Strong's G297 ἀμφότερος (amphoteros)

And God said, Let there be lights in the firmament of the heaven to give light upon the earth, to divide between day and night, and let them be for signs and for seasons and for days and for years.

And Abraham took sheep and calves, and gave them to Abimelech, and both made a covenant.

Therefore he named the name of that place, The Well of the Oath, for there they both swore.

And Abraham said, God will provide himself a sheep for a whole burnt offering, my son. And both having gone together,

And Esau ran on to meet him, and embraced him, and fell on his neck, and kissed him; and they both wept.

And they both had a dream in one night; and the vision of the dream of the chief cupbearer and chief baker, who belonged to the king of Egypt, who were in the prison, was this.

And ye shall take a bunch of hyssop, and having dipped it into some of the blood that is by the door, ye shall touch the lintel, and shall put it upon both doorposts, even of the blood which is by the door; but ye shall not go out every one from the door of his house till the morning.

And the Lord shall pass by to smite the Egyptians, and shall see the blood upon the lintel, and upon both the doorposts; and the Lord shall pass by the door, and shall not suffer the destroyer to enter into your houses to smite you.

according to every injury alleged, both concerning a calf, and an ass, and a sheep, and a garment, and every alleged loss, whatsoever in fact it may be—the judgment of both shall proceed before God, and he that is convicted by God shall repay to his neighbor double.

an oath of God shall be between both, each swearing that he has surely not at all been guilty in the matter of his neighbor’s deposit; and so his master shall hold him guiltless, and he shall not make compensation.

And thou shalt make two cherubs graven in gold, and thou shalt put them on both sides of the propitiatory.

And thou shalt make to the twenty posts forty silver sockets; two sockets to one post on both its sides, and two sockets to the other post on both its sides.

and their forty silver sockets: two sockets to one post on both its sides, and two sockets to the other post on both its sides.

And it shall be equal below, they shall be equal toward the same part from the heads to one joining; so shalt thou make to both the two corners, let them be equal.

And there shall be eight posts, and their sixteen silver sockets; two sockets to one post on both its sides, and two sockets to the other post.

And Aaron shall take the names of the children of Israel, on the oracle of judgment on his breast; a memorial before God for him as he goes into the sanctuary.

And Moses turned and went down from the mountain, and the two tables of testimony were in his hands, tables of stone written on both their sides: they were written within and without.

shoulder pieces joined from both sides, a work woven by mutual twisting of the parts into one another.

and they made the two emerald stones clasped together and set in gold, graven and cut after the cutting of a seal with the names of the children of Israel;

and they made two golden circlets and two golden rings. And they put the two golden rings on both the upper corners of the oracle;

and they put the golden wreaths on the rings on both sides of the oracle,

And they made two golden rings, and put them on both the shoulders of the ephod under it, in front by the coupling above the connection of the ephod.

the stem solid, and the branches from both its sides;

and both the kidneys and the fat that is upon them, and that which is on the thighs, and the caul which is on the liver with the kidneys,

And both the kidneys, and all the fat that is upon them, that which is upon the thighs, and the caul of the liver with the kidneys, shall he take away.

And Moses took all the fat that was upon the innards, and the lobe on the liver, and both the kidneys, and the fat that was upon them, and Moses offered them on the altar.

And if anyone should lie with his father’s wife, he has uncovered his father’s nakedness: let them both die the death, they are guilty.

And if anyone should lie with his daughter-in-law, let them both be put to death; for they have wrought impiety, they are guilty.

And whoever shall lie with a male as with a woman, they have both wrought abomination; let them die the death, they are guilty.

And whatever man shall lie with a woman that is set apart for a flux, and shall uncover her nakedness, he has uncovered her fountain, and she has uncovered the flux of her blood: they shall both be destroyed from among their generation.

And as for a man or woman whosoever of them shall have in them a divining spirit, or be an enchanter, let them both die the death: ye shall stone them with stones, they are guilty.

And he brought his gift, one silver charger of a hundred and thirty shekels was its weight, one silver bowl, of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.

And he brought his gift, one silver charger, its weight a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.

He brought his gift, one silver charger, its weight a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.

He brought his gift, one silver charger, its weight a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.

He brought his gift, one silver charger, its weight one hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.

He brought his gift, one silver charger, its weight a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.

He brought his gift, one silver charger, its weight was a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.

He brought his gift, one silver charger, its weight one hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour mingled with oil for a meat offering.

He brought his gift, one silver charger, its weight a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour mingled with oil for a meat offering.

He brought his gift, one silver charger, its weight a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour kneaded with oil for a meat offering.

He brought his gift, one silver charger, its weight a hundred and thirty shekels, one silver bowl of seventy shekels according to the holy shekel; both full of fine flour mingled with oil for a meat offering.

He brought his gift, one silver charger, its weight a hundred and thirty shekels; one silver bowl of seventy shekels according to the holy shekel; both full of fine flour mingled with oil for a meat offering.

And the three came forth to the tabernacle of witness; and the Lord descended in a pillar of a cloud, and stood at the door of the tabernacle of witness; and Aaron and Miriam were called; and both came forth.

and went in after the Israelitish man into the chamber, and pierced them both through, both the Israelitish man, and the woman through her womb; and the plague was stayed from the children of Israel.

And if a man be found lying with a woman married to a man, ye shall kill them both, the man that lay with the woman, and the woman: so shalt thou remove the wicked one out of Israel.

ye shall bring them both out to the gate of their city, and they shall be stoned with stones, and they shall die; the damsel, because she cried not in the city; and the man, because he humbled his neighbor’s spouse: so shalt thou remove the evil one from yourselves.

Thou shalt not bring the hire of a harlot, nor the price of a dog into the house of the Lord thy God, for any vow; because even both are an abomination to the Lord thy God.

And both Mahlon and Chilion died also; and the woman was left of her husband and her two sons.

And they went both of them until they came to Bethlehem: and it came to pass, when they arrived at Bethlehem, that all the city rang with them, and they said, Is this Naomi?

And all the people who were in the gate said, We are witnesses: and the elders said, The Lord make thy wife who goes into thy house, as Rachel and as Leah, who both together built the house of Israel, and wrought mightily in Ephrathah, and there shall be a name to thee in Bethlehem.

And this which shall come upon thy two sons Hophni and Phinehas shall be a sign to thee; in one day they shall both die.

And the Lord said to Samuel, Behold, I execute my words in Israel; whoever hears them, both his ears shall tingle.

And the people sent to Shiloh, and they take thence the ark of the Lord who dwells between the cherubs: and both the sons of Eli, Hophni and Phinehas, were with the ark.

And the ark of God was taken, and both the sons of Eli, Hophni and Phinehas, died.

And the young man answered and said, The men of Israel fled from the face of the Philistines, and there was a great slaughter among the people, and both thy sons are dead, and the ark of God is taken.

And it came to pass when they rose early in the morning, behold, Dagon had fallen on his face before the ark of the covenant of the Lord; and the head of Dagon and both the palms of his hands were cut off each before the threshold, and both the wrists of his hands had fallen on the floor of the porch; only the stump of Dagon was left.

And they both went in to Messab of the Philistines; and the Philistines said, Behold, the Hebrews come forth out of their caves, where they had hidden themselves.

And the Philistine said, Behold, I have defied the armies of Israel this very day: give me a man, and we will both of us fight in single combat.

And Jonathan said to David, Go, and abide in the field. And they went out both into the field.

And Jonathan said to David, Go in peace, and as we have both sworn in the name of the Lord, saying, The Lord shall be witness between me and thee, and between my seed and thy seed forever—even so let it be.

So they both made a covenant before the Lord; and David dwelt in Caene, and Jonathan went to his home.

And David took Ahinoam out of Jezreel, and they were both his wives.

And David dwelt with Achish, he and his men, each with his family; and David and both his wives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.

And both the wives of David were carried captive, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.

And David recovered all that the Amalekites had taken, and he rescued both his wives.

And David went up thither to Hebron, he and both his wives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite,

And Mephibosheth dwelt in Jerusalem, for he continually ate at the table of the king; and he was lame in both his feet.

And moreover thy handmaid had two sons, and they fought together in the field, and there was no one to part them; and the one smote the other his brother, and slew him.

And it came to pass on the third day after I was delivered, this woman also was delivered: and we were together; and there was no one with us besides our two selves in the house.

And the other cherub was ten cubits: both the cherubims were of one measure and one size.

were in the midst of the innermost part of the house; and they spread out their wings, and one wing touched the wall, and the wing of the other cherub touched the other wall; and their wings in the midst of the house touched each other.

were planks of fir; the one door had two leaves and their hinges, and the other door had two leaves and turned on hinges,

and a chamber over both the pillars, and above the sides an addition equal to the chamber in width.

two pillars and the wreathen works of the pillars on the heads of the two pillars; and the two networks to cover both the wreathen works of the flutings that were upon the pillars.

The four hundred pomegranates for both the networks, two rows of pomegranates for one network, to cover both the wreathen works of the bases belonging to both pillars.

And it came to pass at that time, that Jeroboam went forth from Jerusalem, and Ahijah the Shilonite the prophet found him in the way, and caused him to turn aside out of the way: and Ahijah was clad with a new garment, and they two were alone in the field.

And Elijah drew near to them all: and Elijah said to them, How long wilt ye halt on both feet? if the Lord be God, follow him; but if Baal, follow him. And the people answered not a word.

And Elijah said to him, Stay here, I pray thee, for the Lord has sent me to Jordan. And Elisha said, As the Lord lives and thy soul lives, I will not leave thee: and they both went on.

And fifty men of the sons of the prophets went also, and they stood opposite afar off: and both stood on the bank of Jordan.

And Elijah took his mantle, and wrapped it together, and smote the water: and the water was divided on this side and on that side, and they both went over on dry ground.

And it came to pass as they were going, they went on talking; and, behold, a chariot of fire, and horses of fire, and it separated between them both; and Elijah was taken up in a whirlwind as it were into heaven.

it shall not be so. Thus saith the Lord God of Israel, Behold, I bring calamities upon Jerusalem and Judah, so that both the ears of everyone that hears shall tingle.

Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.

Would that he our mediator were present, and a reprover, And one who should hear the cause between both.

Are even both of them unclean before the Lord; And so is he that makes them.

Even both of them are the Lord’s work.

The rich and the poor meet together; But the Lord made them both.

and thou shalt say to them, Hear ye the word of the Lord, ye kings of Judah, and men of Judah, and the dwellers in Jerusalem, and they that enter in by these gates; thus saith the Lord God of Israel; Behold, I will bring evil upon this place, so that the ears of everyone that hears it shall tingle.

The nations have heard thy voice, and the land has been filled with thy cry: for the warriors have fainted fighting one against another, and both are fallen together.

And I saw him coming up close to the ram, and he was furiously enraged against him, and he smote the ram, and broke both his horns: and there was no strength in the ram to stand before him, but he cast him on the ground, and trampled on him; and there was none that could deliver the ram out of his hand.

And as for both the kings, their hearts are set upon mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end is for a fixed time.

And he shall receive power, and shall sit and rule upon his throne; and there shall be a priest on his right hand, and a peaceable counsel shall be between them both.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

But new wine must be put into new bottles; and both are preserved.

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

For through him we both have access by one Spirit unto the Father.

So the prayers of them both were heard before the majesty of the great God.

And as they went on their journey, they came in the evening to the river Tigris, and they lodged there.

Then the young man said to the angel, Brother Azariah, to what use is the heart and the liver and the gall of the fish?

Thou madest Adam, and gavest him Eve his wife for a helper and stay: of them came mankind: thou hast said, It is not good that man should be alone; let us make unto him an aid like unto himself.

And he said to his daughter, Honor thy father and thy mother-in-law, which are now thy parents, that I may hear good report of thee. And he kissed her. Edna also said to Tobias, The Lord of heaven restore thee, my dear brother, and grant that I may see thy children of my daughter Sarah before I die, that I may rejoice before the Lord: behold, I commit my daughter unto thee, of special trust; wherefore do not entreat her evil.

and take in thy hand the gall of the fish. So they went their way, and the dog went after them.

But of the lusts, some belong to the soul, others to the body: and over each of these classes the reasoning appears to bear sway.

Howbeit for both causes shall they be justly punished: Both because they thought not well of God, giving heed unto idols, And also unjustly swore in deceit, despising holiness.

Pride is hateful before God and man: And by both doth one commit iniquity.

Lo, is not a word better than a gift? But both are with a gracious man.