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Strong's Concordance
Greek Word Study

Strong's G2532 καί (kai)

meaning, definition, and linked Bible usage across the indexed canon, including Septuagint, deuterocanonical books, and 1 Enoch where this Strong's number appears.

Same number, other testament: Strong's H2532 — chemdah (“delight”) in the Hebrew Bible.

First usage Interlinear Bible Septuagint Bible
Strong's Number G2532
Language Greek
Linked Usages 28,419
Books 81

Strong's G2532 Quick Answer

Strong's G2532 καὶ is a Greek Strong's word-study entry. kai (kai') conj. 1. and, also, even, so then, too, etc. {Often used in connection (or composition) with other particles or small words} It has 28,419 linked Bible usages across 1 book. Visible English usage signals include god, earth, said, adam, and lord. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.

Meaning
kai (kai') conj. 1. and, also, even, so then, too, etc. {Often used in connection (or composition) with other particles or small words}
Usage
28,419 linked usages
Books
1 indexed book
Corpus
New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch
Usage Words
god, earth, said, adam, and lord

High-Frequency Study Note

This is a high-frequency Greek Strong's entry with 28,419 indexed usages. High-frequency entries often include articles, particles, pronouns, prepositions, common verbs, or broad vocabulary. The safest study path is to use the definition as a starting point, then let the linked passages show how the word functions in grammar and context.

Study Angles

  • Do not build a doctrine from one gloss; high-frequency words change force with sentence structure.
  • Use the grouped book links to compare narrative, poetry, prophecy, Gospel, and epistle contexts where present.
  • Check nearby words in the reader because particles, pronouns, and prepositions often explain relationships between larger ideas.
  • Visible English usage signals include god, earth, said, adam, and lord, which helps scanning but does not replace the original-language entry.

Common Misreads to Avoid

  • Do not assume every occurrence should be translated with the same English word.
  • Do not ignore grammar; common words often carry meaning by connecting clauses, people, and actions.

Meaning and Definition

kai (kai') conj. 1. and, also, even, so then, too, etc. {Often used in connection (or composition) with other particles or small words} [apparently, a primary particle, having a copulative and sometim

Original Word
καὶ
Morphology
CONJ

Across Lexicons

How independent scholarly lexicons define Strong's G2532. Each definition is shown with its source so you can compare and cite the original reference works.

Extended Strong's Greek Lexicon (Abbott-Smith based)

and

Usage: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp.

__(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ;

so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);

__(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230;

Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.;

= cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21;

aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

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English Usage Signals

Frequent English words from the visible usage excerpts. These are not a replacement for the original-language definition, but they make the usage pattern easier to scan.

god earth said adam lord made day years hundred let good according

How Strong's G2532 Usage Compares

Indexed coverage includes Septuagint / Greek Old Testament, New Testament, Deuterocanonical / Apocrypha, and 1 Enoch. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.

  • The largest indexed corpus on this page is Septuagint / Greek Old Testament with 18,605 linked usages.
  • This page lets readers compare New Testament usage with Septuagint / Greek Old Testament usage, which is a key THF advantage over narrower Strong's pages.
  • Deuterocanonical / Apocrypha rows are counted separately so readers can decide how those texts relate to the main word study.
  • 1 Enoch rows are separated from the other corpora rather than being hidden inside a generic apocrypha bucket.
  • The current page covers New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch where indexed.

In the Septuagint (LXX)

Strong's G2532 (καὶ) appears 57,618 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.

Sample Septuagint occurrences:

Read the full Greek Septuagint interlinear with Strong's →

Strong's G2532 by Corpus

Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.

Strong's G2532 in the New Testament

5,226 indexed usages in New Testament.

Strong's G2532 in the Septuagint / Greek Old Testament

18,605 indexed usages in Septuagint / Greek Old Testament.

Genesis 1:1 Septuagint / Brenton

In the beginning God made the heaven and the earth.

Genesis 1:2 Septuagint / Brenton

But the earth was unsightly and unfurnished, and darkness was over the deep, and the Spirit of God moved over the water.

Genesis 1:3 Septuagint / Brenton

And God said, Let there be light, and there was light.

Strong's G2532 in the deuterocanonical books / Apocrypha

4,313 indexed usages in Deuterocanonical / Apocrypha.

Strong's G2532 in 1 Enoch

275 indexed usages in 1 Enoch.

Usage Excerpts

First 120 linked usage excerpts for Strong's G2532.

Genesis 1:1 Septuagint / Greek Old Testament, Septuagint / Brenton
In the beginning God made the heaven and the earth.
Genesis 1:2 Septuagint / Greek Old Testament, Septuagint / Brenton
But the earth was unsightly and unfurnished, and darkness was over the deep, and the Spirit of God moved over the water.
Genesis 1:3 Septuagint / Greek Old Testament, Septuagint / Brenton
And God said, Let there be light, and there was light.
Genesis 1:4 Septuagint / Greek Old Testament, Septuagint / Brenton
And God saw the light that it was good, and God divided between the light and the darkness.
Genesis 1:5 Septuagint / Greek Old Testament, Septuagint / Brenton
And God called the light Day, and the darkness he called Night, and there was evening and there was morning, the first day.
Genesis 1:6 Septuagint / Greek Old Testament, Septuagint / Brenton
And God said, Let there be a firmament in the midst of the water, and let it be a division between water and water, and it was so.
Genesis 1:7 Septuagint / Greek Old Testament, Septuagint / Brenton
And God made the firmament, and God divided between the water which was under the firmament and the water which was above the firmament.
Genesis 1:8 Septuagint / Greek Old Testament, Septuagint / Brenton
And God called the firmament Heaven, and God saw that it was good, and there was evening and there was morning, the second day.
Genesis 1:9 Septuagint / Greek Old Testament, Septuagint / Brenton
And God said, Let the water which is under the heaven be collected into one place, and let the dry land appear, and it was so. And the water which was under the heaven was collected into its places, and the dry land appeared.
Genesis 1:10 Septuagint / Greek Old Testament, Septuagint / Brenton
And God called the dry land Earth, and the gatherings of the waters he called Seas, and God saw that it was good.
Genesis 1:11 Septuagint / Greek Old Testament, Septuagint / Brenton
And God said, Let the earth bring forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and it was so.
Genesis 1:12 Septuagint / Greek Old Testament, Septuagint / Brenton
And the earth brought forth the herb of grass bearing seed according to its kind and according to its likeness, and the fruit tree bearing fruit whose seed is in it, according to its kind on the earth, and God saw that it was good.
Genesis 1:13 Septuagint / Greek Old Testament, Septuagint / Brenton
And there was evening and there was morning, the third day.
Genesis 1:14 Septuagint / Greek Old Testament, Septuagint / Brenton
And God said, Let there be lights in the firmament of the heaven to give light upon the earth, to divide between day and night, and let them be for signs and for seasons and for days and for years.
Genesis 1:15 Septuagint / Greek Old Testament, Septuagint / Brenton
And let them be for light in the firmament of the heaven, so as to shine upon the earth, and it was so.
Genesis 1:16 Septuagint / Greek Old Testament, Septuagint / Brenton
And God made the two great lights, the greater light for regulating the day and the lesser light for regulating the night, the stars also.
Genesis 1:17 Septuagint / Greek Old Testament, Septuagint / Brenton
And God placed them in the firmament of the heaven, so as to shine upon the earth,
Genesis 1:18 Septuagint / Greek Old Testament, Septuagint / Brenton
and to regulate day and night, and to divide between the light and the darkness. And God saw that it was good.
Genesis 1:19 Septuagint / Greek Old Testament, Septuagint / Brenton
And there was evening and there was morning, the fourth day.
Genesis 1:20 Septuagint / Greek Old Testament, Septuagint / Brenton
And God said, Let the waters bring forth reptiles having life, and winged creatures flying above the earth in the firmament of heaven, and it was so.
Genesis 1:21 Septuagint / Greek Old Testament, Septuagint / Brenton
And God made great whales, and every living reptile, which the waters brought forth according to their kinds, and every creature that flies with wings according to its kind, and God saw that they were good.
Genesis 1:22 Septuagint / Greek Old Testament, Septuagint / Brenton
And God blessed them, saying, Increase and multiply and fill the waters in the seas, and let the creatures that fly be multiplied on the earth.
Genesis 1:23 Septuagint / Greek Old Testament, Septuagint / Brenton
And there was evening and there was morning, the fifth day.
Genesis 1:24 Septuagint / Greek Old Testament, Septuagint / Brenton
And God said, Let the earth bring forth the living creature according to its kind, quadrupeds and reptiles and wild beasts of the earth according to their kind, and it was so.
Genesis 1:25 Septuagint / Greek Old Testament, Septuagint / Brenton
And God made the wild beasts of the earth according to their kind, and cattle according to their kind, and all the reptiles of the earth according to their kind, and God saw that they were good.
Genesis 1:26 Septuagint / Greek Old Testament, Septuagint / Brenton
And God said, Let us make man according to our image and likeness, and let them have dominion over the fish of the sea, and over the flying creatures of heaven, and over the cattle and all the earth, and over all the reptiles that creep on the earth.
Genesis 1:27 Septuagint / Greek Old Testament, Septuagint / Brenton
And God made man, according to the image of God he made him, male and female he made them.
Genesis 1:28 Septuagint / Greek Old Testament, Septuagint / Brenton
And God blessed them, saying, Increase and multiply, and fill the earth and subdue it, and have dominion over the fish of the seas and flying creatures of heaven, and all the cattle and all the earth, and all the reptiles that creep on the earth.
Genesis 1:29 Septuagint / Greek Old Testament, Septuagint / Brenton
And God said, Behold I have given to you every seed-bearing herb sowing seed which is upon all the earth, and every tree which has in itself the fruit of seed that is sown, to you it shall be for food.
Genesis 1:30 Septuagint / Greek Old Testament, Septuagint / Brenton
And to all the wild beasts of the earth, and to all the flying creatures of heaven, and to every reptile creeping on the earth, which has in itself the breath of life, even every green plant for food; and it was so.
Genesis 1:31 Septuagint / Greek Old Testament, Septuagint / Brenton
And God saw all the things that he had made, and, behold, they were very good. And there was evening and there was morning, the sixth day.
Genesis 2:1 Septuagint / Greek Old Testament, Septuagint / Brenton
And the heavens and the earth were finished, and the whole world of them.
Genesis 2:2 Septuagint / Greek Old Testament, Septuagint / Brenton
And God finished on the sixth day his works which he made, and he ceased on the seventh day from all his works which he made.
Genesis 2:3 Septuagint / Greek Old Testament, Septuagint / Brenton
And God blessed the seventh day and sanctified it, because in it he ceased from all his works which God began to do.
Genesis 2:4 Septuagint / Greek Old Testament, Septuagint / Brenton
This is the book of the generation of heaven and earth, when they were made, in the day in which the Lord God made the heaven and the earth,
Genesis 2:5 Septuagint / Greek Old Testament, Septuagint / Brenton
and every herb of the field before it was on the earth, and all the grass of the field before it sprang up, for God had not rained on the earth, and there was not a man to cultivate it.
Genesis 2:6 Septuagint / Greek Old Testament, Septuagint / Brenton
But there rose a fountain out of the earth, and watered the whole face of the earth.
Genesis 2:7 Septuagint / Greek Old Testament, Septuagint / Brenton
And God formed the man of dust of the earth, and breathed upon his face the breath of life, and the man became a living soul.
Genesis 2:8 Septuagint / Greek Old Testament, Septuagint / Brenton
And God planted a garden eastward in Eden, and placed there the man whom he had formed.
Genesis 2:9 Septuagint / Greek Old Testament, Septuagint / Brenton
And God made to spring up also out of the earth every tree beautiful to the eye and good for food, and the tree of life in the midst of the garden, and the tree of learning the knowledge of good and evil.
Genesis 2:12 Septuagint / Greek Old Testament, Septuagint / Brenton
And the gold of that land is good, there also is carbuncle and emerald.
Genesis 2:13 Septuagint / Greek Old Testament, Septuagint / Brenton
And the name of the second river is Gihon, this it is which encircles the whole land of Ethiopia.
Genesis 2:14 Septuagint / Greek Old Testament, Septuagint / Brenton
And the third river is Tigris, this is that which flows forth over against the Assyrians. And the fourth river is Euphrates.
Genesis 2:15 Septuagint / Greek Old Testament, Septuagint / Brenton
And the Lord God took the man whom he had formed, and placed him in the garden of Delight, to cultivate and keep it.
Genesis 2:16 Septuagint / Greek Old Testament, Septuagint / Brenton
And the Lord God gave a charge to Adam, saying, Of every tree which is in the garden thou mayest freely eat,
Genesis 2:17 Septuagint / Greek Old Testament, Septuagint / Brenton
but of the tree of the knowledge of good and evil—of it ye shall not eat, but in whatsoever day ye eat of it, ye shall surely die.
Genesis 2:18 Septuagint / Greek Old Testament, Septuagint / Brenton
And the Lord God said, It is not good that the man should be alone, let us make for him a help suitable to him.
Genesis 2:19 Septuagint / Greek Old Testament, Septuagint / Brenton
And God formed yet farther out of the earth all the wild beasts of the field, and all the birds of the sky, and he brought them to Adam, to see what he would call them, and whatever Adam called any living creature, that was the name of it.
Genesis 2:20 Septuagint / Greek Old Testament, Septuagint / Brenton
And Adam gave names to all the cattle and to all the birds of the sky, and to all the wild beasts of the field, but for Adam there was not found a help like to himself.
Genesis 2:21 Septuagint / Greek Old Testament, Septuagint / Brenton
And God brought a trance upon Adam, and he slept, and he took one of his ribs, and filled up the flesh instead thereof.
Genesis 2:22 Septuagint / Greek Old Testament, Septuagint / Brenton
And God formed the rib which he took from Adam into a woman, and brought her to Adam.
Genesis 2:23 Septuagint / Greek Old Testament, Septuagint / Brenton
And Adam said, This now is bone of my bones, and flesh of my flesh; she shall be called woman, because she was taken out of her husband.
Genesis 2:24 Septuagint / Greek Old Testament, Septuagint / Brenton
Therefore shall a man leave his father and his mother and shall cleave to his wife, and they two shall be one flesh.
Genesis 2:25 Septuagint / Greek Old Testament, Septuagint / Brenton
And the two were naked, both Adam and his wife, and were not ashamed.
Genesis 3:1 Septuagint / Greek Old Testament, Septuagint / Brenton
Now the serpent was the most crafty of all the brutes on the earth, which the Lord God made, and the serpent said to the woman, Wherefore has God said, Eat not of every tree of the garden?
Genesis 3:2 Septuagint / Greek Old Testament, Septuagint / Brenton
And the woman said to the serpent, We may eat of the fruit of the trees of the garden,
Genesis 3:4 Septuagint / Greek Old Testament, Septuagint / Brenton
And the serpent said to the woman, Ye shall not surely die.
Genesis 3:5 Septuagint / Greek Old Testament, Septuagint / Brenton
For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil.
Genesis 3:6 Septuagint / Greek Old Testament, Septuagint / Brenton
And the woman saw that the tree was good for food, and that it was pleasant to the eyes to look upon and beautiful to contemplate, and having taken of its fruit she ate, and she gave to her husband also with her, and they ate.
Genesis 3:7 Septuagint / Greek Old Testament, Septuagint / Brenton
And the eyes of both were opened, and they perceived that they were naked, and they sewed fig leaves together, and made themselves aprons to go round them.
Genesis 3:8 Septuagint / Greek Old Testament, Septuagint / Brenton
And they heard the voice of the Lord God walking in the garden in the afternoon; and both Adam and his wife hid themselves from the face of the Lord God in the midst of the trees of the garden.
Genesis 3:9 Septuagint / Greek Old Testament, Septuagint / Brenton
And the Lord God called Adam and said to him, Adam, where art thou?
Genesis 3:10 Septuagint / Greek Old Testament, Septuagint / Brenton
And he said to him, I heard thy voice as thou walkedst in the garden, and I feared because I was naked and I hid myself.
Genesis 3:11 Septuagint / Greek Old Testament, Septuagint / Brenton
And God said to him, Who told thee that thou wast naked, unless thou hast eaten of the tree concerning which I charged thee of it alone not to eat?
Genesis 3:12 Septuagint / Greek Old Testament, Septuagint / Brenton
And Adam said, The woman whom thou gavest to be with me—she gave me of the tree and I ate.
Genesis 3:13 Septuagint / Greek Old Testament, Septuagint / Brenton
And the Lord God said to the woman, Why hast thou done this? And the woman said, The serpent deceived me and I ate.
Genesis 3:14 Septuagint / Greek Old Testament, Septuagint / Brenton
And the Lord God said to the serpent, Because thou hast done this thou art cursed above all cattle and all the brutes of the earth, on thy breast and belly thou shalt go, and thou shalt eat earth all the days of thy life.
Genesis 3:15 Septuagint / Greek Old Testament, Septuagint / Brenton
And I will put enmity between thee and the woman and between thy seed and her seed, he shall watch against thy head, and thou shalt watch against his heel.
Genesis 3:16 Septuagint / Greek Old Testament, Septuagint / Brenton
And to the woman he said, I will greatly multiply thy pains and thy groanings; in pain thou shalt bring forth children, and thy submission shall be to thy husband, and he shall rule over thee.
Genesis 3:17 Septuagint / Greek Old Testament, Septuagint / Brenton
And to Adam he said, Because thou hast hearkened to the voice of thy wife, and eaten of the tree concerning which I charged thee of it only not to eat—of that thou hast eaten, cursed is the ground in thy labors, in pain shalt thou eat of it all the days of thy life.
Genesis 3:18 Septuagint / Greek Old Testament, Septuagint / Brenton
Thorns and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
Genesis 3:19 Septuagint / Greek Old Testament, Septuagint / Brenton
In the sweat of thy face shalt thou eat thy bread until thou return to the earth out of which thou wast taken, for earth thou art and to earth thou shalt return.
Genesis 3:20 Septuagint / Greek Old Testament, Septuagint / Brenton
And Adam called the name of his wife Life, because she was the mother of all living.
Genesis 3:21 Septuagint / Greek Old Testament, Septuagint / Brenton
And the Lord God made for Adam and his wife garments of skin, and clothed them.
Genesis 3:22 Septuagint / Greek Old Testament, Septuagint / Brenton
And God said, Behold, Adam is become as one of us, to know good and evil, and now lest at any time he stretch forth his hand, and take of the tree of life and eat, and so he shall live forever—
Genesis 3:23 Septuagint / Greek Old Testament, Septuagint / Brenton
So the Lord God sent him forth out of the garden of Delight to cultivate the ground out of which he was taken.
Genesis 3:24 Septuagint / Greek Old Testament, Septuagint / Brenton
And he cast out Adam and caused him to dwell over against the garden of Delight, and stationed the cherubs and the fiery sword that turns about to keep the way of the tree of life.
Genesis 4:1 Septuagint / Greek Old Testament, Septuagint / Brenton
And Adam knew Eve his wife, and she conceived and brought forth Cain and said, I have gained a man through God.
Genesis 4:2 Septuagint / Greek Old Testament, Septuagint / Brenton
And she again bore his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Genesis 4:3 Septuagint / Greek Old Testament, Septuagint / Brenton
And it was so after some time that Cain brought of the fruits of the earth a sacrifice to the Lord.
Genesis 4:4 Septuagint / Greek Old Testament, Septuagint / Brenton
And Abel also brought of the firstborn of his sheep and of his fatlings, and God looked upon Abel and his gifts,
Genesis 4:5 Septuagint / Greek Old Testament, Septuagint / Brenton
but Cain and his sacrifices he regarded not, and Cain was exceedingly sorrowful and his countenance fell.
Genesis 4:6 Septuagint / Greek Old Testament, Septuagint / Brenton
And the Lord God said to Cain, Why art thou become very sorrowful and why is thy countenance fallen?
Genesis 4:7 Septuagint / Greek Old Testament, Septuagint / Brenton
Hast thou not sinned if thou hast brought it rightly, but not rightly divided it? be still, to thee shall be his submission, and thou shalt rule over him.
Genesis 4:8 Septuagint / Greek Old Testament, Septuagint / Brenton
And Cain said to Abel his brother, Let us go out into the plain; and it came to pass that when they were in the plain Cain rose up against Abel his brother, and slew him.
Genesis 4:9 Septuagint / Greek Old Testament, Septuagint / Brenton
And the Lord God said to Cain, Where is Abel thy brother? and he said, I know not, am I my brother’s keeper?
Genesis 4:10 Septuagint / Greek Old Testament, Septuagint / Brenton
And the Lord said, What hast thou done? the voice of thy brother’s blood cries to me out of the ground.
Genesis 4:11 Septuagint / Greek Old Testament, Septuagint / Brenton
And now thou art cursed from the earth which has opened her mouth to receive thy brother’s blood from thy hand.
Genesis 4:12 Septuagint / Greek Old Testament, Septuagint / Brenton
When thou tillest the earth, then it shall not continue to give its strength to thee: thou shalt be groaning and trembling on the earth.
Genesis 4:13 Septuagint / Greek Old Testament, Septuagint / Brenton
And Cain said to the Lord God, My crime is too great for me to be forgiven.
Genesis 4:14 Septuagint / Greek Old Testament, Septuagint / Brenton
If thou castest me out this day from the face of the earth, and I shall be hidden from thy presence, and I shall be groaning and trembling upon the earth, then it will be that anyone that finds me shall slay me.
Genesis 4:15 Septuagint / Greek Old Testament, Septuagint / Brenton
And the Lord God said to him, Not so, anyone that slays Cain shall suffer sevenfold vengeance; and the Lord God set a mark upon Cain that no one that found him might slay him.
Genesis 4:16 Septuagint / Greek Old Testament, Septuagint / Brenton
So Cain went forth from the presence of God and dwelt in the land of Nod over against Eden.
Genesis 4:17 Septuagint / Greek Old Testament, Septuagint / Brenton
And Cain knew his wife, and having conceived she bore Enoch; and he built a city; and he named the city after the name of his son, Enoch.
Genesis 4:18 Septuagint / Greek Old Testament, Septuagint / Brenton
And to Enoch was born Irad; and Irad begot Mehujael; and Mehujael begot Methushael; and Methushael begot Lamech.
Genesis 4:19 Septuagint / Greek Old Testament, Septuagint / Brenton
And Lamech took to himself two wives; the name of the one was Adah, and the name of the second Zillah.
Genesis 4:20 Septuagint / Greek Old Testament, Septuagint / Brenton
And Adah bore Jabal; he was the father of those that dwell in tents, feeding cattle.
Genesis 4:21 Septuagint / Greek Old Testament, Septuagint / Brenton
And the name of his brother was Jubal; he it was who invented the psaltery and harp.
Genesis 4:22 Septuagint / Greek Old Testament, Septuagint / Brenton
And Zillah also bore Tubal; he was a smith, a manufacturer both of brass and iron; and the sister of Tubal was Naamah.
Genesis 4:23 Septuagint / Greek Old Testament, Septuagint / Brenton
And Lamech said to his wives, Adah and Zillah, hear my voice, Ye wives of Lamech, consider my words, Because I have slain a man to my sorrow And a youth to my grief.
Genesis 4:25 Septuagint / Greek Old Testament, Septuagint / Brenton
And Adam knew Eve his wife, and she conceived and bore a son, and called his name Seth, saying, For God has raised up to me another seed instead of Abel, whom Cain slew.
Genesis 4:26 Septuagint / Greek Old Testament, Septuagint / Brenton
And Seth had a son, and he called his name Enosh: he hoped to call on the name of the Lord God.
Genesis 5:2 Septuagint / Greek Old Testament, Septuagint / Brenton
male and female he made them, and blessed them; and he called his name Adam, in the day in which he made them.
Genesis 5:3 Septuagint / Greek Old Testament, Septuagint / Brenton
And Adam lived two hundred and thirty years, and begot a son after his own form, and after his own image, and he called his name Seth.
Genesis 5:4 Septuagint / Greek Old Testament, Septuagint / Brenton
And the days of Adam, which he lived after his begetting Seth, were seven hundred years; and he begot sons and daughters.
Genesis 5:5 Septuagint / Greek Old Testament, Septuagint / Brenton
And all the days of Adam which he lived were nine hundred and thirty years, and he died.
Genesis 5:6 Septuagint / Greek Old Testament, Septuagint / Brenton
Now Seth lived two hundred and five years, and begot Enosh.
Genesis 5:7 Septuagint / Greek Old Testament, Septuagint / Brenton
And Seth lived after his begetting Enosh, seven hundred and seven years, and he begot sons and daughters.
Genesis 5:8 Septuagint / Greek Old Testament, Septuagint / Brenton
And all the days of Seth were nine hundred and twelve years, and he died.
Genesis 5:9 Septuagint / Greek Old Testament, Septuagint / Brenton
And Enosh lived a hundred and ninety years, and begot Kenan.
Genesis 5:10 Septuagint / Greek Old Testament, Septuagint / Brenton
And Enosh lived after his begetting Kenan, seven hundred and fifteen years, and he begot sons and daughters.
Genesis 5:11 Septuagint / Greek Old Testament, Septuagint / Brenton
And all the days of Enosh were nine hundred and five years, and he died.
Genesis 5:12 Septuagint / Greek Old Testament, Septuagint / Brenton
And Kenan lived a hundred and seventy years, and he begot Mahalalel.
Genesis 5:13 Septuagint / Greek Old Testament, Septuagint / Brenton
And Kenan lived after his begetting Mahalalel, seven hundred and forty years, and he begot sons and daughters.
Genesis 5:14 Septuagint / Greek Old Testament, Septuagint / Brenton
And all the days of Kenan were nine hundred and ten years, and he died.
Genesis 5:15 Septuagint / Greek Old Testament, Septuagint / Brenton
And Mahalalel lived a hundred and sixty and five years, and he begot Jared.
Genesis 5:16 Septuagint / Greek Old Testament, Septuagint / Brenton
And Mahalalel lived after his begetting Jared, seven hundred and thirty years, and he begot sons and daughters.
Genesis 5:17 Septuagint / Greek Old Testament, Septuagint / Brenton
And all the days of Mahalalel were eight hundred and ninety and five years, and he died.
Genesis 5:18 Septuagint / Greek Old Testament, Septuagint / Brenton
And Jared lived a hundred and sixty and two years, and begot Enoch.
Genesis 5:19 Septuagint / Greek Old Testament, Septuagint / Brenton
And Jared lived after his begetting Enoch, eight hundred years, and he begot sons and daughters.

All Indexed Usage Links

Showing the first 1,000 indexed links because this Strong's number is unusually frequent.

Genesis 1,286 usages, Septuagint / Greek Old Testament
Genesis 1:1 Genesis 1:2 Genesis 1:3 Genesis 1:4 Genesis 1:5 Genesis 1:6 Genesis 1:7 Genesis 1:8 Genesis 1:9 Genesis 1:10 Genesis 1:11 Genesis 1:12 Genesis 1:13 Genesis 1:14 Genesis 1:15 Genesis 1:16 Genesis 1:17 Genesis 1:18 Genesis 1:19 Genesis 1:20 Genesis 1:21 Genesis 1:22 Genesis 1:23 Genesis 1:24 Genesis 1:25 Genesis 1:26 Genesis 1:27 Genesis 1:28 Genesis 1:29 Genesis 1:30 Genesis 1:31 Genesis 2:1 Genesis 2:2 Genesis 2:3 Genesis 2:4 Genesis 2:5 Genesis 2:6 Genesis 2:7 Genesis 2:8 Genesis 2:9 Genesis 2:12 Genesis 2:13 Genesis 2:14 Genesis 2:15 Genesis 2:16 Genesis 2:17 Genesis 2:18 Genesis 2:19 Genesis 2:20 Genesis 2:21 Genesis 2:22 Genesis 2:23 Genesis 2:24 Genesis 2:25 Genesis 3:1 Genesis 3:2 Genesis 3:4 Genesis 3:5 Genesis 3:6 Genesis 3:7 Genesis 3:8 Genesis 3:9 Genesis 3:10 Genesis 3:11 Genesis 3:12 Genesis 3:13 Genesis 3:14 Genesis 3:15 Genesis 3:16 Genesis 3:17 Genesis 3:18 Genesis 3:19 Genesis 3:20 Genesis 3:21 Genesis 3:22 Genesis 3:23 Genesis 3:24 Genesis 4:1 Genesis 4:2 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Strong's G2532 FAQ

What does kai (καί) mean?

Strong's G2532 is a Greek entry for G2532 καὶ. kai (kai') conj. 1. and, also, even, so then, too, etc. {Often used in connection (or composition) with other particles or small words}

How many times is kai (καί) used in the Bible?

This page currently indexes 28,419 linked usages for Strong's G2532 across 1 book.

Where can I study kai (καί) in context?

Use the linked verse references on this page to study Strong's G2532 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.

What English words translate kai (καί)?

The visible usage excerpts most often surface English words such as god, earth, said, adam, lord, and made. These are scanning signals from the displayed verses, not replacements for the original-language definition.

Does Strong's G2532 appear in the Septuagint or deuterocanonical books?

Yes. The current local index includes 18,605 in Septuagint / Greek Old Testament, 4,313 in Deuterocanonical / Apocrypha, and 275 in 1 Enoch for Strong's G2532, with linked reader references where each row is available.