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Jeremiah 49 Hebrew Interlinear
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1 Of the children of Ammon. Yahweh says: Has Israel no sons? has he no heir? why then does Malcam possess Gad, and his people well in its cities?
2 Therefore behold, the days come, says Yahweh, that I will cause an alarm of war to be heard against Rabbah of the children of Ammon; and it shall become a desolate heap, and her daughters shall be burned with fire: then shall Israel possess those who possessed him, says Yahweh.
3 Wail, Heshbon, for Ai is laid waste; cry, you daughters of Rabbah, clothe yourself in sackcloth: lament, and run back and forth among the fences; for Malcam shall go into captivity, his priests and his princes together.
4 Why do you glory in the valleys, your flowing valley, backsliding daughter? who trusted in her treasures, saying, Who shall come to me?
5 Behold, I will bring a fear on you, says the Lord, Yahweh of Armies, from all who are around you; and you shall be driven out every man right out, and there shall be no one to gather together the fugitives.
6 But afterward I will bring back the captivity of the children of Ammon, says Yahweh.
7 Of Edom. Yahweh of Armies says: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
8 Flee, turn back, dwell in the depths, inhabitants of Dedan; for I will bring the calamity of Esau on him, the time that I shall visit him.
9 If grape gatherers came to you, would they not leave some gleaning grapes? if thieves by night, wouldn’t they destroy until they had enough?
10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his offspring is destroyed, and his brothers, and his neighbors; and he is no more.
11 Leave your fatherless children, I will preserve them alive; and let your widows trust in me.
12 For Yahweh says: Behold, they to whom it didn’t pertain to drink of the cup shall certainly drink; and are you he who shall altogether go unpunished? You shall not go unpunished, but you shall surely drink.
13 For I have sworn by myself, says Yahweh, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all its cities shall be perpetual wastes.
14 I have heard news from Yahweh, and an ambassador is sent among the nations, saying, Gather yourselves together, and come against her, and rise up to the battle.
15 For, behold, I have made you small among the nations, and despised among men.
16 As for your terror, the pride of your heart has deceived you, O you who dwell in the clefts of the rock, who hold the height of the hill: though you should make your nest as high as the eagle, I will bring you down from there, says Yahweh.
17 Edom shall become an astonishment: everyone who passes by it shall be astonished, and shall hiss at all its plagues.
18 As in the overthrow of Sodom and Gomorrah and the neighbor cities of it, says Yahweh, no man shall dwell there, neither shall any son of man live therein.
19 Behold, he shall come up like a lion from the pride of the Jordan against the strong habitation: for I will suddenly make them run away from it; and whoever is chosen, him will I appoint over it: for who is like me? and who will appoint me a time? and who is the shepherd who will stand before me?
20 Therefore hear the counsel of Yahweh, that he has taken against Edom; and his purposes, that he has purposed against the inhabitants of Teman: Surely they shall drag them away, the little ones of the flock; surely he shall make their habitation desolate over them.
21 The earth trembles at the noise of their fall; there is a cry, the noise which is heard in the Red Sea.
22 Behold, he shall come up and fly as the eagle, and spread out his wings against Bozrah: and the heart of the mighty men of Edom at that day shall be as the heart of a woman in her pangs.
23 Of Damascus. Hamath is confounded, and Arpad; for they have heard evil news, they are melted away: there is sorrow on the sea; it can’t be quiet.
24 Damascus has grown feeble, she turns herself to flee, and trembling has seized on her: anguish and sorrows have taken hold of her, as of a woman in travail.
25 How is the city of praise not forsaken, the city of my joy?
26 Therefore her young men shall fall in her streets, and all the men of war shall be brought to silence in that day, says Yahweh of Armies.
27 I will kindle a fire in the wall of Damascus, and it shall devour the palaces of Ben Hadad.
28 Of Kedar, and of the kingdoms of Hazor, which Nebuchadnezzar king of Babylon struck. Yahweh says: Arise, go up to Kedar, and destroy the children of the east.
29 Their tents and their flocks shall they take; they shall carry away for themselves their curtains, and all their vessels, and their camels; and they shall cry to them, Terror on every side!
30 Flee, wander far off, dwell in the depths, you inhabitants of Hazor, says Yahweh; for Nebuchadnezzar king of Babylon has taken counsel against you, and has conceived a purpose against you.
31 Arise, go up to a nation that is at ease, that dwells without care, says Yahweh; that have neither gates nor bars, that dwell alone.
32 Their camels shall be a booty, and the multitude of their livestock a plunder: and I will scatter to all winds those who have the corners of their beards cut off; and I will bring their calamity from every side of them, says Yahweh.
33 Hazor shall be a dwelling place of jackals, a desolation forever: no man shall dwell there, neither shall any son of man live therein.
34 Yahweh’s word that came to Jeremiah the prophet concerning Elam, in the beginning of the reign of Zedekiah king of Judah, saying,
35 Yahweh of Armies says: Behold, I will break the bow of Elam, the chief of their might.
36 On Elam will I bring the four winds from the four quarters of the sky, and will scatter them toward all those winds; and there shall be no nation where the outcasts of Elam shall not come.
37 I will cause Elam to be dismayed before their enemies, and before those who seek their life; and I will bring evil on them, even my fierce anger, says Yahweh; and I will send the sword after them, until I have consumed them;
38 and I will set my throne in Elam, and will destroy from there king and princes, says Yahweh.
39 But it shall happen in the latter days, that I will bring back the captivity of Elam, says Yahweh.
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Jeremiah 49 study resources: word-by-word Hebrew interlinear with Strong's numbers.
Hebrew interlinear — Jeremiah 49:1–39 (584 words)
- לִבְנֵ֣יlibnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֗וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- כֹּ֚הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֲבָנִ֥יםhăbānîmben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אֵין֙ʾênayin: a non-entity; (generally) used as a negative particleH369
- לְיִשְׂרָאֵ֔לlĕyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- יוֹרֵ֖שׁyôrēšyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אֵ֣יןʾênayin: a non-entity; (generally) used as a negative particleH369
- ל֑וֹlô
- מַדּ֗וּעַmaddûaʿmadduwa`: what (is) known?; (by implication, adverbially) why?H4069
- יָרַ֤שׁyārašyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- מַלְכָּם֙malkāmmelek: a kingH4428
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- גָּ֔דgādGad: Gad, a son of Jacob, including his tribe and its territoryH1410
- וְעַמּ֖וֹwĕʿammô`am: a people (as a congregated unit); specifically, a tribe (as those of Israel)H5971
- בְּעָרָ֥יוbĕʿārāyw`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- יָשָֽׁב׃yāšābyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לָכֵ֡ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- הִנֵּה֩hinnēhhinneh: lo!H2009
- יָמִ֨יםyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- בָּאִ֜יםbāʾîmbow': to go or come (in a wide variety of applications)H935
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְ֠הִשְׁמַעְתִּיwĕhišmaʿtîshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- רַבַּ֨תrabbatRabbah: great; Rabbah, the name of two places in Israel, East and WestH7237
- בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֜וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- תְּרוּעַ֣תtĕrûʿattruw`ah: clamor, i.e. acclamation of joy or a battle-cryH8643
- מִלְחָמָ֗הmilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- וְהָֽיְתָה֙wĕhāyĕtāhhayah: to exist; to be or becomeH1961
- לְתֵ֣לlĕtēltel: a moundH8510
- שְׁמָמָ֔הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- וּבְנֹתֶ֖יהָûbĕnōtêhābath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- בָּאֵ֣שׁbāʾēšesh: fire (literally or figuratively)H784
- תִּצַּ֑תְנָהtiṣṣatnâyatsath: to burn or set on fire; (figuratively) to desolateH3341
- וְיָרַ֧שׁwĕyārašyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- יִשְׂרָאֵ֛לyiśrāʾēlYisra'el: he will rule as God; Jisrael, a symbolical name of JacobH3478
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יֹרְשָׁ֖יוyōrĕšāywyarash: to occupy (by driving out previous tenants, and possessing in their place)H3423
- אָמַ֥רʾāmaramar: to say (used with great latitude)H559
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הֵילִ֨ילִיhêlîlîyalal: to howl (with a wailing tone) or yell (with a boisterous one)H3213
- חֶשְׁבּ֜וֹןḥešbônCheshbown: Cheshbon, a place East of the JordanH2809
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שֻׁדְּדָהšuddĕdâshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- עַ֗יʿay`Ay: Ai, Aja or Ajath, a place in IsraelH5857
- צְעַקְנָה֮ṣĕʿaqnāhtsa`aq: to shriek; (by implication) to proclaim (an assembly)H6817
- בְּנ֣וֹתbĕnôtbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- רַבָּה֒rabbāhRabbah: great; Rabbah, the name of two places in Israel, East and WestH7237
- חֲגֹ֣רְנָהḥăgōrĕnâchagar: to gird on (as a belt, armor, etc.)H2296
- שַׂקִּ֔יםśaqqîmsaq: (properly) a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and...H8242
- סְפֹ֕דְנָהsĕpōdĕnâcaphad: (properly) to tear the hair and beat the breasts (as Orientals do in grief)H5594
- וְהִתְשׁוֹטַ֖טְנָהwĕhitšôṭaṭnâshuwt: (properly) to push forth; (but used only figuratively) to lash (the sea with oars), to rowH7751
- בַּגְּדֵר֑וֹתbaggĕdērôtgderah: enclosure (especially for flocks)H1448
- כִּ֤יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מַלְכָּם֙malkāmmelek: a kingH4428
- בַּגּוֹלָ֣הbaggôlâgowlah: exile; (concretely, collectively) exilesH1473
- יֵלֵ֔ךְyēlēkhalak: a primitive root; to walk (in a great variety of applications, literally and figuratively)H1980
- כֹּהֲנָ֥יוkōhănāywkohen: (literally) one officiating, a priest; (also, by courtesy) an acting priest (although a layman)H3548
- וְשָׂרָ֖יוwĕśārāywsar: a head person (of any rank or class)H8269
- יַחְדָּֽיו׃yaḥdāywyachad: (properly) a unit, i.e. (adverb) unitedlyH3162
- מַהmamah: (properly, interrogative) what? (including how? why? when?)H4100
- תִּתְהַֽלְלִי֙tithalliyhalal: to be clear (orig. of sound, but usually of color)H1984
- בָּֽעֲמָקִ֔יםbāʿămāqîm`emeq: a vale (i.e. broad depression)H6010
- זָ֣בzābzuwb: to flow freely (as water), i.e. (specifically) to have a (sexual) fluxH2100
- עִמְקֵ֔ךְʿimqēk`emeq: a vale (i.e. broad depression)H6010
- הַבַּ֖תhabbatbath: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)H1323
- הַשּֽׁוֹבֵבָ֑הhaššôbēbâshowbeb: apostate, i.e. heathenish or (actually) heathenH7728
- הַבֹּֽטְחָה֙habbōṭĕḥāhbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- בְּאֹ֣צְרֹתֶ֔יהָbĕʾōṣĕrōtêhāowtsar: a depositoryH214
- מִ֖יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יָב֥וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- אֵלָֽי׃ʾēlāyel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- הִנְנִי֩hinniyhen: lo!; (as expressing surprise) ifH2005
- מֵבִ֨יאmēbîʾbow': to go or come (in a wide variety of applications)H935
- עָלַ֜יִךְʿālayik`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- פַּ֗חַדpaḥadpachad: a (sudden) alarm; (properly) the object fearedH6343
- נְאֻםnĕʾumn'um: an oracleH5002
- אֲדֹנָ֧יʾădōnāyAdonay: the Lord (used as a proper name of God only)H136
- יְהוִ֛הyĕhwiYhovih: GodH3069
- צְבָא֖וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- מִכָּלmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- סְבִיבָ֑יִךְsĕbîbāyikcabiyb: (as noun) a circle, neighbour, or environsH5439
- וְנִדַּחְתֶּם֙wĕniddaḥtemnadach: to push offH5080
- אִ֣ישׁʾîšiysh: a man as an individual or a male personH376
- לְפָנָ֔יוlĕpānāywpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- וְאֵ֥יןwĕʾênayin: a non-entity; (generally) used as a negative particleH369
- מְקַבֵּ֖ץmĕqabbēṣqabats: to grasp, i.e. collectH6908
- לַנֹּדֵֽד׃lannōdēdnadad: (properly) to wave to and fro (rarely to flap up and down)H5074
- וְאַחֲרֵיwĕʾaḥărêachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- כֵ֗ןkēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- אָשִׁ֛יבʾāšîbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁב֥וּתšĕbûtshbuwth: exile; (concretely) prisonersH7622
- בְּנֵֽיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- עַמּ֖וֹןʿammôn`Ammown: tribal, i.e. inbred; Ammon, a son of LotH5983
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֶאֱד֗וֹםleʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הַאֵ֥יןhaʾênayin: a non-entity; (generally) used as a negative particleH369
- ע֛וֹדʿôd`owd: (properly) iteration or continuance; used only adverbially (with or without preposition), again, repeatedly...H5750
- חָכְמָ֖הḥokmâchokmah: wisdom (in a good sense)H2451
- בְּתֵימָ֑ןbĕtêmānTeyman: Teman, the name of two Edomites, and of the region and descendant of one of themH8487
- אָבְדָ֤הʾobdâabad: (properly) to wander away, i.e. lose oneselfH6
- עֵצָה֙ʿēṣāh`etsah: advice; (by implication) planH6098
- מִבָּנִ֔יםmibbānîmbiyn: to separate mentally (or distinguish); (generally) understandH995
- נִסְרְחָ֖הnisrĕḥâcarach: to extend (even to excess)H5628
- חָכְמָתָֽם׃ḥokmātāmchokmah: wisdom (in a good sense)H2451
- נֻ֤סוּnusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- הָפְנוּ֙hopnûpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- הֶעְמִ֣יקוּheʿmîqû`amaq: to be (causatively, make) deep (literally or figuratively)H6009
- לָשֶׁ֔בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יֹשְׁבֵ֖יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- דְּדָ֑ןdĕdānDdan: Dedan, the name of two Cushites and of their territoryH1719
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֵ֥ידʾêdeyd: oppression; (by implication) misfortune, ruinH343
- עֵשָׂ֛וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
- הֵבֵ֥אתִיhēbēʾtîbow': to go or come (in a wide variety of applications)H935
- עָלָ֖יוʿālāyw`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- עֵ֥תʿēt`eth: time, especially (adverb with preposition) now, when, etcH6256
- פְּקַדְתִּֽיו׃pĕqadtîwpaqad: to visit (with friendly or hostile intent)H6485
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- בֹּֽצְרִים֙bōṣĕrîmbatsar: to clip off; specifically (as denominative from H1210) to gather grapesH1219
- בָּ֣אוּbāʾûbow': to go or come (in a wide variety of applications)H935
- לָ֔ךְlāk
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַשְׁאִ֖רוּyašʾirûsha'ar: (properly) to swell up, i.e. be (causatively, make) redundantH7604
- עֽוֹלֵל֑וֹתʿôlēlôt`olelah: only in plural gleanings; by extens. gleaning-timeH5955
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- גַּנָּבִ֥יםgannābîmgannab: a stealerH1590
- בַּלַּ֖יְלָהballaylâlayil: (properly) a twist (away of the light), i.e. nightH3915
- הִשְׁחִ֥יתוּhišḥîtûshachath: to decay, i.e. (causatively) ruin (literally or figuratively)H7843
- דַיָּֽם׃dayyāmday: enough (as noun or adverb), used chiefly with preposition in phrasesH1767
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אֲנִ֞יʾănîaniy: IH589
- חָשַׂ֣פְתִּיḥāśaptîchasaph: to strip off; (generally) to make naked (for exertion or in disgrace)H2834
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵשָׂ֗וʿēśāw`Esav: rough (i.e. sensibly felt); Esav, a son of Isaac, including his posterityH6215
- גִּלֵּ֙יתִי֙gillêtiygalah: to denude (especially in a disgraceful sense)H1540
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- מִסְתָּרָ֔יוmistārāywmictar: (properly) a concealer, i.e. a covertH4565
- וְנֶחְבָּ֖הwĕneḥbâchabah: to secreteH2247
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכָ֑לyûkālyakol: to be able; (literally) can, couldH3201
- שֻׁדַּ֥דšuddadshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- זַרְע֛וֹzarʿôzera`: seed; (figuratively) fruit, plant, sowing-time, posterityH2233
- וְאֶחָ֥יוwĕʾeḥāywach: a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001))H251
- וּשְׁכֵנָ֖יוûšĕkēnāywshaken: a resident; by extension, a fellow-citizenH7934
- וְאֵינֶֽנּוּ׃wĕʾênennûayin: a non-entity; (generally) used as a negative particleH369
- עָזְבָ֥הʿozbâ`azab: to loosen, i.e. relinquish, permit, etcH5800
- יְתֹמֶ֖יךָyĕtōmêkāyathowm: a bereaved personH3490
- אֲנִ֣יʾănîaniy: IH589
- אֲחַיֶּ֑הʾăḥayyechayah: to live, whether literally or figurativelyH2421
- וְאַלְמְנוֹתֶ֖יךָwĕʾalmĕnôtêkāalmanah: a widow; (also) a desolate placeH490
- עָלַ֥יʿālay`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- תִּבְטָֽחוּ׃tibṭāḥûbatach: (properly) to hie for refuge (but not so precipitately as H2620)H982
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- כֹ֣ה׀kōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- הִ֠נֵּהhinnēhinneh: lo!H2009
- אֲשֶׁרʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- אֵ֨יןʾênayin: a non-entity; (generally) used as a negative particleH369
- מִשְׁפָּטָ֜םmišpāṭāmmishpat: (properly) a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree...H4941
- לִשְׁתּ֤וֹתlištôtshathah: to imbibe (literally or figuratively)H8354
- הַכּוֹס֙hakkôskowc: a cup (as a container); (often, figuratively) a lot (as if a potion)H3563
- שָׁת֣וֹšātôshathah: to imbibe (literally or figuratively)H8354
- יִשְׁתּ֔וּyištûshathah: to imbibe (literally or figuratively)H8354
- וְאַתָּ֣הwĕʾattâattah: thou and thee, or (plural) ye and youH859
- ה֔וּאhûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נָקֹ֖הnāqōnaqah: to be (or make) clean (literally or figuratively)H5352
- תִּנָּקֶ֑הtinnāqenaqah: to be (or make) clean (literally or figuratively)H5352
- לֹ֣אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- תִנָּקֶ֔הtinnāqenaqah: to be (or make) clean (literally or figuratively)H5352
- כִּ֥יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שָׁתֹ֖הšātōshathah: to imbibe (literally or figuratively)H8354
- תִּשְׁתֶּֽה׃tišteshathah: to imbibe (literally or figuratively)H8354
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- בִ֤יbî
- נִשְׁבַּ֙עְתִּי֙nišbaʿtiyshaba`: (properly) to be complete, but used only as a denominative from H7651H7650
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- לְשַׁמָּ֧הlĕšammâshammah: ruin; (by implication) consternationH8047
- לְחֶרְפָּ֛הlĕḥerpâcherpah: contumely, disgrace, the pudendaH2781
- לְחֹ֥רֶבlĕḥōrebchoreb: drought or desolationH2721
- וְלִקְלָלָ֖הwĕliqlālâqlalah: vilificationH7045
- תִּֽהְיֶ֣הtihĕyehayah: to exist; to be or becomeH1961
- בָצְרָ֑הboṣrâBotsrah: Botsrah, a place in EdomH1224
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עָרֶ֥יהָʿārêhā`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- תִהְיֶ֖ינָהtihyênâhayah: to exist; to be or becomeH1961
- לְחָרְב֥וֹתlĕḥorbôtchorbah: (properly) drought; (by implication) a desolationH2723
- עוֹלָֽם׃ʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- שְׁמוּעָ֤הšĕmûʿâshmuw`ah: something heard, i.e. an announcementH8052
- שָׁמַ֙עְתִּי֙šāmaʿtiyshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- מֵאֵ֣תmēʾēteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- יְהוָ֔הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְצִ֖ירwĕṣîrtsiyr: a hinge (as pressed in turning); also a throe (as a phys. or mental pressure)H6735
- בַּגּוֹיִ֣םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- שָׁל֑וּחַšālûaḥshalach: to send away, for, or out (in a great variety of applications)H7971
- הִֽתְקַבְּצוּ֙hitĕqabbĕṣûqabats: to grasp, i.e. collectH6908
- וּבֹ֣אוּûbōʾûbow': to go or come (in a wide variety of applications)H935
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וְק֖וּמוּwĕqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- לַמִּלְחָמָֽה׃lammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- הִנֵּ֥הhinnēhinneh: lo!H2009
- קָטֹ֛ןqāṭōnqatan: abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)H6996
- נְתַתִּ֖יךָnĕtattîkānathan: to give, used with greatest latitude of application (put, make, etc.)H5414
- בַּגּוֹיִ֑םbaggôyimgowy: a foreign nation; (hence) a GentileH1471
- בָּז֖וּיbāzûybazah: to disesteemH959
- בָּאָדָֽם׃bāʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- תִּֽפְלַצְתְּךָ֞tipĕlaṣtĕkātiphletseth: fearfulnessH8606
- הִשִּׁ֤יאhiššîʾnasha': to lead astray, i.e. (mentally) to delude, or (morally) to seduceH5377
- אֹתָךְ֙ʾōtoketh: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- זְד֣וֹןzĕdônzadown: arroganceH2087
- לִבֶּ֔ךָlibbekāleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- שֹֽׁכְנִי֙šōkĕniyshakan: to reside or permanently stay (literally or figuratively)H7931
- בְּחַגְוֵ֣יbĕḥagwêchagav: a rift in rocksH2288
- הַסֶּ֔לַעhasselaʿcela`: a craggy rock, literally or figuratively (a fortress)H5553
- תֹּפְשִׂ֖יtōpĕśîtaphas: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlayH8610
- מְר֣וֹםmĕrômmarowm: altitude; (concretely) an elevated placeH4791
- גִּבְעָ֑הgibʿâgib`ah: a hillockH1389
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- תַגְבִּ֤יהַּtagbîahgabahh: to soar; be loftyH1361
- כַּנֶּ֙שֶׁר֙kannešernesher: the eagle (or other large bird of prey)H5404
- קִנֶּ֔ךָqinnekāqen: a nest (as fixed), sometimes including the nestlingsH7064
- מִשָּׁ֥םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- אֽוֹרִידְךָ֖ʾôrîdĕkāyarad: to descend; (literally) to go downwardsH3381
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהָיְתָ֥הwĕhāytâhayah: to exist; to be or becomeH1961
- אֱד֖וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- לְשַׁמָּ֑הlĕšammâshammah: ruin; (by implication) consternationH8047
- כֹּ֚לkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֹבֵ֣רʿōbēr`abar: to cross overH5674
- עָלֶ֔יהָʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- יִשֹּׁ֥םyiššōmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- וְיִשְׁרֹ֖קwĕyišrōqsharaq: (properly) to be shrill, i.e. to whistle or hiss (as a call or in scorn)H8319
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- כָּלkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- מַכּוֹתֶֽהָ׃makkôtehāmakkah: a blow (in 2 Chronicles 2; (by implication) a woundH4347
- כְּֽמַהְפֵּכַ֞תkĕmahpēkatmahpekah: a destructionH4114
- סְדֹ֧םsĕdōmCdom: burnt (i.e. volcanic or bituminous) districtH5467
- וַעֲמֹרָ֛הwaʿămōrâ`Amorah: a (ruined) heap; Amorah, a place in IsraelH6017
- וּשְׁכֵנֶ֖יהָûšĕkēnêhāshaken: a resident; by extension, a fellow-citizenH7934
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵשֵׁ֥בyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָג֥וּרyāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- בָּ֖הּbāh
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- הִ֠נֵּהhinnēhinneh: lo!H2009
- כְּאַרְיֵ֞הkĕʾaryēariy: a lionH738
- יַעֲלֶ֨הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- מִגְּא֣וֹןmiggĕʾônga'own: the same as H1346H1347
- הַיַּרְדֵּן֮hayyardēnYarden: a descender; Jarden, the principal river of IsraelH3383
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- נְוֵ֣הnĕwēnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- אֵיתָן֒ʾêtāneythan: permanence; (hence, concretely) permanentH386
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- אַרְגִּ֤יעָהʾargîʿâraga`: (properly) to toss violently and suddenly (the sea with waves, the skin with boils)H7280
- אֲרִיצֶ֨נּוּʾărîṣennûruwts: to run (for whatever reason, especially to rush)H7323
- מֵֽעָלֶ֔יהָmēʿālêhā`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- וּמִ֥יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- בָח֖וּרbāḥûrbachar: (properly) to try; (by implication) selectH977
- אֵלֶ֣יהָʾēlêhāel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֶפְקֹ֑דʾepqōdpaqad: to visit (with friendly or hostile intent)H6485
- כִּ֣יkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- מִ֤יmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- כָמ֙וֹנִי֙kāmôniykmow: as, thus, soH3644
- וּמִ֣יûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- יֹעִידֶ֔נִּיyōʿîdennîya`ad: to fix upon (by agreement or appointment)H3259
- וּמִיûmîmiy: who?; (occasionally, by a peculiar idiom, of things) which?H4310
- זֶ֣הzezeh: the masculine demonstrative pronoun, this or thatH2088
- רֹעֶ֔הrōʿera`ah: to tend a flock i.e. pasture it; (intransitively, literally or figuratively) to grazeH7462
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יַעֲמֹ֖דyaʿămōd`amad: to stand, in various relations (literal and figurative, intransitive and transitive)H5975
- לְפָנָֽי׃lĕpānāypaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- לָכֵ֞ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- שִׁמְע֣וּšimʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- עֲצַתʿăṣat`etsah: advice; (by implication) planH6098
- יְהוָ֗הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- יָעַץ֙yāʿaṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- אֱד֔וֹםʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- וּמַ֨חְשְׁבוֹתָ֔יוûmaḥšĕbôtāywmachashabah: a contrivance; (concretely) a texture, machineH4284
- אֲשֶׁ֥רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- חָשַׁ֖בḥāšabchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יֹשְׁבֵ֣יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- תֵימָ֑ןtêmānTeyman: Teman, the name of two Edomites, and of the region and descendant of one of themH8487
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- ל֤וֹאlôʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִסְחָבוּם֙yisḥābûmcachab: to trail alongH5498
- צְעִירֵ֣יṣĕʿîrêtsa`iyr: little; (in number) fewH6810
- הַצֹּ֔אןhaṣṣōntso'n: a collective name for a flock (of sheep or goats)H6629
- אִםʾimim: (used very widely as demonstrative) lo!; (interrogatively) whether?H518
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יַשִּׁ֛יםyaššîmshamem: to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive...H8074
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְוֵהֶֽם׃nĕwēhemnaveh: (adjectively) at home; (by implication of satisfaction) lovelyH5116
- מִקּ֣וֹלmiqqôlqowl: a voice or soundH6963
- נִפְלָ֔םniplāmnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- רָעֲשָׁ֖הrāʿăšâra`ash: to undulate (as the earth, the sky, etc; also a field of grain), partic. through fearH7493
- הָאָ֑רֶץhāʾāreṣerets: the earth (at large, or partitively a land)H776
- צְעָקָ֕הṣĕʿāqâtsa`aqah: a shriekH6818
- בְּיַםbĕyamyam: a sea (as breaking in noisy surf) or large body of waterH3220
- ס֖וּףsûpcuwph: a reed, especially the papyrusH5488
- נִשְׁמַ֥עnišmaʿshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- קוֹלָֽהּ׃qôlāhqowl: a voice or soundH6963
- הִנֵּ֤הhinnēhinneh: lo!H2009
- כַנֶּ֙שֶׁר֙kannešernesher: the eagle (or other large bird of prey)H5404
- יַעֲלֶ֣הyaʿăle`alah: to ascend, intransitively (be high) or actively (mount)H5927
- וְיִדְאֶ֔הwĕyidʾeda'ah: to dart, i.e. fly rapidlyH1675
- וְיִפְרֹ֥שׂwĕyiprōśparas: to break apart, disperse, etcH6566
- כְּנָפָ֖יוkĕnāpāywkanaph: an edge or extremityH3671
- עַלʿal`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- בָּצְרָ֑הboṣrâBotsrah: Botsrah, a place in EdomH1224
- וְֽ֠הָיָהwĕhāyâhayah: to exist; to be or becomeH1961
- לֵ֞בlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- גִּבּוֹרֵ֤יgibbôrêgibbowr: powerful; (by implication) a warrior, tyrantH1368
- אֱדוֹם֙ʾĕdômEdom: red (see Gen. 25; Edom, the elder twin-brother of JacobH123
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- כְּלֵ֖בkĕlēbleb: the heart; also used (figuratively) very widely for the feelings, the will and even the intellectH3820
- אִשָּׁ֥הʾiššâishshah: irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as H0582)H802
- מְצֵרָֽה׃mĕṣērâtsarar: to cramp, literally or figuratively, transitive or intransitive (as follows)H6887
- לְדַמֶּ֗שֶׂקlĕdammeśeqDammeseq: Damascus, a city of SyriaH1834
- בּ֤וֹשָֽׁהbôšâbuwsh: (properly) to pale; (by implication) to be ashamedH954
- חֲמָת֙ḥămātChamath: walled; Chamath, a place in SyriaH2574
- וְאַרְפָּ֔דwĕʾarpādArpad: spread out; Arpad, a place in SyriaH774
- כִּיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- שְׁמֻעָ֥הšĕmuʿâshmuw`ah: something heard, i.e. an announcementH8052
- רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- שָׁמְע֖וּšomʿûshama`: to hear intelligently (often with implication of attention, obedience, etcH8085
- נָמֹ֑גוּnāmōgûmuwg: to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint)H4127
- בַּיָּ֣םbayyāmyam: a sea (as breaking in noisy surf) or large body of waterH3220
- דְּאָגָ֔הdĕʾāgâd'agah: anxietyH1674
- הַשְׁקֵ֖טhašqēṭshaqat: to repose (usually figurative)H8252
- לֹ֥אlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יוּכָֽל׃yûkālyakol: to be able; (literally) can, couldH3201
- רָפְתָ֥הroptâraphah: to slacken (in many applications, literal or figurative)H7503
- דַמֶּ֛שֶׂקdammeśeqDammeseq: Damascus, a city of SyriaH1834
- הִפְנְתָ֥הhipnĕtâpanah: to turn; (by implication) to face, i.e. appear, look, etcH6437
- לָנ֖וּסlānûsnuwc: to flit, i.e. vanish away (subside, escapeH5127
- וְרֶ֣טֶט׀wĕreṭeṭretet: terrorH7374
- הֶחֱזִ֑יקָהheḥĕzîqâchazaq: to fasten uponH2388
- צָרָ֧הṣārâtsarah: tightness (i.e. figuratively, trouble); transitively, a female rivalH6869
- וַחֲבָלִ֛יםwaḥăbālîmchebel: a rope (as twisted), especially a measuring lineH2256
- אֲחָזַ֖תָּהʾăḥāzattâachaz: to seize (often with the accessory idea of holding in possession)H270
- כַּיּוֹלֵדָֽה׃kayyôlēdâyalad: to bear young; (causatively) to begetH3205
- אֵ֥יךְʾêkeyk: how? or how!; (also) where?H349
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- עֻזְּבָ֖הʿuzzĕbâ`azab: to loosen, i.e. relinquish, permit, etcH5800
- עִ֣ירʿîr`iyr: a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)H5892
- תְּהִלָּ֑הtĕhillâthillah: laudation; (specifically, concretely) a hymnH8416
- קִרְיַ֖תqiryatqiryah: a cityH7151
- מְשׂוֹשִֽׂי׃mĕśôśîmasows: delight; (concretely) the cause or object of delightH4885
- לָכֵ֛ןlākēnken: (properly) set upright; hence (figuratively as adjective) justH3651
- יִפְּל֥וּyippĕlûnaphal: to fall, in a great variety of applications (intransitive or causative, literal or figurative)H5307
- בַחוּרֶ֖יהָbaḥûrêhābachuwr: (properly) selected; a youth (often collective)H970
- בִּרְחֹבֹתֶ֑יהָbirḥōbōtêhārchob: a width; (concretely) avenue or areaH7339
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- אַנְשֵׁ֨יʾanšêiysh: a man as an individual or a male personH376
- הַמִּלְחָמָ֤הhammilḥāmâmilchamah: a battle (i.e. the engagement); (generally) war (i.e. warfare)H4421
- יִדַּ֙מּוּ֙yiddammûdamam: to be dumb; (by implication) to be astonished, to stopH1826
- בַּיּ֣וֹםbayyômyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- הַה֔וּאhahûʾhuw': (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb)H1931
- נְאֻ֖םnĕʾumn'um: an oracleH5002
- יְהוָ֥הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָאֽוֹת׃ṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- וְהִצַּ֥תִּיwĕhiṣṣattîyatsath: to burn or set on fire; (figuratively) to desolateH3341
- אֵ֖שׁʾēšesh: fire (literally or figuratively)H784
- בְּחוֹמַ֣תbĕḥômatchowmah: a wall of protectionH2346
- דַּמָּ֑שֶׂקdammāśeqDammeseq: Damascus, a city of SyriaH1834
- וְאָכְלָ֖הwĕʾoklâakal: to eat (literally or figuratively)H398
- אַרְמְנ֥וֹתʾarmĕnôtarmown: a citadel (from its height)H759
- בֶּןben
- הֲדָֽד׃hădādBen-Hadad: son of Hadad; Ben-Hadad, the name of several Syrian kingsH1130
- לְקֵדָ֣ר׀lĕqēdārQedar: dusky (of the skin or the tent); Kedar, a son of IshmaelH6938
- וּֽלְמַמְלְכ֣וֹתûlĕmamlĕkôtmamlakah: dominion; (abstractly) the estate (rule)H4467
- חָצ֗וֹרḥāṣôrChatsowr: village; Chatsor, the name (thus simply) of two places in Israel and of one in ArabiaH2674
- אֲשֶׁ֤רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הִכָּה֙hikkāhnakah: to strike (lightly or severely, literally or figuratively)H5221
- נְבֽוּכַדְרֶאצַּ֣ורnĕbûkadreʾṣṣǎwrNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶ֔לbābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- כֹּ֖הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַ֣רʾāmaramar: to say (used with great latitude)H559
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- ק֚וּמוּqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עֲל֣וּʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- קֵדָ֔רqēdārQedar: dusky (of the skin or the tent); Kedar, a son of IshmaelH6938
- וְשָׁדְד֖וּwĕšoddûshadad: (properly) to be burly; (figuratively) to be powerfulH7703
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- בְּנֵיbĕnêben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- קֶֽדֶם׃qedemqedem: the front, of place (absolutely, the fore part, relatively the East) or time (antiquity)H6924
- אָהֳלֵיהֶ֤םʾāhŏlêhemohel: a tent (as clearly conspicuous from a distance)H168
- וְצֹאנָם֙wĕṣōʾnāmtso'n: a collective name for a flock (of sheep or goats)H6629
- יִקָּ֔חוּyiqqāḥûlaqach: to take (in the widest variety of applications)H3947
- יְרִיעוֹתֵיהֶ֧םyĕrîʿôtêhemyriy`ah: a hanging (as tremulous)H3407
- וְכָלwĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- כְּלֵיהֶ֛םkĕlêhemkliy: something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)H3627
- וּגְמַלֵּיהֶ֖םûgĕmallêhemgamal: a camelH1581
- יִשְׂא֣וּyiśʾûnasa': to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)H5375
- לָהֶ֑םlāhemhem: they (only used when emphatic)H1992
- וְקָרְא֧וּwĕqorʾûqara': to call out to (i.e. properly, address by name, but used in a wide variety of applications)H7121
- עֲלֵיהֶ֛םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מָג֖וֹרmāgôrmagowr: a fright (objective or subjective)H4032
- מִסָּבִֽיב׃missābîbcabiyb: (as noun) a circle, neighbour, or environsH5439
- נֻסוּ֩nusûnuwc: to flit, i.e. vanish away (subside, escapeH5127
- נֻּ֨דוּnudûnuwd: to nod, i.e. waver; (figuratively) to wander, flee, disappearH5110
- מְאֹ֜דmĕʾōdm`od: (properly) vehemence; (with or without preposition) vehementlyH3966
- הֶעְמִ֧יקוּheʿmîqû`amaq: to be (causatively, make) deep (literally or figuratively)H6009
- לָשֶׁ֛בֶתlāšebetyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- יֹשְׁבֵ֥יyōšĕbêyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- חָצ֖וֹרḥāṣôrChatsowr: village; Chatsor, the name (thus simply) of two places in Israel and of one in ArabiaH2674
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- כִּֽיkîkiy: (by implication) very widely used as a relative conjunction or adverb (as below)H3588
- יָעַ֨ץyāʿaṣya`ats: to advise; (reflexively) to deliberate or resolveH3289
- עֲלֵיכֶ֜םʿălêkem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- נְבוּכַדְרֶאצַּ֤רnĕbûkadreʾṣṣarNbuwkadne'tstsar: Nebukadnetstsar (or -retstsar, or -retstsor), king of BabylonH5019
- מֶֽלֶךְmelekmelek: a kingH4428
- בָּבֶל֙bābelBabel: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empireH894
- עֵצָ֔הʿēṣâ`etsah: advice; (by implication) planH6098
- וְחָשַׁ֥בwĕḥāšabchashab: (properly) to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricateH2803
- עֲלֵיהֶ֖םʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- מַחֲשָׁבָֽה׃maḥăšābâmachashabah: a contrivance; (concretely) a texture, machineH4284
- ק֣וּמוּqûmûquwm: to rise (in various applications, literal, figurative, intensive and causative)H6965
- עֲל֗וּʿălû`alah: to ascend, intransitively (be high) or actively (mount)H5927
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- גּ֥וֹיgôygowy: a foreign nation; (hence) a GentileH1471
- שְׁלֵ֛יוšĕlêwshalev: tranquil; (in a bad sense) carelessH7961
- יוֹשֵׁ֥בyôšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- לָבֶ֖טַחlābeṭaḥbetach: (properly) a place of refuge; (abstract) safety, both the fact (security) and the feeling (trust)H983
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- לֹאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- דְלָתַ֧יִםdĕlātayimdeleth: something swinging, i.e. the valve of a doorH1817
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- בְרִ֛יחַbĕrîaḥbriyach: a boltH1280
- ל֖וֹlô
- בָּדָ֥דbādādbadad: separate; adverb, separatelyH910
- יִשְׁכֹּֽנוּ׃yiškōnûshakan: to reside or permanently stay (literally or figuratively)H7931
- וְהָי֨וּwĕhāyûhayah: to exist; to be or becomeH1961
- גְמַלֵּיהֶ֜םgĕmallêhemgamal: a camelH1581
- לָבַ֗זlābazbaz: plunderH957
- וַהֲמ֤וֹןwahămônhamown: a noise, tumult, crowd; also disquietude, wealthH1995
- מִקְנֵיהֶם֙miqnêhemmiqneh: something bought, i.e. property, but only livestockH4735
- לְשָׁלָ֔לlĕšālālshalal: bootyH7998
- וְזֵרִתִ֥יםwĕzēritîmzarah: to toss about; (by implication) to diffuse, winnowH2219
- לְכָלlĕkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- ר֖וּחַrûaḥruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- קְצוּצֵ֣יqĕṣûṣêqatsats: to chop off (literally or figuratively)H7112
- פֵאָ֑הpēʾâpe'ah: (properly) mouth in a figurative sense, i.e. direction, region, extremityH6285
- וּמִכָּלûmikkālkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- עֲבָרָ֛יוʿăbārāyw`eber: (properly) a region acrossH5676
- אָבִ֥יאʾābîʾbow': to go or come (in a wide variety of applications)H935
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- אֵידָ֖םʾêdāmeyd: oppression; (by implication) misfortune, ruinH343
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהָיְתָ֨הwĕhāytâhayah: to exist; to be or becomeH1961
- חָצ֜וֹרḥāṣôrChatsowr: village; Chatsor, the name (thus simply) of two places in Israel and of one in ArabiaH2674
- לִמְע֥וֹןlimʿônma`own: an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair)H4583
- תַּנִּ֛יםtannîmtanniyn: a marine or land monster, i.e. sea-serpent or jackalH8577
- שְׁמָמָ֖הšĕmāmâshmamah: devastation; (figuratively) astonishmentH8077
- עַדʿad`ad: (properly) a (peremptory) terminusH5704
- עוֹלָ֑םʿôlām`owlam: (properly) concealed, i.e. the vanishing pointH5769
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יֵשֵׁ֥בyēšēbyashab: (properly) to sit down (specifically as judge. in ambush, in quiet)H3427
- שָׁם֙šāmsham: there (transferring to time) then; often thither, or thenceH8033
- אִ֔ישׁʾîšiysh: a man as an individual or a male personH376
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָג֥וּרyāgûrguwr: (properly) to turn aside from the road (for a lodging or any other purpose)H1481
- בָּ֖הּbāh
- בֶּןbenben: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including...H1121
- אָדָֽם׃ʾādāmadam: ruddy i.e. a human being (an individual or the species, mankind, etc.)H120
- אֲשֶׁ֨רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- הָיָ֧הhāyâhayah: to exist; to be or becomeH1961
- דְבַרdĕbardabar: a word; (by implication) a matter (as spoken of) or thingH1697
- יְהוָ֛הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- יִרְמְיָ֥הוּyirmĕyāhûYirmyah: Jah will rise; Jirmejah, the name of eight or nine IsraelitesH3414
- הַנָּבִ֖יאhannābîʾnabiy': a prophet; (generally) inspired manH5030
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֵילָ֑םʿêlām`Eylam: hidden, i.e. distant; Elam, a son of Shem and his descendants, with their countryH5867
- בְּרֵאשִׁ֗יתbĕrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- מַלְכ֛וּתmalkûtmalkuwth: a rule; (concretely) a dominionH4438
- צִדְקִיָּ֥הṣidqiyyâTsidqiyah: right of Jah; Tsidkijah, the name of six IsraelitesH6667
- מֶֽלֶךְmelekmelek: a kingH4428
- יְהוּדָ֖הyĕhûdâYhuwdah: celebrated; Jehudah (or Judah), the name of five IsraelitesH3063
- לֵאמֹֽר׃lēʾmōramar: to say (used with great latitude)H559
- כֹּ֤הkōkoh: (properly) like this; (by implication, of manner) thus (or so)H3541
- אָמַר֙ʾāmaramar: to say (used with great latitude)H559
- יְהוָ֣הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- צְבָא֔וֹתṣĕbāʾôttsaba': a mass of persons; (figuratively) a mass of thingsH6635
- הִנְנִ֥יhinnîhen: lo!; (as expressing surprise) ifH2005
- שֹׁבֵ֖רšōbērshabar: to burst (literally or figuratively)H7665
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- קֶ֣שֶׁתqešetqesheth: X arch(-er), + arrow, bow((-man, -shot))H7198
- עֵילָ֑םʿêlām`Eylam: hidden, i.e. distant; Elam, a son of Shem and his descendants, with their countryH5867
- רֵאשִׁ֖יתrēʾšîtshiyth: the first, in place, time, order or rank (specifically, a firstfruit)H7225
- גְּבוּרָתָֽם׃gĕbûrātāmgbuwrah: force (literally or figuratively); (by implication) valor, victoryH1369
- וְהֵבֵאתִ֨יwĕhēbēʾtîbow': to go or come (in a wide variety of applications)H935
- אֶלʾelel: (properly) denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or amongH413
- עֵילָ֜םʿêlām`Eylam: hidden, i.e. distant; Elam, a son of Shem and his descendants, with their countryH5867
- אַרְבַּ֣עʾarbaʿarba`: fourH702
- רוּח֗וֹתrûḥôtruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- מֵֽאַרְבַּע֙mēʾarbaʿarba`: fourH702
- קְצ֣וֹתqĕṣôtqatsah: a termination (used like H7097)H7098
- הַשָּׁמַ֔יִםhaššāmayimshamayim: the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the...H8064
- וְזֵ֣רִתִ֔יםwĕzēritîmzarah: to toss about; (by implication) to diffuse, winnowH2219
- לְכֹ֖לlĕkōlkol: (properly) the whole; (hence) all, any or every (in the singular only, but often in a plural sense)H3605
- הָרֻח֣וֹתhāruḥôtruwach: wind; by resemblance breath, i.e. a sensible (or even violent) exhalationH7307
- הָאֵ֑לֶּהhāʾēlleel-leh: these or thoseH428
- וְלֹֽאwĕlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יִהְיֶ֣הyihyehayah: to exist; to be or becomeH1961
- הַגּ֔וֹיhaggôygowy: a foreign nation; (hence) a GentileH1471
- אֲשֶׁ֛רʾăšeraher: who, which, what, that; (as adverb) when, where, howH834
- לֹֽאlōʾlo': (the simple or absolute negation) not; (by implication) noH3808
- יָב֥וֹאyābôʾbow': to go or come (in a wide variety of applications)H935
- שָׁ֖םšāmsham: there (transferring to time) then; often thither, or thenceH8033
- נִדְּחֵ֥יniddĕḥênadach: to push offH5080
- עֵולָֽם׃ʿēwlām`Eylam: hidden, i.e. distant; Elam, a son of Shem and his descendants, with their countryH5867
- וְהַחְתַּתִּ֣יwĕhaḥtattîchathath: (properly) to prostrate; (hence) to break down, either (literally) by violence, or (figuratively) by...H2865
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- עֵ֠ילָםʿêlom`Eylam: hidden, i.e. distant; Elam, a son of Shem and his descendants, with their countryH5867
- לִפְנֵ֨יlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- אֹיְבֵיהֶ֜םʾôybêhemoyeb: hating; an adversaryH341
- וְלִפְנֵ֣י׀wĕlipnêpaniym: the face (as the part that turns); (with prepositional prefix, as a preposition) before, etc.H6440
- מְבַקְשֵׁ֣יmĕbaqšêbaqash: to search out (by any method, specifically in worship or prayer)H1245
- נַפְשָׁ֗םnapšāmnephesh: (properly) a breathing creature, i.e. animal of (abstractly) vitalityH5315
- וְהֵבֵאתִ֨יwĕhēbēʾtîbow': to go or come (in a wide variety of applications)H935
- עֲלֵיהֶ֧ם׀ʿălêhem`al: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of...H5921
- רָעָ֛הrāʿâra`: bad or (as noun) evil (natural or moral)H7451
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- חֲר֥וֹןḥărôncharown: a burning of angerH2740
- אַפִּ֖יʾappîaph: (properly) the nose or nostril; (hence) the face, and occasionally a personH639
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָ֑הyĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְשִׁלַּחְתִּ֤יwĕšillaḥtîshalach: to send away, for, or out (in a great variety of applications)H7971
- אַֽחֲרֵיהֶם֙ʾaḥărêhemachar: (properly) the hind part; (generally, as adverb or conjunction) after (in various senses)H310
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- הַחֶ֔רֶבhaḥerebchereb: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implementH2719
- עַ֥דʿad`ad: (properly) a (peremptory) terminusH5704
- כַּלּוֹתִ֖יkallôtîkalah: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)H3615
- אוֹתָֽם׃ʾôtāmeth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- וְשַׂמְתִּ֥יwĕśamtîsuwm: to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)H7760
- כִסְאִ֖יkisʾîkicce': (properly) covered, i.e. a throne (as canopied)H3678
- בְּעֵילָ֑םbĕʿêlām`Eylam: hidden, i.e. distant; Elam, a son of Shem and his descendants, with their countryH5867
- וְהַאֲבַדְתִּ֥יwĕhaʾăbadtîabad: (properly) to wander away, i.e. lose oneselfH6
- מִשָּׁ֛םmiššāmsham: there (transferring to time) then; often thither, or thenceH8033
- מֶ֥לֶךְmelekmelek: a kingH4428
- וְשָׂרִ֖יםwĕśārîmsar: a head person (of any rank or class)H8269
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
- וְהָיָ֣ה׀wĕhāyâhayah: to exist; to be or becomeH1961
- בְּאַחֲרִ֣יתbĕʾaḥărîtachariyth: the last or end; (hence) the futureH319
- הַיָּמִ֗יםhayyāmîmyowm: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or...H3117
- אָשִׁ֛ובʾāšiwbshuwb: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the...H7725
- אֶתʾeteth: (properly) self; (generally) used to point out the object of a verb (or preposition) more definitelyH853
- שְׁב֥יּתšĕbyytshbuwth: exile; (concretely) prisonersH7622
- עֵילָ֖םʿêlām`Eylam: hidden, i.e. distant; Elam, a son of Shem and his descendants, with their countryH5867
- נְאֻםnĕʾumn'um: an oracleH5002
- יְהוָֽה׃yĕhwâYhovah: (the) self-Existent or Eternal; Jehovah, Jewish national name of GodH3068
Strong's words in Jeremiah 49 (6)
- Strong's H3068 — יְהוָ֔ה (yĕhwâ)
- Yhovah (yeh-ho-vaw') n/p. 1. (the) self-Existent or Eternal 2. Jehovah, Jewish national name of God [from H1961] KJV: Jehovah, the Lord. Root(s): H1961 Compare: H3050, H3069. Appears 21 times in Jeremiah 49.
- Strong's H5002 — נְאֻם (nĕʾum)
- n'um (neh-oom') n-m. 1. an oracle [from H5001] KJV: (hath) said, saith. Root(s): H5001. Appears 12 times in Jeremiah 49.
- Strong's H1961 — וְהָֽיְתָה֙ (wĕhāyĕtāh)
- hayah (haw-yaw) v. 1. to exist 2. to be or become 3. to come into being, i.e. to happen, to occur (always emphatic, and not a mere copula or auxiliary) [a primitive root] KJV: beacon, X altogether, be. Appears 10 times in Jeremiah 49.
- Strong's H935 — בָּאִ֜ים (bāʾîm)
- bow' (bo) v. 1. to go or come (in a wide variety of applications) [a primitive root] KJV: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.. Appears 10 times in Jeremiah 49.
- Strong's H3427 — יָשָֽׁב׃ (yāšāb)
- yashab (yaw-shab') v. 1. (properly) to sit down (specifically as judge. in ambush, in quiet) 2. (by implication) to dwell, to remain 3. (causatively) to settle, to marry [a primitive root] KJV: (make. Appears 9 times in Jeremiah 49.
- Strong's H3605 — מִכָּל (mikkāl)
- kol (kole) (or (Jer. 33) n-m. 1. (properly) the whole 2. (hence) all, any or every (in the singular only, but often in a plural sense) [from H3634] KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever). Root(s): H3634. Appears 9 times in Jeremiah 49.