Strong's G2192 ἔχω (echo)

And God said, Behold I have given to you every seed-bearing herb sowing seed which is upon all the earth, and every tree which has in itself the fruit of seed that is sown, to you it shall be for food.

And to all the wild beasts of the earth, and to all the flying creatures of heaven, and to every reptile creeping on the earth, which has in itself the breath of life, even every green plant for food; and it was so.

And all things which have the breath of life, and whatever was on the dry land, died.

And the dove returned to him in the evening, and had a leaf of olive, a sprig in her mouth; and Noah knew that the water had ceased from off the earth.

And he went in to Hagar, and she conceived, and saw that she was with child, and her mistress was dishonored before her.

And Sarai said to Abram, I am injured by thee; I gave my handmaid into thy bosom, and when I saw that she was with child, I was dishonored before her. The Lord judge between me and thee.

And the angel of the Lord said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, for the Lord hath hearkened to thy humiliation.

And he said, I will return and come to thee according to this period seasonably, and Sarah thy wife shall have a son; and Sarah heard at the door of the tent, being behind him.

And he said, Since I am able to speak to the Lord, what if there should be found there twenty? And he said, I will not destroy it, if I should find there twenty.

But when it was morning, the angels hastened Lot, saying, Arise and take thy wife, and thy two daughters whom thou hast, and go forth; lest thou also be destroyed with the iniquities of the city.

And Abraham spoke to them, saying, If ye have it in your mind that I should bury my dead out of my sight, hearken to me, and speak for me to Ephron the son of Zohar.

And it came to pass before he had done speaking in his mind, that behold, Rebekah the daughter of Bethuel, the son of Milcah, the wife of Nahor, and the same the brother of Abraham, came forth, having a waterpot on her shoulders.

And it came to pass before I had done speaking in my mind, straightaway Rebekah came forth, having her pitcher on her shoulders; and she went down to the well, and drew water; and I said to her, Give me to drink.

And Simeon and Levi, the brothers of Dinah, said to them, We shall not be able to do this thing, to give our sister to a man who is uncircumcised, for it is a reproach to us.

And they took him and cast him into the pit; and the pit was empty, it had not water.

And Judah said, Let her have them, but let us not be ridiculed; I sent this kid, but thou hast not found her.

And it came to pass after three months, that it was told Judah, saying, Tamar thy daughter-in-law has grievously played the harlot, and behold she is with child by whoredom; and Judah said, Bring her out, and let her be burned.

And as they were bringing her, she sent to her father-in-law, saying, I am with child by the man whose these things are; and she said, See whose is this ring and bracelet and staff.

And other seven ears, thin and blasted with the wind, sprang up close to them.

And Pharaoh said to all his servants, Shall we find such a man as this, who has the Spirit of God in him?

And Joseph entered into the house, and they brought him the gifts which they had in their hands, into the house; and they did him reverence with their face to the ground.

And he asked them, How are ye? and he said to them, Is your father, the old man of whom ye spoke, well? Does he yet live?

Sir, thou askedst thy servants, saying, Have ye a father or a brother?

And my God helped thee, And he blessed thee with the blessing of heaven from above, And the blessing of the earth possessing all things, Because of the blessing of the breasts and of the womb,

And there was a certain man of the tribe of Levi, who took to wife one of the daughters of Levi.

And if two men strive and smite a woman with child, and her child be born imperfectly formed, he shall be forced to pay a penalty: as the woman’s husband may lay upon him, he shall pay with a valuation.

And the five curtains shall be joined one to another, and the other five curtains shall be closely connected the one with the other.

And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.

it is a perpetual statute for him, and for his seed after him.

And Moses said to the Lord, Lo! thou sayest to me, Lead on this people; but thou hast not shown me whom thou wilt send with me, but thou hast said to me, I know thee above all, and thou hast favor with me.

And Moses called Bezalel and Oholiab, and all that had wisdom, to whom God gave knowledge in their heart, and all who were freely willing to come forward to the works, to perform them.

And the opening of the tunic in the midst woven closely together, the opening having a fringe round about, that it might not be rent.

And the priest shall put on the linen tunic, and he shall put the linen drawers on his body; and shall take away that which has been thoroughly burned, which the fire shall have consumed, even the whole burnt offering from the altar, and he shall put it near the altar.

But these ye shall eat of the creeping winged animals, which go upon four feet, which have legs above their feet, to leap with on the earth.

Only he shall not approach the veil, and he shall not draw nigh to the altar, because he has a blemish; and he shall not profane the sanctuary of his God, for I am the Lord that sanctifies them.

They shall not bring to the Lord anything that has a blemish in it, for it shall not be acceptable for you.

One that is blind, or broken, or has its tongue cut out, or is troubled with warts, or has a malignant ulcer, or tetters, they shall not offer these to the Lord; neither shall ye offer any of them for a burnt offering on the altar of the Lord.

And if it be not ransomed until there be completed of its time a full year, the house which is in the walled city shall be surely confirmed to him that bought it, throughout his generations; and it shall not go out in the release.

Let the children of Israel encamp fronting each other, every man keeping his own rank, according to their standards, according to the houses of their families; the children of Israel shall encamp round about the tabernacle of witness.

And they that encamp next shall be of the tribe of Issachar, and the prince of the sons of Issachar shall be Nethanel the son of Zuar.

And they that encamp next shall be of the tribe of Zebulun, and the prince of the sons of Zebulun shall be Eliab the son of Helon.

And they that encamp next to him shall be of the tribe of Simeon, and the prince of the sons of Simeon shall be Shelumiel the son of Zurishaddai.

And they that encamp next to them shall be the tribe of Gad; and the prince of the sons of Gad, Eliasaph the son of Reuel.

And then the tabernacle of witness shall be set forward, and the camp of the Levites shall be between the camps; as they shall encamp, so also shall they commence their march, each one next in order to his fellow according to their companies.

And they that encamp next shall be of the tribe of Manasseh, and the prince of the sons of Manasseh, Gamaliel the son of Pedahzur.

And they that encamp next shall be of the tribe of Benjamin, and the prince of the sons of Benjamin, Abidan the son of Gideoni.

And they that encamp next to him shall be the tribe of Asher; and the prince of the sons of Asher, Pagiel the son of Ochran.

And they that encamp next shall be of the tribe of Naphtali; and the prince of the children of Naphtali, Ahira son of Enan.

And the children of Israel did all things that the Lord commanded Moses; thus they encamped in their order, and thus they began their march in succession each according to their divisions, according to the houses of their families.

But to the sons of Kohath he gave them not, because they have the ministrations of the sacred things: they shall bear them on their shoulders.

They rose up against Moses and Aaron, and said, Let it be enough for you that all the congregation are holy, and the Lord is among them; and why do ye set up yourselves against the congregation of the Lord?

This is the constitution of the law, as the Lord has commanded, saying, Speak to the sons of Israel, and let them take for thee a red heifer without spot, which has no spot on her, and on which no yoke has been put.

And he sent ambassadors to Balaam the son of Beor, to Pethor, which is on a river of the land of the sons of his people, to call him, saying, Behold, a people is come out of Egypt, and behold it has covered the face of the earth, and it has encamped close to me.

Behold, a people has come forth out of Egypt, and has covered the face of the land, and it has encamped near to me; and now come, curse it for me, if indeed I shall be able to smite it, and cast it out of the land.

And Balaam said to the ass, Because thou hast mocked me; and if I had had a sword in my hand, I would now have killed thee.

And the Lord spoke to Moses, saying, Take to thyself Joshua the son of Nun, a man who has the Spirit in him, and thou shalt lay thy hands upon him.

And your southern side shall be from the wilderness of Zin to the border of Edom, and your border southward shall extend on the side of the salt sea eastward.

Begin to put thy terror and thy fear on the face of all the nations under heaven, who shall be troubled when they have heard thy name, and shall be in anguish before thee.

to destroy nations great and stronger than thou before thy face, to bring thee in, to give thee their land to inherit, as thou hast it this day.

Lo! are not these beyond Jordan, behind, westward in the land of Canaan, which lies westward near Gilgal, by the high oak?

Thou shalt pay him his wages the same day, the sun shall not go down upon it, because he is poor and he trusts in it; and he shall cry against thee to the Lord, and it shall be sin in thee.

Thou shalt take a wife, and another man shall have her; thou shalt build a house, and thou shalt not dwell in it; thou shalt plant a vineyard, and shalt not gather the grapes of it.

to love the Lord thy God, to hearken to his voice, and cleave to him; for this is thy life, and the length of thy days, that thou shouldest dwell upon the land, which the Lord swore to thy fathers, Abraham, and Isaac, and Jacob, to give to them.

And when they had been circumcised they rested continuing there in the camp till they were healed.

And let seven priests having seven sacred trumpets proceed thus before the Lord, and let them sound loudly; and let the ark of the covenant of the Lord follow.

And when the inhabitants of Ai looked round behind them, then they saw the smoke going up out of the city to heaven, and they were no longer able to flee this way or that way.

And Joshua said to the sons of Joseph, If thou art a great people, and hast great strength, thou shalt not have only one inheritance.

And Heber the Kenite had removed from Caina, from the sons of Jobab the father-in-law of Moses, and pitched his tent by the oak of the covetous ones, which is near Kedesh.

And the angel of God said to him, Take the flesh and the unleavened cakes, and put them on that rock, and pour out the broth close by: and he did so.

And Gaal continued to speak and said, Behold, a people comes down westward from the part bordering on the middle of the land, and another company comes by the way of Helon Maonenim.

for behold, thou art with child, and shalt bring forth a son; and there shall come no razor upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to save Israel from the hand of the Philistines.

And he said to me, Behold, thou art with child, and shalt bring forth a son; and now drink no wine nor strong drink, and eat no unclean thing; for the child shall be holy to God from the womb until the day of his death.

And the five men went on, and came to Laish; and they saw the people in the midst of it dwelling securely, at ease as is the manner of the Sidonians, and there is no one perverting or shaming a matter in the land, no heir extorting treasures; and they are far from the Sidonians, and they have no intercourse with anyone.

And they passed by and went on, and the sun went down upon them near to Gibeah, which is in Benjamin.

And it came to pass, when he mentioned the ark of God, that he fell from the seat backward near the gate, and his back was broken, and he died, for he was an old man and heavy: and he judged Israel twenty years.

And I will go forth, and stand near my father in the field where thou shalt be, and I will speak concerning thee to my father; and I will see what his answer may be, and I will tell thee.

And it came to pass when Abiathar the son of Ahimelech fled to David, that he went down with David to Keilah, having an ephod in his hand.

And the woman conceived; and she sent and told David, and said, I am with child.

And it came to pass at the end of two whole years, that they were shearing sheep for Absalom in Baal-hazor near Ephraim: and Absalom invited all the king’s sons.

And Absalom said to his servants, Behold, Joab’s portion in the field is next to mine, and he has in it barley; go and set it on fire. And the servants of Absalom set the field on fire: and the servants of Joab come to him with their clothes rent, and they said to him, The servants of Absalom have set the field on fire.

And all his servants passed on by his side, and every Cherethite, and every Pelethite, and they stood by the olive tree in the wilderness: and all the people marched near him, and all his court, and all the men of might, and all the men of war, six hundred: and they were present at his side: and every Cherethite, and every Pelethite, and all the six hundred Gittites that came on foot out of Gath, and they went on before the king.

And David and all the men with him went on the way: and Shimei went by the side of the hill next to him, cursing as he went, and casting stones at him, and sprinkling him with dirt.

And there was a famine in the days of David three years, year after year; and David sought the face of the Lord. And the Lord said, There is guilt upon Saul and his house because of his bloody murder, whereby he slew the Gibeonites.

And Adonijah sacrificed sheep and calves and lambs by the stone of Zoelethi, which was near Rogel: and he called all his brethren, and all the adult men of Judah, servants of the king.

And its borders were cherubs, and lions, and palm trees, upright, each was joined in front and within and round about.

And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.

And, behold, men were passing by, and saw the carcass cast in the way, and the lion was standing near the carcass: and they went in and spoke of it in the city where the old prophet dwelt.

And Hazael said, Why does my lord weep? And he said, Because I know all the evil that thou wilt do to the children of Israel: thou wilt utterly destroy their strongholds with fire, and thou wilt slay their choice men with the sword, and thou wilt dash their infants against the ground, and their women with child thou wilt rip up.

Then Menahem smote both Tiphsah and all that was in it, and its borders extending beyond Tirzah, because they opened not to him: and he smote it, and ripped up the women with child.

And the sons of Nadab; Seled and Appaim; and Seled died without children.

And the sons of Dadai, Achisamas, Jether, Jonathan: and Jether died childless.

And it came to pass on the next day that the Philistines came to strip the slain, and they found Saul and his sons fallen on Mount Gilboa.

The sons of Asaph; Zaccur, Joseph, and Nethaniah, and Asharelah: the sons of Asaph were next the king.

All these sang hymns with their father in the house of God, with cymbals, and lutes, and harps, for the service of the house of God, near the king, and Asaph, and Jeduthun, and Heman.

And after this Ahithophel Jehoiada the son of Benaiah came next, and Abiathar: and Joab was the king’s commander-in-chief.

and the plan which he had in his mind of the courts of the house of the Lord, and of all the chambers round about, designed for the treasuries of the house of God, and of the treasuries of the holy things, and of the chambers for resting:

And Rehoboam loved Maacah the daughter of Absalom more than all his wives and all his concubines: for he had eighteen wives and sixty concubines; and he begot twenty-eight sons, and sixty daughters.

And Jeroboam did not recover strength again all the days of Abijah: and the Lord smote him, and he died.

And he said, I saw Israel scattered on the mountains, as sheep without a shepherd: and the Lord said, These have no commander; let each return to his home in peace.

And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.

After him repaired Benjamin and Hashub over against their house. After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.

So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.

And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.

Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our LORD: neither be ye sorry; for the joy of the LORD is your strength.

And the king said to Haman, Keep the silver, and treat the nation as thou wilt.

And he came to the king’s gate, and stood; for it was not lawful for him to enter into the palace, wearing sackcloth and ashes.

it and rejoiced.

But put forth thy hand, and touch all that he has: Verily he will curse thee to thy face.

And, behold, there came a messenger to Job, and said to him, The yokes of oxen were plowing, And the she-asses were feeding near them;

And the Lord said to the devil, Hast thou then observed my servant Job, That there is none of men upon the earth like him, A harmless, true, blameless, godly man, Abstaining from all evil? And he yet cleaves to innocence, Whereas thou hast told me to destroy his substance without cause?

The old lion has perished for want of food, And the lions’ whelps have forsaken one another.

For he blows upon them, and they are withered: They have perished for lack of wisdom.

What then? will the wild ass bray for nothing, if he is not seeking food? Or again, will the ox low at the manger, when he has fodder?

Having these things in thyself, I know that thou canst do all things; For nothing is impossible with thee.

Wonder has seized true men upon this; And let the just rise up against the transgressor.

But let the faithful hold on his own way, And let him that is pure of hands take courage.

And let health be utterly banished from his tabernacle, And let distress seize upon him with a charge from the king.

But strangers shall dwell in his possessions: The last groaned for him, And wonder seized the first.