Strong's G4521 σάββατον (sabbaton)

And Moses said to them, Is not this the word which the Lord spoke? Tomorrow is the Sabbath, a holy rest to the Lord: bake that ye will bake, and seethe that ye will seethe, and all that is over leave to be laid by for the morrow.

And Moses said, Eat that today, for today is a Sabbath to the Lord: it shall not be found in the plain.

Six days ye shall gather it, and on the seventh day is a Sabbath, for there shall be none on that day.

See, for the Lord has given you this day as the Sabbath, therefore he has given you on the sixth day the bread of two days: ye shall sit each of you in your houses; let no one go forth from his place on the seventh day.

Remember the Sabbath day to keep it holy.

But on the seventh day is the Sabbath of the Lord thy God; on it thou shalt do no work, thou, nor thy son, nor thy daughter, thy servant nor thy maidservant, thine ox nor thine ass, nor any cattle of thine, nor the stranger that sojourns with thee.

Do thou also charge the children of Israel, saying, Take heed and keep my Sabbaths; for they are a sign with me and among you throughout your generations, that ye may know that I am the Lord that sanctifies you.

And ye shall keep the Sabbaths, because this is holy to the Lord for you; he that profanes it shall surely be put to death: every one who shall do a work on it, that soul shall be destroyed from the midst of his people.

Six days thou shalt do works, but the seventh day is the Sabbath, a holy rest to the Lord; everyone who shall do a work on the seventh day shall be put to death.

And the children of Israel shall keep the Sabbaths, to observe them throughout their generations.

Six days shalt thou perform works, but on the seventh day shall be rest—a holy Sabbath—a rest for the Lord: every one that does work on it, let him die.

Ye shall not burn a fire in any of your dwellings on the Sabbath day; I am the Lord.

This shall be to you a most holy Sabbath, a rest, and ye shall humble your souls; it is a perpetual ordinance.

Let every one of you reverence his father and his mother; and ye shall keep my Sabbaths: I am the Lord your God.

Ye shall keep my Sabbaths, and reverence my sanctuaries: I am the Lord.

Six days shalt thou do works, but on the seventh day is the Sabbath; a rest, a holy convocation to the Lord: thou shalt not do any work, it is a Sabbath to the Lord in all your dwellings.

And ye shall number to yourselves from the day after the Sabbath, from the day on which ye shall offer the sheaf of the heave offering, seven full weeks:

It shall be a holy Sabbath to you; and ye shall humble your souls, from the ninth day of the month: from evening to evening ye shall keep your Sabbaths.

besides the Sabbaths of the Lord, and besides your gifts, and besides all your vows, and besides your free will offerings, which ye shall give to the Lord.

On the Sabbath day they shall be set forth before the Lord continually before the children of Israel, for an everlasting covenant.

Speak to the children of Israel, and thou shalt say to them, Whensoever ye shall have entered into the land, which I give to you, then the land shall rest which I give to you, for its Sabbaths to the Lord.

But in the seventh year shall be a Sabbath, it shall be a rest to the land, a Sabbath to the Lord: thou shalt not sow thy field, and thou shalt not prune thy vine.

And the Sabbaths of the land shall be food for thee, and for thy manservant, and for thy maidservant, and thy hireling, and the stranger that abides with thee.

Ye shall keep my Sabbaths, and reverence my sanctuaries: I am the Lord.

Then the land shall enjoy its Sabbaths all the days of its desolation.

And ye shall be in the land of your enemies; then the land shall keep its Sabbaths, and the land shall enjoy its Sabbaths all the days of its desolation: it shall keep Sabbaths which it kept not among your Sabbaths, when ye dwelt in it.

And I will remember the land, and the land shall be left of them; then the land shall enjoy her Sabbaths, when it is deserted through them: and they shall accept the punishment of their iniquities, because they neglected my judgments, and in their soul loathed my ordinances.

And the children of Israel were in the wilderness, and they found a man gathering sticks on the Sabbath day.

And they who found him gathering sticks on the Sabbath day brought him to Moses and Aaron, and to all the congregation of the children of Israel.

And on the Sabbath day ye shall offer two lambs of a year old without blemish, and two tenth deals of fine flour mingled with oil for a meat offering, and a drink offering.

It is a whole burnt offering of the Sabbaths on the Sabbath days, besides the continued whole burnt offering, and its drink offering.

Keep the Sabbath day to sanctify it, as the Lord thy God commanded thee.

but on the seventh day is the Sabbath of the Lord thy God: thou shalt do in it no work, thou, and thy son, and thy daughter, thy manservant, and thy maidservant, thine ox, and thine ass, and all thy cattle, and the stranger that sojourns in the midst of thee; that thy manservant may rest, and thy maid, and thine ox, as well as thou.

And thou shalt remember that thou wast a slave in the land of Egypt, and the Lord thy God brought thee out thence with a mighty hand, and a high arm: therefore the Lord appointed thee to keep the Sabbath day and to sanctify it.

And he said, Why art thou going to him today? It is neither new moon, nor the Sabbath. And she said, It is well.

And charged them, saying, This is the thing which ye shall do.

And there shall be two parties among you, even everyone that goes out on the Sabbath, and they shall keep the guard of the Lord’s house before the king.

And the captains of hundreds did all things that the wise Jehoiada commanded; and they took each his men, both those that went in on the Sabbath day, and those that went out on the Sabbath day, and went in to Jehoiada the priest.

And Banaias the Kohathite, from among their brethren, was set over the showbread, to prepare it every Sabbath.

and to be over all the whole burnt offerings that were offered up to the Lord on the Sabbaths, and at the new moons, and at the feasts, by number, according to the order given to them, continually before the Lord.

behold, I also his son am building a house to the name of the Lord my God, to consecrate it to him, to burn incense before him, and to offer showbread continually, and to offer up whole burnt offerings continually morning and evening, and on the Sabbaths, and at the new moons, and at the feasts of the Lord our God: this is a perpetual statute for Israel.

according to the daily rate, to offer up sacrifices according to the commandments of Moses, on the Sabbaths, and at the new moons, and at the feasts, three times in the year, at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles.

Now this is the thing which ye shall do. Let a third part of you, even of the priests and of the Levites, enter in on the Sabbath, even into the gates of the entrances;

And the Levites and all Judah did according to all that the priest Jehoiada commanded them, and they took each his men from the beginning of the Sabbath to the end of the Sabbath, for Jehoiada the priest did not dismiss the courses.

And the king’s proportion out of his substance was appointed for the whole burnt offerings, the morning and the evening one, and the whole burnt offerings for the Sabbaths, and for the new moons, and for the feasts that were ordered in the law of the Lord.

and Sabbath keeping all the days of its desolation, till the accomplishment of seventy years.

And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:

Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;

And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.

There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.

A Psalm for David on the first day of the week. The earth is the Lord’s and the fullness thereof; The world, and all that dwell in it.

A Psalm of David for remembrance concerning the Sabbath day.

A Psalm of praise for the sons of Korah on the second day of the week.

A Psalm of a Song for the Sabbath day.

A Psalm of David for the fourth day of the week. The Lord is a God of vengeance; The God of vengeance has declared himself.

Though ye bring fine flour, it is vain; incense is an abomination to me; I cannot bear your new moons, and your Sabbaths, and the great day;

Blessed is the man that does these things, and the man that holds by them, and keeps the Sabbaths from profaning them, and keeps his hands from doing unrighteousness.

Thus saith the Lord to the eunuchs, as many as shall keep my Sabbaths, and choose the things which I take pleasure in, and take hold of my covenant;

And I will give it to the strangers that attach themselves to the Lord, to serve him, and to love the name of the Lord, to be to him servants and handmaids; and as for all that keep my Sabbaths from profaning them, and that take hold of my covenant;

If thou turn away thy foot from the Sabbath, so as not to do thy pleasure on the holy days, and shalt call the Sabbaths delightful, holy to God; if thou shalt not lift up thy foot to work, nor speak a word in anger out of thy mouth,

And it shall come to pass from month to month, and from Sabbath to Sabbath, that all flesh shall come to worship before me in Jerusalem, saith the Lord.

thus saith the Lord; Take heed to your souls, and take up no burdens on the Sabbath day, and go not forth through the gates of Jerusalem;

and carry forth no burdens out of your houses on the Sabbath day, and ye shall do no work: sanctify the Sabbath day, as I commanded your fathers.

And it shall come to pass, if ye will hearken to me, saith the Lord, to carry in no burdens through the gates of this city on the Sabbath day, and to sanctify the Sabbath day, so as to do no work upon it,

But it shall come to pass, if ye will not hearken to me to sanctify the Sabbath day, to bear no burdens, nor go in with them by the gates of Jerusalem on the Sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the streets of Jerusalem, and shall not be quenched.

And he has scattered his tabernacle as a vine, He has marred his feast: The Lord has forgotten the feast And the Sabbath which he appointed in Zion, And in the fury of his wrath Has vexed the king, and priest, and prince.

And I gave them my Sabbaths, that they should be for a sign between me and them, that they should know that I am the Lord that sanctify them.

And I said to the house of Israel in the wilderness, Walk ye in my commandments: but they walked not in them, and they rejected mine ordinances, which if a man shall do, he shall even live in them; and they grievously profaned my Sabbaths: and I said that I would pour out my wrath upon them in the wilderness, to consume them.

because they rejected mine ordinances, and walked not in my commandments, but profaned my Sabbaths, and went after the imaginations of their hearts.

and hallow my Sabbaths, and let them be a sign between me and you, that ye may know that I am the Lord your God.

But they provoked me, and their children walked not in my commandments, and they took no heed to mine ordinances to do them, which if a man shall do, he shall even live in them, and they profaned my Sabbaths: then I said that I would pour out my wrath upon them in the wilderness, to accomplish mine anger upon them.

because they kept not mine ordinances, and rejected my commandments, and profaned my Sabbaths, and their eyes went after the imaginations of their fathers.

And they have set at nought my holy things, and in thee they have profaned my Sabbaths.

Her priests also have set at nought my law, and profaned my holy things: they have not distinguished between the holy and profane, nor have they distinguished between the unclean and the clean, and have hidden their eyes from my Sabbaths, and I was profaned in the midst of them.

So long too as they did these things to me, they defiled my sanctuary, and profaned my Sabbaths.

And these shall attend at a judgment of blood to decide it: they shall rightly observe my ordinances, and judge my judgments, and keep my statutes and my commandments in all my feasts; and they shall hallow my Sabbaths.

And through the prince shall be offered the whole burnt offerings and the meat offerings, and the drink offerings in the feasts, and at the new moons, and on the Sabbaths; and in all the feasts of the house of Israel: he shall offer the sin offerings, and the meat offering, and the whole burnt offerings, and the peace offerings, to make atonement for the house of Israel.

Thus saith the Lord God; The gate that is in the inner court, that looks eastward, shall be shut the six working days; but let it be opened on the Sabbath day, and it shall be opened on the day of the new moon.

And the people of the land shall worship at the entrance of that gate, both on the Sabbaths and at the new moons, before the Lord.

And the prince shall offer whole burnt offerings to the Lord on the Sabbath day, six lambs without blemish, and a ram without blemish;

And if the prince should prepare as a thanksgiving a whole burnt peace offering to the Lord, and should open for himself the gate looking eastward, and offer his whole burnt offering, and his peace offerings, as he does on the Sabbath day; then shall he go out, and shall shut the doors after he has gone out.

And I will take away all her gladness, her feasts, and her festivals at the new moon, and her Sabbaths, and all her solemn assemblies.

Ye who are approaching the evil day, who are drawing near and adopting false Sabbaths;

saying, When will the month pass away, and we shall sell, and the Sabbath, and we shall open the treasure, to make the measure small, and to enlarge the weight, and make the balance unfair?

At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

For the Son of man is Lord even of the sabbath day.

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

But pray ye that your flight be not in the winter, neither on the sabbath day:

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.

And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

And he said unto them, The sabbath was made for man, and not man for the sabbath:

Therefore the Son of man is Lord also of the sabbath.

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

And he said unto them, That the Son of man is Lord also of the sabbath.

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

And he was teaching in one of the synagogues on the sabbath.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.