Strong's G863 ἀφίημι (aphiemi)

And Cain said to the Lord God, My crime is too great for me to be forgiven.

And the Lord said, If there should be in Sodom fifty righteous in the city, I will spare the whole city, and the whole place for their sakes.

And God said to him in sleep, Yea, I knew that thou didst this with a pure heart, and I spared thee, so that thou shouldest not sin against me, therefore I suffered thee not to touch her.

And it came to pass in her giving up the ghost (for she was dying), that she called his name, The son of my pain; but his father called his name Benjamin.

And the man, the lord of the land, said to us, Herein shall I know that ye are peaceable; leave one brother here with me, and having taken the corn ye have purchased for your family, depart.

And he uttered his voice with weeping; and all the Egyptians heard, and it was reported to the house of Pharaoh.

Thus say ye to Joseph, Forgive them their injustice and their sin, forasmuch as they have done thee evil; and now pardon the injustice of the servants of the God of thy father. And Joseph wept while they spoke to him.

And he that did not attend in his mind to the word of the Lord, left the cattle in the fields.

And the Lord shall pass by to smite the Egyptians, and shall see the blood upon the lintel, and upon both the doorposts; and the Lord shall pass by the door, and shall not suffer the destroyer to enter into your houses to smite you.

And if anyone should feed down a field or a vineyard, and should send in his beast to feed down another field, he shall make compensation of his own field according to his produce; and if he shall have fed down the whole field, he shall pay for compensation the best of his own field and the best of his vineyard.

And now if thou wilt forgive their sin, forgive it; and if not, blot me out of thy book, which thou hast written.

And he shall do to the calf as he did to the calf of the sin offering, so shall it be done; and the priest shall make atonement for them, and the trespass shall be forgiven them.

And he shall offer up all his fat on the altar, as the fat of the sacrifice of peace offering; and the priest shall make atonement for him concerning his sin, and it shall be forgiven him.

And he shall take away all the fat, as the fat is taken away from the sacrifice of peace offering, and the priest shall offer it on the altar for a smell of sweet savor to the Lord; and the priest shall make atonement for him, and his sin shall be forgiven him.

And he shall take away all his fat, as the fat of the lamb of the sacrifice of peace offering is taken away, and the priest shall put it on the altar for a whole burnt offering to the Lord; and the priest shall make atonement for him for the sin which he sinned, and it shall be forgiven him.

And he shall bring for his transgressions against the Lord, for his sin which he has sinned, a ewe lamb of the flock, or a kid of the goats, for a sin offering; and the priest shall make an atonement for him for his sin which he has sinned, and his sin shall be forgiven him.

And he shall make the second a whole burnt offering, as it is fit; and the priest shall make atonement for his sin which he has sinned, and it shall be forgiven him.

And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priest’s, as an offering of fine flour.

And he shall make compensation for that wherein he has sinned in the holy things; and he shall add the fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of transgression, and his sin shall be forgiven him.

he shall even bring a ram without blemish from the flock, valued at a price of silver for his transgression to the priest; and the priest shall make atonement for his trespass of ignorance, wherein he ignorantly trespassed, and he knew it not; and it shall be forgiven him.

And the priest shall make atonement for him before the Lord, and he shall be forgiven for any one of all the things which he did and trespassed in it.

And the goat upon which the lot of the scapegoat came, he shall present alive before the Lord, to make atonement upon him, so as to send him away as a scapegoat, and he shall send him into the wilderness.

And the priest shall make atonement for him with the ram of the trespass offering, before the Lord, for the sin which he sinned; and the sin which he sinned shall be forgiven him.

Forgive this people their sin according to thy great mercy, as thou wast favorable to them from Egypt until now.

And the priest shall make atonement for all the congregation of the children of Israel, and the trespass shall be forgiven them, because it is involuntary; and they have brought their gift, a burnt offering to the Lord for their trespass before the Lord, even for their involuntary sins.

And it shall be forgiven as respects all the congregation of the children of Israel, and the stranger that is abiding among you, because it is involuntary to all the people.

And Balaam rose up in the morning, and said to the princes of Balak, Depart quickly to your lord; God does not permit me to go with you.

And this is the ordinance of the release: thou shalt remit every private debt which thy neighbor owes thee, and thou shalt not ask payment of it from thy brother; for it has been called a release to the Lord thy God.

And now, behold, I have brought the first of the fruits of the land, which thou gavest me, O Lord, a land flowing with milk and honey: and thou shalt leave it before the Lord thy God, and thou shalt worship before the Lord thy God;

But do not ye stand, but pursue after your enemies, and attack the rear of them, and do not suffer them to enter into their cities; for the Lord our God has delivered them into our hands.

And the Amorite drove out the children of Dan into the mountain, for they did not suffer them to come down into the valley.

therefore I will not anymore cast out a man of the nations from before their face, which Joshua the son of Nun left in the land. And the Lord left them,

So the Lord will leave these nations, so as not to cast them out suddenly; and he delivered them not into the hand of Joshua.

And these are the nations which the Lord left to prove Israel with them, all that had not known the wars of Canaan.

And he said to them, Come down after me, for the Lord God has delivered our enemies, even Moab, into our hand; and they went down after him, and seized on the fords of Jordan before Moab, and he did not suffer a man to pass over.

And Samson said to the young man that held his hand, Suffer me to feel the pillars on which the house rests, and I will stay myself upon them.

And do ye by all means carry it for her, and ye shall surely let fall for her some of that which is heaped up; and let her eat, and glean, and rebuke her not.

And the king and all his house went out on foot: and the king left ten women of his concubines to keep the house.

And the king said, What have I to do with you, ye sons of Zeruiah? even let him alone, and so let him curse, for the Lord has told him to curse David: and who shall say, Why hast thou done thus?

And David said to Abishai and to all his servants, Behold, my son who came forth out of my bowels seeks my life; still more now may the son of Benjamin: let him curse, because the Lord has told him.

And David went into his house at Jerusalem: and the king took the ten women his concubines, whom he had left to keep the house, and he put them in a place of custody, and maintained them, and went not in to them; and they were kept living as widows, till the day of their death.

And Elijah feared, and rose, and departed for his life: and he comes to Beersheba to the land of Judah, and he left his servant there.

And she came to Elisha to the mountain, and laid hold of his feet; and Gehazi drew near to thrust her away. And Elisha said, Let her alone, for her soul is much grieved in her, and the Lord has hidden it from me, and has not told it me.

And he said, Let him alone; let no one disturb his bones. So his bones were spared, together with the bones of the prophet that came out of Samaria.

He suffered not a man to oppress them, And he reproved kings for their sakes,

Thy father made our yoke grievous: now then abate somewhat of thy father’s grievous rule, and of his heavy yoke which he put upon us, and we will serve thee.

And the young men that had been brought up with him spoke to him, saying, Thus shalt thou speak to the people that spoke to thee, saying, Thy father made our yoke heavy, and do thou lighten somewhat of it from us; thus shalt thou say, My little finger shall be thicker than my father’s loins.

So the warriors left the prisoners and the spoils before the princes and all the congregation.

Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.

And who is he that sent forth the wild ass free? And who loosed his bands?

For the ostrich will leave her eggs in the ground, And warm them on the dust,

And the Lord prospered Job: And when he prayed also for his friends, he forgave them their sin: And the Lord gave Job twice as much, even the double of what he had before.

because of the enemies of thy hand: O Lord, destroy them from the earth; Scatter them in their life, Though their belly has been filled with thy hidden treasures: They have been satisfied with uncleanness, And have left the remnant of their possessions to their babes.

Look upon mine affliction and my trouble; And forgive all my sins.

A Psalm of instruction by David. Blessed are they whose transgressions are forgiven, And whose sins are covered.

I acknowledged my sin, And hid not mine iniquity: I said, I will confess mine iniquity to the Lord against myself; And thou forgavest the ungodliness of my heart. Pause.

Thou hast forgiven thy people their transgressions; Thou hast covered all their sins. Pause.

He suffered no man to wrong them; And he rebuked kings for their sakes:

The king sent and loosed him; Even the prince of the people, and let him go free.

For the Lord will not allow the rod of sinners To be upon the lot of the righteous; Lest the righteous should stretch forth Their hands to iniquity.

Take hold of my instruction; let it not go— But keep it for thyself for thy life.

And he becomes destitute, And his stone walls are broken down.

And I hated the whole of my labor Which I took under the sun; Because I must leave it to the man who will come after me.

The sleep of a servant is sweet, Whether he eat little or much: But to one who is satiated with wealth, There is none that suffers him to sleep.

If the spirit of the ruler rise up against thee, Leave not thy place; For soothing will put an end to great offenses.

In the morning sow thy seed, And in the evening let not thy hand be slack: For thou knowest not what sort shall prosper, whether this or that, Or whether both shall be good alike.

It was as a little while after I parted from them, That I found him whom my soul loves: I held him, and did not let him go, Until I brought him into my mother’s house, And into the chamber of her that conceived me.

Therefore I said, Let me alone, I will weep bitterly; labor not to comfort me for the breach of the daughter of my people.

And these things are revealed in the ears of the Lord of hosts: for this sin shall not be forgiven you, until ye die.

As for the rich city, the houses are deserted; they shall abandon the wealth of the city, and the pleasant houses: and the villages shall be caves forever, the joy of wild asses, shepherds’ pastures;

And the people dwelling among them shall by no means say, I am in pain: for their sin shall be forgiven them.

let the ungodly leave his ways, and the transgressor his counsels: and let him return to the Lord, and he shall find mercy; for he shall abundantly pardon your sins.

I have forsaken my house, I have left my heritage; I have given my beloved one into the hands of her enemies.

And I will deliver thee into their hands, and they shall break down thy house of harlotry, and destroy thy high place; and they shall strip thee of thy garments, and shall take thy proud ornaments, and leave thee naked and bare.

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

Then the devil leaveth him, and, behold, angels came and ministered unto him.

And they straightway left their nets, and followed him.

And they immediately left the ship and their father, and followed him.

Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

And forgive us our debts, as we forgive our debtors.

For if ye forgive men their trespasses, your heavenly Father will also forgive you:

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

And he touched her hand, and the fever left her: and she arose, and ministered unto them.

But Jesus said unto him, Follow me; and let the dead bury their dead.

And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.

For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

When they had heard these words, they marvelled, and left him, and went their way.

Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

Behold, your house is left unto you desolate.

And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Then shall two be in the field; the one shall be taken, and the other left.

Two women shall be grinding at the mill; the one shall be taken, and the other left.

And he left them, and went away again, and prayed the third time, saying the same words.

But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

The rest said, Let be, let us see whether Elias will come to save him.

Jesus, when he had cried again with a loud voice, yielded up the ghost.

And straightway they forsook their nets, and followed him.

And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.

And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.

And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.

When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

Why doth this man thus speak blasphemies? who can forgive sins but God only?