Strong's G1261 διαλογισμός (dialogismos)

O Lord my God, thou hast multiplied thy wonderful works, And in thy thoughts there is none who shall be likened to thee: I declared and spoke of them: they exceeded number.

All the day long they have abominated my words; All their devices are against me for evil.

How have thy works been magnified, O Lord! Thy thoughts are very deep.

The Lord knows the thoughts of men, that they are vain.

Thou knowest my downsitting and mine uprising: Thou understandest my thoughts long before.

For thou wilt say concerning their thought, That they shall take thy cities in vain.

His breath shall go forth, and he shall return to his earth; In that day all his thoughts shall perish.

And their feet run to wickedness, swift to shed blood; their thoughts also are thoughts of murder; destruction and misery are in their ways;

Cleanse thy heart from wickedness, O Jerusalem, that thou mayest be saved: how long will thy grievous thoughts be within thee?

Thou hast seen all their vengeance, Thou hast looked on all their devices against me.

Thou hast heard their reproach And all their devices against me;

O king: thy thoughts upon thy bed arose as to what must come to pass hereafter: and he that reveals mysteries has made known to thee what must come to pass.

Moreover, this mystery has not been revealed to me by reason of wisdom which is in me beyond all others living, but for the sake of making known the interpretation to the king, that thou mightest know the thoughts of thy heart.

Then Daniel, whose name is Belteshazzar, was amazed about one hour, and his thoughts troubled him. And Belteshazzar answered and said, My lord, let the dream be to them that hate thee, and the interpretation of it to thine enemies.

Then the king’s countenance changed, and his thoughts troubled him, and the joints of his loins were loosed, and his knees smote one another.

Then the queen came into the banquet house, and said, O king, live forever: let not thy thoughts trouble thee, and let not thy countenance be changed.

Hitherto is the end of the matter. As for me Daniel, my thoughts greatly troubled me, and my countenance was changed: but I kept the matter in my heart.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

Then there arose a reasoning among them, which of them should be greatest.

And Jesus, perceiving the thought of their heart, took a child, and set him by him,

And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Him that is weak in the faith receive ye, but not to doubtful disputations.

And again, The Lord knoweth the thoughts of the wise, that they are vain.

Do all things without murmurings and disputings:

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

Are ye not then partial in yourselves, and are become judges of evil thoughts?

To day he shall be lifted up, and tomorrow he shall not be found, because he is returned into his dust, and his thought is come to nothing.

The natures of living creatures, and the furies of wild beasts: The violence of winds, and the reasonings of men: The diversities of plants, and the virtues of roots:

Let thy talk be with the wise, And all thy communication in the law of the most High.

A cheerful countenance is a token of a heart that is in prosperity; And the finding out of parables is a wearisome labor of the mind.

The furnace proveth the potter’s vessels; So the trial of man is in his reasoning.

And let them know thee, as we have known thee, That there is no God but only thou, O God.

Their imagination of things to come, and the day of death, Trouble their thoughts, and cause fear of heart;