Strong's G1223 διά (dia)

And Adam knew Eve his wife, and she conceived and brought forth Cain and said, I have gained a man through God.

And the Lord God said, My Spirit shall certainly not remain among these men forever, because they are flesh, but their days shall be a hundred and twenty years.

And then went in Noah and his sons and his wife, and his sons’ wives with him into the ark, because of the water of the flood.

And the Lord God smelled a smell of sweetness, and the Lord God having considered, said, I will not anymore curse the earth, because of the works of men, because the imagination of man is intently bent upon evil things from his youth, I will not therefore anymore smite all living flesh as I have done.

He was a giant hunter before the Lord God; therefore they say, As Nimrod the giant hunter before the Lord.

On this account its name was called Confusion, because there the Lord confounded the languages of all the earth, and thence the Lord scattered them upon the face of all the earth.

Say, therefore, I am his sister, that it may be well with me on account of thee, and my soul shall live because of thee.

And they treated Abram well on her account, and he had sheep, and calves, and asses, and menservants, and maidservants, and mules, and camels.

And the Lord said, If there should be in Sodom fifty righteous in the city, I will spare the whole city, and the whole place for their sakes.

Hasten therefore to escape thither, for I shall not be able to do anything until thou art come thither; therefore he called the name of that city, Zoar.

And Abraham said concerning Sarah his wife, She is my sister, for he feared to say, She is my wife, lest at any time the men of the city should kill him for her sake. So Abimelech king of Gerar sent and took Sarah.

Therefore he named the name of that place, The Well of the Oath, for there they both swore.

And he said, Lay not thy hand upon the child, neither do anything to him, for now I know that thou fearest God, and for my sake thou hast not spared thy beloved son.

saying, I have sworn by myself, says the Lord, because thou hast done this thing, and on mine account hast not spared thy beloved son,

And Isaac went through the wilderness to the well of the vision, and he dwelt in the land toward the south.

And Esau said to Jacob, Let me taste of that red pottage, because I am fainting; therefore his name was called Edom.

And he remained there a long time, and Abimelech the king of Gerar leaned to look through the window, and saw Isaac sporting with Rebekah his wife.

And Abimelech called Isaac, and said to him, Is she then thy wife? why hast thou said, She is my sister? And Isaac said to him, I did so, for I said, Lest at any time I die on her account.

And the Lord appeared to him in that night, and said, I am the God of Abraham thy father; fear not, for I am with thee, and I will bless thee, and multiply thy seed for the sake of Abraham thy father.

And he called it, Oath: therefore he called the name of that city, the Well of Oath, until this day.

And Rebekah said to Isaac, I am weary of my life, because of the daughters of the sons of Heth; if Jacob shall take a wife of the daughters of this land, wherefore should I live?

And she conceived yet again, and bore a son, and said, In the present time my husband will be with me, for I have born him three sons; therefore she called his name, Levi.

And having conceived yet again, she bore a son, and said, Now yet again this time will I give thanks to the Lord; therefore she called his name, Judah; and ceased bearing.

And Rachel said, God has given judgment for me, and hearkened to my voice, and has given me a son; therefore she called his name, Dan.

And he separated in that day the spotted and speckled he-goats, and all the spotted and speckled she-goats, and all that was gray among the rams, and every one that was white among them, and he gave them into the hand of his sons.

And Laban said to Jacob, Behold this heap, and the pillar, which I have set between me and thee; this heap witnesses, and this pillar witnesses; therefore its name was called, the Heap witnesses.

And he gave them to his servants each drove apart; and he said to his servants, Go on before me, and put a space between drove and drove.

And Jacob said, If I have found grace in thy sight, receive the gifts through my hands; therefore have I seen thy face, as if anyone should see the face of God, and thou shalt be well pleased with me.

And Jacob departs to his tents; and he made for himself there habitations, and for his cattle he made booths; therefore he called the name of that place, Booths.

And when he drew back his hand, then immediately came forth his brother; and she said, Why has the barrier been cut through because of thee? and she called his name, Perez.

And Joseph found grace in the presence of his lord, and was well-pleasing to him; and he set him over his house, and all that he had he gave into the hand of Joseph.

And it came to pass after that he was set over his house, and over all that he had, that the Lord blessed the house of the Egyptian for Joseph’s sake; and the blessing of the Lord was on all his possessions in the house, and in his field.

But he would not; but said to his master’s wife, If because of me my master knows nothing in his house, and has given into my hands all things that belong to him:

and in this house there is nothing above me, nor has anything been kept back from me, but thou, because thou art his wife—how then shall I do this wicked thing, and sin against God?

And the chief keeper of the prison gave the prison into the hand of Joseph, and all the prisoners as many as were in the prison; and all things whatsoever they do there, he did them.

Because of him the chief keeper of the prison knew nothing, for all things were in the hand of Joseph, because the Lord was with him; and whatever things he did, the Lord made them to prosper in his hands.

And they said to him, We have seen a dream, and there is no interpreter of it. And Joseph said to them, Is not the interpretation of them through God? tell them then to me.

But remember me of thyself, when it shall be well with thee, and thou shalt deal mercifully with me, and thou shalt make mention of me to Pharaoh, and thou shalt bring me forth out of this dungeon.

And the men, when they perceived that they were brought into the house of Joseph, said, We are brought in because of the money that was returned in our sacks at the first; even in order to inform against us, and lay it to our charge; to take us for servants, and our asses.

except only the land of the priests; Joseph bought not this, for Pharaoh gave a portion in the way of gift to the priests; and they ate their portion which Pharaoh gave them; therefore they sold not their land.

But their bow and arrows were mightily consumed, And the sinews of their arms were slackened By the hand of the mighty one of Jacob; Thence is he that strengthened Israel From the God of thy father;

And the inhabitants of the land of Canaan saw the mourning at the floor of Atad, and said, This is a great mourning to the Egyptians; therefore he called its name, The mourning of Egypt, which is beyond Jordan.

And having gone out the second day he sees two Hebrew men fighting; and he says to the injurer, Wherefore smitest thou thy neighbor?

And thou shalt impose on them daily the rate of brickmaking which they perform: thou shalt not abate anything, for they are idle; therefore have they cried, saying, Let us arise and do sacrifice to our God.

And the accountants of the race of the children of Israel, who were set over them by the masters of Pharaoh, were scourged, and questioned, men saying, Why have ye not fulfilled your rates of brickwork as yesterday and the third day, today also?

And he said to them, Ye are idle, ye are idlers: therefore ye say, Let us go and do sacrifice to our God.

And Moses turned to the Lord, and said, I pray, Lord, why hast thou afflicted this people? and wherefore hast thou sent me?

And the sorcerers could not stand before Moses because of the sores, for the sores were on the sorcerers, and in all the land of Egypt.

And thou shalt tell thy son in that day, saying, Therefore the Lord dealt thus with me, as I was going out of Egypt.

And when Pharaoh hardened his heart so as not to send us away, he slew every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast; therefore do I sacrifice every offspring that opens the womb, the males to the Lord, and every firstborn of my sons I will redeem.

But the children of Israel went along dry land in the midst of the sea, and the water was to them a wall on the right hand, and a wall on the left.

And by the breath of thine anger the water parted asunder; The waters were congealed as a wall, The waves were congealed in the midst of the sea.

For the horse of Pharaoh went in with the chariots and horsemen into the sea, and the Lord brought upon them the water of the sea, but the children of Israel walked through dry land in the midst of the sea.

And they came to Marah, and could not drink of Marah, for it was bitter; therefore he named the name of that place, Bitterness.

And Moses said, This shall be when the Lord gives you in the evening flesh to eat, and bread in the morning to satiety, because the Lord has heard your murmuring, which ye murmur against us: and what are we? for your murmuring is not against us, but against God.

See, for the Lord has given you this day as the Sabbath, therefore he has given you on the sixth day the bread of two days: ye shall sit each of you in your houses; let no one go forth from his place on the seventh day.

And all the congregation of the children of Israel departed from the wilderness of Sin, according to their encampments, by the word of the Lord; and they encamped in Rephidim: and there was no water for the people to drink.

And he called the name of that place, Temptation, and Reviling, because of the reviling of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us or not?

And Jethro having seen all that Moses did to the people, says, What is this that thou doest to the people? wherefore sittest thou alone, and all the people stand by thee from morning till evening?

The mount of Sinai was altogether on a smoke, because God had descended upon it in fire; and the smoke went up as the smoke of a furnace, and the people were exceedingly amazed.

For in six days the Lord made the heaven and the earth, and the sea and all things in them, and rested on the seventh day; therefore the Lord blessed the seventh day, and hallowed it.

according to every injury alleged, both concerning a calf, and an ass, and a sheep, and a garment, and every alleged loss, whatsoever in fact it may be—the judgment of both shall proceed before God, and he that is convicted by God shall repay to his neighbor double.

And thou shalt set upon the table showbread before me continually.

And do thou charge the children of Israel, and let them take for thee refined pure olive oil beaten to burn for light, that a lamp may burn continually

And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

And when Aaron lights the lamps in the evening, he shall burn incense upon it; a constant incense offering always before the Lord for their generations.

And he says to them, Thus saith the Lord God of Israel, Put every one his sword on his thigh, and go through and return from gate to gate through the camp, and slay every one his brother, and every one his neighbor, and every one him that is nearest to him.

And I will bring thee into a land flowing with milk and honey; for I will not go up with thee, because thou art a stiff-necked people, lest I consume thee by the way.

they the children of Israel brought an offering to the Lord.

And this was the construction of the tabernacle of witness, accordingly as it was appointed to Moses; so that the public service should belong to the Levites, through Ithamar the son of Aaron the priest.

And the fire shall always burn on the altar; it shall not be extinguished.

This is the gift of Aaron and of his sons, which they shall offer to the Lord in the day in which thou shalt anoint him; the tenth of an ephah of fine flour for a sacrifice continually, the half of it in the morning, and the half of it in the evening.

and to teach the children of Israel all the statutes, which the Lord spoke to them by Moses.

Why did ye not eat the sin offering in the holy place? for because it is most holy he has given you this to eat, that ye might take away the sin of the congregation, and make atonement for them before the Lord.

And every animal that creeps on its belly, and every one that goes on four feet continually, which abounds with feet among all the reptiles creeping upon the earth—ye shall not eat it, for it is an abomination to you.

And this is the law of his uncleanness; whoever has a gonorrhea out of his body, this is his uncleanness in him by reason of the issue, by which his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.

And ye shall cause the children of Israel to beware of their uncleannesses; so they shall not die for their uncleanness, in polluting my tabernacle that is among them.

Therefore I said to the children of Israel, No soul of you shall eat blood, and the stranger that abides among you shall not eat blood.

and the land is polluted; and I have recompensed their iniquity to them because of it, and the land is aggrieved with them that dwell upon it.

Thou shalt not hate thy brother in thy heart: thou shalt in anywise rebuke thy neighbor, so thou shalt not bear sin on his account.

And they shall keep my ordinances, that they do not bear iniquity because of them, and die because of them, if they shall profane them: I am the Lord God that sanctifies them.

Charge the children of Israel, and let them take for thee pure olive oil beaten for the light, to burn a lamp continually,

On the Sabbath day they shall be set forth before the Lord continually before the children of Israel, for an everlasting covenant.

And they put him in ward, to judge him by the command of the Lord.

But the houses in the villages which have not a wall round about them, shall be reckoned as the fields of the country: they shall always be redeemable, and they shall go out in the release.

And the cities of the Levites, the houses of the cities in their possession, shall be always redeemable to the Levites.

And I will give peace in your land, and ye shall sleep, and none shall make you afraid; and I will destroy the evil beasts out of your land,

then will I do thus to you: I will even bring upon you perplexity and the itch, and the fever that causes your eyes to waste away, and disease that consumes your life; and ye shall sow your seeds in vain, and your enemies shall eat them.

And those who are left of you shall perish, because of their sins, and because of the sins of their fathers: in the land of their enemies shall they consume away.

And I will remember the land, and the land shall be left of them; then the land shall enjoy her Sabbaths, when it is deserted through them: and they shall accept the punishment of their iniquities, because they neglected my judgments, and in their soul loathed my ordinances.

And Moses and Aaron numbered them by the word of the Lord, as the Lord commanded them.

All the numbering of the Levites, whom Moses and Aaron numbered by the word of the Lord, according to their families, every male from a month old and upward, were two and twenty thousand.

And Moses gave the ransom of them that were over to Aaron and his sons, by the word of the Lord, as the Lord commanded Moses.

And they shall put on the table set forth for showbread a cloth all of purple, and the dishes, and the censers, and the cups, and the vessels with which one offers drink offerings; and the continual loaves shall be upon it.

And they shall put upon it a scarlet cloth, and they shall cover it with a blue covering of skin, and they shall put the staffs into it.

According to the direction of Aaron and his sons shall be the ministry of the sons of Gershon, in all their ministries, and in all their works; and thou shalt take account of them by name in all things borne by them.

This is the numbering of the family of Kohath, everyone that ministers in the tabernacle of witness, as Moses and Aaron numbered them by the word of the Lord, by the hand of Moses.

This is the numbering of the family of the sons of Gershon, everyone who ministers in the tabernacle of witness; whom Moses and Aaron numbered by the word of the Lord, by the hand of Moses.

This is the numbering of the family of the sons of Merari, whom Moses and Aaron numbered by the word of the Lord, by the hand of Moses.

He reviewed them by the word of the Lord by the hand of Moses, appointing each man severally over their respective work, and over their burdens; and they were numbered, as the Lord commanded Moses.

But if a man have no near kinsman, so as to make satisfaction for his trespass to him, the trespass offering paid to the Lord shall be for the priest, besides the ram of atonement, by which he shall make atonement with it for him.

And four wagons and eight oxen he gave to the sons of Merari according to their ministrations, by Ithamar the son of Aaron the priest.

So it was continually: the cloud covered it by day, and the appearance of fire by night.

The children of Israel shall encamp by the command of the Lord, and by the command of the Lord they shall remove: all the days in which the cloud overshadows the tabernacle, the children of Israel shall encamp.

And it shall be, whenever the cloud overshadows the tabernacle a number of days, they shall encamp by the word of the Lord, and shall remove by the command of the Lord.

For they shall depart by the command of the Lord—they kept the charge of the Lord by the command of the Lord by the hand of Moses.

And the first rank departed by the word of the Lord by the hand of Moses.

And Moses said to the Lord, Why hast thou afflicted thy servant, and why have I not found grace in thy sight, that thou shouldest lay the weight of this people upon me?

I will speak to him mouth to mouth apparently, and not in dark speeches; and he has seen the glory of the Lord; and why were ye not afraid to speak against my servant Moses?

And Moses sent them out of the wilderness of Paran by the word of the Lord; all these were the princes of the sons of Israel.

And they called that place, The Valley of the Cluster, because of the cluster which the children of Israel cut down from thence.

They rose up against Moses and Aaron, and said, Let it be enough for you that all the congregation are holy, and the Lord is among them; and why do ye set up yourselves against the congregation of the Lord?

Because I have given as a distinct portion to the Levites for an inheritance the tithes of the children of Israel, whatsoever they shall offer to the Lord; therefore I said to them, In the midst of the children of Israel they shall have no inheritance.

And ye shall not bear sin by reason of it, for ye shall have offered an offering of firstfruits from it, and ye shall not profane the holy things of the children of Israel, that ye die not.

And the Lord said to Moses and Aaron, Because ye have not believed me to sanctify me before the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

We will pass through thy land: we will not go through the fields, nor through the vineyards, nor will we drink water out of thy cistern: we will go by the king’s highway; we will not turn aside to the right hand or to the left, until we have passed thy borders.

And Edom said to him, Thou shalt not pass through me, and if otherwise, I will go forth to meet thee in war.

And he said, Thou shalt not pass through me; and Edom went forth to meet him with a great host, and a mighty hand.

So Edom refused to allow Israel to pass through his borders, and Israel turned away from him.