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Jeremiah 15 Hebrew Interlinear
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Read Jeremiah 15 in modern English — World English Bible (21 verses)
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1 Then Yahweh said to me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go out.
2 It shall happen, when they tell you, Where shall we go out? Then you shall tell them, Yahweh says: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.
3 I will appoint over them four kinds, says Yahweh: the sword to kill, and the dogs to tear, and the birds of the sky, and the animals of the earth, to devour and to destroy.
4 I will cause them to be tossed back and forth among all the kingdoms of the earth, because of Manasseh, the son of Hezekiah, king of Judah, for that which he did in Jerusalem.
5 For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare?
6 You have rejected me, says Yahweh, you have gone backward: therefore have I stretched out my hand against you, and destroyed you; I am weary with repenting.
7 I have winnowed them with a fan in the gates of the land; I have bereaved them of children, I have destroyed my people; they didnโt return from their ways.
8 Their widows are increased to me above the sand of the seas; I have brought on them against the mother of the young men a destroyer at noonday: I have caused anguish and terrors to fall on her suddenly.
9 She who has borne seven languishes; she has given up the spirit; her sun is gone down while it was yet day; she has been disappointed and confounded: and their residue will I deliver to the sword before their enemies, says Yahweh.
10 Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; yet everyone of them curses me.
11 Yahweh said, Most certainly I will strengthen you for good; most certainly I will cause the enemy to make supplication to you in the time of evil and in the time of affliction.
12 Can one break iron, even iron from the north, and brass?
13 Your substance and your treasures will I give for a plunder without price, and that for all your sins, even in all your borders.
14 I will make them to pass with your enemies into a land which you donโt know; for a fire is kindled in my anger, which shall burn on you.
15 Yahweh, you know; remember me, and visit me, and avenge me of my persecutors; you are patient, so donโt take me away. Know that for your sake I have suffered reproach.
16 Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of Armies.
17 I didnโt sit in the assembly of those who make merry, nor rejoiced; I sat alone because of your hand; for you have filled me with indignation.
18 Why is my pain perpetual, and my wound incurable, which refuses to be healed? Will you indeed be to me as a deceitful brook, like waters that fail?
19 Therefore Yahweh says, If you return, then I will bring you again, that you may stand before me; and if you take out the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them.
20 I will make you to this people a fortified bronze wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says Yahweh.
21 I will deliver you out of the hand of the wicked, and I will redeem you out of the hand of the terrible.
Study tools for Jeremiah 15
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 15. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 15 study resources: word-by-word Hebrew interlinear with Strong's numbers, 9 cross-references, 5 Early-Church citations.
Cross-references in Jeremiah 15 (9)
- v.16 Revelation 10:9-10
- v.16 Ezekiel 3:1-3
- v.16 Psalms 119:101-103
- v.16 Job 23:12
- v.16 Psalms 19:10
- v.16 Psalms 119:111
- v.16 Psalms 119:97
- v.16 Psalms 119:72
- v.16 Jeremiah 14:9
Hebrew interlinear — Jeremiah 15:1–21 (314 words)
- ืึทืึผึนึคืืึถืจwayyลสพmeramar: to say (used with great latitude)H559
- ืึฐืืึธืึyฤhwฤhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึตืึทึืสพฤlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึทืขึฒืึนึจืyaสฟฤmลd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืึนืฉืึถึคืmลลกeMosheh: drawing out (of the water), i.e. rescuedH4872
- ืึผืฉืึฐืืึผืึตืึรปลกฤmรปสพฤlShmuw'el: heard of God; Shemuel, the name of three IsraelitesH8050
- ืึฐืคึธื ึทึืlฤpฤnaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึตึฅืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ื ึทืคึฐืฉืึดึืnapลกรฎnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึธืขึธึฃืhฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึผึถึืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืฉืึทืึผึทึฅืลกallaแธฅshalach: to send away, for, or out (in a great variety of applications)H7971
- ืึตึฝืขึทืmฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืคึผึธื ึทึืpฤnaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึฐืึตืฆึตึฝืืึผืwฤyฤแนฃฤสพรปyatsa': to go out; (causatively) to bring outH3318
- ืึฐืึธืึธึืwฤhฤyรขhayah: to exist; to be or becomeH1961
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนืืึฐืจึฅืึผyลสพmฤrรปamar: to say (used with great latitude)H559
- ืึตืึถึืืึธสพฤlรชkฤel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึธึฃื ึธืสพฤnรขan: where?; (hence) whither?, when?H575
- ื ึตืฆึตึืnฤแนฃฤสพyatsa': to go out; (causatively) to bring outH3318
- ืึฐืึธืึทืจึฐืชึผึธึwฤสพฤmartฤamar: to say (used with great latitude)H559
- ืึฒืึตืืึถึืสพฤlรชhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึนึฝืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึทืึผึธึคืึถืชlammฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืึทืึผึธึืึถืชึlammฤwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- ืึทืึฒืฉืึถึคืจwaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึทืึถึืจึถืึlaแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึทืึถึืจึถืlaแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึทืึฒืฉืึถึคืจwaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึธึฝืจึธืขึธืึlฤrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืึธึฝืจึธืขึธึืlฤrฤสฟฤbra`ab: hunger (more or less extensive)H7458
- ืึทืึฒืฉืึถึฅืจwaสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึทืฉืึผึฐืึดึืlaลกลกฤbรฎshbiy: exiled; capturedH7628
- ืึทืฉืึผึถึฝืึดืืlaลกลกebรฎshbiy: exiled; capturedH7628
- ืึผืคึธืงึทืึฐืชึผึดึจืรปpฤqadtรฎpaqad: to visit (with friendly or hostile intent)H6485
- ืขึฒืึตืืึถึืสฟฤlรชhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืจึฐืึผึทึคืขสพarbaสฟarba`: fourH702
- ืึดืฉืึฐืคึผึธืืึนืชึmiลกpฤแธฅรดtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึถึฃืจึถืhaแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึทึฝืึฒืจึนึืlahฤrลgharag: to smite with deadly intentH2026
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึฐืึธืึดึืืhakkฤlฤbรฎmkeleb: a dog; hence (by euphemism) a male prostituteH3611
- ืึดืกึฐืึนึืlisแธฅลbcachab: to trail alongH5498
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึงืึนืฃสฟรดp`owph: a bird (as covered with feathers, or rather as covering with wings), often collectivelyH5775
- ืึทืฉืึผึธืึทึืึดืhaลกลกฤmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึผึถืึฑืึทึฅืชbehฤmatbhemah: (properly) a dumb beast; especially any large quadruped or animal (often collective)H929
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึถืึฑืึนึฅืleสพฤkลlakal: to eat (literally or figuratively)H398
- ืึผืึฐืึทืฉืึฐืึดึฝืืชืรปlฤhaลกแธฅรฎtshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- ืึผื ึฐืชึทืชึผึดึฃืืรปnฤtattรฎmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฐืึทึฝืึฒืขึธึืlฤzawฤสฟรขzva`ah: agitation, fearH2113
- ืึฐืึนึืlฤkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึฐืึฐืึฃืึนืชmamlฤkรดtmamlakah: dominion; (abstractly) the estate (rule)H4467
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึดึ ืึฐืึทืbiglalgalal: a circumstance (as rolled around); only used adverbially, on account ofH1558
- ืึฐื ึทืฉืึผึถึคืmฤnaลกลกeMnashsheh: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territoryH4519
- ืึถืbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฐืึดืึฐืงึดืึผึธึืืึผึyฤแธฅizqiyyฤhรปYchizqiyah: strengthened of Jah; Jechizkijah, the name of five IsraelitesH3169
- ืึถึฃืึถืึฐmelekmelek: a kingH4428
- ืึฐืืึผืึธึืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืขึทึฅืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฒืฉืึถืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืขึธืฉืึธึืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึผึดืืจืึผืฉืึธืึธึดึฝืืbรฎrรปลกฤloimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึผึดึ ืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดึฝืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึทืึฐืึนึคืyaแธฅmลlchamal: to commiserate; (by implication) to spareH2550
- ืขึธืึทึืึดืึฐึสฟฤlayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืจึฃืึผืฉืึธืึทึดึืyฤrรปลกฤlaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
- ืึผืึดึืรปmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึธื ึฃืึผืyฤnรปdnuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
- ืึธึืึฐlฤk
- ืึผืึดึฃืรปmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึธืกึืึผืจyฤsรปrcuwr: to turn off (literal or figurative)H5493
- ืึดืฉืึฐืึนึฅืliลกสพลlsha'al: to inquire; (by implication) to requestH7592
- ืึฐืฉืึธืึนึืlฤลกฤlลmshalowm: safe; (figuratively) well, happy, friendlyH7965
- ืึทึฃืชึผึฐสพatattah: thou and thee, or (plural) ye and youH859
- ื ึธืึทึฅืฉืึฐืชึผึฐnฤแนญaลกฤtnatash: (properly) to pound, i.e. smite; (by implication) (as if beating out, and thus expanding) to disperseH5203
- ืึนืชึดึืสพลtรฎeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึฃืึนืจสพฤแธฅรดrachowr: the hinder part; (hence, adverbly) behind, backwardH268
- ืชึผึตืึตึืึดืtฤlฤkรฎhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึธืึทึจืwฤสพaแนญnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืึดึคืyฤdรฎyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืขึธืึทึืึดืึฐึสฟฤlayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึธึฝืึทืฉืึฐืึดืืชึตึืึฐwฤสพaลกแธฅรฎtฤkshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- ื ึดืึฐืึตึืืชึดืnilสพรชtรฎla'ah: to tire; (figuratively) to be (or make) disgustedH3811
- ืึดื ึผึธืึตึฝืืhinnฤแธฅฤmnacham: (properly) to sigh, i.e. breathe stronglyH5162
- ืึธืึถืึฐืจึตึฅืwฤสพezrฤmzarah: to toss about; (by implication) to diffuse, winnowH2219
- ืึผึฐืึดืึฐืจึถึืbฤmizremizreh: a winnowing shovel (as scattering the chaff)H4214
- ืึผึฐืฉืึทืขึฒืจึตึฃืbฤลกaสฟฤrรชsha`ar: an opening, i.e. door or gateH8179
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืฉืึดืึผึทึคืึฐืชึผึดืลกikkaltรฎshakol: (properly) to miscarry, i.e. suffer abortionH7921
- ืึดืึผึทึืึฐืชึผึดืึสพibbadtiyabad: (properly) to wander away, i.e. lose oneselfH6
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึทืึผึดึืสฟammรฎ`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึดืึผึทืจึฐืึตืืึถึืmiddarkรชhemderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืืึนืlรดสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึธึฝืืึผืลกฤbรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืขึธึฝืฆึฐืืึผสฟฤแนฃฤmรป`atsam: to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerousH6105
- ืึดึคืlรฎ
- ืึทืึฐืึฐื ืึนืชึธืึสพalmฤnรดtฤwalmanah: a widow; (also) a desolate placeH490
- ืึตืึฃืึนืmฤแธฅรดlchowl: sand (as round or whirling particles)H2344
- ืึทืึผึดึืืyammรฎmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ืึตืึตึจืืชึดืhฤbฤสพtรฎbow': to go or come (in a wide variety of applications)H935
- ืึธืึถึฅืlฤhemhem: they (only used when emphatic)H1992
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึตึืสพฤmem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึผึธืึืึผืจbฤแธฅรปrbachuwr: (properly) selected; a youth (often collective)H970
- ืฉืึนืึตึฃืลกลdฤdshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- ืึผึทึฝืฆึผึธืึณืจึธึืึดืbaแนฃแนฃฤhลrฤyimtsohar: a light (i.e. window)H6672
- ืึดืคึผึทึคืึฐืชึผึดืhippaltรฎnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- ืขึธืึถึืืึธึสฟฤlรชhฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืคึผึดืชึฐืึนึืpitสพลmpith'owm: instantlyH6597
- ืขึดึืืจสฟรฎr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึผืึถืึธืึฝืึนืชืรปbehฤlรดtbehalah: panic, destructionH928
- ืึปืึฐืึฐืึธึืสพumlฤlรขamal: to droop; (by implication) to be sick, to mournH535
- ืึนืึถึฃืึถืชyลledetyalad: to bear young; (causatively) to begetH3205
- ืึทืฉืึผึดืึฐืขึธึืhaลกลกibสฟรขsheba`: a primitive cardinal number; seven (as the sacred full one)H7651
- ื ึธืคึฐืึธึฅืnopแธฅรขnaphach: to puff (in various applications); (literally) to inflate, blow hard, scatter, kindle, expireH5301
- ื ึทืคึฐืฉืึธึืึผnapลกฤhnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- ืึผึธึฅืืbฤสพbow': to go or come (in a wide variety of applications)H935
- ืฉืึดืึฐืฉืึธึืึผลกimลกฤhshemesh: the sun; (by implication) the eastH8121
- ืึผึฐืขึนึฅืbฤสฟลd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืืึนืึธึืyรดmฤmyowmam: dailyH3119
- ืึผึฃืึนืฉืึธืbรดลกรขbuwsh: (properly) to pale; (by implication) to be ashamedH954
- ืึฐืึธืคึตึืจึธืwฤแธฅฤpฤrรขchapher: to blush; (figuratively) to be ashamed, disappointedH2659
- ืึผืฉืึฐืึตึฝืจึดืืชึธึืรปลกฤสพฤrรฎtฤmsh'eriyth: a remainder or residual (surviving, final) portionH7611
- ืึทืึถึงืจึถืlaแธฅerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- ืึถืชึผึตึืสพettฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึดืคึฐื ึตึฅืlipnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึนืึฐืึตืืึถึืสพรดybรชhemoyeb: hating; an adversaryH341
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฝืึนืสพรดyowy: lamentation; (interjectionally) Oh!H188
- ืึดึฃืlรฎ
- ืึดืึผึดึืสพimmรฎem: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like H0001H517
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืึดืึฐืชึผึดึื ึดืyฤlidtinรฎyalad: to bear young; (causatively) to begetH3205
- ืึดึฅืืฉืสพรฎลกiysh: a man as an individual or a male personH376
- ืจึดึืืrรฎbriyb: a contest (personal or legal)H7379
- ืึฐืึดึฅืืฉืwฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึธืึืึนืmฤdรดnmadown: a contest or quarrelH4066
- ืึฐืึธืlฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึธืฉืึดึฅืืชึดืnฤลกรฎtรฎnashah: to lend or (by reciprocity) borrow on security or interestH5383
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึธึฝืฉืืึผnฤลกรปnashah: to lend or (by reciprocity) borrow on security or interestH5383
- ืึดึืbรฎ
- ืึผึปืึผึนึฅืkullลkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึฐืงึทืึฐืึทึฝืื ึดืืmฤqallวwnรฎqalal: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile...H7043
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืฉืึตึฝืจึดืืชึดึืึธลกฤriwtikฤsheruwth: freedomH8293
- ืึฐืึืึนืlฤแนญรดbtowb: good (as an adjective) in the widest senseH2896
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืึฃืึนืืlรดสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืคึฐืึผึทึฃืขึฐืชึผึดึฝืhipgaสฟtรฎpaga`: to impinge, by accident or violence, or (figuratively) by importunityH6293
- ืึฐืึธึbฤkฤ
- ืึผึฐืขึตึฅืชbฤสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืจึธืขึธึืrฤสฟรขra`: bad or (as noun) evil (natural or moral)H7451
- ืึผืึฐืขึตึฅืชรปbฤสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืฆึธืจึธึืแนฃฤrรขtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึธืึนืึตึฝืืhฤสพลyฤboyeb: hating; an adversaryH341
- ืึฒืึธืจึนึจืขึทhฤyฤrลaสฟra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- ืึผึทืจึฐืึถึงืืbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- ืึผึทืจึฐืึถึืbarzelbarzel: iron (as cutting); by extension, an iron implementH1270
- ืึดืฆึผึธืคึืึนืmiแนฃแนฃฤpรดntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- ืึผื ึฐืึนึฝืฉืึถืชืรปnฤแธฅลลกetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- ืึตืืึฐืึธึงแธฅรชlฤkฤchayil: probably a force, whether of men, means or other resourcesH2428
- ืึฐืืึนืฆึฐืจืึนืชึถึืืึธwฤสพรดแนฃฤrรดtรชkฤowtsar: a depositoryH214
- ืึธืึทึฅืlฤbazbaz: plunderH957
- ืึถืชึผึตึืสพettฤnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืึฐืึดึืืจbimแธฅรฎrmchiyr: price, payment, wagesH4242
- ืึผืึฐืึธืรปbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึผึนืืืชึถึืืึธแธฅaแนญแนญลwtรชkฤchatta'ah: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiationH2403
- ืึผืึฐืึธืรปbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึผึฐืืึผืึถึฝืืึธืgฤbรปlรชkฤgbuwl: (properly) a cord (as twisted); (by implication) a boundaryH1366
- ืึฐืึทึฝืขึฒืึทืจึฐืชึผึดืึwฤhaสฟฤbartiy`abar: to cross overH5674
- ืึถืชสพeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึนึฃืึฐืึถึืืึธสพลyฤbรชkฤoyeb: hating; an adversaryH341
- ืึผึฐืึถึืจึถืฅbฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึธึืขึฐืชึผึธyฤdฤสฟฤttฤyada`: to know; (properly) to ascertain by seeingH3045
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตึืฉืสพฤลกesh: fire (literally or figuratively)H784
- ืงึธืึฐืึธึฅืqodแธฅรขqadach: burn, kindleH6919
- ืึฐืึทืคึผึดึืbฤสพappรฎaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืขึฒืึตืืึถึฅืสฟฤlรชkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืชึผืึผืงึธึฝืืtรปqฤdyaqad: to burnH3344
- ืึทืชึผึธึงืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึธืึทึฃืขึฐืชึผึธyฤdaสฟtฤyada`: to know; (properly) to ascertain by seeingH3045
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึธืึฐืจึตึคื ึดืzokrฤnรฎzakar: (properly) to mark (so as to be recognized), i.e. to rememberH2142
- ืึผืคึธืงึฐืึตึื ึดืึรปpoqdฤniypaqad: to visit (with friendly or hostile intent)H6485
- ืึฐืึดื ึผึธึคืงึถืwฤhinnฤqemnaqam: to grudge, i.e. avenge or punishH5358
- ืึดืึliy
- ืึตืจึนึฃืึฐืคึทึืmฤrลdฤpayradaph: to run after (usually with hostile intentH7291
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึฐืึถึฅืจึถืึฐlฤสพerekarek: longH750
- ืึทืคึผึฐืึธึสพappฤkฤaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืชึผึดืงึผึธืึตึื ึดืtiqqฤแธฅฤnรฎlaqach: to take (in the widest variety of applications)H3947
- ืึผึทึืขdaสฟyada`: to know; (properly) to ascertain by seeingH3045
- ืฉืึฐืึตืชึดึฅืลฤสพฤtรฎnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืขึธืึถึืืึธสฟฤlรชkฤ`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึถืจึฐืคึผึธึฝืืแธฅerpรขcherpah: contumely, disgrace, the pudendaH2781
- ื ึดืึฐืฆึฐืึคืึผnimแนฃฤสพรปmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึฐืึธืจึถึืืึธึdฤbฤrรชkฤdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึธืึนึฃืึฐืึตึืwฤสพลkฤlฤmakal: to eat (literally or figuratively)H398
- ืึทืึฐืึดึคืwayhรฎhayah: to exist; to be or becomeH1961
- ืึฐืึธึฝืจึฐืืึธึdฤbฤrฤykฤdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึดึืlรฎ
- ืึฐืฉืึธืฉืึืึนืlฤลฤลรดnsasown: cheerfulness; specifically, welcomeH8342
- ืึผืึฐืฉืึดืึฐืึทึฃืชรปlฤลimแธฅatsimchah: blithesomeness or glee, (religious or festival)H8057
- ืึฐืึธืึดึืlฤbฤbรฎlebab: the heart (as the most interior organ); used also like H3820H3824
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึดืงึฐืจึธึคืniqrฤสพqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืฉืึดืึฐืึธึลกimkฤshem: an appellation, as a mark or memorial of individualityH8034
- ืขึธืึทึืสฟฤlay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึตึฅืสพฤlลhรชelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืฆึฐืึธืึฝืึนืชืแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืฉืึทึฅืึฐืชึผึดืyฤลกabtรฎyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึฐืกืึนืbฤsรดdcowd: a session, i.e. company of persons (in close deliberation)H5475
- ืึฐืฉืึทืึฒืงึดึืืmฤลaแธฅฤqรฎmsachaq: to laugh (in pleasure or detraction); (by implication) to playH7832
- ืึธึฝืึถืขึฐืึนึืwฤสพeสฟlลz`alaz: to jump for joy, i.e. exultH5937
- ืึดืคึผึฐื ึตึคืmippฤnรชpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืึธึฝืึฐืึธึyฤdฤkฤyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึผึธืึธึฃืbฤdฤdbadad: separate; adverb, separatelyH910
- ืึธืฉืึทึืึฐืชึผึดืyฤลกabtรฎyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึทึืขึทืzaสฟamza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- ืึดืึผึตืืชึธึฝื ึดืืmillฤสพtฤnรฎmale': to fill or (intransitively) be full of, in a wide application (literally and figuratively)H4390
- ืึธึฃืึผึธืlฤmmรขmah: (properly, interrogative) what? (including how? why? when?)H4100
- ืึธืึธึคืhฤyรขhayah: to exist; to be or becomeH1961
- ืึฐืึตืึดืึkฤสพฤbiyk'eb: suffering (physical or mental), adversityH3511
- ื ึถึืฆึทืneแนฃaแธฅnetsach: (properly) a goal, i.e. the bright object at a distance travelled towardsH5331
- ืึผืึทืึผึธืชึดึืรปmakkฤtรฎmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- ืึฒื ืึผืฉืึธึืึสพฤnรปลกฤhanash: to be frail, feeble, or (figuratively) melancholyH605
- ืึตึฝืึฒื ึธืึmฤสพฤnฤhma'en: to refuseH3985
- ืึตึฝืจึธืคึตึืhฤrฤpฤสพrapha': (properly) to mend (by stitching), i.e. (figuratively) to cureH7495
- ืึธืึจืึนhฤyรดhayah: to exist; to be or becomeH1961
- ืชึดึฝืึฐืึถึฅืtihฤyehayah: to exist; to be or becomeH1961
- ืึดืึliy
- ืึผึฐืึฃืึนkฤmรดkmow: as, thus, soH3644
- ืึทืึฐืึธึืสพakzฤbakzab: falsehood; (by implication) treacheryH391
- ืึทึืึดืmayimmayim: water; (figuratively) juiceH4325
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ื ึถืึฑืึธึฝื ืึผืneสพฤmฤnรปaman: (properly) to build up or support; to foster as a parent or nurseH539
- ืึธืึตึืlฤkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึผึนึฝืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดืสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืชึผึธืฉืึคืึผืtฤลกรปbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึทืึฒืฉืึดึฝืืึฐืึธึwaสพฤลกรฎbฤkฤshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึฐืคึธื ึทึฃืlฤpฤnaypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- ืชึผึทึฝืขึฒืึนึืtaสฟฤmลd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- ืึฐืึดืwฤสพimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ืชึผืึนืฆึดึฅืืtรดแนฃรฎสพyatsa': to go out; (causatively) to bring outH3318
- ืึธืงึธึืจyฤqฤryaqar: valuableH3368
- ืึดืึผืึนืึตึืmizzรดlฤlzalal: to shake (as in the wind), i.e. to quakeH2151
- ืึผึฐืคึดึฃืkฤpรฎpeh: the mouth (as the means of blowing), whether literal or figurative (particularly speech)H6310
- ืชึดึฝืึฐืึถึืtihฤyehayah: to exist; to be or becomeH1961
- ืึธืฉืึปึคืืึผyฤลกubรปshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึตึืึผึธืึhฤmmฤhhem: they (only used when emphatic)H1992
- ืึตืึถึืืึธสพฤlรชkฤel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืึทืชึผึธึืwฤสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืชึธืฉืึฅืึผืtฤลกรปbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- ืึฒืึตืืึถึฝืืสพฤlรชhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผื ึฐืชึทืชึผึดึืืึธรปnฤtattรฎkฤnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึธืขึธึฃืlฤสฟฤm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึทืึผึถึืhazzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึฐืืึนืึทึคืชlฤแธฅรดmatchowmah: a wall of protectionH2346
- ื ึฐืึนึืฉืึถืชึnฤแธฅลลกetnchosheth: copper; (hence) something made of copper, i.e. a coin, a shackleH5178
- ืึผึฐืฆืึผืจึธึืbฤแนฃรปrรขbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- ืึฐื ึดืึฐืึฒืึฅืึผwฤnilแธฅฤmรปlacham: to feed on; (figuratively) to consumeH3898
- ืึตืึถึืืึธสพฤlรชkฤel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฃืึผืึฐืืึผyรปkฤlรปyakol: to be able; (literally) can, couldH3201
- ืึธึืึฐlฤk
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึดืชึผึฐืึธึฅสพittฤkฤeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึฒื ึดึืสพฤnรฎaniy: IH589
- ืึฐืืึนืฉืึดึฝืืขึฒืึธึฅlฤhรดลกรฎสฟฤkฤyasha`: (properly) to be open, wide or free; (by implication) to be safeH3467
- ืึผืึฐืึทืฆึผึดืืึถึืึธรปlฤhaแนฃแนฃรฎlekฤnatsal: to snatch away, whether in a good or a bad senseH5337
- ื ึฐืึปืnฤสพumn'um: an oracleH5002
- ืึฐืืึธึฝืืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฐืึดืฆึผึทืึฐืชึผึดึืืึธwฤhiแนฃแนฃaltรฎkฤnatsal: to snatch away, whether in a good or a bad senseH5337
- ืึดืึผึทึฃืmiyyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืจึธืขึดึืืrฤสฟรฎmra`: bad or (as noun) evil (natural or moral)H7451
- ืึผืคึฐืึดืชึดึืืึธรปpฤditรฎkฤpadah: to sever, i.e. ransom; gener. to release, preserveH6299
- ืึดืึผึทึฅืฃmikkapkaph: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the...H3709
- ืขึธืจึดืฆึดึฝืืืสฟฤriแนฃรฎm`ariyts: fearful, i.e. powerful or tyrannicalH6184
Strong's words in Jeremiah 15 (6)
- Strong's H3068 — ืึฐืืึธืึ (yฤhwฤh)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 10 times in Jeremiah 15.
- Strong's H1961 — ืึฐืึธืึธึื (wฤhฤyรข)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 6 times in Jeremiah 15.
- Strong's H559 — ืึทืึผึนึคืืึถืจ (wayyลสพmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 6 times in Jeremiah 15.
- Strong's H3605 — ืึฐืึนึื (lฤkลl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 5 times in Jeremiah 15.
- Strong's H518 — ืึดื (สพim)
- im (eem) prt. 1. (used very widely as demonstrative) lo! 2. (interrogatively) whether? 3. (conditionally), if, although 4. (also) Oh that!, when 5. (hence, as a negative) not [a primitive particle] KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.. Appears 5 times in Jeremiah 15.
- Strong's H6440 — ืึฐืคึธื ึทึื (lฤpฤnay)
- paniym (paw-neem') (plural (but always as singular) of an unused noun (paneh {paw-neh'}) n-m. 1. the face (as the part that turns) 2. (with prepositional prefix, as a preposition) before, etc. {used in a great variety of applications, literally and figuratively} [from H6437] KJV: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you. Root(s): H6437. Appears 5 times in Jeremiah 15.
“Jeremiah too makes this point still clearer when he thus speaks concerning Jerusalem: โShe that has borne seven languishes. Her soul has become weary. Her sun has gone down while it was yet noon. She has been confounded and suffered reproach. The remainder of them will I give...”
What the Early Church wrote about Jeremiah 15 (4)
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“Also in Jeremiah: โShe is frightened that has borne children, and her soul has grown weary. Her sun has gone down while as yet it was noon. She has been confounded and accursed. I will give the rest of them to the sword in the sight of their enemies.โ”
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“Jeremiah, the prophet, censures in detail this subject of profane and adulterous baptism, saying, โWhy do those who grieve me prevail? My wound is incurable. When shall I be healed? When this is done, it is become for me as treacherous water not having faith.โ The Holy Spirit...”
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“Also Jeremiah: โShe who brings forth is afraid and vexed in spirit. Her sun is gone down while it was yet noon. She has been ashamed and confounded. The residue of them will I give to the sword in the sight of their enemies.โ”
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“โAs what kind of man, judged and disputed over all of the earth, did you bear me?โ If you see with me those martyrs who are judged in every place, those who submit to judges in each district, you will see in what way Jesus Christ is judged in each of the martyrs. For he is the...”