Strong's G5485 χάρις (charis)

But Noah found grace before the Lord God.

And he said, Lord, if indeed I have found grace in thy sight, pass not by thy servant.

And Laban said to him, If I have found grace in thy sight, I would augur well, for the Lord has blessed me at thy coming in.

And there were born to me oxen, and asses, and sheep, and menservants and maidservants; and I sent to tell my lord Esau, that thy servant might find grace in thy sight.

And he said, What are these things to thee, all these companies that I have met? And he said, That thy servant might find grace in thy sight, my lord.

And Jacob said, If I have found grace in thy sight, receive the gifts through my hands; therefore have I seen thy face, as if anyone should see the face of God, and thou shalt be well pleased with me.

And Esau said, I will leave with thee some of the people who are with me. And he said, Why so? it is enough that I have found favor before thee, my lord.

And Shechem said to her father and to her brothers, I would find grace before you, and we will give whatever ye shall name.

And Joseph found grace in the presence of his lord, and was well-pleasing to him; and he set him over his house, and all that he had he gave into the hand of Joseph.

And the Lord was with Joseph, and poured down mercy upon him; and he gave him favor in the sight of the chief keeper of the prison.

And my God give you favor in the sight of the man, and send away your other brother, and Benjamin, for I accordingly as I have been bereaved, am bereaved.

And they said, Thou hast saved us; we have found favor before our lord, and we will be servants to Pharaoh.

And the days of Israel drew nigh for him to die: and he called his son Joseph, and said to him, If I have found favor before thee, put thy hand under my thigh, and thou shalt execute mercy and truth toward me, so as not to bury me in Egypt.

And when the days of mourning were past, Joseph spoke to the princes of Pharaoh, saying, If I have found favor in your sight, speak concerning me in the ears of Pharaoh, saying,

And I will give this people favor in the sight of the Egyptians, and whenever ye shall escape, ye shall not depart empty.

And the Lord gave his people favor in the sight of the Egyptians, and they lent to them; and the man Moses was very great before the Egyptians, and before Pharaoh, and before his servants.

And the Lord gave his people favor in the sight of the Egyptians, and they lent to them; and they spoiled the Egyptians.

And Moses said to the Lord, Lo! thou sayest to me, Lead on this people; but thou hast not shown me whom thou wilt send with me, but thou hast said to me, I know thee above all, and thou hast favor with me.

If then I have found favor in thy sight, reveal thyself to me, that I may evidently see thee; that I may find favor in thy sight, and that I may know that this great nation is thy people.

And how shall it be surely known, that both I and this people have found favor with thee, except only if thou go with us? So both I and thy people shall be glorified beyond all the nations, as many as are upon the earth.

And the Lord said to Moses, I will also do for thee this thing, which thou hast spoken; for thou hast found grace before me, and I know thee above all.

and said, If I have found grace before thee, let my Lord go with us; for the people is stiff-necked: and thou shalt take away our sins and our iniquities, and we will be thine.

And Moses said to the Lord, Why hast thou afflicted thy servant, and why have I not found grace in thy sight, that thou shouldest lay the weight of this people upon me?

And they said, If we have found grace in thy sight, let this land be given to thy servants for a possession, and do not cause us to pass over Jordan.

And if anyone should take a wife, and should dwell with her, then it shall come to pass if she should not have found favor before him, because he has found some unbecoming thing in her, that he shall write for her a bill of divorcement, and give it into her hands, and he shall send her away out of his house.

And Ruth the Moabitess said to Naomi, Let me go now to the field, and I will glean among the ears behind the man with whomsoever I shall find favor: and she said to her, Go, daughter.

And she fell upon her face, and did reverence to the ground, and said to him, How is it that I have found grace in thine eyes, that thou shouldest take notice of me, whereas I am a stranger?

And she said, Let me find grace in thy sight, my lord, because thou hast comforted me, and because thou hast spoken kindly to thy handmaid, and behold, I shall be as one of thy servants.

And she said, Thine handmaid has found favor in thine eyes: and the woman went her way, and entered into her lodging, and ate and drank with her husband, and her countenance was no more sad.

And Saul sent to Jesse, saying, Let David, I pray thee, stand before me, for he has found grace in my eyes.

And David answered Jonathan, and said, Thy father knows surely that I have found grace in thy sight, and he said, Let not Jonathan know this, lest he refuse his consent: but as the Lord lives and thy soul lives, as I said, the space is filled up between me and death.

and he said, Let me go, I pray thee, for we have a family sacrifice in the city, and my brethren have sent for me; and now, if I have found grace in thine eyes, I will even go over and see my brethren: therefore he is not present at the table of the king.

Ask thy servants, and they will tell thee. Let then thy servants find grace in thine eyes, for we are come on a good day; give, we pray thee, whatsoever thy hand may find, to thy son David.

And David said to Achish, If now thy servant has found grace in thine eyes, let them give me, I pray thee, a place in one of the cities in the country, and I will dwell there: for why does thy servant dwell with thee in a royal city?

And Joab fell on his face to the ground, and did obeisance, and blessed the king: and Joab said, Today thy servant knows that I have found grace in thy sight, my lord, O king, for my lord the king has performed the request of his servant.

And the king said to Zadok, Carry back the ark of God into the city: if I should find favor in the eyes of the Lord, then will he bring me back, and he will show me it and its beauty.

And the king said to Ziba, Behold, all Mephibosheth’s property is thine. And Ziba did obeisance and said, My lord, O king, let me find grace in thine eyes.

And Hadad found great favor in the sight of Pharaoh, and he gave him his wife’s sister in marriage, the elder sister of Tahpenes.

And as for this lofty house, everyone that passes by it shall be amazed, and shall say, Wherefore has the Lord done thus to this land, and to this house?

And the damsel pleased him, and she found favor in his sight; and he hastened to give her the things for purification, and her portion, and the seven maidens appointed her out of the palace: and he treated her and her maidens well in the women’s apartment.

And when the time was fulfilled for Esther the daughter of Amminadab the brother of Mordecai’s father to go in to the king, she neglected nothing which the chamberlain, the women’s keeper, commanded; for Esther found grace in the sight of all that looked upon her.

And the king loved Esther, and she found favor beyond all the other virgins: and he put on her the queen’s crown.

If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.

And the king said, What honor or favor have we done to Mordecai? And the king’s servants said, Thou hast not done anything to him.

And she answered and said, If I have found favor in the sight of the king, let my life be granted to my petition, and my people to my request.

And Esther said, If it seem good to thee, and I have found favor in thy sight, let an order be sent that the letters sent by Haman may be reversed, that were written for the destruction of the Jews, who are in thy kingdom.

Thou art more beautiful than the sons of men: Grace has been shed forth on thy lips: Therefore God has blessed thee forever.

For the Lord loves mercy and truth: God will give grace and glory: The Lord will not withhold good things from them that walk in innocence.

For thou shalt receive for thy head a crown of graces, And a chain of gold round thy neck.

Let not mercy and truth forsake thee; But bind them about thy neck:

But he gives grace to the humble.

That it may give unto thy head a crown of graces, And may cover thee with a crown of delight.

Let thy loving hart and thy graceful colt company with thee, And let her be considered thine own, and be with thee at all times; For ravished with her love thou shalt be greatly increased.

If she should assail thee with flattering words.

But the mouth of the ungodly is perverse.

He that devises good counsels seeks good favor: But as for him that seeks after evil, evil shall overtake him.

He that has found favor with the Lord is made better; But a transgressor shall be passed over in silence.

And to know the law is the part of a sound understanding: But the ways of scorners tend to destruction.

Better is an entertainment of herbs with friendliness and kindness, Than a feast of calves, with enmity.

And whithersoever it may turn, it shall prosper.

And let brethren be useful in distress; For on this account are they born.

A fair name is better than much wealth, And good favor is above silver and gold.

Two things I ask of you; take not favor from me before I die.

I returned, and saw under the sun, That the race is not to the swift, Nor the battle to the strong, Nor yet bread to the wise, Nor yet wealth to men of understanding, Nor yet favor to men of knowledge; For time and chance will happen to them all.

The words of a wise mouth are gracious: But the lips of a fool will swallow him up.

For there shall no more be any false vision, nor anyone prophesying flatteries in the midst of the children of Israel.

Who art thou, the great mountain before Zerubbabel, that thou shouldest prosper? whereas I will bring out the stone of the inheritance, the grace of it the equal of my grace.

And the crown shall be to them that wait patiently, and to the useful men of the captivity, and to them that have known it, and for the favor of the son of Zephaniah, and for a psalm in the house of the Lord.

And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and compassion: and they shall look upon me, because they have mocked me, and they shall make lamentation for him, as for a beloved friend, and they shall grieve intensely, as for a firstborn son.

And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

And Jesus increased in wisdom and stature, and in favour with God and man.

And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

For if ye love them which love you, what thank have ye? for sinners also love those that love them.

And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

Doth he thank that servant because he did the things that were commanded him? I trow not.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

And of his fulness have all we received, and grace for grace.

For the law was given by Moses, but grace and truth came by Jesus Christ.

Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.

Who found favour before God, and desired to find a tabernacle for the God of Jacob.

Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.

And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Being justified freely by his grace through the redemption that is in Christ Jesus:

Now to him that worketh is the reward not reckoned of grace, but of debt.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

What shall we say then? Shall we continue in sin, that grace may abound?

For sin shall not have dominion over you: for ye are not under the law, but under grace.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Even so then at this present time also there is a remnant according to the election of grace.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

The grace of our Lord Jesus Christ be with you all. Amen.