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Jeremiah 43 Hebrew Interlinear
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1 When Jeremiah had finished speaking to all the people all the words of Yahweh their God, with which Yahweh their God had sent him to them, even all these words,
2 then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, You speak falsely: Yahweh our God has not sent you to say, You shall not go into Egypt to live there;
3 but Baruch the son of Neriah sets you on against us, to deliver us into the hand of the Chaldeans, that they may put us to death, and carry us away captive to Babylon.
4 So Johanan the son of Kareah, and all the captains of the forces, and all the people, didn’t obey the voice of Yahweh, to dwell in the land of Judah.
5 But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, who were returned from all the nations where they had been driven, to live in the land of Judah;
6 the men, and the women, and the children, and the king’s daughters, and every person who Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, the son of Shaphan; and Jeremiah the prophet, and Baruch the son of Neriah;
7 and they came into the land of Egypt; for they didn’t obey the voice of Yahweh: and they came to Tahpanhes.
8 Then Yahweh’s word came to Jeremiah in Tahpanhes, saying,
9 Take great stones in your hand, and hide them in mortar in the brick work, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah;
10 and tell them, Yahweh of Armies, the God of Israel, says: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on these stones that I have hidden; and he shall spread his royal pavilion over them.
11 He shall come, and shall strike the land of Egypt; such as are for death shall be put to death, and such as are for captivity to captivity, and such as are for the sword to the sword.
12 I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captive: and he shall array himself with the land of Egypt, as a shepherd puts on his garment; and he shall go out from there in peace.
13 He shall also break the pillars of Beth Shemesh, that is in the land of Egypt; and the houses of the gods of Egypt shall he burn with fire.
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Jeremiah 43 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 43:1–13 (237 words)
- וַיְהִי֩wayhiyhayah: to exist; to be or becomeH1961
- כְּכַלּ֨וֹתkĕkallôtkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- יִרְמְיָ֜הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- לְדַבֵּ֣רlĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֗םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- דִּבְרֵי֙dibrēydabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיהֶ֔םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שְׁלָח֛וֹšĕlāḥôshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵיהֶ֖םʾĕlōhêhemelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- אֲלֵיהֶ֑םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֵ֥תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַדְּבָרִ֖יםhaddĕbārîmdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- הָאֵֽלֶּה׃hāʾēlleel-leh: these or thoseH428
- וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
- עֲזַרְיָ֤הʿăzaryâ`Azaryah: Jah has helped; Azarjah, the name of nineteen IsraelitesH5838
- בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- הוֹשַֽׁעְיָה֙hôšaʿyāhHowsha`yah: Jah has saved; Hoshajah, the name of two IsraelitesH1955
- וְיוֹחָנָ֣ןwĕyôḥānānYowchanan: Jochanan, the name of nine IsraelitesH3110
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קָרֵ֔חַqārēaḥQareach: bald; Kareach, an IsraeliteH7143
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָאֲנָשִׁ֖יםhāʾănāšîmiysh: a man as an individual or a male personH376
- הַזֵּדִ֑יםhazzēdîmzed: arrogantH2086
- אֹמְרִ֣יםʾōmĕrîmamar: to say (used with great latitude)H559
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֗הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- שֶׁ֚קֶרšeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- אַתָּ֣הʾattâattah: thou and thee, or (plural) ye and youH859
- מְדַבֵּ֔רmĕdabbērdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שְׁלָחֲךָ֞šĕlāḥăkāshalach: to send away, for, or out (in a great variety of applications)H7971
- יְהוָ֤הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֱלֹהֵ֙ינוּ֙ʾĕlōhênûelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- לֵאמֹ֔רlēʾmōramar: to say (used with great latitude)H559
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תָבֹ֥אוּtābōʾûbow': to go or come (in a wide variety of applications)H935
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- לָג֥וּרlāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
- כִּ֗יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בָּרוּךְ֙bārûkBaruwk: blessed; Baruk, the name of three IsraelitesH1263
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֵ֣רִיָּ֔הnēriyyâNeriyah: light of Jah; Nerijah, an IsraeliteH5374
- מַסִּ֥יתmassîtcuwth: (properly) to prick; (figuratively) stimulateH5496
- אֹתְךָ֖ʾōtĕkāeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּ֑נוּbānû
- לְמַעַן֩lĕmaʿanma`an: (properly) heed, i.e. purposeH4616
- תֵּ֨תtētnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- אֹתָ֤נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְיַֽדbĕyadyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- הַכַּשְׂדִּים֙hakkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
- לְהָמִ֣יתlĕhāmîtmuwth: (literally or figuratively) to die; (causatively) to killH4191
- אֹתָ֔נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וּלְהַגְל֥וֹתûlĕhaglôtgalah: to denude (especially in a disgraceful sense)H1540
- אֹתָ֖נוּʾōtānûeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמַע֩šāmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- יוֹחָנָ֨ןyôḥānānYowchanan: Jochanan, the name of nine IsraelitesH3110
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קָרֵ֜חַqārēaḥQareach: bald; Kareach, an IsraeliteH7143
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שָׂרֵ֧יśārêsar: a head person (of any rank or class)H8269
- הַחֲיָלִ֛יםhaḥăyālîmchayil: probably a force, whether of men, means or other resourcesH2428
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָעָ֖םhāʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לָשֶׁ֖בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- וַיִּקַּ֞חwayyiqqaḥlaqach: to take (in the widest variety of applications)H3947
- יוֹחָנָ֤ןyôḥānānYowchanan: Jochanan, the name of nine IsraelitesH3110
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קָרֵ֙חַ֙qārēḥaQareach: bald; Kareach, an IsraeliteH7143
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שָׂרֵ֣יśārêsar: a head person (of any rank or class)H8269
- הַחֲיָלִ֔יםhaḥăyālîmchayil: probably a force, whether of men, means or other resourcesH2428
- אֵ֖תʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- שְׁאֵרִ֣יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
- יְהוּדָ֑הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- שָׁ֗בוּšābûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַגּוֹיִם֙haggôyimgowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- נִדְּחוּniddĕḥûnadach: to push offH5080
- שָׁ֔םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- לָג֖וּרlāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- יְהוּדָֽה׃yĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַ֠גְּבָרִיםhaggĕbārîmgeber: (properly) a valiant man or warrior; (generally) a person simplyH1397
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַנָּשִׁ֣יםhannāšîmishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַטַּף֮haṭṭaptaph: a family (mostly used collectively in the singular)H2945
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנ֣וֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הַמֶּלֶךְ֒hammelekmelek: a kingH4428
- וְאֵ֣תwĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הַנֶּ֗פֶשׁhannepešnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִנִּ֙יחַ֙hinnîḥayanach: to deposit; (by implication) to allow to stayH3240
- נְבוּזַרְאֲדָ֣ןnĕbûzarʾădānNbuwzaradan: Nebuzaradan, a Babylonian generalH5018
- רַבrabrab: abundant (in quantity, size, age, number, rank, quality)H7227
- טַבָּחִ֔יםṭabbāḥîmtabbach: (properly) a butcher; (hence) a lifeguardsman (because he was acting as an executioner)H2876
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- גְּדַלְיָ֖הוּgĕdalyāhûGdalyah: Jah has become great; Gedaljah, the name of five IsraelitesH1436
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֲחִיקָ֣םʾăḥîqāmAchiyqam: brother of rising (i.e. high); Achikam, an IsraeliteH296
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- שָׁפָ֑ןšāpānshaphan: a species of rock-rabbit (from its hiding), i.e. probably the hyraxH8227
- וְאֵת֙wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יִרְמְיָ֣הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הַנָּבִ֔יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּר֖וּךְbārûkBaruwk: blessed; Baruk, the name of three IsraelitesH1263
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- נֵרִיָּֽהוּ׃nēriyyāhûNeriyah: light of Jah; Nerijah, an IsraeliteH5374
- וַיָּבֹ֙אוּ֙wayyābōʾûbow': to go or come (in a wide variety of applications)H935
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כִּ֛יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- שָׁמְע֖וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- בְּק֣וֹלbĕqôlqowl: a voice or soundH6963
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וַיָּבֹ֖אוּwayyābōʾûbow': to go or come (in a wide variety of applications)H935
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- תַּחְפַּנְחֵֽס׃taḥpanḥēsTachpanchec: Tachpanches, Techaphneches or Tachpenes, a place in EgyptH8471
- וַיְהִ֤יwayhîhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶֽלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- בְּתַחְפַּנְחֵ֖סbĕtaḥpanḥēsTachpanchec: Tachpanches, Techaphneches or Tachpenes, a place in EgyptH8471
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- קַ֣חqaḥlaqach: to take (in the widest variety of applications)H3947
- בְּיָדְךָ֞bĕyodkāyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- אֲבָנִ֣יםʾăbānîmeben: a stoneH68
- גְּדֹל֗וֹתgĕdōlôtgadowl: great (in any sense); (hence) olderH1419
- וּטְמַנְתָּ֤םûṭĕmantāmtaman: to hide (by covering over)H2934
- בַּמֶּ֙לֶט֙bammeleṭmelet: clayH4423
- בַּמַּלְבֵּ֔ןbammalbēnmalben: a brick-kilnH4404
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּפֶ֥תַחbĕpetaḥpethach: an opening (literally), i.e. door (gate) or entrance wayH6607
- בֵּיתbêtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- פַּרְעֹ֖הparʿōPar`oh: Paroh, a general title of Egyptian kingsH6547
- בְּתַחְפַּנְחֵ֑סbĕtaḥpanḥēsTachpanchec: Tachpanches, Techaphneches or Tachpenes, a place in EgyptH8471
- לְעֵינֵ֖יlĕʿênê`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
- אֲנָשִׁ֥יםʾănāšîmenowsh: (properly) a mortal (and thus differing from the more dignified H0120)H582
- יְהוּדִֽים׃yĕhûdîmYhuwdiy: a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)H3064
- וְאָמַרְתָּ֣wĕʾāmartāamar: to say (used with great latitude)H559
- אֲלֵיהֶ֡םʾălêhemel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֩ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֨הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֜וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- יִשְׂרָאֵ֗לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- הִנְנִ֤יhinnîhen: lo!; (as expressing surprise) ifH2005
- שֹׁלֵ֙חַ֙šōlēḥashalach: to send away, for, or out (in a great variety of applications)H7971
- וְ֠לָקַחְתִּיwĕlāqaḥtîlaqach: to take (in the widest variety of applications)H3947
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- נְבוּכַדְרֶאצַּ֤רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- עַבְדִּ֔יʿabdî`ebed: a servantH5650
- וְשַׂמְתִּ֣יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כִסְא֔וֹkisʾôkicce': (properly) covered, i.e. a throne (as canopied)H3678
- מִמַּ֛עַלmimmaʿalma`al: (properly) the upper part, used only adverbially with prefix upward, above, overhead, from the top, etcH4605
- לָאֲבָנִ֥יםlāʾăbānîmeben: a stoneH68
- הָאֵ֖לֶּהhāʾēlleel-leh: these or thoseH428
- אֲשֶׁ֣רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- טָמָ֑נְתִּיṭāmānĕttîtaman: to hide (by covering over)H2934
- וְנָטָ֥הwĕnāṭânatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שַׁפְרִור֖וֹšapriwrôshaphruwr: splendid, i.e. a tapestry or canopyH8237
- עֲלֵיהֶֽם׃ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּבָ֕אהûbāʾbow': to go or come (in a wide variety of applications)H935
- וְהִכָּ֖הwĕhikkânakah: to strike (lightly or severely, literally or figuratively)H5221
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֶ֣רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- אֲשֶׁ֧רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לַמָּ֣וֶתlammāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- לַמָּ֗וֶתlammāwetmaveth: death (natural or violent); (concretely) the dead, their place or state (hades)H4194
- וַאֲשֶׁ֤רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לַשְּׁבִי֙laššĕbiyshbiy: exiled; capturedH7628
- לַשֶּׁ֔בִיlaššebîshbiy: exiled; capturedH7628
- וַאֲשֶׁ֥רwaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לַחֶ֖רֶבlaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- לֶחָֽרֶב׃leḥārebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- וְהִצַּ֣תִּיwĕhiṣṣattîyatsath: to burn or set on fire; (figuratively) to desolateH3341
- אֵ֗שׁʾēšesh: fire (literally or figuratively)H784
- בְּבָתֵּי֙bĕbottēybayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִצְרַ֔יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וּשְׂרָפָ֖םûśĕrāpāmsaraph: to be (causatively, set) on fireH8313
- וְשָׁבָ֑םwĕšābāmshabah: to transport into captivityH7617
- וְעָטָה֩wĕʿāṭāh`atah: to wrap, i.e. cover, veil, cloth, or rollH5844
- אֶתʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- אֶ֨רֶץʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרַ֜יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- כַּאֲשֶׁרkaʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַעְטֶ֤הyaʿṭe`atah: to wrap, i.e. cover, veil, cloth, or rollH5844
- הָֽרֹעֶה֙hārōʿehra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בִּגְד֔וֹbigdôbeged: a covering; clothingH899
- וְיָצָ֥אwĕyāṣāʾyatsa': to go out; (causatively) to bring outH3318
- מִשָּׁ֖םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- בְּשָׁלֽוֹם׃bĕšālômshalowm: safe; (figuratively) well, happy, friendlyH7965
- וְשִׁבַּ֗רwĕšibbarshabar: to burst (literally or figuratively)H7665
- אֶֽתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מַצְּבוֹת֙maṣṣĕbôtmatstsebah: something stationed, i.e. a column or (memorial stone)H4676
- בֵּ֣יתbêt
- שֶׁ֔מֶשׁšemešhouse of (the) sun; Beth-Shemesh, a place in IsraelH1053
- אֲשֶׁ֖רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- בְּאֶ֣רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
- מִצְרָ֑יִםmiṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בָּתֵּ֥יbottêbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- אֱלֹהֵֽיʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- מִצְרַ֖יִםmiṣrayimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
- יִשְׂרֹ֥ףyiśrōpsaraph: to be (causatively, set) on fireH8313
- בָּאֵֽשׁ׃bāʾēšesh: fire (literally or figuratively)H784
Strong's words in Jeremiah 43 (6)
- Strong's H3605 — כָּל (kāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 10 times in Jeremiah 43.
- Strong's H1121 — בֶן (ben)
- ben (bane) n-m. 1. a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001 H0251, etc.)) [from H1129] KJV: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth. Root(s): H1129 See also: H1, H251. Appears 8 times in Jeremiah 43.
- Strong's H3068 — יְהוָ֣ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 7 times in Jeremiah 43.
- Strong's H4714 — מִצְרַ֖יִם (miṣrayim)
- Mitsrayim (mits-rah'-yim) adj. 1. Mitsrajim, i.e. Upper and Lower Egypt [dual of H4693] KJV: Egypt, Egyptians, Mizraim. Root(s): H4693. Appears 7 times in Jeremiah 43.
- Strong's H430 — אֱלֹהֵיהֶ֔ם (ʾĕlōhêhem)
- elohiym (el-o-heem') n-m. 1. gods in the ordinary sense 2. but specifically used (in the plural thus, especially with the article) of the supreme God 3. occasionally applied by way of deference to magistrates 4. and sometimes as a superlative [plural of H433] KJV: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty. Root(s): H433. Appears 6 times in Jeremiah 43.
- Strong's H559 — וַיֹּ֨אמֶר (wayyōʾmer)
- amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 6 times in Jeremiah 43.