thou charge them thus; that they should take for them wagons out of the land of Egypt, for your little ones, and for your wives; and take up your father, and come.
And be not sparing in regard to your property, for all the good of Egypt shall be yours.
If then Pharaoh call you, and say to you, What is your occupation?
And Pharaoh said to the brethren of Joseph, What is your occupation? and they said to Pharaoh, Thy servants are shepherds, both we and our fathers.
And Joseph said to them, Bring your cattle, and I will give you bread for your cattle, if your money is spent.
And Joseph said to all the Egyptians, Behold, I have bought you and your land this day for Pharaoh; take seed for you, and sow the land.
And there shall be the fruits of it; and ye shall give the fifth part to Pharaoh, and the four remaining parts shall be for yourselves, for seed for the earth, and for food for you, and all that are in your houses.
And Israel said to Joseph, Behold, I die; and God shall be with you, and restore you to the land of your fathers.
Assemble yourselves, that I may tell you What shall happen to you in the last days. Gather yourselves together, and hear me, sons of Jacob; Hear Israel, hear your father.
And when the days of mourning were past, Joseph spoke to the princes of Pharaoh, saying, If I have found favor in your sight, speak concerning me in the ears of Pharaoh, saying,
And he said to them, Fear not, I will maintain you, and your families: and he comforted them, and spoke kindly to them.
And Joseph adjured the sons of Israel, saying, At the visitation with which God shall visit you, then ye shall carry up my bones hence with you.
And Moses said to God, Behold, I shall go forth to the children of Israel, and shall say to them, The God of our fathers has sent me to you; and they will ask me, What is his name? What shall I say to them?
And God said again to Moses, Thus shalt thou say to the sons of Israel, The Lord God of our fathers, the God of Abraham, and God of Isaac, and God of Jacob, has sent me to you: this is my name forever, and my memorial to generations of generations.
Go then and gather the elders of the children of Israel, and thou shalt say to them, The Lord God of our fathers has appeared to me, the God of Abraham, and God of Isaac, and God of Jacob, saying, I have surely looked upon you, and upon all the things which have happened to you in Egypt.
But every woman shall ask of her neighbor and fellow lodger, articles of gold and silver, and apparel; and ye shall put them upon your sons and upon your daughters—and spoil ye the Egyptians.
And the king of Egypt said to them, Why do ye, Moses and Aaron, turn the people from their works? depart each of you to your works.
Go ye, yourselves, get for yourselves straw whencesoever ye can find it, for nothing is diminished from your rate.
And the accountants of the race of the children of Israel, who were set over them by the masters of Pharaoh, were scourged, and questioned, men saying, Why have ye not fulfilled your rates of brickwork as yesterday and the third day, today also?
And I hearkened to the groaning of the children of Israel (the affliction with which the Egyptians enslave them) and I remembered the covenant with you.
And I will take you to me a people for myself, and will be your God; and ye shall know that I am the Lord your God, who brought you out from the tyranny of the Egyptians.
And Pharaoh will not hearken to you, and I will lay my hand upon Egypt; and will bring out my people the children of Israel with my power out of the land of Egypt with great vengeance.
And Moses said to Pharaoh, Appoint me a time when I shall pray for thee, and for thy servants, and for thy people, to cause the frogs to disappear from thee, and from thy people, and from your houses, only in the river shall they be left behind.
And the frogs shall be removed away from thee, and from your houses and from the villages, and from thy servants, and from thy people, only in the river they shall be left.
And if thou wilt not let my people go, behold, I send upon thee, and upon thy servants, and upon thy people, and upon your houses, the dog fly; and the houses of the Egyptians shall be filled with the dog fly, even throughout the land upon which they are.
And Pharaoh called Moses and Aaron, saying, Go and sacrifice to the Lord your God in the land.
And Pharaoh said, I will let you go, and do ye sacrifice to your God in the wilderness, but do not go very far away: pray then for me to the Lord.
that ye may relate in the ears of your children, and to your children’s children, in how many things I have mocked the Egyptians, and my wonders which I wrought among them; and ye shall know that I am the Lord.
And they brought back both Moses and Aaron to Pharaoh; and he said to them, Go and serve the Lord your God; but who are they that are going with you?
And he said to them, So let the Lord be with you: as I will send you away, must I send away your store also? see that evil is attached to you.
And Pharaoh hastened to call Moses and Aaron, saying, I have sinned before the Lord your God, and against you;
pardon therefore my sin yet this time, and pray to the Lord your God, and let him take away from me this death.
And Pharaoh called Moses and Aaron, saying, Go, serve the Lord your God, only leave your sheep and your oxen, and let your store depart with you.
And Moses went forth from Pharaoh with wrath. And the Lord said to Moses, Pharaoh will not hearken to you, that I may greatly multiply my signs and wonders in the land of Egypt.
And thus shall ye eat it: your loins girded, and your sandals on your feet, and your staffs in your hands, and ye shall eat it in haste. It is a Passover to the Lord.
And this day shall be to you a memorial, and ye shall keep it a feast to the Lord through all your generations; ye shall keep it a feast for a perpetual ordinance.
Seven days ye shall eat unleavened bread, and from the first day ye shall utterly remove leaven from your houses: whoever shall eat leaven, that soul shall be utterly destroyed from Israel, from the first day until the seventh day.
And ye shall keep this commandment, for on this day will I bring out your force out of the land of Egypt; and ye shall make this day a perpetual ordinance for you throughout your generations.
Seven days leaven shall not be found in your houses; whosoever shall eat anything leavened, that soul shall be cut off from the congregation of Israel, both among the occupiers of the land and the original inhabitants.
Ye shall eat nothing leavened, but in every habitation of yours ye shall eat unleavened bread.
And Moses called all the elders of the children of Israel, and said to them, Go away and take to yourselves a lamb according to your kindred, and slay the Passover.
And the Lord shall pass by to smite the Egyptians, and shall see the blood upon the lintel, and upon both the doorposts; and the Lord shall pass by the door, and shall not suffer the destroyer to enter into your houses to smite you.
And it shall come to pass, if your sons say to you, What is this service?
And Pharaoh called Moses and Aaron by night, and said to them, Rise and depart from my people, both ye and the children of Israel. Go and serve the Lord your God, even as ye say.
And take with you your sheep, and your oxen: bless me also, I pray you.
And Moses took the bones of Joseph with him, for he had solemnly adjured the children of Israel, saying, God will surely visit you, and ye shall carry up my bones hence with you.
The Lord shall fight for you, and ye shall hold your peace.
and in the morning ye shall see the glory of the Lord, inasmuch as he hears your murmuring against God; and who are we, that ye continue to murmur against us?
And Moses said, This shall be when the Lord gives you in the evening flesh to eat, and bread in the morning to satiety, because the Lord has heard your murmuring, which ye murmur against us: and what are we? for your murmuring is not against us, but against God.
And Moses said to Aaron, Say to all the congregation of the children of Israel, Come near before God; for he has heard your murmuring.
I have heard the murmuring of the children of Israel: speak to them, saying, Toward evening ye shall eat flesh, and in the morning ye shall be satisfied with bread; and ye shall know that I am the Lord your God.
This is the bread which the Lord has given you to eat. This is that which the Lord has appointed: gather of it each man for his family, an omer for each person, according to the number of your souls, gather each of you with his fellow lodgers.
See, for the Lord has given you this day as the Sabbath, therefore he has given you on the sixth day the bread of two days: ye shall sit each of you in your houses; let no one go forth from his place on the seventh day.
And Moses said, This is the thing which the Lord hath commanded, Fill an omer with manna, to be laid up for your generations; that they may see the bread which ye ate in the wilderness, when the Lord led you forth out of the land of Egypt.
And Moses said to Aaron, Take a golden pot, and cast into it one full omer of manna; and thou shalt lay it up before God, to be kept for your generations,
Ye shall make to me an altar of earth; and upon it ye shall sacrifice your whole burnt offerings, and your peace offerings, and your sheep and your calves in every place, where I shall record my name; and I will come to thee and bless thee.
And I will be very angry, and will slay you with the sword, and your wives shall be widows and your children orphans.
Observe all things whatsoever I have commanded you; and ye shall make no mention of the name of other gods, neither shall they be heard out of your mouth.
And thou shalt serve the Lord thy God, and I will bless thy bread and thy wine and thy water, and I will turn away sickness from you.
And I will set thy borders from the Red Sea, to the Sea of the Philistines, and from the wilderness to the great river Euphrates; and I will give into your hand those that dwell in the land, and will cast them out from thee.
And to the elders they said, Rest there till we return to you; and behold, Aaron and Hur are with you: if any man have a cause to be tried, let them go to them.
in the tabernacle of the testimony, without the veil that is before the ark of the covenant, shall Aaron and his sons burn it from evening until morning, before the Lord: it is a perpetual ordinance throughout your generations of the children of Israel.
a perpetual sacrifice throughout your generations, at the door of the tabernacle of witness before the Lord; wherein I will be known to thee from thence, so as to speak to thee.
The rich shall not give more, and the poor shall not give less than the half didrachma in giving the offering to the Lord, to make atonement for your souls.
Showing the first 1,000 indexed links because this Strong's number is unusually frequent.
Hymon (Strong's G5216) is a Greek word most simply glossed "you". humon (hoo-mone`) p/p. 1. of (from or concerning) you [genitive case of G5210]
This page currently indexes 1,651 linked usages for Strong's G5216 across 32 books.
Use the linked verse references on this page to study Strong's G5216 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.
The visible usage excerpts most often surface English words such as god, said, lord, pharaoh, brother, and israel. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 1,027 in Septuagint / Greek Old Testament, 85 in Deuterocanonical / Apocrypha, and 35 in 1 Enoch for Strong's G5216, with linked reader references where each row is available.