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Jeremiah 10 Hebrew Interlinear
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1 Hear the word which Yahweh speaks to you, house of Israel!
2 Yahweh says, โDonโt learn the way of the nations, and donโt be dismayed at the signs of the sky; for the nations are dismayed at them.
3 For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax.
4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it not move.
5 They are like a palm tree, of turned work, and donโt speak: they must be carried, because they canโt go. Donโt be afraid of them; for they canโt do evil, neither is it in them to do good.โ
6 There is no one like you, Yahweh; you are great, and your name is great in might.
7 Who should not fear you, King of the nations? For it belongs to you; because among all the wise men of the nations, and in all their royal estate, there is no one like you.
8 But they are together brutish and foolish: the instruction of idols! it is but a stock.
9 There is silver beaten into plates, which is brought from Tarshish, and gold from Uphaz, the work of the artificer and of the hands of the goldsmith; blue and purple for their clothing; they are all the work of skillful men.
10 But Yahweh is the true God; he is the living God, and an everlasting King: at his wrath the earth trembles, and the nations are not able to withstand his indignation.
11 You shall say this to them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens.
12 He has made the earth by his power, he has established the world by his wisdom, and by his understanding has he stretched out the heavens:
13 when he utters his voice, there is a tumult of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightnings for the rain, and brings the wind out of his treasuries.
14 Every man has become brutish and without knowledge; every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them.
15 They are vanity, a work of delusion: in the time of their visitation they shall perish.
16 The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Yahweh of Armies is his name.
17 Gather up your wares out of the land, you who live under siege.
18 For Yahweh says, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel it.
19 Woe is me because of my hurt! my wound is grievous: but I said, Truly this is my grief, and I must bear it.
20 My tent is destroyed, and all my cords are broken: my children have gone away from me, and they are no more. There is no one to spread my tent any more, and to set up my curtains.
21 For the shepherds are become brutish, and have not inquired of Yahweh: therefore they have not prospered, and all their flocks are scattered.
22 The voice of news, behold, it comes, and a great commotion out of the north country, to make the cities of Judah a desolation, a dwelling place of jackals.
23 Yahweh, I know that the way of man is not in himself: it is not in man who walks to direct his steps.
24 Yahweh, correct me, but in measure: not in your anger, lest you bring me to nothing.
25 Pour out your wrath on the nations that donโt know you, and on the families that donโt call on your name: for they have devoured Jacob, yes, they have devoured him and consumed him, and have laid waste his habitation.
Study tools for Jeremiah 10
Cross-references, Hebrew word study, and what the Early Church wrote about Jeremiah 10. Tap any section to expand — or right-click any verse for the full interactive study panel.
Jeremiah 10 study resources: word-by-word Hebrew interlinear with Strong's numbers, 6 cross-references, 2 Early-Church citations.
Cross-references in Jeremiah 10 (6)
- v.14 Psalms 135:16-18
- v.14 Psalms 115:4-8
- v.14 Isaiah 46:7-8
- v.14 Habakkuk 2:18-19
- v.14 Isaiah 44:18-20
- v.14 Romans 1:22-23
Hebrew interlinear — Jeremiah 10:1–25 (318 words)
- ืฉืึดืึฐืขึฃืึผลกimสฟรปshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืึผึธืึธึืจhaddฤbฤrdabar: a word; (by implication) a matter (as spoken of) or thingH1697
- ืึฒืฉืึถึจืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึดืึผึถึงืจdibberdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืขึฒืึตืืึถึืสฟฤlรชkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึตึฅืืชbรชtbayith: a house (in the greatest variation of applications, especially family, etc.)H1004
- ืึดืฉืึฐืจึธืึตึฝืืyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืึผึนึฃืืkลkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึถืสพelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- ืึผึถึคืจึถืึฐderekderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึทืึผืึนืึดืึhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดืึฐืึธึืืึผtilmฤdรปlamad: (properly) to goad; (by implication) to teach (the rod being an Oriental incentive)H3925
- ืึผืึตืึนืชึฅืึนืชรปmฤสพลtรดtowth: a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etcH226
- ืึทืฉืึผึธืึทึืึดืhaลกลกฤmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึตืึธึืชึผืึผtฤแธฅฤttรปchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึตืึทึฅืชึผืึผyฤแธฅattรปchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- ืึทืึผืึนืึดึืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึตืึตึฝืึผึธืืmฤhฤmmรขhem: they (only used when emphatic)H1992
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึปืงึผึฅืึนืชแธฅuqqรดtchuqqah: appointed, custom, manner, ordinance, site, statuteH2708
- ืึธึฝืขึทืึผึดึืืhฤสฟammรฎm`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- ืึถึฃืึถืhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืขึตืฅึสฟฤแนฃ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- ืึดืึผึทึฃืขึทืจmiyyaสฟarya`ar: a copse of bushes; (hence) a forestH3293
- ืึผึฐืจึธืชึืึนkฤrฤtรดkarath: to cut (off, down or asunder); (by implication) to destroy or consumeH3772
- ืึทืขึฒืฉืึตึฅืmaสฟฤลฤma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึฐืึตึฅืyฤdรชyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืึธืจึธึืฉืแธฅฤrฤลกcharash: a fabricator or any materialH2796
- ืึผึทึฝืึผึทืขึฒืฆึธึฝืืbammaสฟฤแนฃฤdma`atsad: an axeH4621
- ืึผึฐืึถึฅืกึถืฃbฤkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- ืึผืึฐืึธืึธึืรปbฤzฤhฤbzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- ืึฐืึทืคึผึตึืืึผyฤyappฤhรปyaphah: (properly) to be bright; (by implication) beautifulH3302
- ืึผึฐืึทืกึฐืึฐืจึงืึนืชbฤmasmฤrรดtmacmer: a peg (as bristling from the surface)H4548
- ืึผืึฐืึทืงึผึธืึืึนืชรปbฤmaqqฤbรดtmaqqabah: (properly) a perforatrix, i.e. a hammer (as piercing)H4717
- ืึฐืึทืึผึฐืงึืึผืyฤแธฅazzฤqรปmchazaq: to fasten uponH2388
- ืึฐืึฅืึนืwฤlรดสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืคึดึฝืืงืyฤpรฎqpuwq: to waverH6328
- ืึผึฐืชึนึจืึถืจkฤtลmertomer: a palm trunkH8560
- ืึดืงึฐืฉืึธึฅืmiqลกรขmiqshah: rounded work, i.e. moulded by hammering (repousse)H4749
- ืึตึืึผึธืึhฤmmฤhhem: they (only used when emphatic)H1992
- ืึฐืึนึฃืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึทืึผึตึืจืึผyฤdabbฤrรปdabar: perhaps properly, to arrange; but used figuratively (of words), to speakH1696
- ื ึธืฉืึฅืึนืnฤลรดสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึดื ึผึธืฉืึืึผืyinnฤลรปสพnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืฆึฐืขึธึืืึผyiแนฃสฟฤdรปtsa`ad: to pace, i.e. step regularly; (upward) to mountH6805
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืชึผึดึฝืืจึฐืึคืึผtรฎrฤสพรปyare': to fear; morally, to revereH3372
- ืึตืึถืึmฤhemhem: they (only used when emphatic)H1992
- ืึผึดืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืจึตึืขืึผyฤrฤสฟรปra`a`: (properly) to spoil; (literally) to ruin by breaking to pieces)H7489
- ืึฐืึทืwฤgamgam: (properly) assemblage; used only adverbially also, even, yea, thoughH1571
- ืึตืืึตึืืhรชแนญรชbyatab: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)H3190
- ืึตึฅืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืืึนืชึธึฝืืสพรดtฤmeth: (properly) nearness; (used only as a preposition or an adverb) nearH854
- ืึตืึตึฅืืmฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึผึธืึืึนืึธkฤmรดkฤkmow: as, thus, soH3644
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึธืึฅืึนืgฤdรดlgadowl: great (in any sense); (hence) olderH1419
- ืึทืชึผึธึืสพattรขattah: thou and thee, or (plural) ye and youH859
- ืึฐืึธืึฅืึนืwฤgฤdรดlgadowl: great (in any sense); (hence) olderH1419
- ืฉืึดืึฐืึธึลกimkฤshem: an appellation, as a mark or memorial of individualityH8034
- ืึผึดืึฐืืึผืจึธึฝืืbigbรปrรขgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- ืึดึฃืmรฎmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- ืึนึคืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดึฝืจึธืึฒืึธึyirฤสพฤkฤyare': to fear; morally, to revereH3372
- ืึถึฃืึถืึฐmelekmelek: a kingH4428
- ืึทืึผืึนืึดึืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึผึดึฅืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืึธึlฤkฤ
- ืึธืึธึืชึธืyฤสพฤtรขya'ah: to be suitableH2969
- ืึผึดึฃืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึฐืึธืbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึฐืึตึงืแธฅakmรชchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึทืึผืึนืึดึืhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึผืึฐืึธืรปbฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืึฐืืึผืชึธึืmalkรปtฤmmalkuwth: a rule; (concretely) a dominionH4438
- ืึตืึตึฅืืmฤสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ืึผึธืึฝืึนืึธืkฤmรดkฤkmow: as, thus, soH3644
- ืึผืึฐืึทืึทึืชรปbฤสพaแธฅatechad: (properly) united, i.e. one; (as an ordinal) firstH259
- ืึดืึฐืขึฒืจึฃืึผyibสฟฤrรปba`ar: to kindle; to consume (by fire or by eating)H1197
- ืึฐืึดืึฐืกึธึืืึผwฤyiksฤlรปkacal: (properly) to be fat, i.e. (figuratively) sillyH3688
- ืืึผืกึทึฅืจmรปsarmuwcar: (properly) chastisement; (figuratively) reproof, warning or instructionH4148
- ืึฒืึธืึดึืืhฤbฤlรฎmhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- ืขึตึฅืฅสฟฤแนฃ`ets: a tree (from its firmness); (hence) wood (plural sticks)H6086
- ืึฝืึผืืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึผึถึฃืกึถืฃkesepkeceph: silver (from its pale color); (by implication) moneyH3701
- ืึฐืจึปืงึผึธึืขmฤruqqฤสฟraqa`: to pound the earth (as a sign of passion)H7554
- ืึดืชึผึทืจึฐืฉืึดึฃืืฉืmittarลกรฎลกTarshiysh: Tarshish, a place on the Mediterranean; (hence) the ephithet of a merchant vessel (as if for or from that...H8659
- ืืึผืึธึืyรปbฤสพbow': to go or come (in a wide variety of applications)H935
- ืึฐืึธืึธืึwฤzฤhฤbzahab: gold; (figuratively) golden, something gold-colored (i.e. yellow) such as oil or a clear, sunny skyH2091
- ืึตึฝืืึผืคึธึืmฤสพรปpฤzUwphaz: Uphaz, a famous gold regionH210
- ืึทืขึฒืฉืึตึฅืmaสฟฤลฤma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึธืจึธึืฉืแธฅฤrฤลกcharash: a fabricator or any materialH2796
- ืึดืืึตึฃืwรฎdรชyad: a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one)H3027
- ืฆืึนืจึตึืฃแนฃรดrฤptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- ืชึผึฐืึตึคืึถืชtฤkฤlettkeleth: the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewithH8504
- ืึฐืึทืจึฐืึผึธืึธืึwฤสพargฤmฤnargaman: purple (the color or the dyed stuff)H713
- ืึฐืืึผืฉืึธึืlฤbรปลกฤmlbuwsh: a garment (literally or figuratively); (by implication) (euphem.) a wifeH3830
- ืึทืขึฒืฉืึตึฅืmaสฟฤลฤma`aseh: an action (good or bad); (generally) a transactionH4639
- ืึฒืึธืึดึืืแธฅฤkฤmรฎmchakam: wise, (i.e. intelligent, skilful or artful)H2450
- ืึผึปืึผึธึฝืืkullฤmkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทึฝืืืึธึคืwayhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึฑืึนืึดืืึสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึฑืึถึืชสพฤmetemeth: stability; (figuratively) certainty, truth, trustworthinessH571
- ืึฝืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฑืึนืึดึฅืืสพฤlลhรฎmelohiym: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the...H430
- ืึทืึผึดึืืแธฅayyรฎmchay: alive; (hence) raw (flesh)H2416
- ืึผืึถึฃืึถืึฐรปmelekmelek: a kingH4428
- ืขืึนืึธึืสฟรดlฤm`owlam: (properly) concealed, i.e. the vanishing pointH5769
- ืึดืงึผึดืฆึฐืคึผืึนึmiqqiแนฃpรดqetseph: a splinter (as chipped off); (figuratively) rage or strifeH7110
- ืชึผึดืจึฐืขึทึฃืฉืtirสฟaลกra`ash: to undulate (as the earth, the sky, etc; also a field of grain), partic. through fearH7493
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึฐืึนึฝืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึดึฅืืึผyฤkilรปkuwl: (properly) to keep in; (hence) to measureH3557
- ืืึนืึดึืgรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึทืขึฐืึฝืึนืzaสฟmรดza`am: strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)H2195
- ืึผึดืึฐื ึธืึkidnฤhden: thisH1836
- ืชึผึตืืึฐืจึฃืึผืtฤสพmฤrรปnamar: command, declare, say, speak, tellH560
- ืึฐืึืึนืlฤhรดm
- ืึฑืึธึฃืึทืึผึธึืสพฤlฤhayyฤสพelahh: GodH426
- ืึผึดึฝืdรฎdiy: (relative conjunction) that; (especially, with a preposition) used in adverbial phrasesH1768
- ืฉืึฐืึทืึผึธึฅืลกฤmayyฤสพshamayin: heavenH8065
- ืึฐืึทืจึฐืงึธึืwฤสพarqฤสพaraq: the earthH778
- ืึธึฃืlฤสพla': (the simple or absolute negation) not; (by implication) noH3809
- ืขึฒืึทึืืึผสฟฤbadรป`abad: to do, make, prepare, keep, etcH5648
- ืึตืืึทึงืืึผyฤสพbadรปabad: destroy, perishH7
- ืึตึฝืึทืจึฐืขึธึืmฤสพarสฟฤสพara`: the earth; (by implication) (figuratively) lowH772
- ืึผืึดืรปminmin: according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to...H4481
- ืชึผึฐืึฅืึนืชtฤแธฅรดttchowth: beneathH8460
- ืฉืึฐืึทืึผึธึืลกฤmayyฤสพshamayin: heavenH8065
- ืึตึฝืึผึถืืสพฤlleelleh: theseH429
- ืขึนืฉืึตึฅืสฟลลฤ`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึถึืจึถืฅึสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึฐืึนืึืึนbฤkลแธฅรดkoach: vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)H3581
- ืึตืึดึฅืืmฤkรฎnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืชึผึตืึตึืtฤbฤltebel: the earth (as moist and therefore inhabited)H8398
- ืึผึฐืึธืึฐืึธืชึืึนbฤแธฅokmฤtรดchokmah: wisdom (in a good sense)H2451
- ืึผืึดืชึฐืืึผื ึธืชึืึนรปbitbรปnฤtรดtabuwn: intelligence; (by implication) an argumentH8394
- ื ึธืึธึฅืnฤแนญรขnatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืฉืึธืึธึฝืึดืืลกฤmฤyimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืึฐืงึจืึนืlฤqรดlqowl: a voice or soundH6963
- ืชึผึดืชึผึืึนtittรดnathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- ืึฒืึฅืึนืhฤmรดnhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- ืึทึืึดืึmayimmayim: water; (figuratively) juiceH4325
- ืึผึทืฉืึผึธืึทึืึดืbaลกลกฤmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- ืึทืึผึทืขึฒืึถึฅืwayyaสฟฤle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- ื ึฐืฉืึดืึดึืืnฤลiสพรฎmnasiy': (properly) an exalted one, i.e. a king or sheikH5387
- ืึดืงึฐืฆึตึฃืmiqแนฃฤqatseh: an extremity (used in a great variety of applications and idioms)H7097
- ืึธึืจึถืฅสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึฐืจึธืงึดึคืืbฤrฤqรฎmbaraq: lightning; (by analogy) a gleamH1300
- ืึทืึผึธืึธืจึlammฤแนญฤrmatar: rainH4306
- ืขึธืฉืึธึืสฟฤลรข`asah: to do or make, in the broadest sense and widest application (as follows)H6213
- ืึทืึผึฅืึนืฆึตืwayyรดแนฃฤสพyatsa': to go out; (causatively) to bring outH3318
- ืจึืึผืึทrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึตืึนืฆึฐืจึนืชึธึฝืืืmฤสพลแนฃฤrลtฤywowtsar: a depositoryH214
- ื ึดืึฐืขึทึคืจnibสฟarba`ar: to kindle; to consume (by fire or by eating)H1197
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึธืึธืึสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึดืึผึทึืขึทืชmiddaสฟatda`ath: knowledgeH1847
- ืึนืึดึฅืืฉืhลbรฎลกyabesh: to be ashamed, confused or disappointed; (as failing) to dry up (as water) or wither (as herbage)H3001
- ืึผึธืkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืฆืึนืจึตึืฃแนฃรดrฤptsaraph: to fuse (metal), i.e. refine (literally or figuratively)H6884
- ืึดืคึผึธึืกึถืmippฤselpecel: an idolH6459
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืฉืึถึฅืงึถืจลกeqersheqer: an untruth; (by implication, often adverbial) a fraud or deceit (i.e. fraudulently, deceitfully)H8267
- ื ึดืกึฐืึผึืึนniskรดnecek: a libation; also a cast idolH5262
- ืึฐืึนืwฤlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืจึฅืึผืึทrรปaแธฅruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- ืึถึฃืึถืhebelhebel: emptiness or vanity; (figuratively) something transitory and unsatisfactoryH1892
- ืึตึืึผึธืhฤmmรขhem: they (only used when emphatic)H1992
- ืึทืขึฒืฉืึตึืmaสฟฤลฤma`aseh: an action (good or bad); (generally) a transactionH4639
- ืชึผึทืขึฐืชึผึปืขึดึืืtaสฟtuสฟรฎmta`tua`: a fraudH8595
- ืึผึฐืขึตึฅืชbฤสฟฤt`eth: time, especially (adverb with preposition) now, when, etcH6256
- ืคึผึฐืงึปืึผึธืชึธึืpฤquddฤtฤmpquddah: visitation (in many senses, chiefly official)H6486
- ืึนืืึตึฝืืึผืyลสพbฤdรปabad: (properly) to wander away, i.e. lose oneselfH6
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึตึืึผึถืkฤสพฤlleel-leh: these or thoseH428
- ืึตึฃืึถืงแธฅฤleqcheleq: (properly) smoothness (of the tongue); also an allotmentH2506
- ืึทืขึฒืงึนึืyaสฟฤqลbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืืึนืฆึตึคืจyรดแนฃฤryatsar: to mould into a form; especially as a potterH3335
- ืึทืึผึนืึhakkลlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึืึผืhรปสพhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- ืึฐืึดึจืฉืึฐืจึธืึตึืwฤyiลrฤสพฤlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- ืฉืึตึืึถืลกฤbeแนญshebet: a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a...H7626
- ื ึทึฝืึฒืึธืชึืึนnaแธฅฤlฤtรดnachalah: (properly) something inherited; (abstractly) occupancyH5159
- ืึฐืืึธึฅืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืฆึฐืึธืึืึนืชแนฃฤbฤสพรดttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- ืฉืึฐืึฝืึนืลกฤmรดshem: an appellation, as a mark or memorial of individualityH8034
- ืึดืกึฐืคึผึดึฅืสพispรฎacaph: to gather for any purpose; (hence) to receive, take awayH622
- ืึตืึถึืจึถืฅmฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึดื ึฐืขึธืชึตึืึฐkinสฟฤtฤkkin`ah: a packageH3666
- ืึนืฉืึถึืึถืชืyลลกebetyyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึผึทืึผึธืฆึฝืึนืจืbammฤแนฃรดrmatsowr: something hemming in; (objectively) a mound (of besiegers)H4692
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนืึkลhkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- ืึธืึทึฃืจสพฤmaramar: to say (used with great latitude)H559
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึดื ึฐื ึดึฅืhinnรฎhen: lo!; (as expressing surprise) ifH2005
- ืงืึนืึตึืขึทqรดlฤaสฟqala`: carve, sling (out)H7049
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืืึนืฉืึฐืึตึฅืyรดลกฤbรชyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- ืึธืึธึืจึถืฅhฤสพฤreแนฃerets: the earth (at large, or partitively a land)H776
- ืึผึทืคึผึทึฃืขึทืbappaสฟampa`am: a stroke, literally or figuratively (in various applications, as follow)H6471
- ืึทืึผึนึืืชhazzลtzo'th: this (often used adverb)H2063
- ืึทืึฒืฆึตืจึนึฅืชึดืwahฤแนฃฤrลtรฎtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- ืึธืึถึืlฤhemhem: they (only used when emphatic)H1992
- ืึฐืึทึฅืขึทืlฤmaสฟanma`an: (properly) heed, i.e. purposeH4616
- ืึดืึฐืฆึธึฝืืึผืyimแนฃฤสพรปmatsa': (properly) to come forth to, i.e. appear or existH4672
- ืึฅืึนืสพรดyowy: lamentation; (interjectionally) Oh!H188
- ืึดืึliy
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืฉืึดืึฐืจึดึืลกibrรฎsheber: a fracture, figuratively, ruin; specifically, a solution (of a dream)H7667
- ื ึทืึฐืึธึืnaแธฅlรขchalah: (properly) to be rubbed or worn; hence (figuratively) to be weak, sick, afflictedH2470
- ืึทืึผึธืชึดึืmakkฤtรฎmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- ืึทืึฒื ึดึฃืwaสพฤnรฎaniy: IH589
- ืึธืึทึืจึฐืชึผึดืสพฤmartรฎamar: to say (used with great latitude)H559
- ืึทึืึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- ืึถึฅืzezeh: the masculine demonstrative pronoun, this or thatH2088
- ืึณืึดึืแธฅลlรฎcholiy: malady, anxiety, calamityH2483
- ืึฐืึถืฉืึผึธืึถึฝื ึผืึผืwฤสพeลลฤสพennรปnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- ืึธืึณืึดึฃืสพฤhลlรฎohel: a tent (as clearly conspicuous from a distance)H168
- ืฉืึปืึผึธึืลกuddฤdshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึตืืชึธืจึทึืmรชtฤraymeythar: a cord (of a tent) or the string (of a bow)H4340
- ื ึดืชึผึธึืงืึผnittฤqรปnathaq: to tear offH5423
- ืึผึธื ึทึคืbฤnayben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- ืึฐืฆึธืึปึื ึดืึyฤแนฃฤสพuniyyatsa': to go out; (causatively) to bring outH3318
- ืึฐืึตืื ึธึืwฤสพรชnฤmayin: a non-entity; (generally) used as a negative particleH369
- ืึตืืสพรชnayin: a non-entity; (generally) used as a negative particleH369
- ื ึนืึถึฅืnลแนญenatah: to stretch or spread out; (by implication) to bend away (including moral deflection)H5186
- ืขืึนืึสฟรดd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- ืึธืึณืึดึืสพฤhลlรฎohel: a tent (as clearly conspicuous from a distance)H168
- ืึผืึตืงึดึืืรปmฤqรฎmquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- ืึฐืจึดืืขืึนืชึธึฝืืyฤrรฎสฟรดtฤyyriy`ah: a hanging (as tremulous)H3407
- ืึผึดึคืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ื ึดืึฐืขึฒืจืึผึnibสฟฤrรปba`ar: to kindle; to consume (by fire or by eating)H1197
- ืึธึฝืจึนืขึดึืืhฤrลสฟรฎmra`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืจึธึืฉืืึผdฤrฤลกรปdarash: (properly) to tread or frequent; (usually) to follow (for pursuit or search)H1875
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึผึตืึkฤnken: (properly) set upright; hence (figuratively as adjective) justH3651
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึดืฉืึฐืึผึดึืืืึผhiลkรฎlรปsakal: to be (causatively, make or act) circumspect and hence, intelligentH7919
- ืึฐืึธืwฤkฤlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ืึทืจึฐืขึดืืชึธึืmarสฟรฎtฤmmir`iyth: pasturage; (concretely) a flockH4830
- ื ึธืคึฝืึนืฆึธืืnฤpรดแนฃรขpuwts: to dash in pieces, literally or figuratively (especially to disperse)H6327
- ืงึคืึนืqรดlqowl: a voice or soundH6963
- ืฉืึฐืืึผืขึธืึลกฤmรปสฟฤhshmuw`ah: something heard, i.e. an announcementH8052
- ืึดื ึผึตึฃืhinnฤhinneh: lo!H2009
- ืึธืึธึืbฤสพรขbow': to go or come (in a wide variety of applications)H935
- ืึฐืจึทึฅืขึทืฉืwฤraสฟaลกra`ash: vibration, bounding, uproarH7494
- ืึผึธืึืึนืgฤdรดlgadowl: great (in any sense); (hence) olderH1419
- ืึตืึถึฃืจึถืฅmฤสพereแนฃerets: the earth (at large, or partitively a land)H776
- ืฆึธืคึืึนืแนฃฤpรดntsaphown: (properly) hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)H6828
- ืึธืฉืึืึผืlฤลรปmsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- ืึถืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืขึธืจึตึงืสฟฤrรช`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- ืึฐืืึผืึธึืyฤhรปdรขYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- ืฉืึฐืึธืึธึืลกฤmฤmรขshmamah: devastation; (figuratively) astonishmentH8077
- ืึฐืขึฅืึนืmฤสฟรดnma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- ืชึผึทื ึผึดึฝืืืtannรฎmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- ืึธืึทึฃืขึฐืชึผึดืyฤdaสฟtรฎyada`: to know; (properly) to ascertain by seeingH3045
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึผึดึืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึนึฅืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึธืึธืึธึืlฤสพฤdฤmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- ืึผึทืจึฐืึผึืึนdarkรดderek: a road (as trodden); (figuratively) a course of life or mode of action, often adverbH1870
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึดึฃืืฉืlฤสพรฎลกiysh: a man as an individual or a male personH376
- ืึนืึตึืึฐhลlฤkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- ืึฐืึธืึดึืืwฤhฤkรฎnkuwn: (properly) to be erect (i.e. stand perpendicular)H3559
- ืึถึฝืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืฆึทืขึฒืึฝืึนืแนฃaสฟฤdรดtsa`ad: a pace or regular stepH6806
- ืึทืกึผึฐืจึตึฅื ึดืyassฤrฤnรฎyacar: to chastise, literally (with blows) or figuratively (with words)H3256
- ืึฐืืึธึืyฤhwรขYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ืึทืึฐสพakak: a particle of affirmation, surely; hence (by limitation) onlyH389
- ืึผึฐืึดืฉืึฐืคึผึธึืbฤmiลกpฤแนญmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- ืึทืสพalal: (qualified negation) not (used as a deprecative)H408
- ืึผึฐืึทืคึผึฐืึธึbฤสพappฤkฤaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- ืคึผึถืpenpen: (properly) removal; used only (in the construction) adverb as conjunction, lestH6435
- ืชึผึทืึฐืขึดืึตึฝื ึดืืtamสฟiแนญฤnรฎma`at: (properly) to pare off, i.e. lessenH4591
- ืฉืึฐืคึนึฃืึฐลกฤpลkshaphak: to spill forth (blood, a libation, liquid metal)H8210
- ืึฒืึธืชึฐืึธึแธฅฤmotkฤchemah: heat; (figuratively) anger, poison (from its fever)H2534
- ืขึทืสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึทืึผืึนืึดืึhaggรดyimgowy: a foreign nation; (hence) a GentileH1471
- ืึฒืฉืึถึฃืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึนึฝืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืึฐืึธืขึืึผืึธyฤdฤสฟรปkฤyada`: to know; (properly) to ascertain by seeingH3045
- ืึฐืขึทืึwฤสฟal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- ืึดืฉืึฐืคึผึธืึืึนืชmiลกpฤแธฅรดtmishpachah: a family, i.e. circle of relatives; (figuratively) a class (of persons), a species (of animals) or sort (of...H4940
- ืึฒืฉืึถึฅืจสพฤลกeraher: who, which, what, that; (as adverb) when, where, howH834
- ืึผึฐืฉืึดืึฐืึธึbฤลกimkฤshem: an appellation, as a mark or memorial of individualityH8034
- ืึนึฃืlลสพlo': (the simple or absolute negation) not; (by implication) noH3808
- ืงึธืจึธึืืึผqฤrฤสพรปqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- ืึผึดึฝืkรฎkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- ืึธืึฐืึฃืึผสพoklรปakal: to eat (literally or figuratively)H398
- ืึถึฝืชสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ืึทืขึฒืงึนึืyaสฟฤqลbYa`aqob: heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarchH3290
- ืึทืึฒืึธืึปึืืึผึwaสพฤkฤluhรปakal: to eat (literally or figuratively)H398
- ืึทืึฐืึทืึผึปึืืึผwaykalluhรปkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- ืึฐืึถืชwฤสพeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- ื ึธืึตึืืึผnฤwฤhรปnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- ืึตืฉืึทึฝืึผืึผืhฤลกammรปshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
Strong's words in Jeremiah 10 (6)
- Strong's H3068 — ืึฐืืึธึื (yฤhwรข)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 9 times in Jeremiah 10.
- Strong's H3605 — ืึฐืึธื (bฤkฤl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 8 times in Jeremiah 10.
- Strong's H1471 — ืึทืึผืึนืึดืึ (haggรดyim)
- gowy (go'-ee) (rarely (shortened) goy {go'-ee}) n-m. 1. a foreign nation 2. (hence) a Gentile 3. (figuratively) a troop of animals, or a flight of locusts [apparently from the same root as H1465 (in the sense of massing)] KJV: Gentile, heathen, nation, people. See also: H1465. Appears 6 times in Jeremiah 10.
- Strong's H776 — ืึธืึธึืจึถืฅ (hฤสพฤreแนฃ)
- erets (eh'-rets) n-f. 1. the earth (at large, or partitively a land) [from an unused root probably meaning to be firm] KJV: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.. Appears 6 times in Jeremiah 10.
- Strong's H1992 — ืึตืึตึฝืึผึธืื (mฤhฤmmรข)
- hem (haym) (or (prolonged) hemmah {haym'-maw}) p/p. 1. they (only used when emphatic) [masculine plural from H1981] KJV: it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. Root(s): H1981. Appears 5 times in Jeremiah 10.
- Strong's H369 — ืึตึฅืื (สพรชn)
- ayin (ah'-yin) prt-n. 1. a non-entity 2. (generally) used as a negative particle [as if from a primitive root meaning to be nothing or not exist] KJV: else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare: H370. Appears 5 times in Jeremiah 10.
“into what forms the craftsmen, carving and cutting, casting and hammering, fashion the materials?”
What the Early Church wrote about Jeremiah 10 (1)
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“If "everyone has become foolish from knowledge," and Paul is a man, Paul has become foolish from knowledge because he knows in part, prophesies in part, has become foolish from knowledge because he sees through a mirror, sees dimly, sees and comprehends matters in small part a...”