Strong's G5100 τὶς (tis)

And the Lord God having seen that the wicked actions of men were multiplied upon the earth, and that every one in his heart was intently brooding over evil continually,

And I will make thy seed like the dust of the earth; if anyone is able to number the dust of the earth, then shall thy seed be numbered.

And one of them that had been rescued came and told Abram the Hebrew; and he dwelt by the oak of Mamre the Amorite the brother of Eshcol, and the brother of Aner, who were confederates with Abram.

And he said, Will there be anything against me, Lord, if I speak yet once? but if there should be found there ten? And he said, I will not destroy it for the ten’s sake.

And Abimelech called Abraham and said to him, What is this that thou hast done to us? Have we sinned against thee, that thou hast brought upon me and upon my kingdom a great sin? Thou hast done to me a deed, which no one ought to do.

And Abimelech said to him, Why hast thou done this to us? one of my kindred within a little had lain with thy wife, and thou wouldest have brought a sin of ignorance upon us.

And dwell with him certain days, until thy brother’s anger

And Jacob said, If I have found grace in thy sight, receive the gifts through my hands; therefore have I seen thy face, as if anyone should see the face of God, and thou shalt be well pleased with me.

And it came to pass at that time that Judah went down from his brethren, and came as far as to a certain man of Adullam, whose name was Hirah.

it came to pass on a certain day, that Joseph went into the house to do his business, and there was no one of the household within.

And there was a certain man of the tribe of Levi, who took to wife one of the daughters of Levi.

And it came to pass in that length of time, that Moses having grown, went out to his brethren the sons of Israel: and having noticed their distress, he sees an Egyptian smiting a certain Hebrew of his brethren the children of Israel.

And every slave or servant bought with money—him thou shalt circumcise, and then shall he eat of it.

And if any proselyte shall come to you to keep the Passover to the Lord, thou shalt circumcise every male of him, and then shall he approach to sacrifice it, and he shall be even as the original inhabitant of the land; no uncircumcised person shall eat of it.

But they did not hearken to Moses, but some left of it till the morning; and it bred worms and stank: and Moses was irritated with them.

And it came to pass on the seventh day that some of the people went forth to gather, and found none.

And thou shalt separate the people round about, saying, Take heed to yourselves that ye go not up into the mountain, nor touch any part of it: everyone that touches the mountain shall surely die.

And if anyone sell his daughter as a domestic, she shall not depart as the maidservants depart.

And if any man smite another and he die, let him be certainly put to death.

And if anyone lie in wait for his neighbor to slay him by craft, and he go for refuge, thou shalt take him from mine altar to put him to death.

Whosoever shall steal one of the children of Israel, and prevail over him and sell him, and he be found with him, let him certainly die.

And if two men revile each other and smite the one the other with a stone or his fist, and he die not, but be laid upon his bed;

And if a man smite his manservant or his maidservant, with a rod, and the party die under his hands, he shall be surely punished.

And if one smite the eye of his manservant, or the eye of his maidservant, and put it out, he shall let them go free for their eye’s sake.

And if anyone open a pit or dig a cavity in stone, and cover it not, and an ox or an ass fall in there,

And if any man’s bull gore the bull of his neighbor, and it die, they shall sell the living bull and divide the money, and they shall divide the dead bull.

And if one steal an ox or a sheep, and kill it or sell it, he shall pay five calves for a calf, and four sheep for a sheep.

And if anyone should feed down a field or a vineyard, and should send in his beast to feed down another field, he shall make compensation of his own field according to his produce; and if he shall have fed down the whole field, he shall pay for compensation the best of his own field and the best of his vineyard.

And if anyone give to his neighbor money or goods to keep, and they be stolen out of the man’s house, if the thief be found, he shall repay double.

according to every injury alleged, both concerning a calf, and an ass, and a sheep, and a garment, and every alleged loss, whatsoever in fact it may be—the judgment of both shall proceed before God, and he that is convicted by God shall repay to his neighbor double.

And if anyone give to his neighbor to keep a calf or sheep or any beast, and it be wounded or die or be taken, and no one know,

And if anyone borrow ought of his neighbor, and it be wounded or die or be carried away, and the owner of it be not with it, he shall make compensation.

And if anyone deceive a virgin that is not betrothed, and lie with her, he shall surely endow her for a wife to himself.

And to the elders they said, Rest there till we return to you; and behold, Aaron and Hur are with you: if any man have a cause to be tried, let them go to them.

And I said to them, If anyone has golden ornaments, take them off; and they gave them me, and I cast them into the fire, and there came out this calf.

And the Lord said to Moses, If anyone has sinned against me, I will blot them out of my book.

And the Lord spoke to Moses face to face, as if one should speak to his friend; and he retired into the camp: but his servant Joshua the son of Nun, a young man, departed not forth from the tabernacle.

Speak to the children of Israel, saying, If a soul shall sin unwillingly before the Lord, in any of the commandments of the Lord concerning things which he ought not to do, and shall do some of them;

That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterward know it, and so he should sin in some one of these things—

The soul which shall have sinned, and willfully overlooked the commandments of the Lord, and shall have dealt falsely in the affairs of his neighbor in the matter of a deposit, or concerning fellowship, or concerning plunder, or has in anything wronged his neighbor,

If any man should have in the skin of his flesh a bright clear spot, and there should be in the skin of his flesh a plague of leprosy, he shall be brought to Aaron the priest, or to one of his sons the priests.

And if anyone’s head should lose the hair, he is only bald, he is clean.

And if anyone shall lie with her, and her uncleanness be upon him, he shall be unclean seven days; and every bed on which he shall have lain shall be unclean.

This is the law of the man who has an issue, and if one discharge seed of copulation, so that he should be polluted by it.

And if anyone lie carnally with a woman, and she should be a home servant kept for a man, and she has not been ransomed, and her freedom has not been given to her, they shall be visited with punishment; but they shall not die, because she was not set at liberty.

And if there should come to you a stranger in your land, ye shall not afflict him.

Thou shalt also say to the children of Israel, If there shall be any of the children of Israel, or of those who have become proselytes in Israel, who shall give of his seed to Molech, let him be surely put to death; the nation upon the land shall stone him with stones.

And if anyone should lie with his father’s wife, he has uncovered his father’s nakedness: let them both die the death, they are guilty.

And if anyone should lie with his daughter-in-law, let them both be put to death; for they have wrought impiety, they are guilty.

And whosoever shall inflict a blemish on his neighbor, as he has done to him, so shall it be done to himself in return;

And if one have no near kinsman, and he prosper with his hand, and he find sufficient money, even his ransom;

And if anyone should sell an inhabited house in a walled city, then there shall be the ransom of it, until the time is fulfilled: its time of ransom shall be a full year.

And if any have a greater number of years than enough, according to these he shall pay his ransom out of his purchase money.

and supposing anyone shall lie with her carnally, and the thing shall be hidden from the eyes of her husband, and she should conceal it and be herself defiled, and there be no witness with her, and she should not be taken;

And the priest shall adjure her, and shall say to the woman, If no one has lain with thee, and if thou hast not transgressed so as to be polluted, being under the power of thy husband, be free from this water of the conviction that causes the curse.

But if being a married woman thou hast transgressed, or been polluted, and anyone has lain with thee, beside thy husband:

And if anyone should die suddenly by him, immediately the head of his vow shall be defiled; and he shall shave his head in whatever day he shall be purified: on the seventh day he shall be shaved.

And the people murmured sinfully before the Lord; and the Lord heard them and was very angry; and fire was kindled among them from the Lord, and devoured a part of the camp.

And Balaam said to Balak, Behold, I am now come to thee: shall I be able to say anything? the word which God shall put into my mouth, that I shall speak.

And it was morning; and Balak took Balaam, and brought him up to the pillar of Baal, and showed him thence a part of the people.

And Balak said to him, Come yet with me to another place where thou shalt not see the people, but only thou shalt see a part of them, and shalt not see them all; and curse me them from thence.

and they departed from Succoth and encamped in Etham, which is a part of the wilderness.

and in this wilderness which ye saw, by the way of the mountain of the Amorite; how the Lord thy God will bear thee as a nursling, as if any man should nurse his child, through all the way which ye have gone until ye came to this place.

Not one of these men shall see this good land, which I swore to their fathers,

And thou shalt know in thy heart, that as if any man should chasten his son, so the Lord thy God will chasten thee.

And if any man has a disobedient and contentious son, who hearkens not to the voice of his father and the voice of his mother, and they should correct him, and he should not hearken to them;

And if there be sin in anyone, and the judgment of death be upon him, and he be put to death, and ye hang him on a tree:

And if anyone should take a wife, and dwell with her, and hate her,

And the damsel has not committed a sin worthy of death; as if a man should rise up against his neighbor, and slay him, so is this thing;

And if anyone should find a young virgin who has not been betrothed, and should force her and lie with her, and be found,

And if anyone should take a wife, and should dwell with her, then it shall come to pass if she should not have found favor before him, because he has found some unbecoming thing in her, that he shall write for her a bill of divorcement, and give it into her hands, and he shall send her away out of his house.

And if anyone should have recently taken a wife, he shall not go out to war, neither shall anything be laid upon him; he shall be free in his house; for one year he shall cheer his wife whom he has taken.

But if anyone should injure us, or betray these our matters, we shall be quit of this thine oath.

And Joshua said to the people, Behold, this stone shall be among you for a witness, for it has heard all the words that have been spoken to it by the Lord; for he has spoken to you this day; and this stone shall be among you for a witness in the last days, whenever ye shall deal falsely with the Lord my God.

And Gideon said to him, If now I have found mercy in thine eyes, and thou wilt do this day for me all that thou hast spoken of with me,

And the liers in wait remained with her in the chamber; and she said to him, The Philistines are upon thee, Samson: and he broke the cords as if anyone should break a thread of tow when it has touched the fire, and his strength was not known.

And the five men who went to spy out the land of Laish answered, and said to their brethren, Ye know that there is in this place an ephod, and teraphim, and a graven and a molten image; and now consider what ye shall do.

Let thine eyes be on the field where my men shall reap, and thou shalt go after them: behold, I have charged the young men not to touch thee: and when thou shalt thirst, then thou shalt go to the vessels, and drink of that which the young men shall have drawn.

And one of them answered and said, And who is his father? and therefore it became a proverb, Is Saul also among the prophets?

And Jonathan said to the young man that bore his armor, Come, let us go over to Messab of these uncircumcised, if peradventure the Lord may do something for us; for the Lord is not straitened to save by many or by few.

And I will go forth, and stand near my father in the field where thou shalt be, and I will speak concerning thee to my father; and I will see what his answer may be, and I will tell thee.

And if anyone should find his enemy in distress, and should send him forth in a good way, then the Lord will reward him good, as thou hast done this day.

And all the people assembled to weep for him. And all the people came to cause David to eat bread while it was yet day: and David swore, saying, God do so to me, and more also, if I eat bread or anything else before the sun goes down.

And Amnon was distressed even to sickness, because of Tamar his sister; for she was a virgin, and it seemed very difficult for Amnon to do anything to her.

And David passed on a little way from Ros; and, behold, Ziba the servant of Mephibosheth came to meet him; and he had a couple of asses laden, and upon them two hundred loaves, and a hundred bunches of raisins, and a hundred cakes of dates, and a bottle of wine.

And David said, What have I to do with you, ye sons of Zeruiah, that ye as it were lie in wait against me this day? today no man in Israel shall be put to death, for I know not if I this day reign over Israel.

And the Lord appeared to Solomon in a dream by night, and the Lord said to Solomon, Ask some petition for thyself.

And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

And he lay down and slept there under a tree; and behold, someone touched him, and said to him, Arise and eat.

And Gehazi the servant of Elisha said, Behold, my Lord has spared this Syrian Naaman, so as not to take of his hand what he has brought: as the Lord lives, I will surely run after him, and take somewhat of him.

And the king of Syria was at war with Israel: and he consulted with his servants, saying, I will encamp in such a place.

And they went to bury her; but they found nothing of her but the skull, and the feet, and the palms of her hands.

Money for a sin offering, and money for a trespass offering, whatever happened to be brought into the house of the Lord, went to the priests.

Know ye not what I and my fathers have done to all the nations of the countries? Could the gods of the nations of all the earth at all rescue their people out of my hand?

Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.

And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:

And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.

Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.

Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.

There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.

There was a certain man in the land of Uz, whose name was Job; And that man was true, blameless, righteous, and godly, Abstaining from everything evil.

And when much time had passed, his wife said to him, How long wilt thou hold out, saying, Expecting the hope of my deliverance? Even thy sons and daughters, the pangs and pains of my womb Which I bore in vain with sorrows; From place to place and house to house, Waiting for the setting of the sun, That I may rest from my labors and my pangs which now beset me:

But if there had been any truth in thy words, None of these evils would have befallen thee. Shall not mine ear receive excellent revelations from him?

Whereas he trusts not in his servants, And perceives perverseness in his angels.

But call, if anyone will hearken to thee, Or if thou shalt see any of the holy angels.

Behold, we have thus sought out these matters; These are what we have heard: But do thou reflect with thyself, if thou hast done anything wrong.

Oh that one would indeed weigh the wrath that is upon me, And take up my griefs in a balance together!

What? have I made any demand of you? Or do I ask for strength from you,

Teach ye me, and I will be silent: If in anything I have erred, tell me.

If there is any iniquity in thy hands, Put it far from thee, And let not unrighteousness lodge in thy habitation.

And thou hast sealed up my transgressions in a bag, And marked if I have been guilty of any transgression unawares.

And thou hast accepted the persons of some; And thou hast established those that were already settled on the earth.

For let none think that there is a respite for robbers: And upon whom will there not come a snare from him?

Has he any confidence before him? Or will God hear him as he calls upon him?

(Oh that I had a hearer), And if I had not feared the hand of the Lord; And as to the written charge which I had against anyone,

Let us choose judgment to ourselves: Let us know among ourselves what is right.

Thou madest him a little less than angels, Thou hast crowned him with glory and honor;

The voice of the Lord strengthens the hinds, And will uncover the thickets: And in his temple everyone speaks of his glory.

Shall anyone declare thy mercy in the tomb? And thy truth in destruction?