Strong's G302 ἄν (an)

but of the tree of the knowledge of good and evil—of it ye shall not eat, but in whatsoever day ye eat of it, ye shall surely die.

For God knew that in whatever day ye should eat of it your eyes would be opened, and ye would be as gods, knowing good and evil.

Now the giants were upon the earth in those days; and after that when the sons of God were wont to go in to the daughters of men, they bore children to them, those were the giants of old, the men of renown.

And the Lord said, Behold, there is one race, and one lip of all, and they have begun to do this, and now nothing shall fail from them of all that they may have undertaken to do.

And the Lord said to Abram, Go forth out of thy land and out of thy kindred, and out of the house of thy father, and come into the land which I shall show thee.

It shall come to pass then that when the Egyptians shall see thee, they shall say, This is his wife, and they shall slay me, but they shall save thee alive.

Say, therefore, I am his sister, that it may be well with me on account of thee, and my soul shall live because of thee.

And Abram said to Sarai, Behold thy handmaid is in thy hands, use her as it may seem good to thee. And Sarai afflicted her, and she fled from her face.

For I know that he will order his sons, and his house after him, and they will keep the ways of the Lord, to do justice and judgment, that the Lord may bring upon Abraham all things whatsoever he has spoken to him.

But I have two daughters, who have not known a man. I will bring them out to you, and do ye use them as it may please you, only do not injury to these men, to avoid which they came under the shelter of my roof.

And Sarah said, The Lord has made laughter for me, for whoever shall hear shall rejoice with me.

And he said, Take thy son, the beloved one, whom thou hast loved—Isaac, and go into the high land, and offer him there for a whole burnt offering on one of the mountains which I will tell thee of.

Nay, my lord, I have heard indeed, the land is worth four hundred silver didrachmas, but what can this be between me and thee? nay, do thou bury thy dead.

And it shall be, the virgin to whomsoever I shall say, Incline thy waterpot, that I may drink, and she shall say, Drink thou, and I will give thy camels drink, until they shall have done drinking—even this one thou hast prepared for thy servant Isaac, and hereby shall I know that thou hast dealt mercifully with my master Abraham.

And she said, I will also draw water for thy camels, till they shall all have drunk.

behold, I stand by the well of water, and the daughters of the men of the city come forth to draw water, and it shall be that the damsel to whom I shall say, Give me a little water to drink out of thy pitcher,

And the Lord appeared to him and said, Go not down to Egypt, but dwell in the land, which I shall tell thee of.

And Laban said to him, If I have found grace in thy sight, I would augur well, for the Lord has blessed me at thy coming in.

And he laid the rods which he had peeled, in the hollows of the watering troughs, that whensoever the cattle should come to drink, as they should have come to drink before the rods, the cattle might conceive at the rods.

But he did not put them in indiscriminately whenever the cattle happened to bring forth, but the unmarked ones were Laban’s, and the marked ones Jacob’s.

Whereas if thou hadst told me, I would have sent thee away with mirth, and with songs, and timbrels, and harp.

Unless I had the God of my father Abraham, and the fear of Isaac, now thou wouldest have sent me away empty; God saw my humiliation, and the labor of my hands, and rebuked thee yesterday.

And Jacob said, If I have found grace in thy sight, receive the gifts through my hands; therefore have I seen thy face, as if anyone should see the face of God, and thou shalt be well pleased with me.

Multiply your demand of dowry very much, and I will give accordingly as ye shall say to me, only ye shall give me this damsel for a wife.

And his master knew that the Lord was with him, and the Lord prospers in his hands whatsoever he happens to do.

But he said, My son shall not go down with you, because his brother is dead, and he only has been left; and suppose it shall come to pass that he is afflicted by the way by which ye go, then ye shall bring down my old age with sorrow to Hades.

For if we had not tarried, we should now have returned twice.

If we brought back to thee out of the land of Canaan the money which we found in our sacks, how should we steal silver or gold out of the house of thy lord?

With whomsoever of thy servants thou shalt find the cup, let him die; and, moreover, we will be servants to our lord.

And he said, Now then it shall be as ye say; with whomsoever the cup shall be found, he shall be my servant, and ye shall be clear.

A ruler shall not fail from Judah, Nor a prince from his loins, Until there come the things stored up for him; And he is the expectation of nations.

Ye took counsel against me for evil, but God took counsel for me for good, that the matter might be as it is today, and much people might be fed.

come then, let us deal craftily with them, lest at any time they be increased, and whensoever war shall happen to us, these also shall be added to our enemies, and having prevailed against us in war, they will depart out of the land.

Now then hasten to gather thy cattle, and all that thou hast in the fields; for all the men and cattle as many as shall be found in the fields, and shall not enter into a house (but the hail shall fall upon them), shall die.

And Moses said to him, When I shall have departed from the city, I will stretch out my hands to the Lord, and the thunderings shall cease, and the hail and the rain shall be no longer, that thou mayest know that the earth is the Lord’s.

And Pharaoh says, Depart from me, beware of seeing my face again, for in what day thou shalt appear before me, thou shalt die.

Seven days ye shall eat unleavened bread, and from the first day ye shall utterly remove leaven from your houses: whoever shall eat leaven, that soul shall be utterly destroyed from Israel, from the first day until the seventh day.

Seven days leaven shall not be found in your houses; whosoever shall eat anything leavened, that soul shall be cut off from the congregation of Israel, both among the occupiers of the land and the original inhabitants.

And if ye should enter into the land, which the Lord shall give you, as he has spoken, keep this service.

And it shall be to thee a sign upon thy hand and a memorial before thine eyes, that the law of the Lord may be in thy mouth, for with a strong hand the Lord God brought thee out of Egypt.

And it shall come to pass when the Lord thy God shall bring thee into the land of the Canaanites, as he swore to thy fathers, and shall give it thee,

Let trembling and fear fall upon them; By the greatness of thine arm, let them become as stone; Till thy people pass over, O Lord, Till this thy people pass over, whom thou hast purchased.

And Moses says to them, Be of good courage, for God is come to you to try you, that his fear may be among you, that ye sin not.

Thou shalt not go up to my altar by steps, that thou mayest not uncover thy nakedness upon it.

And if two men strive and smite a woman with child, and her child be born imperfectly formed, he shall be forced to pay a penalty: as the woman’s husband may lay upon him, he shall pay with a valuation.

according to every injury alleged, both concerning a calf, and an ass, and a sheep, and a garment, and every alleged loss, whatsoever in fact it may be—the judgment of both shall proceed before God, and he that is convicted by God shall repay to his neighbor double.

If ye will indeed hear my voice, and if thou wilt do all the things I shall charge thee with, and keep my covenant, ye shall be to me a peculiar people above all nations, for the whole earth is mine; and ye shall be to me a royal priesthood, and a holy nation: these words shall ye speak to the children of Israel, If ye shall indeed hear my voice, and do all the things I shall tell thee, I will be an enemy to thine enemies, and an adversary to thine adversaries.

By little and little I will cast them out from before thee, until thou shalt be increased and inherit the earth.

Speak to the children of Israel, and take firstfruits of all, who may be disposed in their heart to give; and ye shall take my firstfruits.

And thou shalt put into the ark the testimonies which I shall give thee.

And thou shalt set the propitiatory on the ark above, and thou shalt put into the ark the testimonies which I shall give thee.

And I will make myself known to thee from thence, and I will speak to thee above the propitiatory between the two cherubs, which are upon the ark of testimony, even in all things which I shall charge thee concerning the children of Israel.

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

it is a perpetual statute for him, and for his seed after him.

And this is what they shall give, as many as pass the survey, half a didrachma which is according to the didrachma of the sanctuary: twenty oboli go to the didrachma, but the half of the didrachma is the offering to the Lord.

Whosoever shall make it in like manner, and whosoever shall give of it to a stranger, shall be destroyed from among his people.

Whosoever shall make any in like manner, so as to smell it, shall perish from his people.

And now go, descend, and lead this people into the place of which I spoke to thee: behold, my angel shall go before thy face; and in the day when I shall visit I will bring upon them their sin.

And whenever Moses went into the tabernacle without the camp, all the people stood every one watching by the doors of his tent; and when Moses departed, they took notice until he entered into the tabernacle.

And when Moses entered into the tabernacle, the pillar of the cloud descended, and stood at the door of the tabernacle, and God talked to Moses.

If then I have found favor in thy sight, reveal thyself to me, that I may evidently see thee; that I may find favor in thy sight, and that I may know that this great nation is thy people.

And God said, I will pass by before thee with my glory, and I will call by my name, the Lord, before thee; and I will have mercy on whom I will have mercy, and will have pity on whom I will have pity.

and when my glory shall pass by, then I will put thee into a hole of the rock; and I will cover thee over with my hand, until I shall have passed by.

For when I shall have cast out the nations before thy face, and shall have enlarged thy coasts, no one shall desire thy land, whenever thou mayest go up to appear before the Lord thy God, three times in the year.

And whenever Moses went in before the Lord to speak to him, he took off the veil till he went out, and he went forth and spoke to all the children of Israel whatsoever the Lord commanded him.

And the children of Israel saw the face of Moses, that it was glorified; and Moses put the veil over his face, till he went in to speak with him.

And when the cloud went up from the tabernacle, the children of Israel prepared to depart with their baggage.

And he shall offer the sacrifice which he shall make of these to the Lord, and shall bring it to the priest.

Ye shall not leaven any sacrifice which ye shall bring to the Lord; for as to any leaven, or any honey, ye shall not bring of it to offer a gift to the Lord.

or should touch the uncleanness of a man, of whatever kind, which he may touch and be defiled by, and it should have escaped him, but afterward he should know—then he shall have transgressed.

That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterward know it, and so he should sin in some one of these things—

And the soul which shall sin, and do one thing against any of the commandments of the Lord, which it is not right to do, and has not known it, and shall have transgressed, and shall have contracted guilt,

And the priest shall put on the linen tunic, and he shall put the linen drawers on his body; and shall take away that which has been thoroughly burned, which the fire shall have consumed, even the whole burnt offering from the altar, and he shall put it near the altar.

This is the gift of Aaron and of his sons, which they shall offer to the Lord in the day in which thou shalt anoint him; the tenth of an ephah of fine flour for a sacrifice continually, the half of it in the morning, and the half of it in the evening.

And if it be a vow, or he offer his gift of his own will, on whatsoever day he shall offer his sacrifice, it shall be eaten, and on the morrow.

And whatsoever flesh shall have touched any unclean thing, it shall not be eaten, it shall be consumed with fire; everyone that is clean shall eat the flesh.

And whatsoever soul shall touch any unclean thing, either of the uncleanness of a man, or of unclean quadrupeds, or any unclean abominable thing, and shall eat of the flesh of the sacrifice of the peace offering, which is the Lord’s, that soul shall perish from his people.

Every soul that shall eat blood, that soul shall perish from his people.

Ye shall not drink wine nor strong drink, thou and thy sons with thee, whensoever ye enter into the tabernacle of witness, or when ye approach the altar, so shall ye not die; it is a perpetual statute for your generations,

And on whatsoever one of their dead bodies shall fall it shall be unclean; whatever wooden vessel, or garment, or skin, or sack it may be, every vessel in which work should be done, shall be dipped in water, and shall be unclean till evening; and then it shall be clean.

And for thirty-three days she shall continue in her unclean blood; she shall touch nothing holy, and shall not enter the sanctuary, until the days of her purification be fulfilled.

But on whatsoever day the quick flesh shall appear on him, he shall be pronounced unclean.

All the days in which the plague shall be upon him, being unclean, he shall be esteemed unclean; he shall dwell apart, his place of sojourn shall be without the camp.

And the priest shall look upon the plague on the seventh day; and if the plague be spread in the garment, either in the warp or in the woof, or in the skin, in whatsoever things skins may be used in their workmanship, the plague is a confirmed leprosy; it is unclean.

This is the law of the leper: in whatsoever day he shall have been cleansed, then shall he be brought to the priest.

Whensoever ye shall enter into the land of the Canaanites, which I give you for a possession, and I shall put the plague of leprosy in the houses of the land of your possession;

And the man who shall touch his bed, shall wash his garments, and bathe himself in water, and shall be unclean till evening.

And every ass’s saddle, on which the man with the issue shall have mounted, shall be unclean till evening.

And the earthen vessel which he that has the issue shall happen to touch, shall be broken; and a wooden vessel shall be washed with water, and shall be clean.

And everything whereon she shall lie in her separation, shall be unclean; and whatever she shall sit upon, shall be unclean.

And if anyone shall lie with her, and her uncleanness be upon him, he shall be unclean seven days; and every bed on which he shall have lain shall be unclean.

And every bed on which she shall lie all the days of her flux shall be to her as the bed of her separation, and every seat whereon she shall sit shall be unclean according to the uncleanness of her separation.

And this is the law for her that has the issue of blood in her separation, and as to the person who has an issue of seed, in his issue: it is a law for the male and the female, and for the man who shall have lain with her that is set apart.

And there shall be no man in the tabernacle of witness, when he goes in to make atonement in the holy place, until he shall have come out; and he shall make atonement for himself, and for his house, and for all the congregation of the children of Israel.

The priest whomsoever they shall anoint shall make atonement, and whomsoever they shall consecrate to exercise the priestly office after his father; and he shall put on the linen robe, the holy garment.

Every man of the children of Israel, or of the strangers abiding among you, who shall kill a calf, or a sheep, or a goat in the camp, or who shall kill it out of the camp,

and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole burnt offering or peace offering to the Lord to be acceptable for a sweet-smelling savor: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.

That the children of Israel may offer their sacrifices, all that they shall slay in the fields, and bring them to the Lord unto the doors of the tabernacle of witness to the priest, and they shall sacrifice them as a peace offering to the Lord.

And thou shalt say to them, Whatever man of the children of Israel, or of the sons of the proselytes abiding among you, shall offer a whole burnt offering or a sacrifice,

And whatever man of the children of Israel, or of the strangers abiding among you, shall eat any blood, I will even set my face against that soul that eats blood, and will destroy it from its people.

And whatever man of the children of Israel, or of the strangers abiding among you shall take any animal in hunting, beast, or bird, which is eaten, then shall he pour out the blood, and cover it in the dust.

For whosoever shall do any of these abominations, the souls that do them shall be destroyed from among their people.

In what day soever ye shall sacrifice it, it shall be eaten; and on the following day, and if any of it should be left till the third day, it shall be thoroughly burned with fire.

Thou shalt also say to the children of Israel, If there shall be any of the children of Israel, or of those who have become proselytes in Israel, who shall give of his seed to Molech, let him be surely put to death; the nation upon the land shall stone him with stones.

Every man who shall speak evil of his father or of his mother, let him die the death; has he spoken evil of his father or his mother? he shall be guilty.

Whatever man shall commit adultery with the wife of a man, or whoever shall commit adultery with the wife of his neighbor, let them die the death, the adulterer and the adulteress.

And whoever shall lie with a male as with a woman, they have both wrought abomination; let them die the death, they are guilty.

And whosoever shall lie with a beast, let him die the death; and ye shall kill the beast.

And whatever man shall lie with a woman that is set apart for a flux, and shall uncover her nakedness, he has uncovered her fountain, and she has uncovered the flux of her blood: they shall both be destroyed from among their generation.

Whosoever shall lie with his near kinswoman, has uncovered the nakedness of one near akin to him: they shall die childless.

Whoever shall take his brother’s wife, it is uncleanness; he has uncovered his brother’s nakedness; they shall die childless.

And as for a man or woman whosoever of them shall have in them a divining spirit, or be an enchanter, let them both die the death: ye shall stone them with stones, they are guilty.

No man who has a blemish on him shall draw nigh; a man lame, blind, with his nose disfigured, or his ears cut,

or humpbacked, or bleary-eyed, or that has lost his eyelashes, or a man who has a malignant ulcer, or tetter, or one that has lost a testicle.

Say to them, Every man throughout your generations, whoever of all your seed shall approach to the holy things, whatsoever the children of Israel shall consecrate to the Lord, while his uncleanness is upon him, that soul shall be cut off from me: I am the Lord your God.

And the man of the seed of Aaron the priest, if he should have leprosy or issue of the reins, shall not eat of the holy things, until he be cleansed; and he that touches any uncleanness of a dead body, or the man whose seed of copulation shall have gone out from him,

or whosoever shall touch any unclean reptile, which will defile him, or who shall touch a man, whereby he shall defile him according to all his uncleanness:

whatsoever soul shall touch them shall be unclean until evening; he shall not eat of the holy things, unless he bathe his body in water,

And the man who shall ignorantly eat holy things, shall add the fifth part to it, and give the holy thing to the priest.

Speak to Aaron and his sons, and to all the congregation of Israel, and thou shalt say to them, Any man of the children of Israel, or of the strangers that abide among them in Israel, who shall offer his gifts according to all their confession and according to all their choice, whatsoever they may bring to the Lord for whole burnt offerings—