Loading Scripture...
Jeremiah 30 Hebrew Interlinear
Select Translation
Listen to Jeremiah 30 with verse-by-verse audio highlighting.
Read Jeremiah 30 in modern English — World English Bible (24 verses)
The player above streams this page’s licensed translation, and its text loads in the interactive reader. For reading and comparison, here is the same chapter in the public-domain World English Bible (WEB):
1 The word that came to Jeremiah from Yahweh, saying,
2 Thus speaks Yahweh, the God of Israel, saying, Write all the words that I have spoken to you in a book.
3 For, behold, the days come, says Yahweh, that I will turn again the captivity of my people Israel and Judah, says Yahweh; and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
4 These are the words that Yahweh spoke concerning Israel and concerning Judah.
5 For Yahweh says: We have heard a voice of trembling, of fear, and not of peace.
6 Ask now, and see whether a man does travail with child: why do I see every man with his hands on his waist, as a woman in travail, and all faces are turned into paleness?
7 Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.
8 It shall come to pass in that day, says Yahweh of Armies, that I will break his yoke from off your neck, and will burst your bonds; and strangers shall no more make him their bondservant;
9 but they shall serve Yahweh their God, and David their king, whom I will raise up to them.
10 Therefore don’t you be afraid, O Jacob my servant, says Yahweh; neither be dismayed, Israel: for, behold, I will save you from afar, and your offspring from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and no one shall make him afraid.
11 For I am with you, says Yahweh, to save you: for I will make a full end of all the nations where I have scattered you, but I will not make a full end of you; but I will correct you in measure, and will in no way leave you unpunished.
12 For Yahweh says, Your hurt is incurable, and your wound grievous.
13 There is no one to plead your cause, that you may be bound up: you have no healing medicines.
14 All your lovers have forgotten you; they don’t seek you: for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the greatness of your iniquity, because your sins were increased.
15 Why do you cry for your hurt? Your pain is incurable: for the greatness of your iniquity, because your sins were increased, I have done these things to you.
16 Therefore all those who devour you shall be devoured; and all your adversaries, everyone of them, shall go into captivity; and those who plunder you shall be plunder, and all who prey on you will I give for a prey.
17 For I will restore health to you, and I will heal you of your wounds, says Yahweh; because they have called you an outcast, saying, It is Zion, whom no man seeks after.
18 Yahweh says: Behold, I will turn again the captivity of Jacob’s tents, and have compassion on his dwelling places; and the city shall be built on its own hill, and the palace shall be inhabited in its own way.
19 Out of them shall proceed thanksgiving and the voice of those who make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
20 Their children also shall be as before, and their congregation shall be established before me; and I will punish all who oppress them.
21 Their prince shall be of themselves, and their ruler shall proceed from among them; and I will cause him to draw near, and he shall approach to me: for who is he who has had boldness to approach to me? says Yahweh.
22 You shall be my people, and I will be your God.
23 Behold, Yahweh’s storm, his wrath, has gone out, a sweeping storm: it shall burst on the head of the wicked.
24 The fierce anger of Yahweh will not return, until he has executed, and until he has performed the intentions of his heart. In the latter days you will understand it.
Study tools for Jeremiah 30
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 30. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 30 study resources: word-by-word Hebrew interlinear with Strong's numbers, 14 cross-references.
Cross-references in Jeremiah 30 (14)
- v.18 Haggai 2:7-9
- v.18 Psalms 102:13
- v.18 Jeremiah 30:3
- v.18 Jeremiah 33:7
- v.18 Jeremiah 49:39
- v.18 Jeremiah 23:3
- v.18 Zechariah 1:16
- v.18 Jeremiah 46:27
- v.18 Jeremiah 49:6
- v.18 Isaiah 44:26
- v.18 Jeremiah 31:4
- v.18 Jeremiah 33:11
- v.18 Jeremiah 29:14
- v.18 1 Chronicles 29:19
Hebrew interlinear — Jeremiah 30:1–24 (338 words)
- הַדָּבָר֙haddābārdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֣הhāyâhayah: to exist; to be or becomeH1961
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- מֵאֵ֥תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֧רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֥יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- לֵאמֹ֑רlēʾmōramar: to say (used with great latitude)H559
- כְּתָבkĕtābkathab: to engrave, carve; (by implication) to write (describe, inscribe, prescribe, subscribe)H3789
- לְךָ֗lĕkā
- אֵ֧תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֛יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבַּ֥רְתִּיdibbartîdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֵלֶ֖יךָʾēlêkāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- סֵֽפֶר׃sēpercepher: (properly) writing (the art or a document)H5612
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֨הhinnēhinneh: lo!H2009
- יָמִ֤יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאִים֙bāʾîmbow': to go or come (in a wide variety of applications)H935
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְ֠שַׁבְתִּיwĕšabtîshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁב֨וּתšĕbûtshbuwth: exile; (concretely) prisonersH7622
- עַמִּ֧יʿammî`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וִֽיהוּדָ֖הwîhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַהֲשִׁבֹתִ֗יםwahăšibōtîmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הָאָ֛רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לַאֲבוֹתָ֖םlaʾăbôtāmab: fatherH1
- וִֽירֵשֽׁוּהָ׃wîrēšûhāyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- וְאֵ֣לֶּהwĕʾēlleel-leh: these or thoseH428
- הַדְּבָרִ֗יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- דִּבֶּ֧רdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִשְׂרָאֵ֖לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- וְאֶלwĕʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹה֙kōhkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ק֥וֹלqôlqowl: a voice or soundH6963
- חֲרָדָ֖הḥărādâcharadah: fear, anxietyH2731
- שָׁמָ֑עְנוּšāmāʿĕnûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- פַּ֖חַדpaḥadpachad: a (sudden) alarm; (properly) the object fearedH6343
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- שָׁלֽוֹם׃šālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- שַׁאֲלוּšaʾălûsha'al: to inquire; (by implication) to requestH7592
- נָ֣אnāʾna': added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunctionH4994
- וּרְא֔וּûrĕʾûra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יֹלֵ֖דyōlēdyalad: to bear young; (causatively) to begetH3205
- זָכָ֑רzākārzakar: (properly) remembered, i.e. a male (of man or animals, as being the most noteworthy sex)H2145
- מַדּוּעַ֩maddûʿamadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- רָאִ֨יתִיrāʾîtîra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- גֶּ֜בֶרgebergeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- יָדָ֤יוyādāywyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- חֲלָצָיו֙ḥălāṣāywchalats: only in the dual; the loins (as the seat of vigor)H2504
- כַּיּ֣וֹלֵדָ֔הkayyôlēdâyalad: to bear young; (causatively) to begetH3205
- וְנֶהֶפְכ֥וּwĕnehepkûhaphak: to turn about or over; (by implication) to change, overturn, return, pervertH2015
- כָלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- פָּנִ֖יםpānîmpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לְיֵרָקֽוֹן׃lĕyērāqônyeraqown: paleness, whether of persons (from fright), or of plants (from drought)H3420
- ה֗וֹיhôyhowy: oh!H1945
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- גָד֛וֹלgādôlgadowl: great (in any sense); (hence) olderH1419
- הַיּ֥וֹםhayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֖וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- מֵאַ֣יִןmēʾayinayin: a non-entity; (generally) used as a negative particleH369
- כָּמֹ֑הוּkāmōhûkmow: as, thus, soH3644
- וְעֵֽתwĕʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- צָרָ֥הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- הִיא֙hîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- לְיַֽעֲקֹ֔בlĕyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וּמִמֶּ֖נָּהûmimmennâmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- יִוָּשֵֽׁעַ׃yiwwāšēaʿyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- וְהָיָה֩wĕhāyāhhayah: to exist; to be or becomeH1961
- בַיּ֨וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֜וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻ֣ם׀nĕʾumn'um: an oracleH5002
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֗וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֶשְׁבֹּ֤רʾešbōrshabar: to burst (literally or figuratively)H7665
- עֻלּוֹ֙ʿullô`ol: a yoke (as imposed on the neck), literally or figurativelyH5923
- מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- צַוָּארֶ֔ךָṣawwāʾrekātsavva'r: the back of the neck (as that on which burdens are bound)H6677
- וּמוֹסְרוֹתֶ֖יךָûmôsĕrôtêkāmowcer: (properly) chastisement; (by implication) a halterH4147
- אֲנַתֵּ֑קʾănattēqnathaq: to tear offH5423
- וְלֹאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַעַבְדוּyaʿabdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- ב֥וֹbô
- ע֖וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- זָרִֽים׃zārîmzuwr: to turn aside (especially for lodging); hence to be a foreigner, strange, profaneH2114
- וְעָ֣בְד֔וּwĕʿābĕdû`abad: to work (in any sense); (by implication) to serve, tillH5647
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹֽהֵיהֶ֑םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- דָּוִ֣דdāwidDavid: loving; David, the youngest son of JesseH1732
- מַלְכָּ֔םmalkāmmelek: a kingH4428
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אָקִ֖יםʾāqîmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לָהֶֽם׃lāhemhem: they (only used when emphatic)H1992
- וְאַתָּ֡הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- אַלʾalal: (qualified negation) not (used as a deprecative)H408
- תִּירָא֩tîrāʾyare': to fear; morally, to revereH3372
- עַבְדִּ֨יʿabdî`ebed: a servantH5650
- יַעֲקֹ֤בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֹה֙yĕhôāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְאַלwĕʾalal: (qualified negation) not (used as a deprecative)H408
- תֵּחַ֣תtēḥatchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- כִּ֠יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנְנִ֤יhinnîhen: lo!; (as expressing surprise) ifH2005
- מוֹשִֽׁיעֲךָ֙môšîʿăkāyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- מֵֽרָח֔וֹקmērāḥôqrachowq: remote, literally or figuratively, of place or timeH7350
- וְאֶֽתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זַרְעֲךָ֖zarʿăkāzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- מֵאֶ֣רֶץmēʾereṣerets: the earth (at large, or partitively a land)H776
- שִׁבְיָ֑םšibyāmshbiy: exiled; capturedH7628
- וְשָׁ֧בwĕšābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- יַעֲקֹ֛בyaʿăqōbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וְשָׁקַ֥טwĕšāqaṭshaqat: to repose (usually figurative)H8252
- וְשַׁאֲנַ֖ןwĕšaʾănansha'an: to loll, i.e. be peacefulH7599
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מַחֲרִֽיד׃maḥărîdcharad: to shudder with terror; (hence) to fearH2729
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אִתְּךָ֥ʾittĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֲנִ֛יʾănîaniy: IH589
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לְהֽוֹשִׁיעֶ֑ךָlĕhôšîʿekāyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֶעֱשֶׂ֨הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָלָ֜הkālâkalah: a completion; adverb, completelyH3617
- בְּכָֽלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִ֣ם׀haggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הֲפִצוֹתִ֣יךָhăpiṣôtîkāpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- שָּׁ֗םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- אַ֤ךְʾakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- אֹֽתְךָ֙ʾōtĕkāeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֶעֱשֶׂ֣הʾeʿĕśe`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- כָלָ֔הkālâkalah: a completion; adverb, completelyH3617
- וְיִסַּרְתִּ֙יךָ֙wĕyissartîkāyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- לַמִּשְׁפָּ֔טlammišpāṭmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- וְנַקֵּ֖הwĕnaqqēnaqah: to be (or make) clean (literally or figuratively)H5352
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- אֲנַקֶּֽךָּ׃ʾănaqqekkānaqah: to be (or make) clean (literally or figuratively)H5352
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֥הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֛רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אָנ֣וּשׁʾānûšanash: to be frail, feeble, or (figuratively) melancholyH605
- לְשִׁבְרֵ֑ךְlĕšibrēksheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- נַחְלָ֖הnaḥlâchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- מַכָּתֵֽךְ׃makkātēkmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- אֵֽיןʾênayin: a non-entity; (generally) used as a negative particleH369
- דָּ֥ןdāndiyn: a straight course, i.e. sail directH1777
- דִּינֵ֖ךְdînēkdiyn: judgement (the suit, justice, sentence or tribunal)H1779
- לְמָז֑וֹרlĕmāzôrmazowr: a bandage, i.e. remedy; (hence) a sore (as needing a compress)H4205
- רְפֻא֥וֹתrĕpuʾôtrphu'ah: a medicamentH7499
- תְּעָלָ֖הtĕʿālât`alah: a channel (into which water is raised for irrigation)H8585
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מְאַהֲבַ֣יִךְmĕʾahăbayikahab: to have affection for (sexually or otherwise)H157
- שְׁכֵח֔וּךְšĕkēḥûkshakach: to mislay, i.e. to be oblivious of, from want of memory or attentionH7911
- אוֹתָ֖ךְʾôtāketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִדְרֹ֑שׁוּyidrōšûdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַכַּ֨תmakkatmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- אוֹיֵ֤בʾôyēboyeb: hating; an adversaryH341
- הִכִּיתִיךְ֙hikkîtîknakah: to strike (lightly or severely, literally or figuratively)H5221
- מוּסַ֣רmûsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- אַכְזָרִ֔יʾakzārîakzariy: terribleH394
- עַ֚לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹ֣בrōbrob: abundance (in any respect)H7230
- עֲוֹנֵ֔ךְʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
- עָצְמ֖וּʿoṣmû`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
- חַטֹּאתָֽיִךְ׃ḥaṭṭōʾtāyikchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תִּזְעַק֙tizʿaqza`aq: to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publiclyH2199
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- שִׁבְרֵ֔ךְšibrēksheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- אָנ֖וּשׁʾānûšanash: to be frail, feeble, or (figuratively) melancholyH605
- מַכְאֹבֵ֑ךְmakʾōbēkmak'ob: anguish or (figuratively) afflictionH4341
- עַ֣ל׀ʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹ֣בrōbrob: abundance (in any respect)H7230
- עֲוֹנֵ֗ךְʿăwōnēk`avon: perversity, i.e. (moral) evilH5771
- עָֽצְמוּ֙ʿāṣĕmû`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
- חַטֹּאתַ֔יִךְḥaṭṭōʾtayikchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- עָשִׂ֥יתִיʿāśîtî`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- אֵ֖לֶּהʾēlleel-leh: these or thoseH428
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אֹכְלַ֙יִךְ֙ʾōkĕlayikakal: to eat (literally or figuratively)H398
- יֵאָכֵ֔לוּyēʾākēlûakal: to eat (literally or figuratively)H398
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- צָרַ֥יִךְṣārayiktsar: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble)H6862
- כֻּלָּ֖םkullāmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בַּשְּׁבִ֣יbaššĕbîshbiy: exiled; capturedH7628
- יֵלֵ֑כוּyēlēkûhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- וְהָי֤וּwĕhāyûhayah: to exist; to be or becomeH1961
- שֹׁאסַ֙יִךְ֙šōʾsayiksha'ac: to plunderH7601
- לִמְשִׁסָּ֔הlimšissâmchiccah: plunderH4933
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- בֹּזְזַ֖יִךְbōzĕzayikbazaz: to plunderH962
- אֶתֵּ֥ןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- לָבַֽז׃lābazbaz: plunderH957
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַעֲלֶ֨הʾaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֲרֻכָ֥הʾărukâaruwkah: wholeness (literally or figuratively)H724
- לָ֛ךְlāk
- וּמִמַּכּוֹתַ֥יִךְûmimmakkôtayikmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- אֶרְפָּאֵ֖ךְʾerpāʾēkrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- נִדָּחָה֙niddāḥāhnadach: to push offH5080
- קָ֣רְאוּqārĕʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- לָ֔ךְlāk
- צִיּ֣וֹןṣiyyônTsiyown: Tsijon (as a permanent capital), a mountain of JerusalemH6726
- הִ֔יאhîʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- דֹּרֵ֖שׁdōrēšdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- אֵ֥יןʾênayin: a non-entity; (generally) used as a negative particleH369
- כֹּ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִנְנִיhinnîhen: lo!; (as expressing surprise) ifH2005
- שָׁב֙šābshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- שְׁבוּת֙šĕbûtshbuwth: exile; (concretely) prisonersH7622
- אָהֳלֵ֣יʾāhŏlêohel: a tent (as clearly conspicuous from a distance)H168
- יַֽעֲק֔וֹבyaʿăqôbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- וּמִשְׁכְּנֹתָ֖יוûmiškĕnōtāywmishkan: a residence (including a shepherd's hut, the lair of animals, figuratively, the graveH4908
- אֲרַחֵ֑םʾăraḥēmracham: to fondle; (by implication) to loveH7355
- וְנִבְנְתָ֥הwĕnibnĕtâbanah: to build (literally and figuratively)H1129
- עִיר֙ʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תִּלָּ֔הּtillāhtel: a moundH8510
- וְאַרְמ֖וֹןwĕʾarmônarmown: a citadel (from its height)H759
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מִשְׁפָּט֥וֹmišpāṭômishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- יֵשֵֽׁב׃yēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- וְיָצָ֥אwĕyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- מֵהֶ֛םmēhemhem: they (only used when emphatic)H1992
- תּוֹדָ֖הtôdâtowdah: (properly) an extension of the hand; (by implication) avowal, or (usually) adorationH8426
- וְק֣וֹלwĕqôlqowl: a voice or soundH6963
- מְשַׂחֲקִ֑יםmĕśaḥăqîmsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
- וְהִרְבִּתִים֙wĕhirbitîmrabah: to increase (in whatever respect)H7235
- וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִמְעָ֔טוּyimʿāṭûma`at: (properly) to pare off, i.e. lessenH4591
- וְהִכְבַּדְתִּ֖יםwĕhikbadtîmkabad: to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorableH3513
- וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִצְעָֽרוּ׃yiṣʿārûtsa`ar: to be small, i.e. (figuratively) ignobleH6819
- וְהָי֤וּwĕhāyûhayah: to exist; to be or becomeH1961
- בָנָיו֙bānāywben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- כְּקֶ֔דֶםkĕqedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- וַעֲדָת֖וֹwaʿădātô`edah: a stated assemblage; (specifically) a concourseH5712
- לְפָנַ֣יlĕpānaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- תִּכּ֑וֹןtikkônkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- וּפָ֣קַדְתִּ֔יûpāqadtîpaqad: to visit (with friendly or hostile intent)H6485
- עַ֖לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- לֹחֲצָֽיו׃lōḥăṣāywlachats: (properly) to press, i.e. (figuratively) to distressH3905
- וְהָיָ֨הwĕhāyâhayah: to exist; to be or becomeH1961
- אַדִּיר֜וֹʾaddîrôaddiyr: wide; (generally) largeH117
- מִמֶּ֗נּוּmimmennûmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
- וּמֹֽשְׁלוֹ֙ûmōšĕlômashal: to ruleH4910
- מִקִּרְבּ֣וֹmiqqirbôqereb: (properly) the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with...H7130
- יֵצֵ֔אyēṣēʾyatsa': to go out; (causatively) to bring outH3318
- וְהִקְרַבְתִּ֖יוwĕhiqrabtîwqarab: to approach (causatively, bring near) for whatever purposeH7126
- וְנִגַּ֣שׁwĕniggašnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵלָ֑יʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כִּי֩kiykiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִ֨יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- הוּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- זֶ֜הzezeh: the masculine demonstrative pronoun, this or thatH2088
- עָרַ֧בʿārab`arab: to braid, i.e. intermix; technically, to traffic (as if by barter)H6148
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- לִבּ֛וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- לָגֶ֥שֶׁתlāgešetnagash: to be or come (causatively, bring) near (for any purpose)H5066
- אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וִהְיִ֥יתֶםwihyîtemhayah: to exist; to be or becomeH1961
- לִ֖יlî
- לְעָ֑םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- וְאָ֣נֹכִ֔יwĕʾānōkîanokiy: IH595
- אֶהְיֶ֥הʾehyehayah: to exist; to be or becomeH1961
- לָכֶ֖םlākem
- לֵאלֹהִֽים׃lēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- הִנֵּ֣ה׀hinnēhinneh: lo!H2009
- סַעֲרַ֣תsaʿăratca`ar: a hurricaneH5591
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- חֵמָה֙ḥēmāhchemah: heat; (figuratively) anger, poison (from its fever)H2534
- יָֽצְאָ֔הyāṣĕʾâyatsa': to go out; (causatively) to bring outH3318
- סַ֖עַרsaʿarca`ar: a hurricaneH5591
- מִתְגּוֹרֵ֑רmitgôrērgarar: to drag off roughly; (by implication) to bring up the cud (i.e. ruminate)H1641
- עַ֛לʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רֹ֥אשׁrōšro'sh: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank...H7218
- רְשָׁעִ֖יםrĕšāʿîmrasha`: morally wrong; (concretely) an (actively) bad personH7563
- יָחֽוּל׃yāḥûlchuwl: (properly) to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain...H2342
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָשׁ֗וּבyāšûbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- חֲרוֹן֙ḥărôncharown: a burning of angerH2740
- אַףʾapaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עֲשֹׂת֥וֹʿăśōtô`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- וְעַדwĕʿad`ad: (properly) a (peremptory) terminusH5704
- הֲקִימ֖וֹhăqîmôquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- מְזִמּ֣וֹתmĕzimmôtmzimmah: a plan, usually evil (machination), sometimes good (sagacity)H4209
- לִבּ֑וֹlibbôleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- בְּאַחֲרִ֥יתbĕʾaḥărîtachariyth: the last or end; (hence) the futureH319
- הַיָּמִ֖יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- תִּתְבּ֥וֹנְנוּtitbônĕnûbiyn: to separate mentally (or distinguish); (generally) understandH995
Strong's words in Jeremiah 30 (6)
- Strong's H3068 — יְהוָ֖ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 16 times in Jeremiah 30.
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Jeremiah 30.
- Strong's H1961 — הָיָ֣ה (hāyâ)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 7 times in Jeremiah 30.
- Strong's H559 — לֵאמֹֽר׃ (lēʾmōr)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 7 times in Jeremiah 30.
- Strong's H369 — וְאֵ֥ין (wĕʾên)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 6 times in Jeremiah 30.
- Strong's H5002 — נְאֻם (nĕʾum)
- n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 6 times in Jeremiah 30.