Strong's G2440 ἱμάτιον (himation)

And Shem and Japheth having taken a garment, put it on both their backs and went backward, and covered the nakedness of their father; and their face was backward, and they saw not the nakedness of their father.

And he drew nigh and kissed him, and smelled the smell of his garments, and blessed him, and said, Behold, the smell of my son Is as the smell of an abundant field, which the Lord has blessed.

And Jacob vowed a vow, saying, If the Lord God will be with me, and guard me throughout on this journey, on which I am going, and give me bread to eat, and raiment to put on,

And Reuben returned to the pit, and sees not Joseph in the pit; and he rent his garments.

And Jacob rent his clothes, and put sackcloth on his loins, and mourned for his son many days.

And having taken off the garments of her widowhood from her, she put on a veil, and ornamented her face, and sat by the gates of Enaim, which is in the way to Timnah, for she saw that Shelah was grown; but he gave her not to him for a wife.

And she arose and departed, and took her veil from off her, and put on the garments of her widowhood.

And she caught hold of him by his clothes, and said, Lie with me; and having left his clothes in her hands, he fled, and went forth.

And it came to pass, when she saw that he had left his clothes in her hands, and fled, and gone forth,

And when he heard that I lifted up my voice and cried, having left his clothes with me, he fled, and went forth out.

So she leaves the clothes by her, until the master came to his house.

And when he heard that I lifted up my voice and cried, having left his clothes with me, he fled and departed forth.

And they rent their garments, and laid each man his sack on his ass, and returned to the city.

And the people took their dough before their meal was leavened, bound up as it was in their garments, on their shoulders.

And the Lord said to Moses, Go down and solemnly charge the people, and sanctify them today and tomorrow, and let them wash their garments.

And Moses went down from the mountain to the people, and sanctified them, and they washed their clothes.

according to every injury alleged, both concerning a calf, and an ass, and a sheep, and a garment, and every alleged loss, whatsoever in fact it may be—the judgment of both shall proceed before God, and he that is convicted by God shall repay to his neighbor double.

And if thou take thy neighbor’s garment for a pledge, thou shalt restore it to him before sunset.

For this is his clothing, this is the only covering of his nakedness; wherein shall he sleep? If then he shall cry to me, I will hearken to him, for I am merciful.

Every one that touches the flesh of it shall be holy, and on whosesoever garment any of its blood shall have been sprinkled, whosoever shall have it sprinkled, shall be washed in the holy place.

And Moses said to Aaron, and Eleazar and Ithamar his sons that were left, Ye shall not make bare your heads, and ye shall not tear your garments; that ye die not, and so there should be wrath on all the congregation: but your brethren, even all the house of Israel, shall lament for the burning, with which they were burned by the Lord.

And every one that takes of their dead bodies shall wash his garments, and shall be unclean till the evening.

And he that takes of their dead bodies shall wash his garments, and shall be unclean till evening: these are unclean to you.

And on whatsoever one of their dead bodies shall fall it shall be unclean; whatever wooden vessel, or garment, or skin, or sack it may be, every vessel in which work should be done, shall be dipped in water, and shall be unclean till evening; and then it shall be clean.

And he that eats of their carcasses shall wash his garments, and be unclean till evening; and he that carries any of their carcasses shall wash his garments, and bathe himself in water, and be unclean till evening.

And the priest shall look upon him the second time on the seventh day; and, behold, if the spot be dark, and the spot have not spread in the skin, then the priest shall pronounce him clean; for it is a mere mark, and the man shall wash his garments and be clean.

And the priest shall see the scurf on the seventh day; and, behold, if the scurf is not spread in the skin after the man’s being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

And the leper in whom the plague is, let his garments be ungirded, and his head uncovered; and let him have a covering put upon his mouth, and he shall be called unclean.

And if a garment have in it the plague of leprosy, a garment of wool, or a garment of flax,

and the plague be greenish or reddish in the skin, or in the garment, either in the warp, or in the woof, or in any utensil of skin, it is a plague of leprosy, and he shall show it to the priest.

And the priest shall look upon the plague on the seventh day; and if the plague be spread in the garment, either in the warp or in the woof, or in the skin, in whatsoever things skins may be used in their workmanship, the plague is a confirmed leprosy; it is unclean.

He shall burn the garment, either the warp or woof in woolen garments or in flaxen, or in any utensil of skin, in which there may be the plague; because it is a confirmed leprosy; it shall be burned with fire.

And if the priest should see, and the plague be not spread in the garments, either in the warp or in the woof, or in any utensil of skin,

And the priest shall look upon it after the plague has been washed; and if this, even the plague, has not changed its appearance, and the plague does not spread, it is unclean; it shall be burned with fire: it is fixed in the garment, in the warp, or in the woof.

And if the priest should look, and the spot be dark after it has been washed, he shall tear it off from the garment, either from the warp or from the woof, or from the skin.

And if it should still appear in the garment, either in the warp or in the woof, or in any article of skin, it is a leprosy bursting forth: that wherein is the plague shall be burned with fire.

And the garment, or the warp, or the woof, or any article of skin, which shall be washed, and the plague depart from it, shall also be washed again, and shall be clean.

This is the law of the plague of leprosy of a woolen or linen garment, either of the warp, or woof, or any leathern article, to pronounce it clean or unclean.

And the man that has been cleansed shall wash his garments, and shall shave off all his hair, and shall wash himself in water, and shall be clean; and after that he shall go into the camp, and shall remain out of his house seven days.

And it shall come to pass on the seventh day, he shall shave off all his hair, his head and his beard, and his eyebrows, even all his hair shall he shave; and he shall wash his garments, and wash his body with water, and shall be clean.

And he that sleeps in the house shall wash his garments, and be unclean until evening; and he that eats in the house shall wash his garments, and be unclean until evening.

and of the leprosy of a garment, and of a house,

And the man who shall touch his bed, shall wash his garments, and bathe himself in water, and shall be unclean till evening.

And whosoever sits on the seat on which he that has the issue may have sat, shall wash his garments, and bathe himself in water, and shall be unclean until evening.

And he that touches the skin of him that has the issue, shall wash his garments and bathe himself in water, and shall be unclean till evening.

And if he that has the issue should spit upon one that is clean, that person shall wash his garments, and bathe himself in water, and be unclean until evening.

And everyone that touches whatsoever shall have been under him shall be unclean until evening; and he that takes them up shall wash his garments, and bathe himself in water, and shall be unclean until evening.

And whomsoever he that has the issue shall touch, if he have not rinsed his hands in water, he shall wash his garments, and bathe his body in water, and shall be unclean until evening.

And if he that has the issue should be cleansed of his issue, then shall he number to himself seven days for his purification; and he shall wash his garments, and bathe his body in water, and shall be clean.

And every garment, and every skin on which there shall be the seed of copulation shall both be washed with water, and be unclean until evening.

And whosoever shall touch her bed shall wash his garments, and bathe his body in water, and shall be unclean until evening.

And everyone that touches any vessel on which she shall sit, shall wash his garments and bathe himself in water, and shall be unclean until evening.

Every one that touches it shall be unclean; and he shall wash his garments, and bathe his body in water, and shall be unclean till evening.

And he shall put on the consecrated linen tunic, and he shall have on his flesh the linen drawers, and shall gird himself with a linen girdle, and shall put on the linen cap, they are holy garments; and he shall bathe all his body in water, and shall put them on.

And he that sends forth the goat that has been set apart to be let go, shall wash his garments, and bathe his body in water, and afterward shall enter into the camp.

And he that burns them shall wash his garments, and bathe his body in water, and afterward he shall enter into the camp.

And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.

But if he do not wash his garments, and do not bathe his body in water, then shall he bear his iniquity.

Ye shall observe my law: thou shalt not let thy cattle gender with one of a different kind, and thou shalt not sow thy vineyard with diverse seed; and thou shalt not put upon thyself a mingled garment woven of two materials.

And the priest that is chief among his brethren, the oil having been poured upon the head of the anointed one, and he having been consecrated to put on the garments, shall not take the miter off his head, and shall not rend his garments:

And they shall put on it a cover, even a blue skin, and put on it above a garment all of blue, and shall put the staffs through the rings.

And they shall put on the table set forth for showbread a cloth all of purple, and the dishes, and the censers, and the cups, and the vessels with which one offers drink offerings; and the continual loaves shall be upon it.

And they shall put upon it a scarlet cloth, and they shall cover it with a blue covering of skin, and they shall put the staffs into it.

And they shall take a blue covering, and cover the candlestick that gives light, and its lamps, and its snuffers, and its funnels, and all the vessels of oil with which they minister.

And they shall put a blue cloth for a cover on the golden altar, and shall cover it with a blue skin cover, and put in its staffs.

And they shall take all the instruments of service, with which they minister in the sanctuary: and shall place them in a cloth of blue, and shall cover them with blue skin covering, and put them upon staffs.

And he shall put the covering on the altar, and they shall cover it with a cloth all of purple.

And they shall put upon it all the vessels with which they minister upon it, and the fire pans, and the fleshhooks, and the cups, and the cover, and all the vessels of the altar; and they shall put on it a blue cover of skins, and shall put in its staffs; and they shall take a purple cloth, and cover the laver and its foot, and they shall put it into a blue cover of skin, and put it on bars.

And thus shalt thou perform their purification: thou shalt sprinkle them with water of purification, and a razor shall come upon the whole of their body, and they shall wash their garments, and shall be clean.

So the Levites purified themselves and washed their garments; and Aaron presented them as a gift before the Lord, and Aaron made atonement for them to purify them.

But Joshua the son of Nun, and Caleb the son of Jephunneh, of the number of them that spied out the land, rent their garments,

Speak to the children of Israel, and thou shalt tell them; and let them make for themselves fringes upon the borders of their garments throughout their generations: and ye shall put upon the fringes of the borders a lace of blue.

And the priest shall wash his garments, and bathe his body in water, and afterward he shall go into the camp, and the priest shall be unclean till evening.

And he that burns her shall wash his garments, and bathe his body, and shall be unclean till evening.

And he that gathers up the ashes of the heifer shall wash his garments, and shall be unclean until evening; and it shall be a perpetual statute for the children of Israel and for the strangers joined to them.

And the clean man shall sprinkle the water on the unclean on the third day and on the seventh day, and on the seventh day he shall purify himself; and the other shall wash his garments, and bathe himself in water, and shall be unclean until evening.

And it shall be to you a perpetual statute; and he that sprinkles the water of sprinkling shall wash his garments; and he that touches the water of sprinkling shall be unclean until evening.

And he took Aaron’s garments off him, and put them on Eleazar his son, and Aaron died on the top of the mountain; and Moses and Eleazar came down from the mountain.

And on the seventh day ye shall wash your garments, and be clean; and afterward ye shall come into the camp.

Thy garments grew not old from off thee, thy shoes were not worn from off thee, thy feet were not painfully hardened, lo! these forty years.

executing judgment for the stranger and orphan and widow, and he loves the stranger to give him food and raiment.

and shalt take away her garments of captivity from off her, and she shall abide in thy house, and shall bewail her father and mother the days of a month; and afterward thou shalt go in to her and dwell with her, and she shall be thy wife.

Thus shalt thou do to his ass, and thus shalt thou do to his garment, and thus shalt thou do to everything that thy brother has lost; whatsoever shall have been lost by him, and thou shalt have found, thou shalt not have power to overlook.

and now he has hated her, and attaches reproachful words to her, saying, I have not found tokens of virginity with thy daughter; and these are the tokens of my daughter’s virginity. And they shall unfold the garment before the elders of the city.

Thou shalt surely restore his pledge at sunset, and he shall sleep in his garment, and he shall bless thee; and it shall be mercy to thee before the Lord thy God.

Thou shalt not wrest the judgment of the stranger and the fatherless, and widow; thou shalt not take the widow’s garment for a pledge.

Yet the Lord God has not given you a heart to know, and eyes to see, and ears to hear, until this day.

And Joshua tore his garments; and Joshua fell on the earth on his face before the Lord until evening, he and the elders of Israel; and they cast dust on their heads.

And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.

are the skins of wine which we filled when new, and they are rent; and our garments and our shoes are worn out because of the very long journey.

And they said, We will certainly give them: and he opened his garment, and each man cast therein an earring of his spoils.

And the weight of the golden earrings which he asked, was a thousand and seven hundred pieces of gold, besides the crescents, and the chains, and the garments, and the purple cloths that were on the kings of Midian, and besides the chains that were on the necks of their camels.

And it came to pass when he saw her, that he rent his garments, and said, Ah, ah, my daughter, thou hast indeed troubled me, and thou wast the cause of my trouble; and I have opened my mouth against thee to the Lord, and I shall not be able to return from it.

And Samson said to them, I propound you a riddle: if ye will indeed tell it me, and discover it within the seven days of the feast, I will give you thirty sheets and thirty changes of raiment.

And if ye cannot tell it me, ye shall give me thirty napkins and thirty changes of apparel: and they said to him, Propound thy riddle, and we will hear it.

And the Spirit of the Lord came upon him powerfully, and he went down to Ashkelon, and destroyed of the inhabitants thirty men, and took their garments, and gave the changes of raiment to them that told the riddle; and Samson was very angry, and went up to the house of his father.

And Micah said to him, Dwell with me, and be to me a father and a priest; and I will give thee ten pieces of silver by the year, and a change of raiment, and thy living.

And there ran a man of Benjamin out of the battle, and he came to Shiloh on that day: and his clothes were rent, and earth was upon his head.

And Michal took images, and laid them on the bed, and she put the liver of a goat by his head, and covered them with clothes.

And he took off his clothes, and prophesied before them; and lay down naked all that day and all that night: therefore they said, Is Saul also among the prophets?

And the priest said, Behold the sword of Goliath the Philistine, whom thou smotest in the Valley of Elah; and it is wrapped in a cloth: if thou wilt take it, take it for thyself, for there is no other except it here. And David said, Behold, there is none like it; give it me.

And Saul disguised himself, and put on other raiment, and he goes, and two men with him, and they come to the woman by night; and he said to her, Divine to me, I pray thee, by the divining spirit within thee, and bring up to me him whom I shall name to thee.

And it came to pass on the third day, that, behold, a man came from the camp, from the people of Saul, and his garments were rent, and earth was upon his head: and it came to pass when he went in to David, that he fell upon the earth, and did obeisance to him.

And David laid hold of his garments, and rent them; and all the men who were with him rent their garments.

And David said to Joab and to all the people with him, Rend your garments, and gird yourselves with sackcloth, and lament before Abner. And King David followed the bier.

Then David rose up from the earth, and washed, and anointed himself, and changed his raiment, and went into the house of God, and worshiped him; and went into his own house, and called for bread to eat, and they set bread before him and he ate.

Then the king arose, and rent his garments, and lay upon the ground: and all his servants that were standing round him rent their garments.

And Joab sent to Tekoa, and took thence a cunning woman, and said to her, Mourn, I pray thee, and put on mourning apparel, and anoint thee not with oil, and thou shalt be as a woman mourning for one that is dead thus for many days.

And Absalom said to his servants, Behold, Joab’s portion in the field is next to mine, and he has in it barley; go and set it on fire. And the servants of Absalom set the field on fire: and the servants of Joab come to him with their clothes rent, and they said to him, The servants of Absalom have set the field on fire.

And Mephibosheth the son of Saul’s son went down to meet the king, and had not dressed his feet, nor pared his nails, nor shaved himself, neither had he washed his garments, from the day that the king departed, until the day when he arrived in peace.

And Amasa was weltering in blood in the midst of the way. And a man saw that all the people stood still; and he removed Amasa out of the path into a field, and he cast a garment upon him, because he saw everyone that came to him standing still.

And King David was old and advanced in days, and they covered him with clothes, and he was not warmed.

And it came to pass at that time, that Jeroboam went forth from Jerusalem, and Ahijah the Shilonite the prophet found him in the way, and caused him to turn aside out of the way: and Ahijah was clad with a new garment, and they two were alone in the field.

And Ahijah laid hold of his new garment that was upon him, and tore it into twelve pieces:

And it came to pass, when Ahab heard that Naboth the Jezreelite was dead, that he rent his garments, and put on sackcloth. And it came to pass afterward, that Ahab arose and went down to the vineyard of Naboth the Jezreelite, to take possession of it.

And Elisha saw, and cried, Father, father, the chariot of Israel, and the horseman thereof! And he saw him no more: and he took hold of his garments, and rent them into two pieces.

And he went out into the field to gather herbs, and found a vine in the field, and gathered of it wild gourds, his garment full; and he cast it into the caldron of pottage, for they knew them not.

And it came to pass, when the king of Israel read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to recover a man of his leprosy? consider, however, I pray you, and see that this man seeks an occasion against me.

And it came to pass, when Elisha heard that the king of Israel had rent his garments, that he sent to the king of Israel, saying, Wherefore hast thou rent thy garments? Let Naaman, I pray thee, come to me, and let him know that there is a prophet in Israel.

Whence comest thou, Gehazi? and Gehazi said, Thy servant has not been hither or thither. And Elisha said to him, Went not my heart with thee, when the man returned from his chariot to meet thee? and now thou hast received silver, and now thou hast received raiment, and olive yards, and vineyards, and sheep, and oxen, and menservants, and maidservants.