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1 Yahweh showed me, and behold, two baskets of figs set before Yahweh’s temple, after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

2 One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.

3 Then Yahweh said to me, What do you see, Jeremiah? I said, Figs; the good figs, very good; and the bad, very bad, that can’t be eaten, they are so bad.

4 Yahweh’s word came to me, saying,

5 Yahweh, the God of Israel says: Like these good figs, so will I regard the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good.

6 For I will set my eyes on them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.

7 I will give them a heart to know me, that I am Yahweh: and they shall be my people, and I will be their God; for they shall return to me with their whole heart.

8 As the bad figs, which can’t be eaten, they are so bad, surely Yahweh says, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, who remain in this land, and those who dwell in the land of Egypt,

9 I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places where I shall drive them.

10 I will send the sword, the famine, and the pestilence, among them, until they be consumed from off the land that I gave to them and to their fathers.

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Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 24. Tap any section to expand — or right-click any verse for the full interactive study panel.

Jeremiah 24 study resources: word-by-word Hebrew interlinear with Strong's numbers, 5 cross-references, 3 Early-Church citations.

Cross-references in Jeremiah 24 (5)

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Hebrew interlinear — Jeremiah 24:1–10 (185 words)
1
  1. הִרְאַנִי֮hirʾaniyra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  2. יְהוָה֒yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. וְהִנֵּ֗הwĕhinnēhinneh: lo!H2009
  4. שְׁנֵי֙šĕnēyshnayim: two; (as ordinal) twofoldH8147
  5. דּוּדָאֵ֣יdûdāʾêduwday: a boiler or basket; also the mandrake (as an aphrodisiac)H1736
  6. תְאֵנִ֔יםtĕʾēnîmt'en: the fig (tree or fruit)H8384
  7. מוּעָדִ֕יםmûʿādîmya`ad: to fix upon (by agreement or appointment)H3259
  8. לִפְנֵ֖יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
  9. הֵיכַ֣לhêkalheykal: a large public building, such as a palace or templeH1964
  10. יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. אַחֲרֵ֣יʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
  12. הַגְל֣וֹתhaglôtgalah: to denude (especially in a disgraceful sense)H1540
  13. נְבוּכַדְרֶאצַּ֣רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
  14. מֶֽלֶךְmelekmelek: a kingH4428
  15. בָּבֶ֡לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
  16. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  17. יְכָנְיָ֣הוּyĕkonyāhûYkonyah: Jah will establish; Jekonjah, a Jewish kingH3204
  18. בֶןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
  19. יְהוֹיָקִ֣יםyĕhôyāqîmYhowyaqiym: Jehovah will raise; Jehojakim, a Jewish kingH3079
  20. מֶֽלֶךְmelekmelek: a kingH4428
  21. יְהוּדָה֩yĕhûdāhYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  22. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  23. שָׂרֵ֨יśārêsar: a head person (of any rank or class)H8269
  24. יְהוּדָ֜הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  25. וְאֶתwĕʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  26. הֶחָרָ֤שׁheḥārāšcharash: a fabricator or any materialH2796
  27. וְאֶתwĕʾeteth: (properly) nearness; (used only as a preposition or an adverb) nearH854
  28. הַמַּסְגֵּר֙hammasgērmacger: a fastener, i.e. (of a person) a smith, (of a thing) a prisonH4525
  29. מִיר֣וּשָׁלִַ֔םmîrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  30. וַיְבִאֵ֖םwaybiʾēmbow': to go or come (in a wide variety of applications)H935
  31. בָּבֶֽל׃bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
2
  1. הַדּ֣וּדhaddûdduwd: a pot (for boiling); (by resemblance of shape) a basketH1731
  2. אֶחָ֗דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  3. תְּאֵנִים֙tĕʾēnîmt'en: the fig (tree or fruit)H8384
  4. טֹב֣וֹתṭōbôttowb: good (as an adjective) in the widest senseH2896
  5. מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  6. כִּתְאֵנֵ֖יkitʾēnêt'en: the fig (tree or fruit)H8384
  7. הַבַּכֻּר֑וֹתhabbakkurôtbakkurah: a first- ripe figH1073
  8. וְהַדּ֣וּדwĕhaddûdduwd: a pot (for boiling); (by resemblance of shape) a basketH1731
  9. אֶחָ֗דʾeḥādechad: (properly) united, i.e. one; (as an ordinal) firstH259
  10. תְּאֵנִים֙tĕʾēnîmt'en: the fig (tree or fruit)H8384
  11. רָע֣וֹתrāʿôtra`: bad or (as noun) evil (natural or moral)H7451
  12. מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  13. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  15. תֵֽאָכַ֖לְנָהtēʾākalnâakal: to eat (literally or figuratively)H398
  16. מֵרֹֽעַ׃mērōaʿroa`: badness (as marring), physically or morallyH7455
3
  1. וַיֹּ֨אמֶרwayyōʾmeramar: to say (used with great latitude)H559
  2. יְהוָ֜הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  3. אֵלַ֗יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  4. מָֽהmâmah: (properly, interrogative) what? (including how? why? when?)H4100
  5. אַתָּ֤הʾattâattah: thou and thee, or (plural) ye and youH859
  6. רֹאֶה֙rōʾehra'ah: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and...H7200
  7. יִרְמְיָ֔הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
  8. וָאֹמַ֖רwāʾōmaramar: to say (used with great latitude)H559
  9. תְּאֵנִ֑יםtĕʾēnîmt'en: the fig (tree or fruit)H8384
  10. הַתְּאֵנִ֤יםhattĕʾēnîmt'en: the fig (tree or fruit)H8384
  11. הַטֹּבוֹת֙haṭṭōbôttowb: good (as an adjective) in the widest senseH2896
  12. טֹב֣וֹתṭōbôttowb: good (as an adjective) in the widest senseH2896
  13. מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  14. וְהָֽרָעוֹת֙wĕhārāʿôtra`: bad or (as noun) evil (natural or moral)H7451
  15. רָע֣וֹתrāʿôtra`: bad or (as noun) evil (natural or moral)H7451
  16. מְאֹ֔דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
  17. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  18. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  19. תֵאָכַ֖לְנָהtēʾākalnâakal: to eat (literally or figuratively)H398
  20. מֵרֹֽעַ׃mērōaʿroa`: badness (as marring), physically or morallyH7455
4
  1. וַיְהִ֥יwayhîhayah: to exist; to be or becomeH1961
  2. דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
  3. יְהוָ֖הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֵלַ֥יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  5. לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
5
  1. כֹּֽהkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  2. אָמַ֤רʾāmaramar: to say (used with great latitude)H559
  3. יְהוָה֙yĕhwāhYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  4. אֱלֹהֵ֣יʾĕlōhêelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  5. יִשְׂרָאֵ֔לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
  6. כַּתְּאֵנִ֥יםkattĕʾēnîmt'en: the fig (tree or fruit)H8384
  7. הַטֹּב֖וֹתhaṭṭōbôttowb: good (as an adjective) in the widest senseH2896
  8. הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
  9. כֵּֽןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  10. אַכִּ֞ירʾakkîrnakar: (properly) to scrutinize, i.e. look intently atH5234
  11. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  12. גָּל֣וּתgālûtgaluwth: captivity; (collectively,concretely) exilesH1546
  13. יְהוּדָ֗הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  14. אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  15. שִׁלַּ֜חְתִּיšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
  16. מִןminmin: (properly) a part of; (hence, prepositionally) from or out of (in many senses)H4480
  17. הַמָּק֥וֹםhammāqômmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  18. הַזֶּ֛הhazzezeh: the masculine demonstrative pronoun, this or thatH2088
  19. אֶ֥רֶץʾereṣerets: the earth (at large, or partitively a land)H776
  20. כַּשְׂדִּ֖יםkaśdîmKasdiy: into Chaldea), patronymically from H3777 (only in the plural)H3778
  21. לְטוֹבָֽה׃lĕṭôbâtowb: good (as an adjective) in the widest senseH2896
6
  1. וְשַׂמְתִּ֨יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
  2. עֵינִ֤יʿênî`ayin: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)H5869
  3. עֲלֵיהֶם֙ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  4. לְטוֹבָ֔הlĕṭôbâtowb: good (as an adjective) in the widest senseH2896
  5. וַהֲשִׁבֹתִ֖יםwahăšibōtîmshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  6. עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  7. הָאָ֣רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  8. הַזֹּ֑אתhazzōtzo'th: this (often used adverb)H2063
  9. וּבְנִיתִים֙ûbĕnîtîmbanah: to build (literally and figuratively)H1129
  10. וְלֹ֣אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  11. אֶהֱרֹ֔סʾehĕrōsharac: to pull down or in pieces, break, &Š destroyH2040
  12. וּנְטַעְתִּ֖יםûnĕṭaʿtîmnata`: (properly) to strike in, i.e. fix; specifically, to plant (literally or figuratively)H5193
  13. וְלֹ֥אwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  14. אֶתּֽוֹשׁ׃ʾettôšnathash: to tear awayH5428
7
  1. וְנָתַתִּי֩wĕnātattiynathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. לָהֶ֨םlāhem
  3. לֵ֜בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
  4. לָדַ֣עַתlādaʿatyada`: to know; (properly) to ascertain by seeingH3045
  5. אֹתִ֗יʾōtîeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. כִּ֚יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  7. אֲנִ֣יʾănîaniy: IH589
  8. יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  9. וְהָיוּwĕhāyûhayah: to exist; to be or becomeH1961
  10. לִ֣יlî
  11. לְעָ֔םlĕʿām`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
  12. וְאָ֣נֹכִ֔יwĕʾānōkîanokiy: IH595
  13. אֶהְיֶ֥הʾehyehayah: to exist; to be or becomeH1961
  14. לָהֶ֖םlāhem
  15. לֵאלֹהִ֑יםlēʾlōhîmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
  16. כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  17. יָשֻׁ֥בוּyāšubûshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
  18. אֵלַ֖יʾēlayel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
  19. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  20. לִבָּֽם׃libbāmleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
8
  1. וְכַתְּאֵנִים֙wĕkattĕʾēnîmt'en: the fig (tree or fruit)H8384
  2. הָֽרָע֔וֹתhārāʿôtra`: bad or (as noun) evil (natural or moral)H7451
  3. אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  4. לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
  5. תֵאָכַ֖לְנָהtēʾākalnâakal: to eat (literally or figuratively)H398
  6. מֵרֹ֑עַmērōaʿroa`: badness (as marring), physically or morallyH7455
  7. כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
  8. כֹ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
  9. אָמַ֣רʾāmaramar: to say (used with great latitude)H559
  10. יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
  11. כֵּ֣ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
  12. אֶ֠תֵּןʾettēnnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  13. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  14. צִדְקִיָּ֨הוּṣidqiyyāhûTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
  15. מֶֽלֶךְmelekmelek: a kingH4428
  16. יְהוּדָ֤הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
  17. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  18. שָׂרָיו֙śārāywsar: a head person (of any rank or class)H8269
  19. וְאֵ֣ת׀wĕʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  20. שְׁאֵרִ֣יתšĕʾērîtsh'eriyth: a remainder or residual (surviving, final) portionH7611
  21. יְרוּשָׁלִַ֗םyĕrûšālaimYruwshalaim: founded peaceful; Jerushalaim or Jerushalem, the capital city of IsraelH3389
  22. הַנִּשְׁאָרִים֙hannišʾārîmsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
  23. בָּאָ֣רֶץbāʾāreṣerets: the earth (at large, or partitively a land)H776
  24. הַזֹּ֔אתhazzōtzo'th: this (often used adverb)H2063
  25. וְהַיֹּשְׁבִ֖יםwĕhayyōšĕbîmyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
  26. בְּאֶ֥רֶץbĕʾereṣerets: the earth (at large, or partitively a land)H776
  27. מִצְרָֽיִם׃miṣrāyimMitsrayim: Mitsrajim, i.e. Upper and Lower EgyptH4714
9
  1. וּנְתַתִּים֙ûnĕtattîmnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  2. לְזַוֲעָ֣הlĕzawăʿâzva`ah: agitation, fearH2113
  3. לְרָעָ֔הlĕrāʿâra`: bad or (as noun) evil (natural or moral)H7451
  4. לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  5. מַמְלְכ֣וֹתmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
  6. הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
  7. לְחֶרְפָּ֤הlĕḥerpâcherpah: contumely, disgrace, the pudendaH2781
  8. וּלְמָשָׁל֙ûlĕmāšālmashal: (properly) a pithy maxim, usually of metaphorical natureH4912
  9. לִשְׁנִינָ֣הlišnînâshniynah: something pointed, i.e. a gibeH8148
  10. וְלִקְלָלָ֔הwĕliqlālâqlalah: vilificationH7045
  11. בְּכָלbĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
  12. הַמְּקֹמ֖וֹתhammĕqōmôtmaqowm: (properly) a standing, i.e. a spot; but used widely of a locality (general or specific)H4725
  13. אֲשֶֽׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. אַדִּיחֵ֥םʾaddîḥēmnadach: to push offH5080
  15. שָֽׁם׃šāmsham: there (transferring to time) then; often thither, or thenceH8033
10
  1. וְשִׁלַּ֣חְתִּיwĕšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
  2. בָ֔םbām
  3. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  4. הַחֶ֖רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
  5. אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  6. הָרָעָ֣בhārāʿābra`ab: hunger (more or less extensive)H7458
  7. וְאֶתwĕʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
  8. הַדָּ֑בֶרhaddāberdeber: a pestilenceH1698
  9. עַדʿad`ad: (properly) a (peremptory) terminusH5704
  10. תֻּמָּם֙tummāmtamam: to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)H8552
  11. מֵעַ֣לmēʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
  12. הָאֲדָמָ֔הhāʾădāmâadamah: soil (from its general redness)H127
  13. אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
  14. נָתַ֥תִּיnātattînathan: to give, used with greatest latitude of application (put, make, etc.)H5414
  15. לָהֶ֖םlāhemhem: they (only used when emphatic)H1992
  16. וְלַאֲבוֹתֵיהֶֽם׃wĕlaʾăbôtêhemab: fatherH1

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Strong's words in Jeremiah 24 (6)
Strong's H8384 — תְאֵנִ֔ים (tĕʾēnîm)
t'en (teh-ane') (or (in the singular, feminine) t) n-f. 1. the fig (tree or fruit) [perhaps of foreign derivation] KJV: fig (tree).. Appears 8 times in Jeremiah 24.
Strong's H3068 — יְהוָה֒ (yĕhwāh)
Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 7 times in Jeremiah 24.
Strong's H2896 — טֹב֣וֹת (ṭōbôt)
towb (tobe) adj. 1. good (as an adjective) in the widest sense 2. used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman 3. the good, goods or good things, good men or women), also as an adverb (well) [from H2895] KJV: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well (-favoured). Root(s): H2895. Appears 6 times in Jeremiah 24.
Strong's H559 — וַיֹּ֨אמֶר (wayyōʾmer)
amar (aw-mar') v. 1. to say (used with great latitude) [a primitive root] KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.. Appears 5 times in Jeremiah 24.
Strong's H7451 — רָע֣וֹת (rāʿôt)
ra` (rah) adj. 1. bad or (as noun) evil (natural or moral) [from H7489] KJV: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). Root(s): H7489. Appears 5 times in Jeremiah 24.
Strong's H776 — אֶ֥רֶץ (ʾereṣ)
erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 5 times in Jeremiah 24.

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“But walk in the straight and even way, and mind not the crooked. For the crooked path has no roads, but has many pathless places and stumbling-blocks in it, and it is rough and thorny. It is injurious to those who walk therein.”

What the Early Church wrote about Jeremiah 24 (2)

  • “Thus the Lord said, "And I will build them up, and I will not tear them down." For the God who is good takes down certain buildings. For it is necessary that the building of unclean spirits be destroyed in us, and a temple to God be built in this way from virtues and right tea...”

    — Origen (3rd century) on Jeremiah 24:6

  • “For we find in the sacred Writings that there are two kinds of fig trees and vines, “the good figs, which are very good, and the evil, which are very evil”; and “wine that makes glad the heart of people” and wine that is the poison of dragons and the incurable venom of asps.”

    — Methodius (4th century) on Jeremiah 24:1

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