Strong's G1437 ἐάν (ean)

And God formed yet farther out of the earth all the wild beasts of the field, and all the birds of the sky, and he brought them to Adam, to see what he would call them, and whatever Adam called any living creature, that was the name of it.

Hast thou not sinned if thou hast brought it rightly, but not rightly divided it? be still, to thee shall be his submission, and thou shalt rule over him.

And behold I bring a flood of water upon the earth, to destroy all flesh in which is the breath of life under heaven, and whatsoever things are upon the earth shall die.

And the nation whomsoever they shall serve I will judge; and after this, they shall come forth hither with much property.

Should there be fifty righteous in the city, wilt thou destroy them? wilt thou not spare the whole place for the sake of the fifty righteous, if they be in it?

And the Lord said, If there should be in Sodom fifty righteous in the city, I will spare the whole city, and the whole place for their sakes.

But if the fifty righteous should be diminished to forty-five, wilt thou destroy the whole city because of the five wanting? And he said, I will not destroy it, if I should find there forty-five.

And he continued to speak to him still, and said, But if there should be found there forty? And he said, I will not destroy it for the forty’s sake.

And he said, Will there be anything against me, Lord, if I shall speak? but if there be found there thirty? And he said, I will not destroy it for the thirty’s sake.

And he said, Since I am able to speak to the Lord, what if there should be found there twenty? And he said, I will not destroy it, if I should find there twenty.

And he said, Will there be anything against me, Lord, if I speak yet once? but if there should be found there ten? And he said, I will not destroy it for the ten’s sake.

And it came to pass when God brought me forth out of the house of my father, that I said to her, This righteousness thou shalt perform to me, in every place into which we may enter, say of me, He is my brother.

And Abimelech said to Abraham, Behold, my land is before thee, dwell wheresoever it may please thee.

But God said to Abraham, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarah shall say to thee, hear her voice, for in Isaac shall thy seed be called.

And it came to pass at that time that Abimelech spoke, and Ahuzzath his friend, and Phicol the chief captain of his host, to Abraham, saying, God is with thee in all things, whatsoever thou mayest do.

And if the woman should not be willing to come with thee into this land, thou shalt be clear from my oath, only carry not my son thither again.

Then shalt thou be clear from my curse, for whensoever thou shalt have come to my tribe, and they shall not give her to thee, then shalt thou be clear from my oath.

And thou shalt live by thy sword, And shalt serve thy brother; And there shall be a time when thou shalt break And loosen his yoke from off thy neck.

And behold I am with thee to preserve thee continually in all the way wherein thou shalt go; and I will bring thee back to this land; for I will not desert thee, until I have done all that I have said to thee.

And Jacob vowed a vow, saying, If the Lord God will be with me, and guard me throughout on this journey, on which I am going, and give me bread to eat, and raiment to put on,

And this stone, which I have set up for a pillar, shall be to me a house of God; and of all whatsoever thou shalt give me, I will tithe a tenth for thee.

And Laban said to him, What shall I give thee? and Jacob said to him, Thou shalt not give me anything; if thou wilt do this thing for me, I will again tend thy flocks and keep them.

And my righteousness shall answer for me on the morrow, for it is my reward before thee: whatever shall not be spotted and speckled among the goats, and gray among the rams, shall be stolen with me.

If he should say thus, The speckled shall be thy reward, then all the cattle would bear speckled; and if he should say, The white shall be thy reward, then would all the cattle bear white.

And Jacob said, With whomsoever thou shalt find thy gods, he shall not live in the presence of our brethren; take notice of what I have of thy property, and take it; and he observed nothing with him, but Jacob knew not that his wife Rachel had stolen them.

For if I should not cross over unto thee, neither shouldest thou cross over to me, for mischief beyond this heap and this pillar.

And Jacob said, If Esau should come to one camp, and smite it, the other camp shall be in safety.

And he charged the first, saying, If Esau my brother meet thee, and he ask thee, saying, Whose art thou? and whither wouldest thou go, and whose are these possessions advancing before thee?

And he said to him, Let me go, for the day has dawned; but he said, I will not let thee go, except thou bless me.

And he said to him, My lord knows, that the children are very tender, and the flocks and the herds with me are with young; if then I shall drive them hard one day, all the cattle will die.

And Shechem said to her father and to her brothers, I would find grace before you, and we will give whatever ye shall name.

Only on these terms will we conform to you, and dwell among you, if ye also will be as we are, in that every male of you be circumcised.

But if ye will not hearken to us to be circumcised, we will take our daughter and depart.

And Judah said to his brethren, What profit is it if we slay our brother, and conceal his blood?

And he went out of his way to her, and said to her, Let me come in to thee; for he knew not that she was his daughter-in-law; and she said, What wilt thou give me if thou shouldest come in to me?

And he said, I will send thee a kid of the goats from my flock; and she said, Well, if thou wilt give me an earnest, until thou send it.

And all the land of Egypt was hungry; and the people cried to Pharaoh for bread. And Pharaoh said to all the Egyptians, Go to Joseph, and do whatsoever he shall tell you.

herein shall ye be manifested; by the health of Pharaoh, ye shall not depart hence, unless your younger brother come hither.

And Reuben spoke to his father, saying, Slay my two sons, if I bring him not to thee; give him into my hand, and I will bring him back to thee.

And Judah spoke to him, saying, The man, the lord of the country, positively testified to us, saying, Ye shall not see my face, unless your younger brother be with you.

but if thou send not our brother with us, we will not go: for the man spoke to us, saying, Ye shall not see my face, unless your younger brother be with you.

And I engage for him; at my hand do thou require him; if I bring him not to thee, and place him before thee, I shall be guilty toward thee forever.

And Joseph charged the steward of his house, saying, Fill the men’s sacks with food, as much as they can carry, and put the money of each in the mouth of his sack.

And we said to my lord, The child will not be able to leave his father; but if he should leave his father, he will die.

But thou saidst to thy servants, Except your younger brother come down with you, ye shall not see my face again.

If then ye take this one also from my presence, and an affliction happen to him by the way, then shall ye bring down my old age with sorrow to the grave.

Now then, if I should go in to thy servant, and our father, and the boy should not be with us (and his life depends on this lad’s life)—

For thy servant has received the boy in charge from his father, saying, If I bring him not to thee, and place him before thee, I shall be guilty toward my father forever.

If then Pharaoh call you, and say to you, What is your occupation?

And the children which thou shalt beget hereafter, shall be in the name of their brethren; they shall be named after their inheritances.

And he said, When ye do the office of midwives to the Hebrew women, and they are about to be delivered, if it be a male, kill it; but if a female, save it.

And Pharaoh charged all his people, saying, Whatever male child shall be born to the Hebrews, cast into the river; and every female, save it alive.

But I know that Pharaoh king of Egypt will not let you go, save with a mighty hand;

And Moses answered and said, If they believe me not, and do not hearken to my voice (for they will say, God has not appeared to thee), what shall I say to them?

And if they will not believe thee, nor hearken to the voice of the first sign, they will believe thee because of the voice of the second sign.

And it shall come to pass if they will not believe thee for these two signs, and will not hearken to thy voice, that thou shalt take of the water of the river and pour it upon the dry land, and the water which thou shalt take from the river shall be blood upon the dry land.

Go ye, yourselves, get for yourselves straw whencesoever ye can find it, for nothing is diminished from your rate.

Now if Pharaoh should speak to you, saying, Give us a sign or a wonder, then shalt thou say to thy brother Aaron, Take thy rod and cast it upon the ground before Pharaoh, and before his servants, and it shall become a serpent.

And if thou wilt not let my people go, behold, I send upon thee, and upon thy servants, and upon thy people, and upon your houses, the dog fly; and the houses of the Egyptians shall be filled with the dog fly, even throughout the land upon which they are.

And Moses said, It cannot be so, for we shall sacrifice to the Lord our God the abominations of the Egyptians; for if we sacrifice the abominations of the Egyptians before them, we shall be stoned.

But if thou wilt not send my people away, behold, at this hour tomorrow I will bring an abundance of locusts upon all thy coasts.

And if they be few in a household, so that there are not enough for the lamb, he shall take with himself his neighbor that lives near to him—as to the number of souls, every one according to that which suffices him shall make a reckoning for the lamb.

And they shall take of the blood, and shall put it on the two doorposts, and on the lintel, in the houses in whichsoever they shall eat them.

And if ye should enter into the land, which the Lord shall give you, as he has spoken, keep this service.

And it shall come to pass, if your sons say to you, What is this service?

And if any proselyte shall come to you to keep the Passover to the Lord, thou shalt circumcise every male of him, and then shall he approach to sacrifice it, and he shall be even as the original inhabitant of the land; no uncircumcised person shall eat of it.

And it shall come to pass when the Lord thy God shall have brought thee into the land of the Canaanites, and the Hittites, and Amorites, and Hivites, and Jebusites, and Girgashites, and Perizzites, which he swore to thy fathers to give thee, a land flowing with milk and honey, that thou shalt perform this service in this month.

that thou shalt set apart every offspring opening the womb, the males to the Lord, every one that opens the womb out of the herds or among thy cattle, as many as thou shalt have: thou shalt sanctify the males to the Lord.

Every offspring opening the womb of the ass thou shalt change for a sheep; and if thou wilt not change it, thou shalt redeem it: every firstborn of man of thy sons shalt thou redeem.

And if thy son should ask thee hereafter, saying, What is this? then thou shalt say to him, With a strong hand the Lord brought us out of Egypt, out of the house of bondage.

and said, If thou wilt indeed hear the voice of the Lord thy God, and do things pleasing before him, and wilt hearken to his commands, and keep all his ordinances, no disease which I have brought upon the Egyptians will I bring upon thee, for I am the Lord thy God that heals thee.

And it shall come to pass on the sixth day that they shall prepare whatsoever they have brought in, and it shall be double of what they shall have gathered for the day, daily.

And Moses said to them, Is not this the word which the Lord spoke? Tomorrow is the Sabbath, a holy rest to the Lord: bake that ye will bake, and seethe that ye will seethe, and all that is over leave to be laid by for the morrow.

If thou wilt do this thing, God shall strengthen thee, and thou shalt be able to attend, and all this people shall come with peace into their own place.

And now if ye will indeed hear my voice, and keep my covenant, ye shall be to me a peculiar people above all nations; for the whole earth is mine.

A hand shall not touch it, for everyone that touches shall be stoned with stones or shot through with a dart, whether beast or whether man, it shall not live: when the voices and trumpets and cloud depart from off the mountain, they shall come up on the mountain.

Ye shall make to me an altar of earth; and upon it ye shall sacrifice your whole burnt offerings, and your peace offerings, and your sheep and your calves in every place, where I shall record my name; and I will come to thee and bless thee.

And if thou wilt make to me an altar of stones, thou shalt not build them hewn stones; for thou hast lifted up thy tool upon them, and they are defiled.

If thou buy a Hebrew servant, six years shall he serve thee, and in the seventh year he shall go forth free for nothing.

If he should have come in alone, he shall also go forth alone; and if his wife should have gone in together with him, his wife also shall go out.

Moreover, if his master give him a wife, and she have born him sons or daughters, the wife and the children shall be his master’s; and he shall go forth alone.

And if the servant should answer and say, I love my master and wife and children, I will not go away free;

And if anyone sell his daughter as a domestic, she shall not depart as the maidservants depart.

If she be not pleasing to her master, after she has betrothed herself to him, he shall let her go free; but he is not at liberty to sell her to a foreign nation, because he has trifled with her.

And if he should have betrothed her to his son, he shall do to her according to the right of daughters.

And if he take another to himself, he shall not deprive her of necessaries and her apparel, and her companionship with him.

And if he will not do these three things to her, she shall go out free without money.

And if any man smite another and he die, let him be certainly put to death.

And if anyone lie in wait for his neighbor to slay him by craft, and he go for refuge, thou shalt take him from mine altar to put him to death.

Whosoever shall steal one of the children of Israel, and prevail over him and sell him, and he be found with him, let him certainly die.

And if two men revile each other and smite the one the other with a stone or his fist, and he die not, but be laid upon his bed;

if the man arise and walk abroad on his staff, he that smote him shall be clear; only he shall pay for his loss of time, and for his healing.

And if a man smite his manservant or his maidservant, with a rod, and the party die under his hands, he shall be surely punished.

But if the servant continue to live a day or two, let not the master be punished; for he is his money.

And if two men strive and smite a woman with child, and her child be born imperfectly formed, he shall be forced to pay a penalty: as the woman’s husband may lay upon him, he shall pay with a valuation.

But if it be perfectly formed, he shall give life for life,

And if one smite the eye of his manservant, or the eye of his maidservant, and put it out, he shall let them go free for their eye’s sake.

And if he should smite out the tooth of his manservant, or the tooth of his maidservant, he shall send them away free for their tooth’s sake.

And if a bull gore a man or woman and they die, the bull shall be stoned with stones, and his flesh shall not be eaten; but the owner of the bull shall be clear.

But if the bull should have been given to goring in former time, and men should have told his owner, and he have not removed him, but he should have slain a man or woman, the bull shall be stoned, and his owner shall die also.

And if a ransom should be imposed on him, he shall pay for the ransom of his soul as much as they shall lay upon him.

And if the bull gore a son or daughter, let them do to him according to this ordinance.

And if the bull gore a manservant or maidservant, he shall pay to their master thirty silver didrachmas, and the bull shall be stoned.

And if anyone open a pit or dig a cavity in stone, and cover it not, and an ox or an ass fall in there,

And if any man’s bull gore the bull of his neighbor, and it die, they shall sell the living bull and divide the money, and they shall divide the dead bull.

But if the bull be known to have been given to goring in time past, and they have testified to his owner, and he have not removed him, he shall repay bull for bull, but the dead shall be his own.

And if one steal an ox or a sheep, and kill it or sell it, he shall pay five calves for a calf, and four sheep for a sheep.

And if the thief be found in the breach made by himself and be smitten and die, there shall not be blood shed for him.

But if the sun be risen upon him, he is guilty, he shall die instead; and if a thief have nothing, let him be sold in compensation for what he has stolen.

And if the thing stolen be left and be in his hand alive, whether ox or sheep, he shall restore them twofold.

And if anyone should feed down a field or a vineyard, and should send in his beast to feed down another field, he shall make compensation of his own field according to his produce; and if he shall have fed down the whole field, he shall pay for compensation the best of his own field and the best of his vineyard.

And if fire have gone forth and caught thorns, and should also set on fire threshing floors or ears of corn or a field, he that kindled the fire shall make compensation.

And if anyone give to his neighbor money or goods to keep, and they be stolen out of the man’s house, if the thief be found, he shall repay double.

But if the thief be not found, the master of the house shall come forward before God, and shall swear that surely he has not wrought wickedly in regard of any part of his neighbor’s deposit,

And if anyone give to his neighbor to keep a calf or sheep or any beast, and it be wounded or die or be taken, and no one know,

And if it be stolen from him, he shall make compensation to the owner.

And if it be seized of beasts, he shall bring him to witness the prey, and he shall not make compensation.

And if anyone borrow ought of his neighbor, and it be wounded or die or be carried away, and the owner of it be not with it, he shall make compensation.

But if the owner be with it, he shall not make compensation: but if it be a hired thing, there shall be a compensation to him instead of his hire.

And if anyone deceive a virgin that is not betrothed, and lie with her, he shall surely endow her for a wife to himself.