Strong's G3319 μέσος (mesos)

And God saw the light that it was good, and God divided between the light and the darkness.

And God said, Let there be a firmament in the midst of the water, and let it be a division between water and water, and it was so.

And God made the firmament, and God divided between the water which was under the firmament and the water which was above the firmament.

And God said, Let there be lights in the firmament of the heaven to give light upon the earth, to divide between day and night, and let them be for signs and for seasons and for days and for years.

and to regulate day and night, and to divide between the light and the darkness. And God saw that it was good.

And God made to spring up also out of the earth every tree beautiful to the eye and good for food, and the tree of life in the midst of the garden, and the tree of learning the knowledge of good and evil.

but of the fruit of the tree which is in the midst of the garden, God said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

And they heard the voice of the Lord God walking in the garden in the afternoon; and both Adam and his wife hid themselves from the face of the Lord God in the midst of the trees of the garden.

And I will put enmity between thee and the woman and between thy seed and her seed, he shall watch against thy head, and thou shalt watch against his heel.

And the Lord God said to Noah, This is the sign of the covenant which I set between me and you, and between every living creature which is with you for perpetual generations.

I set my bow in the cloud, and it shall be for a sign of covenant between me and the earth.

And I will remember my covenant, which is between me and you, and between every living soul in all flesh, and there shall no longer be water for a deluge, so as to blot out all flesh.

And my bow shall be in the cloud, and I will look to remember the everlasting covenant between me and the earth, and between every living soul in all flesh, which is upon the earth.

And God said to Noah, This is the sign of the covenant, which I have made between me and all flesh, which is upon the earth.

and Resen between Nineveh and Calah: this is the great city.

And he went to the place whence he came, into the wilderness as far as Bethel, as far as the place where his tent was before, between Bethel and Ai,

And there was a strife between the herdsmen of Abram’s cattle, and the herdsmen of Lot’s cattle, and the Canaanites and the Perizzites then inhabited the land.

And Abram said to Lot, Let there not be a strife between me and thee, and between my herdsmen and thy herdsmen, for we are brethren.

So he took to him all these, and divided them in the midst, and set them opposite to each other, but the birds he did not divide.

And when the sun was about to set, there was a flame, and behold a smoking furnace and lamps of fire, which passed between these divided pieces.

And Sarai said to Abram, I am injured by thee; I gave my handmaid into thy bosom, and when I saw that she was with child, I was dishonored before her. The Lord judge between me and thee.

Therefore she called the well, The well of him whom I have openly seen; behold it is between Kadesh and Bered.

And I will establish my covenant between me and thee, and I will multiply thee exceedingly.

And I will establish my covenant between thee and thy seed after thee, to their generations, for an everlasting covenant, to be thy God, and the God of thy seed after thee.

And this is the covenant which thou shalt fully keep between me and you, and between thy seed after thee for their generations; every male of you shall be circumcised.

And ye shall be circumcised in the flesh of your foreskin, and it shall be for a sign of a covenant between me and you.

And it came to pass that when God destroyed all the cities of the region round about, God remembered Abraham, and sent Lot out of the midst of the overthrow, when the Lord overthrew those cities in which Lot dwelt.

And Abraham removed thence to the southern country, and dwelt between Kadesh and Shur, and sojourned in Gerar.

Now Ephron was sitting in the midst of the children of Heth, and Ephron the Hittite answered Abraham and spoke in the hearing of the sons of Heth, and of all who entered the city, saying,

Nay, my lord, I have heard indeed, the land is worth four hundred silver didrachmas, but what can this be between me and thee? nay, do thou bury thy dead.

And they said, We have surely seen that the Lord was with thee, and we said, Let there be an oath between us and thee, and we will make a covenant with thee,

And he set a distance of a three days’ journey between them and Jacob. And Jacob tended the cattle of Laban that were left behind.

and that thou hast searched all the furniture of my house? what hast thou found of all the furniture of thy house? set it here between thy relations and my relations, and let them decide between us two.

Now then come, let me make a covenant, both I and thou, and it shall be for a witness between me and thee; and he said to him, Behold, there is no one with us; behold, God is witness between me and thee.

And Jacob said to his brethren, Gather stones; and they gathered stones and made a heap, and ate there upon the heap; and Laban said to him, This heap witnesses between me and thee today.

And Laban said to Jacob, Behold this heap, and the pillar, which I have set between me and thee; this heap witnesses, and this pillar witnesses; therefore its name was called, the Heap witnesses.

And the vision of which he said—Let God look to it between me and thee, because we are about to depart from each other—

The God of Abraham and the God of Nahor judge between us; and Jacob swore by the Fear of his father Isaac.

And he gave them to his servants each drove apart; and he said to his servants, Go on before me, and put a space between drove and drove.

And Jacob said to his house, and to all that were with him, Remove the strange gods that are with you from the midst of you, and purify yourselves, and change your clothes.

I thought ye were binding sheaves in the middle of the field, and my sheaf stood up and was erected, and your sheaves turned round, and did obeisance to my sheaf.

And it came to pass on the third day that it was Pharaoh’s birthday, and he made a banquet for all his servants, and he remembered the office of the cupbearer and the office of the baker in the midst of his servants.

But they knew not that Joseph understood them; for there was an interpreter between them.

Issachar has desired that which is good; Resting between the inheritances.

And all the Egyptians shall know that I am the Lord, stretching out my hand upon Egypt, and I will bring out the children of Israel out of the midst of them.

And I will put a difference between my people and thy people, and on the morrow shall this be on the land. And the Lord did thus.

And I will make a marvelous distinction in that time between the cattle of the Egyptians, and the cattle of the children of Israel: nothing shall die of all that is of the children’s of Israel.

And Moses said, These things saith the Lord, About midnight I go forth into the midst of Egypt.

But among all the children of Israel shall not a dog snarl with his tongue, either at man or beast; that thou mayest know how wide a distinction the Lord will make between the Egyptians and Israel.

Speak to the children of Israel, and let them turn and encamp before the village, between Migdol and the sea, opposite Baal-zephon: before them shalt thou encamp by the sea.

And do thou lift up thy rod, and stretch forth thy hand over the sea, and divide it, and let the children of Israel enter into the midst of the sea on the dry land.

And it went between the camp of the Egyptians and the camp of Israel, and stood; and there was darkness and blackness; and the night passed, and they came not near to one another during the whole night.

And the children of Israel went into the midst of the sea on the dry land, and the water of it was a wall on the right hand and a wall on the left.

And the Egyptians pursued them and went in after them, and every horse of Pharaoh, and his chariots, and his horsemen, into the midst of the sea.

And Moses stretched forth his hand over the sea, and the water returned to its place toward day; and the Egyptians fled from the water, and the Lord shook off the Egyptians in the midst of the sea.

But the children of Israel went along dry land in the midst of the sea, and the water was to them a wall on the right hand, and a wall on the left.

And by the breath of thine anger the water parted asunder; The waters were congealed as a wall, The waves were congealed in the midst of the sea.

For the horse of Pharaoh went in with the chariots and horsemen into the sea, and the Lord brought upon them the water of the sea, but the children of Israel walked through dry land in the midst of the sea.

And they departed from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai; and on the fifteenth day, in the second month after their departure from the land of Egypt,

an oath of God shall be between both, each swearing that he has surely not at all been guilty in the matter of his neighbor’s deposit; and so his master shall hold him guiltless, and he shall not make compensation.

And the glory of God came down upon the Mount Sinai, and the cloud covered it six days; and the Lord called Moses on the seventh day out of the midst of the cloud.

And Moses went into the midst of the cloud, and went up to the mountain, and was there in the mountain forty days and forty nights.

And I will make myself known to thee from thence, and I will speak to thee above the propitiatory between the two cherubs, which are upon the ark of testimony, even in all things which I shall charge thee concerning the children of Israel.

And thou shalt make fifty loops on the border of one skin, which is in the midst for the joinings; and thou shalt make fifty loops on the edge of the second skin that joins it.

And let the bar in the middle between the posts go through from the one side to the other side.

And thou shalt put the veil on the posts, and thou shalt carry in thither within the veil the ark of the testimony; and the veil shall make a separation for you between the holy and the holy of holies.

And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.

And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:

Make a brazen laver, and a brazen base for it, for washing; and thou shalt put it between the tabernacle of witness and the altar, and thou shalt pour forth water into it.

And ye shall keep the Sabbaths, because this is holy to the Lord for you; he that profanes it shall surely be put to death: every one who shall do a work on it, that soul shall be destroyed from the midst of his people.

And the opening of the tunic in the midst woven closely together, the opening having a fringe round about, that it might not be rent.

And they made golden bells, and put the bells on the border of the tunic round about between the pomegranates:

to distinguish between sacred and profane, and between clean and unclean,

to distinguish between the unclean and the clean; and between those that bring forth alive, such as should be eaten, and those that bring forth alive, such as should not be eaten.

And he shall make atonement for the sanctuary on account of the uncleanness of the children of Israel, and for their trespasses in the matter of all their sins; and thus shall he do to the tabernacle of witness established among them in the midst of their uncleanness.

And ye shall make a distinction between the clean and the unclean cattle, and between clean and unclean birds; and ye shall not defile your souls with cattle, or with birds, or with any creeping things of the earth, which I have separated for you by reason of uncleanness.

And ye shall not profane the name of the Holy One, and I will be sanctified in the midst of the children of Israel. I am the Lord that sanctifies you,

In the first month, on the fourteenth day of the month, between the evening times is the Lord’s Passover.

And if anyone shall redeem a house of the Levites, then shall their sale of the houses of their possession go out in the release; because the houses of the cities of the Levites are their possession in the midst of the children of Israel.

These are my judgments and my ordinances, and the law which the Lord gave between himself and the children of Israel, in the Mount Sinai, by the hand of Moses.

And the priest shall make a valuation between the good and the bad, and accordingly as the priest shall value it, so shall it stand.

And whatsoever man shall consecrate his house as holy to the Lord, the priest shall make a valuation of it between the good and the bad: as the priest shall value it, so shall it stand.

See, thou shalt not muster the tribe of Levi, and thou shalt not take their numbers, in the midst of the children of Israel.

And then the tabernacle of witness shall be set forward, and the camp of the Levites shall be between the camps; as they shall encamp, so also shall they commence their march, each one next in order to his fellow according to their companies.

Behold, I have taken the Levites from the midst of the children of Israel, instead of every male that opens the womb from among the children of Israel: they shall be their ransom, and the Levites shall be mine.

Take the sum of the children of Kohath from the midst of the sons of Levi, after their families, according to the houses of their fathers’ households;

Ye shall not destroy the family of Kohath from the tribe out of the midst of the Levites.

then the priest shall adjure the woman by the oaths of this curse, and the priest shall say to the woman, The Lord bring thee into a curse and under an oath in the midst of thy people, in that the Lord should cause thy thigh to rot and thy belly to swell;

When Moses went into the tabernacle of witness to speak to God, then he heard the voice of the Lord speaking to him from off the mercy seat, which is upon the ark of the testimony, between the two cherubs; and he spoke to him.

Take the Levites out of the midst of the children of Israel, and thou shalt purify them.

And thou shalt separate the Levites from the midst of the sons of Israel, and they shall be mine.

For these are given to me for a present out of the midst of the children of Israel: I have taken them to myself instead of all the firstborn of the sons of Israel that open every womb.

And I gave the Levites presented as a gift to Aaron and his sons out of the midst of the children of Israel, to do the service of the children of Israel in the tabernacle of witness, and to make atonement for the children of Israel: thus there shall be none among the sons of Israel to draw nigh to the holy things.

And those men said to Moses, We are unclean by reason of the dead body of a man: shall we therefore fail to offer the gift to the Lord in its season in the midst of the children of Israel?

Separate yourselves from the midst of this congregation, and I will consume them at once.

And they went down and all that they had, alive into Hades; and the ground covered them, and they perished from the midst of the congregation.

and to Eleazar the son of Aaron the priest, Take up the brazen censers out of the midst of the men that have been burned, and scatter the strange fire yonder, for they have sanctified the censers

Depart out of the midst of this congregation, and I will consume them at once: and they fell upon their faces.

And he stood between the dead and the living, and the plague ceased.

And Moses spoke to the children of Israel, and all their chiefs gave him a rod each, for one chief a rod, according to the house of their families, twelve rods; and the rod of Aaron was in the midst of the rods.

And I have taken your brethren the Levites out of the midst of the children of Israel, a present given to the Lord, to minister in the services of the tabernacle of witness.

And the Lord said to Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any portion among them; for I am thy portion and thine inheritance in the midst of the children of Israel.

And the Levite himself shall perform the service of the tabernacle of witness; and they shall bear their iniquities, it is a perpetual statute throughout their generations; and in the midst of the children of Israel they shall not receive an inheritance.

Because I have given as a distinct portion to the Levites for an inheritance the tithes of the children of Israel, whatsoever they shall offer to the Lord; therefore I said to them, In the midst of the children of Israel they shall have no inheritance.

And the priest shall take cedar wood and hyssop and scarlet wool, and they shall cast them into the midst of the burning of the heifer.

And whatever man shall be defiled and shall not purify himself, that soul shall be cut off from the midst of the congregation, because he has defiled the holy things of the Lord, because the water of sprinkling has not been sprinkled upon him; he is unclean.

And they departed thence and encamped on the other side of Arnon in the wilderness, the country which extends from the coasts of the Amorites; for Arnon is the borders of Moab, between Moab and the Amorites.

And Phinehas the son of Eleazar, the son of Aaron the priest, saw it, and rose out of the midst of the congregation, and took a javelin in his hand,

Thou shalt divide their inheritance by lot between the many and the few.

And there were according to their numbering, twenty-three thousand, every male from a month old and upward; for they were not numbered among the children of Israel, because they have no inheritance in the midst of the children of Israel.

Our father died in the wilderness, and he was not in the midst of the congregation that rebelled against the Lord in the gathering of Korah; for he died for his own sin, and he had no sons. Let not the name of our father be blotted out of the midst of his people, because he has no son: give us an inheritance in the midst of our father’s brethren.

And Moses brought their case before the Lord.

And thou shalt speak to the children of Israel, saying,

These are the ordinances which the Lord commanded Moses, between a man and his wife, and between a father and daughter in her youth in the house of her father.

And ye shall divide the spoils between the warriors that went out to battle, and the whole congregation.

And they departed from before Hahiroth, and crossed the middle of the sea into the wilderness; and they went a journey of three days through the wilderness, and encamped in Picriae.

And they encamped by Jordan between Jeshimoth, as far as Abel to the west of Moab.

And thou shalt measure outside the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and your city shall be in the midst of this, and the suburbs of the cities as described.

then the assembly shall judge between the smiter and the avenger of blood, according to these judgments.

And ye shall not defile the land whereon ye dwell, on which I dwell in the midst of you; for I am the Lord dwelling in the midst of the children of Israel.