Strong's G2398 ἴδιος (idios)

And Abram having heard that Lot his nephew had been taken captive, numbered his own homeborn servants three hundred and eighteen, and pursued after them to Dan.

And it was said to Abram, Thou shalt surely know that thy seed shall be a sojourner in a land not their own, and they shall enslave them, and afflict them, and humble them four hundred years.

And that year passed, and they came to him in the second year, and said to him, Must we then be consumed from before our lord? for if our money has failed, and our possessions, and our cattle, brought to thee our lord, and there has not been left to us before our lord more than our own bodies and our land, we are indeed destitute.

And this is the ordinance of the release: thou shalt remit every private debt which thy neighbor owes thee, and thou shalt not ask payment of it from thy brother; for it has been called a release to the Lord thy God.

Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.

And Mordecai returned to the palace: but Haman went home mourning, and having his head covered.

Came to him each from his own country: Eliphaz the king of the Temanites, Bildad sovereign of the Shuhites, Zophar king of the Minaeans: And they came to him with one accord, To comfort and to visit him.

And he shall surely not return to his own house, Neither shall his place know him anymore.

I said that my bed should comfort me, And I would privately counsel with myself on my couch.

Who have cast forth the poor from the city and their own houses, And the soul of the children has groaned aloud.

Let thy fountain of water be truly thine own; And rejoice with the wife of thy youth.

Let thy loving hart and thy graceful colt company with thee, And let her be considered thine own, and be with thee at all times; For ravished with her love thou shalt be greatly increased.

Be not intimate with a strange woman, Neither fold thyself in the arms of a woman not thine own.

For a man’s own lips become a strong snare to him, And he is caught with the lips of his own mouth.

There are some who scatter their own, and make it more: And there are some also who gather, yet have less.

A man’s own wealth is the ransom of his life: But the poor endures not threatening.

The heart of the wise will discern the things which proceed from his own mouth; And on his lips he will wear knowledge.

For in that case repentance comes after vowing.

The rich will rule over the poor, And servants will lend to their own masters.

Turn, rest not in this place wherein thou wert born: in thine own land will I judge thee.

And he entered into a ship, and passed over, and came into his own city.

When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

Then came the disciples to Jesus apart, and said, Why could not we cast him out?

And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,

But they made light of it, and went their ways, one to his farm, another to his merchandise:

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And they departed into a desert place by ship privately.

And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;

And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,

And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

And all went to be taxed, every one into his own city.

And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:

And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

He came unto his own, and his own received him not.

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

For Jesus himself testified, that a prophet hath no honour in his own country.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

And how hear we every man in our own tongue, wherein we were born?

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

And when we had taken our leave one of another, we took ship; and they returned home again.

Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

But God giveth it a body as it hath pleased him, and to every seed his own body.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

For every man shall bear his own burden.

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Wives, submit yourselves unto your own husbands, as unto the Lord.

Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

Who gave himself a ransom for all, to be testified in due time.

One that ruleth well his own house, having his children in subjection with all gravity;

(For if a man know not how to rule his own house, how shall he take care of the church of God?)

Let the deacons be the husbands of one wife, ruling their children and their own houses well.

Speaking lies in hypocrisy; having their conscience seared with a hot iron;

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies.

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.